{"id":5458,"date":"2012-08-16T18:26:06","date_gmt":"2012-08-16T16:26:06","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5458"},"modified":"2024-05-27T16:58:25","modified_gmt":"2024-05-27T14:58:25","slug":"bhg-18-32","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5458","title":{"rendered":"BhG 18.32"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0424.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5458\" title=\"werset 18.32-33\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0424.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>adharma\u1e43 dharmam<\/em><\/strong><em> iti <strong>y\u0101<\/strong> <span style=\"text-decoration: underline;\">manyate<\/span> <strong>tamas\u0101v\u1e5bt\u0101<\/strong><br \/>\n<span style=\"color: #888888;\">sarv\u0101rth\u0101n vipar\u012bt\u0101\u1e43\u015b<\/span> ca <strong>buddhi\u1e25 s\u0101 <\/strong>p\u0101rtha <strong>t\u0101mas\u012b<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.32\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.32 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5458',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5458\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span><em>, <\/em><br \/>\n<strong><em>tamas\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ciemno\u015bci\u0105)<\/span> <em><strong>y\u0101 \u0101v\u1e5bt\u0101<\/strong> <\/em>[<strong><em>buddhi\u1e25<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(kt\u00f3ra roztropno\u015b\u0107 okryta)<\/span> <em><strong>adharmam dharmam iti<\/strong> <\/em><span style=\"color: #888888;\">(\u201eantydharma to dharma\u201d)<\/span> <em><strong>manyate<\/strong> <\/em><span style=\"color: #888888;\">(my\u015bli)<\/span><em>, <\/em><br \/>\n<strong><em>sarv\u0101rth\u0101n ca vipar\u012bt\u0101n <\/em><\/strong><span style=\"color: #888888;\">(wszystkie rzeczy odwrotne)<\/span> [<strong><em>manyate<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(pojmuje)<\/span>,<em> <\/em><br \/>\n<strong><em>s\u0101 buddhi\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ta roztropno\u015b\u0107)<\/span> <strong><em>t\u0101mas\u012b<\/em><\/strong> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest tamasowa)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adharmam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adharma<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>antydharma<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dharmam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dharma<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dharma<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>kt\u00f3ra<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> (my\u015ble\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>my\u015bli, uwa\u017ca<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tamas\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tamas <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>ciemno\u015bci\u0105, mrokiem, t\u0119pot\u0105, bierno\u015bci\u0105 jedn\u0105 z trzech gun<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101v\u1e5bt\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101v\u1e5bt\u0101 <\/em>(<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 okrywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <em>\u2013 <\/em><strong>okryta<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101rth\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-artha<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarv\u0101n arth\u0101n iti <\/em>\u2013 <strong>wszystkie rzeczy<\/strong> (od: <em>sarva<\/em> \u2013 wszystko;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, prosi\u0107<em> artha<\/em> \u2013 korzy\u015b\u0107, zdobycz,<strong> <\/strong>cel, zamiar, sprawa,<strong> <\/strong>kwestia, rzecz, u\u017cycie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vipar\u012bt\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vipar\u012bta<\/em> (<em>vi-pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 i\u015b\u0107 w ko\u0142o, zawraca\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przeciwne, odwrotne, z\u0142e<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong> <strong>rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>ona<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101mas\u012b<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101mas\u012b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zana z tamasem, tamasowa<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas <\/em>\u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>adharma\u1e43 dharmam iti <\/em><em>\u2192 <\/em><em>adharmya\u1e43 dharmyam iti<\/em> (antydharmiczno\u015b\u0107 to dharmiczno\u015b\u0107);<br \/>\n<em>manyate<\/em><em> \u2192 <\/em><em>budhyate<\/em> (pojmuje);<br \/>\n<em>tamas\u0101v\u1e5bt\u0101<\/em><em> \u2192 tamas\u0101nvit\u0101 \/ tamaso \u2018nvit\u0101<\/em> (okryta ciemno\u015bci\u0105 \/ z powodu ciemno\u015bci okryta);<br \/>\n<em>ca \u2192 tu<\/em> (ale);<br \/>\n<em>sarv\u0101rth\u0101n vipar\u012bt\u0101\u1e43\u015b ca <\/em><em>\u2192 sarv\u0101rtha-r\u016bpa-ret\u0101\u1e43\u015b ca<\/em>;<br \/>\n<em>p\u0101rtha t\u0101mas\u012b \u2192 t\u0101mas\u012b mat\u0101<\/em> (uwa\u017cana za tamasow\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5458',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5458\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nadharma\u1e43 prati\u1e63iddha\u1e43 dharma\u1e43 vihitam iti y\u0101 manyate j\u0101n\u0101ti tamas\u0101v\u1e5bt\u0101 sat\u012b, sarv\u0101rth\u0101n sarv\u0101n eva j\u00f1eya-pad\u0101rth\u0101n vipar\u012bt\u0101\u1e43\u015b ca vipar\u012bt\u0101n eva vij\u0101n\u0101ti, buddhi\u1e25 s\u0101 p\u0101rtha t\u0101mas\u012b<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nt\u0101mas\u012b tu buddhi\u1e25 tamas\u0101v\u1e5bt\u0101 sat\u012b sarv\u0101rth\u0101n vipar\u012bt\u0101n manyate \/ adharma\u1e43 dharma\u1e43, dharma\u1e43 c\u0101dharma\u1e43, santa\u1e43 c\u0101rtham asantam, asantam c\u0101rtha\u1e43 santa\u1e43, para\u1e43 ca tattvam aparam, apara\u1e43 ca tattva\u1e43 param \/ eva\u1e43 sarva\u1e43 vipar\u012bta\u1e43 manyata ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nt\u0101mas\u012b\u1e43 buddhim \u0101ha adharmam iti | vipar\u012bta-gr\u0101hi\u1e47\u012b buddhis t\u0101mas\u012bty artha\u1e25 | buddhir anta\u1e25kara\u1e47a\u1e43 p\u016brvoktam | j\u00f1\u0101na\u1e43 tu tad-v\u1e5btti\u1e25 | dh\u1e5btir api tad-v\u1e5bttir eva | yad v\u0101 anta\u1e25kara\u1e47asya dharmi\u1e47o buddhir apy adhyavas\u0101ya-lak\u1e63a\u1e47\u0101 v\u1e5bttir eva | icch\u0101-dve\u1e63\u0101d\u012bn\u0101\u1e43 tad-v\u1e5btt\u012bn\u0101\u1e43 bahutve 'pi dharm\u0101dharma-bhay\u0101bhaya-s\u0101dhanatvena pr\u0101dh\u0101ny\u0101d et\u0101s\u0101\u1e43 traividhyam uktam | upalak\u1e63a\u1e47a\u1e43 caitad any\u0101s\u0101m<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ny\u0101 manyata iti | ku\u1e6dh\u0101ra\u015b chinatt\u012btivat yay\u0101 manyata ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nt\u0101mas\u012b\u1e43 buddhim \u0101ha adharmam iti | vipar\u012bta-gr\u0101hi\u1e47\u012b buddhis t\u0101mas\u012bty artha\u1e25 | sarv\u0101rth\u0101n vipar\u012bt\u0101ni s\u0101dhum as\u0101dhum as\u0101dhu\u1e43 ca s\u0101dhu\u1e43, para\u1e43 tattvam aparam apara\u1e43 ca tattva\u1e43 param ity eva\u1e43 sarv\u0101n arth\u0101n vipar\u012bt\u0101n manyata ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5458',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5458\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nRozum pogr\u0105\u017cony w ciemno\u015bci, kt\u00f3ry bezprawie nazywa prawem i widzi wszystkie rzeczy na opak, \u2013 taki rozum, o Partho, to tamas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nUmys\u0142, otoczony ciemno\u015bci\u0105, kt\u00f3ry nazywa sprawiedliwem niesprawiedliwe i przekr\u0119ca wszystko, o synu Prithy, jest rozumem mroku.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nZa\u015b rozpoznawanie tak zm\u0105cone, \u017ce dobre bierze za z\u0142e, a z\u0142e za dobre i wszystko widzi na opak, ciemnot\u0105 jest i za\u015blepieniem, Ard\u017cuno.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNatomiast pe\u0142en tamasu jest taki rozum,<br \/>\no synu Prithy,<br \/>\nkt\u00f3ry \u2014 spowity w ciemno\u015bci \u2014<br \/>\nnies\u0142uszno\u015b\u0107 uznaje za s\u0142uszno\u015b\u0107<br \/>\ni wszystkie sprawy widzi na odwr\u00f3t.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nRozumienie, kt\u00f3re pogr\u0105\u017cone w ciemno\u015bci, z\u0142e uwa\u017ca za dobre, a dobre za z\u0142e<br \/>\nI wszystko postrzega na opak, takie rozumienie, Partho, mrocznej jest natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nA rozum w ciemno\u015b\u0107 spowity, co prawem mieni bezprawie,<br \/>\nRzecz wszelk\u0105 opacznie widzi, o Partho, jest tamasowy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nRozum, kt\u00f3ry bezprawie uwa\u017ca za prawo,<br \/>\nPrzes\u0142oni\u0119ty z\u0142udzeniem b\u0142\u0105dzi \u2013 taki rozum<br \/>\nPogr\u0105\u017cony jest w mroku bierno\u015bci, Ard\u017cuno.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nRozum, kt\u00f3ry w mrok spowity<br \/>\nbierze prawo za bezprawie,<br \/>\nka\u017cd\u0105 rzecz na opak widzi \u2013<br \/>\nten jest mroczny, synu Prythy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>adharma\u1e43 dharmam iti y\u0101 manyate tamas\u0101v\u1e5bt\u0101 sarv\u0101rth\u0101n vipar\u012bt\u0101\u1e43\u015b ca buddhi\u1e25 s\u0101 p\u0101rtha t\u0101mas\u012b analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), tamas\u0101 (ciemno\u015bci\u0105) y\u0101 \u0101v\u1e5bt\u0101 [buddhi\u1e25] (kt\u00f3ra roztropno\u015b\u0107 okryta) adharmam dharmam iti (\u201eantydharma to dharma\u201d) manyate (my\u015bli), sarv\u0101rth\u0101n ca vipar\u012bt\u0101n (wszystkie rzeczy odwrotne) [manyate] (pojmuje), s\u0101 buddhi\u1e25 (ta roztropno\u015b\u0107) t\u0101mas\u012b [asti] (jest tamasowa). &nbsp;analiza gramatyczna adharmam \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5458","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5458"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5458\/revisions"}],"predecessor-version":[{"id":9574,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5458\/revisions\/9574"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5458"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5458"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}