{"id":546,"date":"2010-09-09T13:25:52","date_gmt":"2010-09-09T11:25:52","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=546"},"modified":"2024-05-05T10:48:47","modified_gmt":"2024-05-05T08:48:47","slug":"bhg-2-72","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=546","title":{"rendered":"BhG 2.72"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0067.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-546\" title=\"werset 72, kolofon\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0067.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>e\u1e63\u0101 br\u0101hm\u012b sthiti\u1e25 <\/em><\/strong><em>p\u0101rtha <span style=\"color: #888888;\">nain\u0101\u1e43 <\/span><span style=\"text-decoration: underline;\">pr\u0101pya<\/span> <span style=\"text-decoration: underline;\">vimuhyati<\/span><br \/>\n<span style=\"text-decoration: underline;\">sthitv\u0101<\/span>sy\u0101m anta-k\u0101le <em>\u2018<\/em>pi <span style=\"color: #888888;\">brahma-nirv\u0101\u1e47am<\/span> <span style=\"text-decoration: underline;\">\u1e5bcchati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.72\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.72.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p546',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p546\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he p\u0101rtha<\/em><\/strong> <span style=\"color: #888888;\">(Prythowicu!),<\/span><br \/>\n<strong><em>e\u1e63\u0101<\/em><\/strong> <span style=\"color: #888888;\">(oto) <\/span><em><strong>br\u0101hm\u012b<\/strong> <\/em><span style=\"color: #888888;\">(brahmanowa)<\/span> <em><strong>sthiti\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(pozycja)<\/span><strong> [<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(jest).<\/span><br \/>\n<strong><em>en\u0101\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(j\u0105)<\/span> <strong><em>pr\u0101pya<\/em><\/strong> <span style=\"color: #888888;\">(osi\u0105gn\u0105wszy)<\/span> <strong>[<em>nara\u1e25<\/em>]<\/strong> <span style=\"color: #888888;\">(cz\u0142owiek) <\/span><strong><em>na vimuhyati<\/em><\/strong> <span style=\"color: #888888;\">(nie jest omroczony).<\/span><br \/>\n<strong><em>anta-k\u0101le api<\/em><\/strong> <span style=\"color: #888888;\">(nawet w chwili \u015bmierci)<\/span> <strong><em>asy\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(w niej)<\/span> <strong><em>sthitv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(stan\u0105wszy),<\/span><br \/>\n<strong><em>brahma-nirv\u0101\u1e47am<\/em><\/strong> <span style=\"color: #888888;\">(wygaszenie w brahmanie)<\/span> <strong><em>\u1e5bcchati<\/em><\/strong> <span style=\"color: #888888;\">(osi\u0105ga).<\/span><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>e\u1e63\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>ta<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>br\u0101hm\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>br\u0101hm\u012b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>zwi\u0105zana z brahmanem <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>b\u1e5b\u1e25<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthiti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>sthiti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>stanie,<\/strong> <strong>stan,<\/strong> <strong>pozycja, pobyt, egzystencja<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> \u2013 sta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>en\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>j\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101pya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>osi\u0105gn\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vimuhyati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>muh<\/em> (myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>jest omroczony, oszo\u0142omiony, ulega z\u0142udzeniu, jest og\u0142upia\u0142y, myli si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthitv\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> (sta\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>znalaz\u0142szy si\u0119, stan\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asy\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>w niej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anta-k\u0101le <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>anta-k\u0101la <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>antasya k\u0101laiti<\/em> \u2013 <strong>w ko\u0144cu czasu, w chwili \u015bmierci <\/strong>(od: <em>anta<\/em> \u2013 koniec, \u015bmier\u0107, granica; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>kal<\/em> \u2013 liczy\u0107, <em>k\u0101la<\/em> \u2013 czas);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-nirv\u0101\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>brahma-nirv\u0101\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>brahma\u1e47i nirv\u0101\u1e47am iti<\/em> \u2013 <strong>wygaszenie w brahmanie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>b\u1e5b\u1e25<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em>nir-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>v\u0101<\/em> \u2013 zdmuchiwa\u0107, wygasza\u0107, wycisza\u0107, <em>nirv\u0101\u1e47a<\/em> \u2013 wygaszenie, spok\u00f3j, wyciszenie, \u015bmier\u0107, wyzwolenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u1e5bcchati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u1e5b<\/em> (i\u015b\u0107, osi\u0105ga\u0107) lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u1e5bcch<\/em> (sta\u0107 si\u0119 martwym, i\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>idzie, osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>br\u0101hm\u012b \u2192 brahm\u012b <\/em>(\u015bwi\u0119ta);<br \/>\n<em>vimuhyati<\/em><em> \u2192 vimuhyasi \/ vimucyati \/ na muhyati<\/em> (ulegasz oszo\u0142omieniu \/ uwalnia si\u0119 \/ nie jest oszo\u0142omiony);<br \/>\n<em>anta-k\u0101le <em>\u2018<\/em>pi \u2192 anta-k\u0101le tu<\/em> (w\u0142a\u015bnie w chwili \u015bmierci);<br \/>\n<em>brahma-nirv\u0101\u1e47am<\/em><em> \u2192 brahma-niry\u0101\u1e47am<\/em> (odej\u015bcie w brahmana);<br \/>\n<em>\u1e5bcchati \u2192 \u1e5bcchasi \/ icchati \/ \u1e5bcchatu<\/em> (osi\u0105gasz \/ pragnie \/ oby osi\u0105gn\u0105\u0142);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p546',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p546\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Oto jak s\u0142awiona jest owa sta\u0142o\u015b\u0107 w wiedzy:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>sai\u1e63\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 st\u016byate<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Prythowicu, oto stan brahmanowy. Kto go osi\u0105ga, nie ulega omroczeniu.<br \/>\nNawet w chwili \u015bmierci, gdy si\u0119 w nim znajdzie, zyskuje wygaszenie w brahmanie.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\"><strong><em>e\u1e63\u0101 br\u0101hm\u012b sthiti\u1e25 p\u0101rtha nain\u0101\u1e43 pr\u0101pya vimuhyati<\/em><\/strong><strong> |<br \/>\n<strong><em>sthitv\u0101sy\u0101m anta-k\u0101le \u2019pi brahma-nirv\u0101\u1e47am \u1e5bcchati<\/em> ||2.72||<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Oto<\/strong>, jak zosta\u0142o to wcze\u015bniej opisane, <strong>brahmanowy<\/strong>, b\u0119d\u0105cy brahmanem, <strong>stan<\/strong>, sytuacja [osi\u0105gana] po wyrzeczeniu si\u0119 wszelkiego czynu, dzi\u0119ki [przyj\u0119ciu] kszta\u0142tu brahmana.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>e\u1e63\u0101<\/em><\/strong><em> yathokt\u0101 <strong>br\u0101hm\u012b<\/strong> brahma\u1e47i bhav\u0101 iya\u1e43 <strong>sthiti\u1e25<\/strong> sarva\u1e43 karma sa\u1e43nyasya brahma-r\u016bpe\u1e47aiva avasth\u0101nam ity etat<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">O <strong>Prythowicu<\/strong>, <strong>osi\u0105gn\u0105wszy<\/strong>, czyli zdobywszy <strong>go<\/strong>, ten \u00f3w stan, <strong>nie ulega omroczeniu<\/strong>, nie podlega oszo\u0142omieniu.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>he <strong>p\u0101rtha<\/strong>, <strong>nain\u0101\u1e43<\/strong> sthiti\u1e43 <strong>pr\u0101pya<\/strong> labdhv\u0101 na <strong>vimuhyati <\/strong>na moha\u1e43 pr\u0101pnoti<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Gdy si\u0119 w nim znajdzie<\/strong>, jak powiedziano wcze\u015bniej w stanie brahmanowym, <strong>nawet w chwili \u015bmierci<\/strong>, pod koniec \u017cycia, <strong>wygaszenie w brahmanie<\/strong>, wyzwolenie, <strong>zyskuje<\/strong>, czyli udaje si\u0119 do [niego].<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>sthitv\u0101sy\u0101\u1e43 <\/em><\/strong><em>sthitau br\u0101hmy\u0101\u1e43 yathokt\u0101y\u0101m <strong>anta-k\u0101le \u2019pi<\/strong> antye vayasy api <strong>brahma-nirv\u0101\u1e47a\u1e43<\/strong> brahma-nirv\u1e5bti\u1e43 mok\u1e63am <strong>\u1e5bcchati <\/strong>gacchati<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Nale\u017cy jeszcze powiedzie\u0107, \u017ce kto \u017cyje \u017cyciem w stanie brahmnanowym od studenta po wyrzecze\u0144ca, ten zyska wygaszenie w bramnanie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>kim u vaktavya\u1e43 brahmacary\u0101d eva sa\u1e43nyasya y\u0101vaj j\u012bva\u1e43 yo brahma\u1e47y eva avati\u1e63\u1e6dhate sa brahma-nirv\u0101\u1e47am \u1e5bcchati iti<\/em> ||2.72||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>e\u1e63\u0101 nity\u0101tma-j\u00f1\u0101na-p\u016brvik\u0101 asa\u1e45ga-karma\u1e47i sthiti\u1e25 sthita-dh\u012b-lak\u1e63a\u1e47\u0101 br\u0101hm\u012b brahma-pr\u0101pik\u0101, \u012bd\u1e5b\u015b\u012b\u1e43 karma\u1e47i sthiti\u1e43 pr\u0101pya na vimuhyati na puna\u1e25 sa\u1e43s\u0101ram \u0101pnoti | asy\u0101\u1e43 sthity\u0101m antime\u2019pi vayasi sthitv\u0101 brahma-nirv\u0101\u1e47am \u1e5bcchati nirv\u0101\u1e47am aya\u1e43 brahma gacchati, sukhaikat\u0101nam \u0101tm\u0101nam \u0101pnoti ity artha\u1e25 |<br \/>\nevam \u0101tma-y\u0101th\u0101tmya\u1e43 yuddh\u0101khyasya ca karma\u1e47as tat-pr\u0101pti-s\u0101dhanat\u0101m aj\u0101nata\u1e25 \u015bar\u012br\u0101tma-j\u00f1\u0101nena mohitasya tena ca mohena yuddh\u0101t niv\u1e5bttasya tan-moha-\u015b\u0101ntaye nity\u0101tma-vi\u1e63ay\u0101 y\u0101 s\u0101\u1e43khya-buddhi\u1e25, tat-p\u016brvik\u0101 c\u0101sa\u1e45ga-karm\u0101nu\u1e63\u1e6dh\u0101na-r\u016bpa-karma-yoga-vi\u1e63ay\u0101 buddhi\u1e25 sthita-praj\u00f1at\u0101-yoga-s\u0101dhana-bh\u016bt\u0101 dvit\u012bye\u2019dhy\u0101ye prokt\u0101 | tad uktam\u2014<br \/>\nnity\u0101tm\u0101-sa\u1e45gaka-moh\u0101gocara s\u0101\u1e43khya-yoga-dh\u012b\u1e25 |<br \/>\ndvit\u012bye sthita-dh\u012blak\u1e63y\u0101 prokt\u0101 tan-moha-\u015b\u0101ntaye || [g\u012bt\u0101rtha-sa\u1e43grahe 6] iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>ukt\u0101\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101\u1e43 stuvann upasa\u1e43harati e\u1e63eti | br\u0101hm\u012b sthitir brahma-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 | e\u1e63aiva\u1e43vidh\u0101 | en\u0101\u1e43 parame\u015bvar\u0101r\u0101dhanena vi\u015buddh\u0101nta\u1e25kara\u1e47a\u1e25 pum\u0101n pr\u0101pya na vimuhyati | puna\u1e25 sa\u1e43s\u0101ra-moha\u1e43 na pr\u0101pnoti | yato 'nta-k\u0101le m\u1e5btyu-samaye 'py asy\u0101\u1e43 lak\u1e63a-m\u0101tram api sthitv\u0101 brahma-nirv\u0101\u1e47am brahma\u1e47i nirv\u0101\u1e47a\u1e43 layam \u1e5bcchati pr\u0101pnoti | ki\u1e43 punar vaktavya\u1e43 b\u0101lyam \u0101rabhya sthitv\u0101 pr\u0101pnot\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>tad eva\u1e43 catur\u1e47\u0101\u1e43 pra\u015bn\u0101n\u0101m uttara-vy\u0101jena sarv\u0101\u1e47i sthita-praj\u00f1a-lak\u1e63a\u1e47\u0101ni mumuk\u1e63u-kartavyatay\u0101 kathit\u0101ni | samprati karma-yoga-phala-bh\u016bt\u0101\u1e43 s\u0101\u1e45khya-ni\u1e63\u1e6dh\u0101\u1e43 stuvann upasa\u1e43harati e\u1e63eti | e\u1e63\u0101 sthita-praj\u00f1a-lak\u1e63a\u1e47a-vy\u0101jena kathit\u0101 | e\u1e63\u0101 te 'bhihit\u0101 s\u0101\u1e45khye buddhir iti ca pr\u0101g ukt\u0101 sthitir ni\u1e63\u1e6dh\u0101 sarva-karma-sa\u1e43ny\u0101sa-p\u016brvaka-param\u0101tma-j\u00f1\u0101na-lak\u1e63a\u1e47\u0101 br\u0101hm\u012b brahma-vi\u1e63ay\u0101 | he p\u0101rtha ! en\u0101\u1e43 sthiti\u1e43 pr\u0101pya ya\u1e25 ka\u015bcid api pnar na vimuhyati | na hi j\u00f1\u0101na-b\u0101dhitasy\u0101j\u00f1\u0101nasya puna\u1e25 sambhavo 'sti an\u0101ditvenotpatty-asambhav\u0101t | asy\u0101\u1e43 sthit\u0101v anta-k\u0101le 'pi antye 'pi vaayasi sthitv\u0101 brahma-nirv\u0101\u1e47a\u1e43 brahma\u1e47i nirv\u0101\u1e47a\u1e43 nirv\u1e5btti\u1e43 brahma-r\u016bpa\u1e43 nirv\u0101\u1e47am iti v\u0101 | \u1e5bcchati gacchaty abhedena | kim u vaktavya\u1e43 yo bramacary\u0101d eva sa\u1e43nyasya y\u0101vaj-j\u012bvam asy\u0101\u1e43 br\u0101hmy\u0101\u1e43 sthit\u0101v avati\u1e63\u1e6dhate sa brahma-nirv\u0101\u1e47am \u1e5bcchat\u012bty api-\u015babd\u0101rtha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>upasa\u1e43harati e\u1e63eti | br\u0101hm\u012b brahma-pr\u0101pik\u0101 | anta-k\u0101le m\u1e5btyu-samaye 'pi | ki\u1e43 punar \u0101b\u0101lyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>sthita-praj\u00f1at\u0101\u1e43 stauti e\u1e63eti | br\u0101hm\u012b brahma-pr\u0101pik\u0101 | anta-k\u0101le carame vayasi | ki\u1e43 punar \u0101kaum\u0101ra\u1e43 brahma \u1e5bcchati labhate | nirv\u0101\u1e47am am\u1e5bta-r\u016bpa\u1e43 tat pradam ity artha\u1e25 | nanu tasy\u0101\u1e43 sthita\u1e25 katha\u1e43 brahma pr\u0101pnoti | tat-pr\u0101ptes tad-bhakti-hetukatv\u0101d iti ced ucyate | tasy\u0101s tad-bhakti-hetukatv\u0101t tad-bhakti-hetutv\u0101c ca tat-pr\u0101pakateti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p546',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p546\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Jest to stan Brahmana, o Partho, \u2014 kto go osi\u0105gnie, nie podda si\u0119 z\u0142udzie, a gdy w tym stanie godziny \u015bmierci doczeka, dost\u0105pi zga\u015bni\u0119cia, nirwany w Brahmanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Oto jest, synu Prithy, boska przysta\u0144: dusza, kt\u00f3ra do niej dosz\u0142a, nie zna ju\u017c rozterki; i kto w niej przebywa a\u017c do ostatniego dnia, ten zga\u015bnie w Bogu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Jest to, o synu Prity, stan niewzruszonego trwania w Brahmanie, kto go osi\u0105ga nie b\u0142\u0105dzi wi\u0119cej; a kto nawet w ostatniej chwili \u017cycia zdo\u0142a ten stan posi\u0105\u015b\u0107, dost\u0105pi wyzwolenia, Szcz\u0119\u015bliwo\u015bci w Brahmanie wieczystej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJest to stan w\u0142a\u015bciwy brahmanowi, o synu Prithy.<br \/>\nTen, kto go dost\u0105pi, nie b\u0142\u0105dzi.<br \/>\nNawet je\u015bli dojdzie do\u0144 w ostatniej chwili [swego \u017cycia],<br \/>\ndozna ukojenia w brahmanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJest to stan brahmana, synu Prithy, kto go osi\u0105gn\u0105\u0142, ju\u017c wi\u0119cej nie b\u0142\u0105dzi;<br \/>\nNawet gdy w ostatniej godzinie \u017cycia posi\u0105\u015b\u0107 go zdo\u0142asz dost\u0105pisz boskiego wyzwolenia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>To stan Brahmana, o Partho! Kto dotar\u0142 do\u0144, ju\u017c nie b\u0142\u0105dzi,<br \/>\nCho\u0107by w ostatniej godzinie \u2013 zga\u015bnie na zawsze w Brahmanie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Ten kto trwa\u0107 w nim b\u0119dzie,<br \/>\nNigdy wi\u0119cej nie zb\u0142\u0105dzi, a w momencie \u015bmierci,<br \/>\nMaj\u0105c tak\u0105 \u015bwiadomo\u015b\u0107, b\u0119dzie wyzwolony.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Oto jest stan S\u0142owa, Partho, w kt\u00f3rym nie masz omroczenia.<br \/>\nKto umiera w takim stanie, zga\u015bni\u0119cie w S\u0142owie zdobywa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Partho, oto stan brahmana,<br \/>\nkto go si\u0119gn\u0105\u0142, ju\u017c nie b\u0142\u0105dzi.<br \/>\nCho\u0107by zdoby\u0142 go w czas \u015bmierci,<br \/>\nto rozp\u0142ynie si\u0119 w brahmanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>e\u1e63\u0101 br\u0101hm\u012b sthiti\u1e25 p\u0101rtha nain\u0101\u1e43 pr\u0101pya vimuhyati sthitv\u0101sy\u0101m anta-k\u0101le \u2018pi brahma-nirv\u0101\u1e47am \u1e5bcchati \u00a0 analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), e\u1e63\u0101 (oto) br\u0101hm\u012b (brahmanowa) sthiti\u1e25 (pozycja) [asti] (jest). en\u0101\u1e43 (j\u0105) pr\u0101pya (osi\u0105gn\u0105wszy) [nara\u1e25] (cz\u0142owiek) na vimuhyati (nie jest omroczony). anta-k\u0101le api (nawet w chwili \u015bmierci) asy\u0101m (w niej) sthitv\u0101 (stan\u0105wszy), brahma-nirv\u0101\u1e47am (wygaszenie w brahmanie) \u1e5bcchati (osi\u0105ga). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-546","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/546","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=546"}],"version-history":[{"count":24,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/546\/revisions"}],"predecessor-version":[{"id":8940,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/546\/revisions\/8940"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=546"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=546"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}