{"id":5460,"date":"2012-08-16T18:25:14","date_gmt":"2012-08-16T16:25:14","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5460"},"modified":"2024-05-27T16:59:40","modified_gmt":"2024-05-27T14:59:40","slug":"bhg-18-33","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5460","title":{"rendered":"BhG 18.33"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>dh\u1e5bty\u0101 yay\u0101 <span style=\"text-decoration: underline;\">dh\u0101rayate<\/span> <span style=\"color: #888888;\">mana\u1e25-pr\u0101\u1e47endriya-kriy\u0101\u1e25<\/span><br \/>\nyogen\u0101vyabhic\u0101ri\u1e47y\u0101 <strong>dh\u1e5bti\u1e25 s\u0101<\/strong> p\u0101rtha <strong>s\u0101ttvik\u012b<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls 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version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5460',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5460\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span><em>, <\/em><br \/>\n<strong><em>yogena <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki jodze)<\/span> <strong><em>avyabhic\u0101ri\u1e47y\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez wiern\u0105)<\/span><strong> <em>yay\u0101 dh\u1e5bty\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez kt\u00f3r\u0105 stanowczo\u015b\u0107)<\/span> [<strong><em>puru\u1e63a\u1e25<\/em><\/strong>] <span style=\"color: #888888;\">(cz\u0142owiek)<\/span><strong><em> mana\u1e25-pr\u0101\u1e47endriy\u0101-kriy\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(aktywno\u015bci umys\u0142u, tchnie\u0144 i zmys\u0142\u00f3w)<\/span> <strong><em>dh\u0101rayate <\/em><\/strong><span style=\"color: #888888;\">(utrzymuje)<\/span><em>, <\/em><br \/>\n<strong><em>s\u0101 dh\u1e5bti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ta stanowczo\u015b\u0107)<\/span><strong><em> s\u0101ttvik\u012b<\/em><\/strong> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest sattwiczn\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u1e5bty\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u1e5bti<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez stanowczo\u015b\u0107, przez wol\u0119 <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>dh\u1e5bta<\/em> \u2013 trzymany, dzier\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yay\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dzi\u0119ki kt\u00f3rej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u0101rayate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> (utrzymywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>sprawia utrzymanie, rozwa\u017ca, pojmuje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25-pr\u0101\u1e47endriya-kriy\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mana\u1e25-pr\u0101\u1e47a-indriya-kriy\u0101 <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>manasa\u1e25 pr\u0101\u1e47\u0101n\u0101m indriy\u0101\u1e47\u0101\u1e43 ca kriy\u0101\u1e25 <\/em>\u2013 <strong>aktywno\u015bci umys\u0142u, tchnie\u0144 i zmys\u0142\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107, <em>manas<\/em> \u2013 umys\u0142; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w g\u00f3r\u0119 <em>\u2192 <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u0101\u1e47<\/em> \u2013 oddycha\u0107, \u017cy\u0107, <em>pr\u0101\u1e47a<\/em> \u2013 oddech, \u017cycie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>kriy\u0101<\/em> \u2013 akt, praca, szczeg\u00f3lnie o rytualnym charakterze);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dzi\u0119ki przy\u0142\u0105czaniu, dzi\u0119ki zyskowi, dzi\u0119ki zaprz\u0119gni\u0119ciu, dzi\u0119ki zastosowaniu, dzi\u0119ki metodzie, dzi\u0119ki \u015brodkom, dzi\u0119ki jodze <\/strong>(od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyabhic\u0101ri\u1e47y\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyabhic\u0101ri\u1e47\u012b <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez wiern\u0105, przez oddan\u0105 <\/strong>(od: <em>vi-abhi-\u221acar<\/em> \u2013 dzia\u0142a\u0107 nieprzyja\u017anie, obra\u017ca\u0107, <em>vyabhic\u0101rin<\/em> \u2013 dzia\u0142aj\u0105cy niew\u0142a\u015bciwie, <em>vyabhic\u0101ri\u1e47\u012b<\/em> \u2013 niewierna, wszetecznica);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u1e5bti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u1e5bti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>stanowczo\u015b\u0107, wola <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>dh\u1e5bta<\/em> \u2013 trzymany, dzier\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>ona<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ttvik\u012b<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ttvik\u012b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zana z sattw\u0105, sattwowa<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>dh\u0101rayate<\/em><em> \u2192 <\/em><em>dh\u0101rayati<\/em> (utrzymuje);<br \/>\n<em>avyabhic\u0101ri\u1e47y\u0101<\/em><em> \u2192 <\/em><em>avyabhic\u0101re\u1e47a \/ avyabhic\u0101ri\u1e47yo<\/em> (dzi\u0119ki wiernej [jodze] \/ wierne);<br \/>\n<em>p\u0101rtha s\u0101ttvik\u012b<\/em><em> \u2192 s\u0101ttvik\u012b mat\u0101<\/em> (za sattwiczn\u0105 uwa\u017cana);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5460',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5460\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ndh\u1e5bty\u0101 yay\u0101 avyabhic\u0101ri\u1e47yeti vyavahitena sambandho, dh\u0101rayate | ki\u1e43 ? mana\u1e25-pr\u0101\u1e47endriya-kriy\u0101\u1e25 | mana\u015b ca pr\u0101\u1e47\u0101\u015b ca indriy\u0101\u1e47i ca mana\u1e25-pr\u0101\u1e47endriy\u0101\u1e47i, te\u1e63\u0101\u1e43 kriy\u0101\u015b ce\u1e63\u1e6da\u1e25, t\u0101 ucch\u0101stra-m\u0101rga-prav\u1e5btter dh\u0101rayate dh\u0101rayati | dh\u1e5bty\u0101 hi dh\u0101ryam\u0101\u1e47\u0101 ucch\u0101stra-m\u0101rga-vi\u1e63ay\u0101 na bhavanti | yogena sam\u0101dhin\u0101 | avyabhic\u0101ri\u1e47y\u0101 nitya-sam\u0101dhy-anugatayety artha\u1e25 | etad ukta\u1e43 bhavati\u2014avyabhic\u0101ri\u1e47y\u0101 dh\u1e5bty\u0101 mana\u1e25-pr\u0101\u1e47endriya-kriy\u0101 dh\u0101ryam\u0101\u1e47\u0101 yogena dh\u0101rayat\u012bti | yaiva\u1e43-lak\u1e63a\u1e47\u0101 dh\u1e5bti\u1e25 s\u0101 p\u0101rtha s\u0101ttvik\u012b<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyay\u0101 dh\u1e5bty\u0101 yogen\u0101vyabhic\u0101ri\u1e47y\u0101 mana\u1e25pr\u0101\u1e47endriy\u0101\u1e47\u0101\u1e43 kriy\u0101\u1e25 puru\u1e63o dh\u0101rayate; yoga\u1e25 mok\u1e63as\u0101dhanabh\u016bta\u1e43 bhagavadup\u0101sanam; yogena prayojanabh\u016bten\u0101vyabhic\u0101ri\u1e47y\u0101 yogodde\u015bena prav\u1e5btt\u0101s tats\u0101dhanabh\u016bt\u0101 mana\u1e25prabh\u1e5bt\u012bn\u0101\u1e43 kriy\u0101\u1e25 yay\u0101 dh\u1e5bty\u0101 dh\u0101rayate, s\u0101 s\u0101ttvik\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 dh\u1e5btes traividhyam \u0101ha dh\u1e5btyeti tribhi\u1e25 | yogena cittaig\u0101gre\u1e47a hetun\u0101 'vyabhic\u0101ri\u1e47y\u0101 vi\u1e63ay\u0101ntaram adh\u0101rayanty\u0101 yay\u0101 dh\u1e5bty\u0101 manasa\u1e25 pr\u0101\u1e47\u0101n\u0101m indriy\u0101\u1e47\u0101\u1e43 ca kriy\u0101 dh\u0101rayate niyacchati s\u0101 dh\u1e5bti\u1e25 s\u0101ttvik\u012b<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ndh\u1e5btes traividhyam \u0101ha dh\u1e5btyeti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ndh\u1e5btes traividhyam \u0101ha dh\u1e5btyeti tribhi\u1e25 | yay\u0101 mana\u1e25-pr\u0101\u1e47endriy\u0101\u1e47\u0101\u1e43 yogop\u0101ya-bh\u016bt\u0101\u1e25 kriy\u0101\u1e25 puru\u1e63o dh\u0101rayate, s\u0101 dh\u1e5bti\u1e25 s\u0101ttvik\u012b | k\u012bd\u1e5b\u015bety \u0101ha yogeneti | yoga\u1e25 par\u0101tma-cintana\u1e43 ten\u0101vyabhic\u0101ri\u1e47y\u0101 tad anya\u1e43 vi\u1e63ayam ag\u1e5bh\u1e47antyety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5460',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5460\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107, z pomoc\u0105 kt\u00f3rej pow\u015bci\u0105gamy dzia\u0142alno\u015b\u0107 serca, oddechu i zmys\u0142\u00f3w, wytrwa\u0142o\u015b\u0107 niezmiennego oddania \u2013 nazywa si\u0119 sattwam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107, kt\u00f3ra utrzymuje czyny Ducha, serca i umys\u0142u w niezmiennej Jedno\u015bci mistycznej, jest wytrwa\u0142o\u015bci\u0105 zgodn\u0105 z prawd\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107 w opanowaniu Jog\u0105 biegu my\u015bli, dzia\u0142ania zmys\u0142\u00f3w i \u017cywotnych tchnie\u0144, ta, o Parto, z harmonii pochodzi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107, z pomoc\u0105 kt\u00f3rej<br \/>\npanuje si\u0119 nad czynno\u015bciami umys\u0142u,<br \/>\nprany i zmys\u0142\u00f3w,<br \/>\nskupiona, dzi\u0119ki jodze, na tym jednym zadaniu,<br \/>\npe\u0142na jest sattwy, o synu Prithy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107, kt\u00f3ra poprzez sta\u0142e, regularne \u0107wiczenia jogi, utrzymuje opanowany umys\u0142, oddech, zmys\u0142y i wszelkie czynno\u015bci,<br \/>\nTaka wytrwa\u0142o\u015b\u0107, Partho, szlachetnej jest natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107 niez\u0142omna w jodze, przez kt\u00f3r\u0105 trzyma na wodzy<br \/>\nDzia\u0142anie my\u015bli, tchnie\u0144, zmys\u0142\u00f3w, sattwiczna jest, synu Prythy!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107 w panowaniu nad w\u0142asnym umys\u0142em,<br \/>\nOddechem i zmys\u0142ami, nad czynem kontrola<br \/>\nNieprzerwana i sta\u0142o\u015b\u0107 to przejaw harmonii.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107, co utrzymuje<br \/>\nfunkcje my\u015bli, tchnie\u0144 i zmys\u0142\u00f3w<br \/>\ndzi\u0119ki w jodze koncentracji,<br \/>\njest w istno\u015bci, synu Prythy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>dh\u1e5bty\u0101 yay\u0101 dh\u0101rayate mana\u1e25-pr\u0101\u1e47endriya-kriy\u0101\u1e25 yogen\u0101vyabhic\u0101ri\u1e47y\u0101 dh\u1e5bti\u1e25 s\u0101 p\u0101rtha s\u0101ttvik\u012b analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), yogena (dzi\u0119ki jodze) avyabhic\u0101ri\u1e47y\u0101 (przez wiern\u0105) yay\u0101 dh\u1e5bty\u0101 (przez kt\u00f3r\u0105 stanowczo\u015b\u0107) [puru\u1e63a\u1e25] (cz\u0142owiek) mana\u1e25-pr\u0101\u1e47endriy\u0101-kriy\u0101\u1e25 (aktywno\u015bci umys\u0142u, tchnie\u0144 i zmys\u0142\u00f3w) dh\u0101rayate (utrzymuje), s\u0101 dh\u1e5bti\u1e25 (ta stanowczo\u015b\u0107) s\u0101ttvik\u012b [asti] (jest sattwiczn\u0105). &nbsp;analiza gramatyczna dh\u1e5bty\u0101 \u2013 dh\u1e5bti 3i.1 f. \u2013 przez stanowczo\u015b\u0107, przez [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5460","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5460","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5460"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5460\/revisions"}],"predecessor-version":[{"id":9575,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5460\/revisions\/9575"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5460"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5460"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5460"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}