{"id":5466,"date":"2012-08-16T18:24:41","date_gmt":"2012-08-16T16:24:41","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5466"},"modified":"2024-05-27T17:00:39","modified_gmt":"2024-05-27T15:00:39","slug":"bhg-18-34","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5466","title":{"rendered":"BhG 18.34"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0425.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5466\" title=\"werset 18.34-36\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0425.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yay\u0101 tu <span style=\"color: #888888;\">dharma-k\u0101m\u0101rth\u0101n<\/span> dh\u1e5bty\u0101 <span style=\"text-decoration: underline;\">dh\u0101rayate<\/span> <em>\u2018<\/em>rjuna<br \/>\nprasa\u1e45gena <strong>phal\u0101k\u0101\u1e45k\u1e63\u012b dh\u1e5bti\u1e25<\/strong> <strong>s\u0101<\/strong> p\u0101rtha <strong>r\u0101jas\u012b<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.34\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.34 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5466',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5466\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he arjuna <\/em><\/strong><span style=\"color: #888888;\">(Ard\u017auno)<\/span>, <strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span><em>, <\/em><br \/>\n<strong><em>yay\u0101 dh\u1e5bty\u0101 tu <\/em><\/strong><span style=\"color: #888888;\">(ale dzi\u0119ki kt\u00f3rej stanowczo\u015bci)<\/span> <strong><em>prasa\u1e45gena <\/em><\/strong><span style=\"color: #888888;\">(wskutek lgni\u0119cia)<\/span> <strong><em>phal\u0101k\u0101\u1e45k\u1e63\u012b <\/em><\/strong><span style=\"color: #888888;\">(pragn\u0105cy owoc\u00f3w)<\/span> <strong><em>dharma-k\u0101m\u0101rth\u0101n <\/em><\/strong><span style=\"color: #888888;\">(dharm\u0119, \u017c\u0105dz\u0119 i korzy\u015bci)<\/span> <strong><em>dh\u0101rayate <\/em><\/strong><span style=\"color: #888888;\">(utrzymuje)<\/span><em>, <\/em><br \/>\n<strong><em>s\u0101 dh\u1e5bti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ta stanowczo\u015b\u0107)<\/span><strong><em> r\u0101jas\u012b<\/em><\/strong> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest rad\u017aasowa)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yay\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dzi\u0119ki kt\u00f3rej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dharma-k\u0101m\u0101rth\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dharma-k\u0101ma-artha<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>dharma\u015b ca k\u0101ma\u015b c\u0101rtha\u015b ceti<\/em> \u2013 <strong>dharm\u0119, \u017c\u0105dze i korzy\u015bci <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b <\/em>\u2013 dzier\u017cy\u0107, posiada\u0107, <em>dharma<\/em> \u2013 dharma; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, mi\u0142o\u015b\u0107, przyjemno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arth<\/em> \u2013 pragn\u0105\u0107, chcie\u0107 zdoby\u0107, <em>artha<\/em> \u2013 cel, zamiar, korzy\u015b\u0107, motyw, u\u017cycie, rzecz, obiekt, bogactwo, posiad\u0142o\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u1e5bty\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u1e5bti<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez stanowczo\u015b\u0107, przez wol\u0119 <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>dh\u1e5bta<\/em> \u2013 trzymany, dzier\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u0101rayate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> (utrzymywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>sprawia utrzymanie, rozwa\u017ca, pojmuje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prasa\u1e45gena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<\/em><em>sa\u1e45ga <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wskutek lgni\u0119cia<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>sa\u1e45ga<\/em> \u2013 lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>phal\u0101k\u0101\u1e45k\u1e63\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>phala-\u0101k\u0101\u1e45k\u1e63in<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ya\u1e25 phalam \u0101k\u0101\u1e45k\u1e63ati sa\u1e25<\/em> \u2013<strong> ten, kt\u00f3ry pragnie owocu<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>phal \u2013 <\/em>dojrzewa\u0107; <em>phala<\/em> \u2013 owoc, rezultat; <em>\u0101-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u0101\u1e45k\u1e63<\/em> \u2013 pragn\u0105\u0107, t\u0119skni\u0107, <em>\u0101k\u0101\u1e45k\u1e63\u0101<\/em> \u2013 pragnienie, t\u0119sknota; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u1e5bti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u1e5bti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>stanowczo\u015b\u0107, wola <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>dh\u1e5bta<\/em> \u2013 trzymany, dzier\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>ona<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jas\u012b<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jas\u012b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zana z rad\u017aasem, rad\u017aasowa<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas<\/em> <em>\u2013 <\/em>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yay\u0101 \u2192 yath\u0101<\/em> (tak jak);<br \/>\n<em>dharma-k\u0101m\u0101rth\u0101n <\/em><em>\u2192 <\/em><em>karma-k\u0101m\u0101rth\u0101n<\/em> (czyny, \u017c\u0105dze i korzy\u015bci);<br \/>\n<em>prasa\u1e45gena<\/em><em> \u2192 prasannena<\/em> (skutkiem zadowolenia);<br \/>\n<em>s\u0101 \u2192 y\u0101<\/em> (kt\u00f3ra);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5466',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5466\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyay\u0101 tu dharma-k\u0101m\u0101rth\u0101n dharma\u015b ca k\u0101ma\u015b c\u0101rtha\u015b ca dharma-k\u0101m\u0101rth\u0101s t\u0101n dharma-k\u0101m\u0101rth\u0101n dh\u1e5bty\u0101 yay\u0101 dh\u0101rayate manasi nityam eva kartavya-r\u016bp\u0101n avadh\u0101rayati he\u2019rjuna, prasa\u1e45gena yasya yasya dharm\u0101der dh\u0101ra\u1e47a-prasa\u1e45gas tena tena prasa\u1e45gena phal\u0101k\u0101\u1e45k\u1e63\u012b ca bhavati ya\u1e25 puru\u1e63a\u1e25, tasya dh\u1e5btir y\u0101 s\u0101 p\u0101rtha r\u0101jas\u012b<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nphal\u0101k\u0101\u1e45k\u1e63\u012b puru\u1e63a\u1e25 prak\u1e5b\u1e63\u1e6dasa\u1e45gena dharmak\u0101m\u0101rth\u0101n yay\u0101 dh\u1e5bty\u0101 dh\u0101rayate, s\u0101 r\u0101jas\u012b \/ dharmak\u0101m\u0101rtha\u015babdena tats\u0101dhanabh\u016bt\u0101 mana\u1e25pr\u0101\u1e47endriyakriy\u0101 lak\u1e63yante \/ phal\u0101k\u0101\u1e45k\u1e63\u012bty atr\u0101pi phala\u015babdena r\u0101jasatv\u0101d dharmak\u0101m\u0101rth\u0101 eva vivak\u1e63it\u0101\u1e25 \/ ato dharmak\u0101m\u0101rth\u0101pek\u1e63ay\u0101 mana\u1e25prabh\u1e5bt\u012bn\u0101\u1e43 kriy\u0101 yay\u0101 dh\u1e5bty\u0101 dh\u0101rayate, s\u0101 r\u0101jas\u012bty ukta\u1e43 bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nr\u0101jas\u012b\u1e43 dh\u1e5btim \u0101ha yay\u0101 tv iti | yay\u0101 tu dh\u1e5bty\u0101 dharm\u0101rtha-k\u0101m\u0101n pr\u0101dh\u0101nyena dh\u0101rayate na vimu\u00f1cati | tat-sa\u1e45gena phal\u0101k\u0101\u1e45k\u1e63\u012b ca bhavati s\u0101 r\u0101jas\u012b dh\u1e5bti\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak kkomentarza do BhG 18.37<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsa-k\u0101ma-vidvat-prasa\u1e45gena phal\u0101k\u0101\u1e45k\u1e63\u012b puru\u1e63a\u1e25 | yay\u0101 dharm\u0101d\u012bn tat-s\u0101dhana-bh\u016bt\u0101 mana\u1e25-pr\u0101\u1e47endriya-kriy\u0101 dh\u0101rayatee, s\u0101 dh\u1e5bti\u1e25 r\u0101jas\u012b<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5466',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5466\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107, kt\u00f3ra gor\u0105co po\u017c\u0105da nagrody, Ard\u017cuno, i goni za tym, co jest dobre, mi\u0142e i po\u017cyteczne, taka wytrwa\u0142o\u015b\u0107, Partho, to rad\u017cas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTaka, o Ard\u017cuno, kt\u00f3ra goni za dobrem, uciech\u0105 i po\u017cytkiem, instynktem kierowana ku owocowi czyn\u00f3w, jest wytrwa\u0142o\u015bci\u0105 \u017c\u0105dzy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ta wytrwa\u0142o\u015b\u0107, co z po\u017c\u0105dania plon\u00f3w uparcie si\u0119 trzyma obowi\u0105zk\u00f3w, oraz za bogactwem i rozkosz\u0105 goni, to o Parto, nami\u0119tno\u015bci jest pe\u0142na.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA ta, Ard\u017cuno, dzi\u0119ki kt\u00f3rej<br \/>\ntrzyma si\u0119 kto\u015b uczynk\u00f3w prawych,<br \/>\nmi\u0142ych i korzystnych,<br \/>\nchciwie pragn\u0105c owocu [czynu],<br \/>\nta wytrwa\u0142o\u015b\u0107 pe\u0142na jest rad\u017casu, o synu Prithy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107, kt\u00f3ra lgnie do swych dzia\u0142a\u0144, przyjemno\u015bci i bogactwa,<br \/>\nKt\u00f3ra uparcie po\u017c\u0105da owoc\u00f3w swych czyn\u00f3w, taka wytrwa\u0142o\u015b\u0107, Partho, nami\u0119tnej jest natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTa za\u015b, Ard\u017cuno, przez kt\u00f3r\u0105 lgn\u0105c d\u0105\u017cy spragniony plonu,<br \/>\nDo dharmy, mi\u0142o\u015bci, mienia \u2013 jest rad\u017casowa, o Partho!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWytrwa\u0142o\u015b\u0107, co d\u0105\u017ceniem jest do uzyskania<br \/>\nRozkoszy i bogactwa, to trud dynamiczny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTa, co prawo, zysk, przyjemno\u015b\u0107<br \/>\npodtrzymuje, o Ard\u017auno,<br \/>\nlgni\u0119ciem i owocu chceniem \u2013<br \/>\noto wytrwa\u0142o\u015b\u0107 aktywna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>yay\u0101 tu dharma-k\u0101m\u0101rth\u0101n dh\u1e5bty\u0101 dh\u0101rayate \u2018rjuna prasa\u1e45gena phal\u0101k\u0101\u1e45k\u1e63\u012b dh\u1e5bti\u1e25 s\u0101 p\u0101rtha r\u0101jas\u012b analiza analiza syntaktyczna he arjuna (Ard\u017auno), he p\u0101rtha (Prythowicu!), yay\u0101 dh\u1e5bty\u0101 tu (ale dzi\u0119ki kt\u00f3rej stanowczo\u015bci) prasa\u1e45gena (wskutek lgni\u0119cia) phal\u0101k\u0101\u1e45k\u1e63\u012b (pragn\u0105cy owoc\u00f3w) dharma-k\u0101m\u0101rth\u0101n (dharm\u0119, \u017c\u0105dz\u0119 i korzy\u015bci) dh\u0101rayate (utrzymuje), s\u0101 dh\u1e5bti\u1e25 (ta stanowczo\u015b\u0107) r\u0101jas\u012b [asti] (jest rad\u017aasowa). &nbsp;analiza gramatyczna yay\u0101 \u2013 yat sn. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5466","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5466","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5466"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5466\/revisions"}],"predecessor-version":[{"id":9576,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5466\/revisions\/9576"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5466"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5466"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5466"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}