{"id":5472,"date":"2012-08-16T18:23:30","date_gmt":"2012-08-16T16:23:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5472"},"modified":"2024-05-27T17:04:04","modified_gmt":"2024-05-27T15:04:04","slug":"bhg-18-37","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5472","title":{"rendered":"BhG 18.37"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0426.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5472\" title=\"werset 18.37-38\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0426.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>yat<\/em><\/strong><em> tad-agre <strong>vi\u1e63am<\/strong> iva pari\u1e47\u0101me \u2018<strong>m\u1e5btopamam<\/strong><br \/>\n<strong>tat sukha\u1e43 s\u0101ttvika\u1e43 proktam \u0101tma-buddhi-pras\u0101da-jam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.37\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.37 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5472',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5472\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tat-agre <\/em><\/strong><span style=\"color: #888888;\">(na pocz\u0105tku tego)<\/span> <em><strong>yat<\/strong>\u00a0 <\/em>[<strong><em>sukham<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(kt\u00f3re szcz\u0119\u015bcie)<\/span> <strong><em>vi\u1e63am iva <\/em><\/strong>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest niczym trucizna)<\/span><em>, <\/em><br \/>\n<strong><em>pari\u1e47\u0101me <\/em><\/strong><span style=\"color: #888888;\">(w dojrza\u0142o\u015bci)<\/span> [<strong><em>yat sukham<\/em><\/strong>] <span style=\"color: #888888;\">(kt\u00f3re szcz\u0119\u015bcie)<\/span> <strong><em>am\u1e5btopamam <\/em><\/strong>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest przypominaj\u0105ce nektar)<\/span><em>,<\/em><br \/>\n<strong><em>tat \u0101tma-buddhi-pras\u0101da-jam <\/em><\/strong><span style=\"color: #888888;\">(to zrodzone z zadowolenia ja\u017ani i roztropno\u015bci)<\/span> <strong><em>sukham <\/em><\/strong><span style=\"color: #888888;\">(szcz\u0119\u015bcie)<\/span> <strong><em>s\u0101ttvikam <\/em><\/strong><span style=\"color: #888888;\">(sattwicznym)<\/span> <strong><em>proktam <\/em><\/strong><span style=\"color: #888888;\">(nazywane)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat-agre <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a>) \u2013 <strong>na pocz\u0105tku tego, z przodu tego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> \u2013 ten;<em> agra<\/em> \u2013 g\u0142\u00f3wny, pierwszy, przedni, szczyt, cel);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>aktywny, trucizna, jad<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u1e63<\/em> \u2013 by\u0107 aktywnym, dzia\u0142a\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jakby, w taki sam spos\u00f3b, niczym, prawie, dok\u0142adnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pari\u1e47\u0101me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari\u1e47\u0101ma<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w zmianie, w dojrza\u0142o\u015bci<\/strong> (od: <em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>nam<\/em> \u2013 zmienia\u0107 si\u0119, transformowa\u0107, dojrzewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>am\u1e5btopamam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>am\u1e5bta-upama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>yasy\u0101m\u1e5btam upameti<\/em> \u2013 <strong>podobne do nektaru <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> \u2013 umiera\u0107; <em>m\u1e5bta<\/em> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> \u2013 umar\u0142y, <em>a-m\u1e5bta<\/em> \u2013 nie umar\u0142y, wieczny, nektar nie\u015bmiertelno\u015bci; <em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u0101<\/em> \u2013 odmierza\u0107, por\u00f3wnywa\u0107, <em>upam\u0101<\/em> \u2013 por\u00f3wnanie, podobie\u0144stwo, <em>upama<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: podobny do, przypominaj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rado\u015b\u0107, komfort<\/strong><em> <\/em>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ttvikam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ttvika <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zany z sattw\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>proktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prokta<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>powiedziane, nazwane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-buddhi-pras\u0101da-jam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-buddhi-pras\u0101da-ja <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>yad \u0101tmano buddhe\u015b ca pras\u0101d\u0101d j\u0101yate tat <\/em>\u2013 <strong>to co powstaje z zadowolenia ja\u017ani i roztropno\u015bci <\/strong>(od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107,<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> \u2013 osi\u0105\u015b\u0107, sta\u0107 si\u0119 zadowolonym, odnie\u015b\u0107 sukces, <em>pras\u0101da<\/em> \u2013<strong> <\/strong>zadowolenie, przejrzysto\u015b\u0107, jasno\u015b\u0107, spok\u00f3j, ukojenie, stateczno\u015b\u0107, sukces, przychylno\u015b\u0107, wzgl\u0119dy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119; <em>&#8211;<\/em><em>ja<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: zrodzony);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yat tad agre <\/em><em>\u2192 yat tad\u0101-tve \/ tat tad-agre<\/em> (kt\u00f3re obecnie \/ to na pocz\u0105tku tego);<br \/>\n<em>proktam<\/em><em> \u2192 vidy\u0101d<\/em> (oby zna\u0142);<br \/>\n<em>\u0101tma-buddhi-pras\u0101da-jam<\/em><em> \u2192 \u0101tma-buddhi-pras\u0101danam<\/em> (oczyszczenie ja\u017ani i roztropno\u015bci);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5472',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5472\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyat tat sukham agre p\u016brva\u1e43 prathama-sa\u1e43nip\u0101te j\u00f1\u0101na-vair\u0101gya-dhy\u0101na-sam\u0101dhy-\u0101rambhe\u2019tyant\u0101y\u0101sa-p\u016brvakatv\u0101t vi\u1e63am iva du\u1e25kh\u0101tmaka\u1e43 bhavati, pari\u1e47\u0101me j\u00f1\u0101na-vair\u0101gy\u0101di-parip\u0101ka-ja\u1e43 sukham am\u1e5btopamam, tat sukha\u1e43 s\u0101ttvika\u1e43 prokta\u1e43 vidvadbhi\u1e25 | \u0101tmano buddhir \u0101tma-buddhi\u1e25, \u0101tmabuddhe\u1e25 pras\u0101do nairmalya\u1e43 salilasya iva svacchat\u0101, tato j\u0101tam \u0101tma-buddhi-pras\u0101dajam | \u0101tma-vi\u1e63ay\u0101 v\u0101 \u0101tm\u0101valamban\u0101 v\u0101 buddhir \u0101tma-buddhi\u1e25, tat-pras\u0101da-prakar\u1e63\u0101d v\u0101 j\u0101tam ity etat | tasm\u0101t s\u0101ttvika\u1e43 tat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\np\u016brvokt\u0101\u1e25 sarve j\u00f1\u0101nakarmakartr\u0101dayo yac che\u1e63abh\u016bt\u0101\u1e25, tac ca sukha\u1e43 gu\u1e47atas trividham id\u0101n\u012b\u1e43 \u015b\u1e5b\u1e47u \/<\/p>\n<p>yasmin sukhe cirak\u0101l\u0101bhy\u0101s\u0101t krame\u1e47a nirati\u015bay\u0101\u1e43 rati\u1e43 pr\u0101pnoti, du\u1e25kh\u0101nta\u1e43 ca nigacchati nikhilasya s\u0101\u1e43s\u0101rikasya du\u1e25khasy\u0101nta\u1e43 nigacchati \/\/ tad eva vi\u015bina\u1e63\u1e6di yat tat sukham, agre yogopakramavel\u0101y\u0101\u1e43 bahv\u0101y\u0101sas\u0101dhyatv\u0101d viviktasvar\u016bpasy\u0101nanubh\u016btatv\u0101c ca vi\u1e63am iva du\u1e25kham iva bhavati, pari\u1e47\u0101me 'm\u1e5btopamam \/ pari\u1e47\u0101me vip\u0101ke abhy\u0101sabalena vivikt\u0101tmasvar\u016bp\u0101virbh\u0101ve am\u1e5btopama\u1e43 bhavati, tac ca \u0101tmabuddhipras\u0101dajam \u0101tmavi\u1e63ay\u0101 buddhi\u1e25 \u0101tmabuddhi\u1e25, tasy\u0101\u1e25 niv\u1e5bttasakaletaravi\u1e63ayatva\u1e43 pras\u0101da\u1e25, niv\u1e5bttasakaletaravi\u1e63ayabuddhy\u0101 viviktasvabh\u0101v\u0101tm\u0101nubhavajanita\u1e43 sukham am\u1e5btopama\u1e43 bhavati; tat sukha\u1e43 s\u0101ttvika\u1e43 proktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 sukhasya traividhya\u1e43 pratij\u0101n\u012bte 'rdhena sukham iti | spa\u1e63\u1e6do 'rtha\u1e25 ||36|| tatra s\u0101ttvika\u1e43 sukham \u0101ha abhy\u0101s\u0101d iti s\u0101rdhena | yatra yasmi\u1e43\u015b ca sukhe 'bhy\u0101s\u0101d atiparicay\u0101d ramate | na tu vi\u1e63aya-sukha iva sahas\u0101 rati\u1e43 pr\u0101pnoti | yasmin ramam\u0101\u1e47a\u015b ca du\u1e25khasy\u0101ntam avas\u0101na\u1e43 nitar\u0101\u1e43 gacchati pr\u0101pnoti | k\u012bd\u1e5b\u015ba\u1e43 tat ? yat tat kim apy agre prathama\u1e43 vi\u1e63am iva mana\u1e25-sa\u1e43yam\u0101dh\u012bnatv\u0101d du\u1e25kh\u0101vaham iva bhavati | pari\u1e47\u0101me tv am\u1e5bta-sad\u1e5b\u015bam | \u0101tma-vi\u1e63ay\u0101 buddhir \u0101tma-buddhi\u1e25 | tasy\u0101\u1e25 pras\u0101do rajas-tamo-mala-ty\u0101gena svacchatay\u0101vasth\u0101nam | tato j\u0101ta\u1e43 yat sukha\u1e43 tat s\u0101ttvika\u1e43 prokta\u1e43 yogibhi\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ns\u0101ttvika\u1e43 sukham \u0101ha s\u0101rdhena abhy\u0101s\u0101t punar anu\u015b\u012blan\u0101d eva ramate, na tu vi\u1e63aye\u1e63v ivotpattyaiva ramata ity artha\u1e25 | du\u1e25kh\u0101nta\u1e43 nigacchati yasmin ramam\u0101\u1e47a\u1e25 sa\u1e43s\u0101ra-du\u1e25kha\u1e43 tarat\u012bty artha\u1e25 | vi\u1e63am iveti indriya-mano-nirodho hi prathama\u1e43 du\u1e25khada eva bhavat\u012bti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha sukha-traividhya\u1e43 prat\u012bj\u0101n\u012bte sukha\u1e43 tv ity ardhakena | tatra s\u0101ttvika\u1e43 sukham \u0101ha abhy\u0101s\u0101d iti s\u0101rdhakena | abhy\u0101s\u0101t puna\u1e25 puna\u1e25 pari\u015b\u012blan\u0101d yatra ramate, na tu vi\u1e63aye\u1e63v ivotpatty\u0101 | yasmin ramam\u0101\u1e47o du\u1e25kh\u0101nta\u1e43 nigacchati sa\u1e43s\u0101ra\u1e43 tarati | yac c\u0101gre prathama\u1e43 vi\u1e63am iva mana\u1e25-sa\u1e43yama-kle\u015ba-sattv\u0101d vivikt\u0101tma-prak\u0101\u015b\u0101c c\u0101tidu\u1e25kh\u0101vaham iva bhavati | pari\u1e47\u0101me sam\u0101dhi-parip\u0101ke saty am\u1e5btopama\u1e43 vivik\u0101tma-prak\u0101\u015b\u0101t p\u012by\u016b\u1e63a-prav\u0101ha-nip\u0101tavad bhavati | yac c\u0101tma-sambandhiny\u0101 buddhe\u1e25 pras\u0101d\u0101j j\u0101yate tat s\u0101ttvika\u1e43 sukham | tat-pras\u0101da\u015b ca vi\u1e63aya-sambaandha-m\u0101linya-viniv\u1e5btti\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5472',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5472\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nrado\u015b\u0107, kt\u00f3ra z pocz\u0105tku jest jak trucizna, a przy ko\u0144cu smakuje jak boska osko\u0142a, \u2013 rado\u015b\u0107 ta, p\u0142yn\u0105ca z jasno\u015bci spokojnej w\u0142asnego rozumu \u2013 jest sattwam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nI kiedy dla niego to, co z pocz\u0105tku by\u0142o jako jad, jest na ko\u0144cu jako ambrozya: wtedy jego przyjemno\u015b\u0107 nazywa si\u0119 prawdziw\u0105, albowiem rodzi si\u0119 ze spokoju wewn\u0119trznego jego rozumu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\na cho\u0107 na pocz\u0105tku zdawa\u0107 si\u0119 mo\u017ce pio\u0142unem, z czasem staje si\u0119 jako mi\u00f3d s\u0142odka, taka rado\u015b\u0107 jest pe\u0142na harmonii i ze szcz\u0119snego poznania Ducha pochodzi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\ngdy na pocz\u0105tku wydaje si\u0119 by\u0107 trucizn\u0105,<br \/>\na p\u00f3\u017aniej \u2014 najwspanialszym nektarem,<br \/>\nw\u00f3wczas m\u00f3wi si\u0119 o nim,<br \/>\n\u017ce zawiera w sobie sattw\u0119,<br \/>\ni rodzi si\u0119 z nieskazitelno\u015bci rozumu,<br \/>\ndostrzegaj\u0105cego atmana.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCho\u0107 na pocz\u0105tku wyda\u0107 si\u0119 mo\u017ce trucizn\u0105, jak nektar jest na ko\u0144cu<br \/>\nSzcz\u0119\u015bcie, kt\u00f3rego pocz\u0105tkiem jest jasne zrozumienie siebie samego, takie szcz\u0119\u015bcie szlachetnej jest natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKt\u00f3re jak jad jest z pocz\u0105tku, za\u015b potem \u2013 jak nektar boski,<br \/>\nTo szcz\u0119\u015bcie zwie si\u0119 sattwicznym \u2013 rodzi je czysto\u015b\u0107 rozumu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nbrak<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNa pocz\u0105tku jak trucizna,<br \/>\nlecz dojrza\u0142e jest nektarem,<br \/>\nbierze si\u0119 z rado\u015bci my\u015bli<br \/>\noraz ja\u017ani \u2013 szcz\u0119\u015bcie istne.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yat tad-agre vi\u1e63am iva pari\u1e47\u0101me \u2018m\u1e5btopamam tat sukha\u1e43 s\u0101ttvika\u1e43 proktam \u0101tma-buddhi-pras\u0101da-jam analiza analiza syntaktyczna tat-agre (na pocz\u0105tku tego) yat\u00a0 [sukham] (kt\u00f3re szcz\u0119\u015bcie) vi\u1e63am iva [asti] (jest niczym trucizna), pari\u1e47\u0101me (w dojrza\u0142o\u015bci) [yat sukham] (kt\u00f3re szcz\u0119\u015bcie) am\u1e5btopamam [asti] (jest przypominaj\u0105ce nektar), tat \u0101tma-buddhi-pras\u0101da-jam (to zrodzone z zadowolenia ja\u017ani i roztropno\u015bci) sukham (szcz\u0119\u015bcie) s\u0101ttvikam (sattwicznym) proktam (nazywane). [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5472","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5472","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5472"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5472\/revisions"}],"predecessor-version":[{"id":9579,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5472\/revisions\/9579"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5472"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5472"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5472"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}