{"id":5474,"date":"2012-08-16T18:23:13","date_gmt":"2012-08-16T16:23:13","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5474"},"modified":"2024-05-27T17:04:58","modified_gmt":"2024-05-27T15:04:58","slug":"bhg-18-38","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5474","title":{"rendered":"BhG 18.38"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>vi\u1e63ayendriya-sa\u1e43yog\u0101d <strong>yat <\/strong>tad-agre \u2018<strong>m\u1e5btopamam<\/strong><br \/>\npari\u1e47\u0101me <strong>vi\u1e63am<\/strong> iva <strong>tat sukha\u1e43 r\u0101jasa\u1e43 sm\u1e5btam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.38\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.38 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5474',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5474\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>vi\u1e63ayendriya-sa\u1e43yog\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z po\u0142\u0105czenia zmys\u0142u i przedmiotu zmys\u0142u)<\/span> <strong><em>yat <\/em><\/strong>[<strong><em>sukha\u1e43<\/em><\/strong>] <span style=\"color: #888888;\">(kt\u00f3re szcz\u0119\u015bcie)<\/span><br \/>\n<em><strong>tat-agre<\/strong> <\/em><span style=\"color: #888888;\">(na pocz\u0105tku tego)<\/span> <strong><em>am\u1e5btopamam <\/em><\/strong>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(to jest przypominaj\u0105ce nektar)<\/span><em>,<\/em><br \/>\n<strong><em>pari\u1e47\u0101me <\/em><\/strong><span style=\"color: #888888;\">(w dojrza\u0142o\u015bci)<\/span> <strong><em>vi\u1e63am iva <\/em><\/strong>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest niczym trucizna)<\/span><em>,<\/em><br \/>\n<strong><em>tat sukham <\/em><\/strong><span style=\"color: #888888;\">(to szcz\u0119\u015bcie)<\/span> <strong><em>r\u0101jasam <\/em><\/strong><span style=\"color: #888888;\">(jako rad\u017aasowe)<\/span> <strong><em>sm\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(znane)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u1e63ayendriya-sa\u1e43yog\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u1e63aya-indriya-sa\u1e43yoga <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>vi\u1e63ay\u0101\u1e47\u0101m indriy\u0101\u1e47\u0101\u1e43 ca sa\u1e43yog\u0101d iti<\/em> \u2013 <strong>z po\u0142\u0105czenia zmys\u0142\u00f3w i przedmiot\u00f3w zmys\u0142\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u1e63<\/em> \u2013 robi\u0107, dzia\u0142a\u0107; <em>vi\u1e63a<\/em> \u2013 aktywny, trucizna, <em>vi\u1e63aya<\/em> \u2013 sfera, terytorium, zasi\u0119g, obiekt zmys\u0142\u00f3w, przedmiot; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>sa\u1e43<\/em><em>yoga<\/em>\u00a0 \u2013 zwi\u0105zek, po\u0142\u0105czenie);<em> <\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat-agre <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a>) \u2013 <strong>na pocz\u0105tku tego, z przodu tego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> \u2013 ten;<em> agra<\/em> \u2013 g\u0142\u00f3wny, pierwszy, przedni, szczyt, cel);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>am\u1e5btopamam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>am\u1e5bta-upama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>yasy\u0101m\u1e5btam upameti<\/em> \u2013 <strong>podobne do nektaru <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> \u2013 umiera\u0107; <em>m\u1e5bta<\/em> <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> \u2013 umar\u0142y, <em>a-m\u1e5bta<\/em> \u2013 nie umar\u0142y, wieczny, nektar nie\u015bmiertelno\u015bci; <em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u0101<\/em> \u2013 odmierza\u0107, por\u00f3wnywa\u0107, <em>upam\u0101<\/em> \u2013 por\u00f3wnanie, podobie\u0144stwo, <em>upama<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: podobny do, przypominaj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pari\u1e47\u0101me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari\u1e47\u0101ma<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w zmianie, w dojrza\u0142o\u015bci<\/strong> (od: <em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>nam<\/em> \u2013 zmienia\u0107 si\u0119, transformowa\u0107, dojrzewa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>aktywny, trucizna, jad<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u1e63<\/em> \u2013 by\u0107 aktywnym, dzia\u0142a\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jakby, w taki sam spos\u00f3b, niczym, prawie, dok\u0142adnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rado\u015b\u0107, komfort<\/strong><em> <\/em>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jasam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jasa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z rad\u017aasem, rad\u017aasowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas<\/em> <em>\u2013 <\/em>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sm\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sm\u1e5bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sm\u1e5b<\/em> &#8211; my\u015ble\u0107, pami\u0119ta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pami\u0119tane, znane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yat tad-agre<\/em><em> \u2192 yat tad\u0101-tve<\/em> (kt\u00f3re obecnie);<br \/>\n<em>sukha\u1e43 r\u0101jasa\u1e43 sm\u1e5btam<\/em><em> \u2192 tad r\u0101jasam iti sm\u1e5btam<\/em> (to rad\u017aasowe \u2013 tak jest znane);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5474',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5474\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nvi\u1e63ayendriya-sa\u1e43yog\u0101t j\u0101yate yat sukha\u1e43 tat sukham agre prathama-k\u1e63a\u1e47e\u2019m\u1e5btopamam am\u1e5bta-samam, pari\u1e47\u0101me vi\u1e63am iva, bala-v\u012brya-r\u016bpa-praj\u00f1\u0101-medh\u0101-dhanots\u0101ha-h\u0101ni-hetutv\u0101t adharma-taj-janita-narak\u0101di-hetutv\u0101c cya pari\u1e47\u0101me tad-upabhoga-pari\u1e47\u0101m\u0101nte vi\u1e63am iva, tat sukha\u1e43 r\u0101jasa\u1e43 sm\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nagre anubhavavel\u0101y\u0101\u1e43 vi\u1e63ayendriyasa\u1e43yog\u0101d yat tad am\u1e5btam iva bhavati, pari\u1e47\u0101me vip\u0101ke vi\u1e63ay\u0101\u1e47\u0101\u1e43 sukhat\u0101nimittak\u1e63ud\u0101dau niv\u1e5btte tasya ca sukhasya niray\u0101dinimittatv\u0101d vi\u1e63am iva p\u012bta\u1e43 bhavati, tat sukha\u1e43 r\u0101jasa\u1e43 sm\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nr\u0101jasa\u1e43 sukham \u0101ha vi\u1e63ayeti vi\u1e63ay\u0101\u1e47\u0101m indriy\u0101\u1e47\u0101\u1e43 ca sa\u1e43yog\u0101d yat tat prasiddha\u1e43 str\u012b-sa\u1e43sarg\u0101di-sukham am\u1e5btam upam\u0101 yasya t\u0101d\u1e5b\u015ba\u1e43 bhavaty agre prathamam | pari\u1e47\u0101me tu vi\u1e63a-tulyam ih\u0101mutra ca du\u1e25kha-hetutv\u0101t | tat sukha\u1e43 r\u0101jasa\u1e43 sm\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyad am\u1e5btopama\u1e43 para-str\u012b-sambhog\u0101dikam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nvi\u1e63ayair yuvati-r\u016bpa-spar\u015b\u0101dibhi\u1e25 sahendriy\u0101\u1e47\u0101\u1e43 cak\u1e63us tv ag\u0101d\u012bn\u0101\u1e43 sa\u1e43yog\u0101t sambandh\u0101t yad agre p\u016brvam am\u1e5btopamam atisv\u0101du-pari\u1e47\u0101me 'vas\u0101ne tu niraya-hetutv\u0101d vi\u1e63opamam atidu\u1e25kh\u0101vaha\u1e43 bhavati tad r\u0101jasa\u1e43 sukham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5474',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5474\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nRado\u015b\u0107, kt\u00f3ra powstaje z zetkni\u0119cia si\u0119 zmys\u0142\u00f3w z przedmiotami zewn\u0119trznemi, kt\u00f3ra z pocz\u0105tku jest jak osko\u0142a, a przy ko\u0144cu, jak trucizna,\u2013 ta rado\u015b\u0107 nazywa si\u0119 rad\u017cas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPrzyjemno\u015b\u0107, kt\u00f3ra zrodzona z oddania zmys\u0142\u00f3w przedmiotom zewn\u0119trznym, podobna jest z pocz\u0105tku do ambrozyi, a p\u00f3\u017aniej do jadu, jest przyjemno\u015bci\u0105 instynktu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ta, co ze zjednoczenia organ\u00f3w zmys\u0142\u00f3w z po\u017c\u0105da\u0144 przedmiotem si\u0119 rodzi, i na razie jest jak nektar upojna, a potem si\u0119 w jad obraca i gorycz\u0105 poi, taka rado\u015b\u0107 z nami\u0119tno\u015bci p\u0142ynie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nO szcz\u0119\u015bciu p\u0142yn\u0105cym z obcowania zmys\u0142\u00f3w<br \/>\nze \u015bwiatem podpadaj\u0105cym pod zmys\u0142y,<br \/>\nkt\u00f3re z pocz\u0105tku jest jak najwspanialszy nektar,<br \/>\nale p\u00f3\u017aniej \u2014 jak trucizna,<br \/>\nm\u00f3wi si\u0119, \u017ce zawiera w sobie rad\u017cas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSzcz\u0119\u015bcie, pochodz\u0105ce z po\u0142\u0105czenia zmys\u0142\u00f3w z przedmiotami zmys\u0142\u00f3w,<br \/>\nCho\u0107 na pocz\u0105tku wyda\u0107 si\u0119 mo\u017ce nektarem, jak trucizna jest na ko\u0144cu, takie szcz\u0119\u015bcie nami\u0119tnej jest natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZa\u015b szcz\u0119\u015bcie, kt\u00f3re, zrodzone z zetkni\u0119cia zmys\u0142\u00f3w z przedmiotem,<br \/>\nWpierw jest nektarem, a potem trucizn\u0105 \u2013 zw\u0105 rad\u017casowym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nbrak<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNa pocz\u0105tku niczym nektar,<br \/>\nlecz trucizn\u0105 jest na ko\u0144cu,<br \/>\nbierze si\u0119 z zetkni\u0119cia zmys\u0142u<br \/>\nz przedmiotem \u2013 aktywne szcz\u0119\u015bcie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>vi\u1e63ayendriya-sa\u1e43yog\u0101d yat tad-agre \u2018m\u1e5btopamam pari\u1e47\u0101me vi\u1e63am iva tat sukha\u1e43 r\u0101jasa\u1e43 sm\u1e5btam analiza analiza syntaktyczna vi\u1e63ayendriya-sa\u1e43yog\u0101t (z po\u0142\u0105czenia zmys\u0142u i przedmiotu zmys\u0142u) yat [sukha\u1e43] (kt\u00f3re szcz\u0119\u015bcie) tat-agre (na pocz\u0105tku tego) am\u1e5btopamam [asti] (to jest przypominaj\u0105ce nektar), pari\u1e47\u0101me (w dojrza\u0142o\u015bci) vi\u1e63am iva [asti] (jest niczym trucizna), tat sukham (to szcz\u0119\u015bcie) r\u0101jasam (jako rad\u017aasowe) sm\u1e5btam (znane). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5474","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5474","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5474"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5474\/revisions"}],"predecessor-version":[{"id":9580,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5474\/revisions\/9580"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}