{"id":5476,"date":"2012-08-16T18:22:49","date_gmt":"2012-08-16T16:22:49","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5476"},"modified":"2024-05-27T17:05:53","modified_gmt":"2024-05-27T15:05:53","slug":"bhg-18-39","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5476","title":{"rendered":"BhG 18.39"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0427.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5476\" title=\"werset 18.39-40\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0427.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>yad<\/em><\/strong><em> agre c\u0101nubandhe ca <strong>sukha\u1e43<\/strong> <strong>mohanam<\/strong> \u0101tmana\u1e25<br \/>\n<strong>nidr\u0101lasya-pram\u0101dottha\u1e43 tat t\u0101masam ud\u0101h\u1e5btam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.39\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.39 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5476',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5476\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>agre <\/em><\/strong><span style=\"color: #888888;\">(na pocz\u0105tku)<\/span> <strong><em>anubandhe ca <\/em><\/strong><span style=\"color: #888888;\">(i w konsekwencji)<\/span> <strong><em>yat sukham <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3re szcz\u0119\u015bcie)<\/span> <strong><em>nidr\u0101lasya-pram\u0101dottham <\/em><\/strong><span style=\"color: #888888;\">(powsta\u0142e ze snu, lenistwa i szale\u0144stwa)<\/span> <em><strong>\u0101tmana\u1e25 mohana<\/strong> <\/em><span style=\"color: #888888;\">(omroczenie ja\u017ani)<\/span><em>,<\/em><br \/>\n<strong><em>tat <\/em><\/strong>[<strong><em>sukham<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(to szcz\u0119\u015bcie)<\/span><strong> <em>t\u0101masam <\/em><\/strong><span style=\"color: #888888;\">(tamasowym)<\/span> <strong><em>ud\u0101h\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(zwane)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>agre <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a>) \u2013 <strong>na pocz\u0105tku, z przodu<\/strong> (od: <em>agra<\/em> \u2013 g\u0142\u00f3wny, pierwszy, przedni, szczyt, cel);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anubandhe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-bandha<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w p\u0119tach, w sklejeniu, w konsekwencji, w rezultacie<\/strong><em> <\/em>(od: <em>anu-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> \u2013 wi\u0105za\u0107, p\u0119ta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rado\u015b\u0107, komfort<\/strong><em> <\/em>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mohanam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mohana<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>og\u0142upiaj\u0105ce, osza\u0142amiaj\u0105ce, wprowadzaj\u0105ce zam\u0119t<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym; <em>moha<\/em> \u2013 og\u0142upienie, oszo\u0142omienie, zam\u0119t);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017ani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nidr\u0101lasya-pram\u0101dottham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nidr\u0101lasya-pram\u0101da-uttha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yad nidr\u0101y\u0101 \u0101lasy\u0101t pram\u0101d\u0101c ca utti\u1e63\u1e6dati tat<\/em> \u2013 <strong>to, co powstaje ze snu, lenistwa i szale\u0144stwa<\/strong> (od: <em>ni-\u221a<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dr\u0101 <\/em>\u2013 zasypia\u0107, <em>ni-dr\u0101<\/em> \u2013 sen, spanie, gnu\u015bno\u015b\u0107;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>las<\/em> \u2013 ja\u015bnie\u0107, b\u0142yszcze\u0107, bawi\u0107 si\u0119,<em> alasa<\/em> \u2013 nieaktywny, bez energii, leniwy, <em>\u0101lasya <\/em>\u2013 bezczynno\u015b\u0107, lenistwo, gnu\u015bno\u015b\u0107; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mad<\/em> \u2013 bawi\u0107 si\u0119, cieszy\u0107 si\u0119, by\u0107 skonfundowanym, <em>pram\u0101da<\/em> \u2013<strong> <\/strong>szale\u0144stwo, zabawa; <em>ut-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 powsta\u0107, <em>uttha<\/em> \u2013 powsta\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101masam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101masa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z tamasem, tamasowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas <\/em>\u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ud\u0101h\u1e5btam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ud-\u0101-h\u1e5bta<\/em> (<em>ud-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 ustala\u0107, oznajmia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ustalone, nazwane, oznajmione<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sukha\u1e43 mohanam<\/em><em> \u2192 <\/em><em>sukha-mohanam<\/em> (omroczenie szcz\u0119\u015bcia);<br \/>\n<em>tat t\u0101masam ud\u0101h\u1e5btam<\/em><em> \u2192 <\/em><em>tat t\u0101masam iti sm\u1e5bta\u1e43 \/ tat sukha\u1e43 t\u0101masam sm\u1e5bta\u1e43<\/em> (to tamasowe \u2013 tak jest znane \/ to szcz\u0119\u015bcie jest znane jako tamasowe);<\/p>\n<p>Czwarta pada BhG 18.39 jest podobna do czwartej pady BhG 17.19, 17.22 i 18.22;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5476',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5476\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyad agre c\u0101nubandhe c\u0101vas\u0101nottara-k\u0101le ca sukha\u1e43 mohana\u1e43 moha-karam \u0101tmano nidr\u0101lasya-pram\u0101dottha\u1e43 nidr\u0101 c\u0101lasya\u1e43 ca pram\u0101da\u015b ca tebhya\u1e25 samutti\u1e63\u1e6dhat\u012bti nidr\u0101lasya-pram\u0101dottham, tat t\u0101masam ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyat sukham agre c\u0101nubandhe ca anubhavavel\u0101y\u0101\u1e43 vip\u0101ke ca \u0101tmano mohana\u1e43 mohahetur bhavati; moho 'tra yath\u0101vasthitavastvaprak\u0101\u015bo 'bhipreta\u1e25; nidr\u0101lasyapram\u0101dottham nidr\u0101lasyapram\u0101dajanitam, nidr\u0101dayo hy anubhavavel\u0101y\u0101m api mohahetava\u1e25 \/ nidr\u0101y\u0101 mohahetutva\u1e43 sp\u1e5b\u1e63\u1e6dam \/ \u0101lasyam indriyavy\u0101p\u0101ram \u0101ndyam \/ indriyavy\u0101p\u0101ram \u0101ndye ca j\u00f1\u0101nam \u0101ndya\u1e43 bhavaty eva \/ pram\u0101da\u1e25 k\u1e5bty\u0101navadh\u0101nar\u016bpa iti tatr\u0101pi j\u00f1\u0101nam \u0101ndya\u1e43 bhavati \/ tata\u015b ca tayor api mohahetutvam \/ tat sukha\u1e43 t\u0101masam ud\u0101h\u1e5btam \/ ato mumuk\u1e63u\u1e47\u0101 rajastamas\u012b abhibh\u016bya sattvam evop\u0101deyam ity ukta\u1e43 bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nt\u0101masa\u1e43 sukham \u0101ha yad iti | agre ca prathama-k\u1e63a\u1e47e 'nubandhe ca pa\u015bc\u0101d api yat sukham \u0101tmano moha-karam | tad ev\u0101ha nidr\u0101 \u0101lasya\u1e43 ca pram\u0101da\u015b ca kartavy\u0101rth\u0101vadh\u0101ra\u1e47a-r\u0101hityena mano-gr\u0101hyam etebhya utti\u1e63\u1e6dhati yat sukha\u1e43 tat t\u0101masam ud\u0101h\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do BhG 18.40<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyad-agre 'nubhava-k\u0101le anubandhe pa\u015bc\u0101d vip\u0101ka-k\u0101le c\u0101tmano mohana\u1e43 vastu-y\u0101th\u0101tmy\u0101varaka\u1e43, yac ca nidr\u0101dibhya utti\u1e63\u1e6dhati j\u0101yate tat t\u0101masa\u1e43 sukham | \u0101lasyam inidriya-vy\u0101p\u0101ram \u0101ndyam | pram\u0101da\u1e25 k\u0101ry\u0101k\u0101ry\u0101vadh\u0101n\u0101bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5476',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5476\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nRado\u015b\u0107, kt\u00f3ra zar\u00f3wno na pocz\u0105tku jak i p\u00f3\u017aniej o\u015blepia Atmana, kt\u00f3ra powstaje z senno\u015bci, lenistwa, niedbalstwa \u2013 nazywa si\u0119 tamas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTaka, kt\u00f3ra pocz\u0119ta z bezw\u0142adno\u015bci, lenistwa i zab\u0142\u0105kania, tak na pocz\u0105tku jako i w nast\u0119pstwie, jest tylko zamieszaniem duszy, zwie si\u0119 przyjemno\u015bci\u0105 mroku.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA ta, co zar\u00f3wno na pocz\u0105tku jak i przy ko\u0144cu tylko odurza i \u0142udzi, co z ospa\u0142o\u015bci, bezw\u0142adu i lenistwa pochodzi, jest bezmy\u015blna i ciemna.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNatomiast o szcz\u0119\u015bciu,<br \/>\nkt\u00f3re od pocz\u0105tku do ko\u0144ca<br \/>\npolega na za\u015blepieniu rozumu<br \/>\ni pochodzi z opiesza\u0142o\u015bci, bez\u0142adu i snu,<br \/>\ns\u0105dzi si\u0119, \u017ce zawiera w sobie tamas.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSzcz\u0119\u015bcie, kt\u00f3re omamia ducha zar\u00f3wno na pocz\u0105tku, jak i na ko\u0144cu,<br \/>\nKt\u00f3re zrodzone jest z ospa\u0142o\u015bci, lenistwa i za\u015blepienia, takie szcz\u0119\u015bcie mrocznej jest natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTo szcz\u0119\u015bcie, co od pocz\u0105tku do ko\u0144ca za\u015blepia dusz\u0119,<br \/>\nZe snu, lenistwa, zb\u0142\u0105kania powsta\u0142e, zw\u0105 tamasowym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nbrak<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSzcz\u0119\u015bcie, kt\u00f3re na pocz\u0105tku<br \/>\njak i p\u00f3\u017aniej ja\u017a\u0144 omracza,<br \/>\nbierze si\u0119 ze snu, lenistwa<br \/>\ni szale\u0144stwa \u2013 zwie si\u0119 mrocznym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yad agre c\u0101nubandhe ca sukha\u1e43 mohanam \u0101tmana\u1e25 nidr\u0101lasya-pram\u0101dottha\u1e43 tat t\u0101masam ud\u0101h\u1e5btam analiza analiza syntaktyczna agre (na pocz\u0105tku) anubandhe ca (i w konsekwencji) yat sukham (kt\u00f3re szcz\u0119\u015bcie) nidr\u0101lasya-pram\u0101dottham (powsta\u0142e ze snu, lenistwa i szale\u0144stwa) \u0101tmana\u1e25 mohana (omroczenie ja\u017ani), tat [sukham] (to szcz\u0119\u015bcie) t\u0101masam (tamasowym) ud\u0101h\u1e5btam (zwane). &nbsp;analiza gramatyczna yat \u2013 yat sn. 1i.1 n. \u2013 kt\u00f3ry; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5476","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5476","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5476"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5476\/revisions"}],"predecessor-version":[{"id":9581,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5476\/revisions\/9581"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5476"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5476"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5476"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}