{"id":5479,"date":"2012-08-16T18:22:28","date_gmt":"2012-08-16T16:22:28","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5479"},"modified":"2024-05-27T17:06:58","modified_gmt":"2024-05-27T15:06:58","slug":"bhg-18-40","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5479","title":{"rendered":"BhG 18.40"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>na <strong>tad <\/strong><span style=\"text-decoration: underline;\">asti<\/span> p\u1e5bthivy\u0101\u1e43 v\u0101 divi deve\u1e63u v\u0101 puna\u1e25<br \/>\n<strong>sattva\u1e43<\/strong> prak\u1e5bti-jair <strong>mukta\u1e43<\/strong> <strong>yad<\/strong> ebhi\u1e25 <span style=\"text-decoration: underline;\">sy\u0101t<\/span> tribhir gu\u1e47ai\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.40\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.40 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5479',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5479\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>p\u1e5bthivy\u0101m v\u0101<\/em><\/strong> <span style=\"color: #888888;\">(lub na ziemi)<\/span> <strong><em>divi deve\u1e63u v\u0101<\/em><\/strong> <span style=\"color: #888888;\">(lub w niebie w\u015br\u00f3d niebian)<\/span> <strong><em>puna\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(znowu)<\/span> <strong><em>tat sattvam<\/em><\/strong> <span style=\"color: #888888;\">(taki byt)<\/span> <strong><em>na asti<\/em> <\/strong><span style=\"color: #888888;\">(nie istnieje)<\/span>,<br \/>\n<strong><em>yat<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3ry)<\/span> <strong><em>ebhi\u1e25 prak\u1e5bti-jai\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(od tych zrodzonych z przyrody)<\/span> <strong><em>tribhi\u1e25 gu\u1e47ai\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(od trzech gun)<\/span> <strong><em>muktam<\/em><\/strong> <span style=\"color: #888888;\">(wyzwolony)<\/span> <strong><em>sy\u0101t<\/em> <\/strong><span style=\"color: #888888;\">(by\u0142by)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u1e5bthivy\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u1e5bthiv\u012b<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>na <\/strong><strong>ziemi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107,<em> p\u1e5bthu<\/em> \u2013 szeroki, rozleg\u0142y, wielki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>divi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>div<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w niebiosach<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deve\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u015br\u00f3d bog\u00f3w, w\u015br\u00f3d niebian<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puna\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ponownie, jeszcze raz, z powrotem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattvam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie) <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bti-jai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti-ja <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez zrodzone z natury<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107, <em>prak\u1e5bti<\/em> \u2013 natura, podstawa, praprzyczyna, przejawiony \u015bwiat; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119, <em>ja<\/em> \u2013 na ko\u0144cu wyraz\u00f3w: zrodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>muktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mukta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 wyzwala\u0107, uwalnia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wyzwolone<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ebhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sy\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>by\u0142by<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tribhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tri<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez trzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47ai\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez cechy, przymioty, zalety, sznury <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>p\u1e5bthivy\u0101\u1e43 v\u0101 <\/em><em>\u2192 <\/em><em>p\u1e5bthivy\u0101\u1e43 ca \/ p\u1e5bthivy\u0101\u1e43 no<\/em> (i na ziemi \/ na ziemi nasz);<br \/>\n<em>puna\u1e25 \u2192 kvacit<\/em> (w jakim\u015b miejscu);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5479',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5479\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nathed\u0101n\u012b\u1e43 prakara\u1e47opasa\u1e43h\u0101r\u0101rtha\u1e25 loka \u0101rabhyate\u2014<br \/>\nna tad asti tan n\u0101sti p\u1e5bthivy\u0101\u1e43 v\u0101 manu\u1e63y\u0101di\u1e63u sattva\u1e43 pr\u0101\u1e47i-j\u0101tam anyad v\u0101 pr\u0101\u1e47i, divi deve\u1e63u v\u0101 puna\u1e25 sattvam, prak\u1e5bti-jai\u1e25 prak\u1e5btito j\u0101tair ebhis tribhi\u1e25 gu\u1e47ai\u1e25 sattv\u0101dibhir mukta\u1e43 parityakta\u1e43 yat sy\u0101t, na tad ast\u012bti p\u016brve\u1e47a sambandha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\np\u1e5bthivy\u0101\u1e43 manu\u1e63y\u0101di\u1e63u divi deve\u1e63u v\u0101 prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6de\u1e63u brahm\u0101di\u1e63u sth\u0101var\u0101nte\u1e63u prak\u1e5btijair ebhis tribhir gu\u1e47air mukta\u1e43 yat sattva\u1e43 pr\u0101\u1e47ij\u0101tam, na tad asti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nanuktam api sa\u1e45g\u1e5bh\u1e47an prakara\u1e47\u0101rtham upasa\u1e43harati na tad iti | ebhi\u1e25 prak\u1e5bti-sambhavai\u1e25 sattv\u0101dibhis tribhir gu\u1e47air mukta\u1e43 pr\u0101\u1e47i-j\u0101tam | anyad v\u0101 yat sy\u0101t tat | p\u1e5bthivy\u0101\u1e43 manu\u1e63ya-lok\u0101di\u1e63udivi deve\u1e63u ca kv\u0101pi n\u0101st\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nanuktam api sa\u1e45g\u1e5bh\u1e47an prakara\u1e47\u0101rtham upasa\u1e43harati neti tat sattva\u1e43 pr\u0101\u1e47i-j\u0101tam anyac ca vastu-m\u0101tra\u1e43 kv\u0101pi n\u0101sti yad ebhi\u1e25 prak\u1e5btijais tribhir gu\u1e47air mukta\u1e43 rahita\u1e43 sy\u0101d ata\u1e25 sarvam eva vastu-j\u0101ta\u1e43 trigu\u1e47\u0101tmaka\u1e43 | tatra s\u0101ttvikam evop\u0101deya\u1e43 r\u0101jasa-t\u0101mase tu nop\u0101deya iti prakara\u1e47a-t\u0101tparyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nprakara\u1e47\u0101rtham upasa\u1e43hann anuktam api sa\u1e45g\u1e5bh\u1e47\u0101ti na tad iti | p\u1e5bthivy\u0101\u1e43 manu\u1e63y\u0101di\u1e63u divi svarg\u0101dau deve\u1e63u ca prak\u1e5bti\u1e43 sa\u1e43s\u1e5b\u1e63\u1e6de\u1e63u brahm\u0101di-stamb\u0101nte\u1e63v ity artha\u1e25 | tat sattva\u1e43 pr\u0101\u1e47i-j\u0101tam anyac ca vastu n\u0101sti | yad ebhi\u1e25 prak\u1e5btijais tribhir gu\u1e47air mukta\u1e43 virahita\u1e43 sy\u0101t | tath\u0101 ca trigu\u1e47\u0101tmake\u1e63u vastu\u1e63u s\u0101ttvikasyaivopayogitv\u0101t tad eva gr\u0101hyam anyat tu ty\u0101jyam iti prakara\u1e47\u0101rtha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5479',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5479\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nAni tu na ziemi, ani na niebie po\u015br\u00f3d bog\u00f3w, niema wcale takiej istoty, kt\u00f3ra by\u0142aby wolna od tych trzech powsta\u0142ych z rozsnowy \u017cywio\u0142\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNiema ani na ziemi ani w niebie mi\u0119dzy bogami \u017cadnej istoty, kt\u00f3raby by\u0142a wolna od tych trzech jako\u015bci pochodz\u0105cych z natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNie ma ani jednej istoty na ziemi, ani tez na niebie &#8211; po\u015br\u00f3d \u015awietlistych &#8211; kt\u00f3ra od tych trzech, z Przyrody zrodzonych cech, by\u0142aby woln\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAni na ziemi, ani w\u015br\u00f3d bog\u00f3w na niebie<br \/>\nnie ma niczego, co by\u0142oby wolne<br \/>\nod tych trzech gun zrodzonych z materii.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNie ma na ziemi, ani nawet w niebie w\u015br\u00f3d bog\u00f3w, \u017cadnej istoty,<br \/>\nKt\u00f3ra by\u0142aby wolna od trzech cech zrodzonych z natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nl nie ma ani na ziemi, ani na niebie w\u015br\u00f3d bog\u00f3w<br \/>\nNiczego wolnego od tych trzech gu\u0144 zrodzonych z Przyrody.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNa ziemi ani w niebie po\u015br\u00f3d boskich pan\u00f3w<br \/>\nNie ma istoty, kt\u00f3ra od tych cech jest wolna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNi na ziemi nie istnieje,<br \/>\nni w\u015br\u00f3d bog\u00f3w na niebiosach,<br \/>\ntaki byt, co by\u0142by wolnym<br \/>\nod trzech cech z Natury wsta\u0142ych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na tad asti p\u1e5bthivy\u0101\u1e43 v\u0101 divi deve\u1e63u v\u0101 puna\u1e25 sattva\u1e43 prak\u1e5bti-jair mukta\u1e43 yad ebhi\u1e25 sy\u0101t tribhir gu\u1e47ai\u1e25 analiza analiza syntaktyczna p\u1e5bthivy\u0101m v\u0101 (lub na ziemi) divi deve\u1e63u v\u0101 (lub w niebie w\u015br\u00f3d niebian) puna\u1e25 (znowu) tat sattvam (taki byt) na asti (nie istnieje), yat (kt\u00f3ry) ebhi\u1e25 prak\u1e5bti-jai\u1e25 (od tych zrodzonych z przyrody) tribhi\u1e25 gu\u1e47ai\u1e25 (od [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5479","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5479"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5479\/revisions"}],"predecessor-version":[{"id":9582,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5479\/revisions\/9582"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}