{"id":5481,"date":"2012-08-16T18:22:10","date_gmt":"2012-08-16T16:22:10","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5481"},"modified":"2024-05-27T17:07:56","modified_gmt":"2024-05-27T15:07:56","slug":"bhg-18-41","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5481","title":{"rendered":"BhG 18.41"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0428.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5481\" title=\"werset 18.41-42\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0428.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>br\u0101hma\u1e47a-k\u1e63atriya-vi\u015b\u0101\u1e43 \u015b\u016bdr\u0101\u1e47\u0101\u1e43 ca para\u1e43tapa<br \/>\n<strong>karm\u0101\u1e47i pravibhakt\u0101ni<\/strong> sva-bh\u0101va-prabhavair gu\u1e47ai\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.41\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.41 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5481',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5481\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he para\u1e43tapa <\/em><\/strong><span style=\"color: #888888;\">(o pogromco wrog\u00f3w!)<\/span><br \/>\n<strong><em>br\u0101hma\u1e47a-k\u1e63atriya-vi\u015b\u0101m <\/em><\/strong><span style=\"color: #888888;\">(bramin\u00f3w, kszatrij\u00f3w, waj\u015bj\u00f3w)<\/span> <strong><em>\u015b\u016bdr\u0101\u1e47\u0101m ca <\/em><\/strong><span style=\"color: #888888;\">(i \u015budr\u00f3w)<\/span> <em><strong>karm\u0101\u1e47i<\/strong> <\/em><span style=\"color: #888888;\">(czyny)<\/span> <strong><em>svabh\u0101va-prabhavai\u1e25 gu\u1e47ai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wskutek gun powsta\u0142ych z w\u0142asnej natury)<\/span> <strong><em>pravibhakt\u0101ni <\/em><\/strong>[<strong><em>santi<\/em><\/strong>] <span style=\"color: #888888;\">(s\u0105 podzielone)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>br\u0101hma\u1e47a-k\u1e63atriya-vi\u015b\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>br\u0101hma\u1e47a<em>-k\u1e63atriya-vi\u015b<\/em> <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>br\u0101hma\u1e47\u0101n\u0101\u1e43 ca k\u1e63atriy\u0101n\u0101\u1e43 ca vi\u015b\u0101\u1e43 ca<\/em> \u2013<strong> bramin\u00f3w, kszatrij\u00f3w i waj\u015bj\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107,<em> brahman<\/em> \u2013 duch, Weda, <em>br\u0101hma\u1e47a<\/em> \u2013<strong> <\/strong>bramini; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 posiada\u0107, w\u0142ada\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 niszczy\u0107, <em>k\u1e63atriya<\/em> \u2013 kszatriji; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 wchodzi\u0107, <em>vi\u015b<\/em> \u2013 siedziba, r\u00f3d, plemi\u0119, wai\u015bja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u016bdr\u0101\u1e47\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u016bdra <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>s\u0142u\u017c\u0105cych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>para\u1e43tapa<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>param-tapa<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 par\u0101n t\u0101payati sa\u1e25<\/em> \u2013 <strong>o ty, kt\u00f3ry sprawiasz cierpienie innym <\/strong>(od: <em>para<\/em> \u2013 drugi, inny, obcy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107, <em>tapas<\/em> \u2013 gor\u0105co, asceza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> czyny, dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravibhakt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-vi-bhakta <\/em>(<em>pra-<\/em><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101j<\/em> \u2013 dzieli\u0107, rozszczepia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rozdzielone, podzielone<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-bh\u0101va-prabhavai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-bh\u0101va-prabhava <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>;\u00a0 <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya sva-bh\u0101v\u0101t prabhavo \u2018sti tai\u1e25<\/em> \u2013 <strong>przez te, kt\u00f3re powsta\u0142y z w\u0142asnej natury <\/strong>(od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em>bh\u0101va<\/em> \u2013 byty, stany, natury, <em>sva-bh\u0101va<\/em> \u2013 w\u0142asna natura, natura rzeczy; <em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119, <em>prabhava<\/em> \u2013 powstanie, \u017ar\u00f3d\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47ai\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> cechami, przymiotami, zaletami, sznurami <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>pravibhakt\u0101ni<\/em><em> \u2192 pravibhukt\u0101ni<\/em> ([czyny] kt\u00f3rymi si\u0119 raduje);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5481',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5481\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsarva\u1e25 sa\u1e43s\u0101ra\u1e25 kriy\u0101-k\u0101raka-phala-lak\u1e63a\u1e47a\u1e25 sattva-rajas-tamo-gu\u1e47\u0101tmako\u2019vidy\u0101-parikalpita\u1e25 sa-m\u016blo\u2019nartha ukta\u1e25, v\u1e5bk\u1e63a-r\u016bpa-kalpanay\u0101 ca \u016brdhva-m\u016bla\u1e43 [g\u012bt\u0101 15.1] ity \u0101din\u0101, ta\u1e43 ca asa\u1e45ga-\u015bastre\u1e47a d\u1e5b\u1e0dhena cchittv\u0101 tata\u1e25 pada\u1e43 tat-parim\u0101rgitavya\u1e43 [g\u012bt\u0101 15.3-4]iti coktam | tatra ca sarvasya trigu\u1e47\u0101tmakatv\u0101t sa\u1e43s\u0101ra-k\u0101ra\u1e47a-niv\u1e5btty-anupapattau pr\u0101pt\u0101y\u0101m, yath\u0101 tan-niv\u1e5btti\u1e25 sy\u0101t tath\u0101 vaktavyam, sarva\u015b ca g\u012bt\u0101-\u015b\u0101str\u0101rtha upasa\u1e43hartavya\u1e25, et\u0101v\u0101n eva ca sarva-veda-sm\u1e5bty-artha\u1e25 puru\u1e63\u0101rtham icchadbhir anu\u1e63\u1e6dheya ity evam artha\u1e43 br\u0101hma\u1e47a-k\u1e63atriya-vi\u015b\u0101m ity \u0101dir \u0101rabhyate\u2014<\/p>\n<p>br\u0101hma\u1e47\u0101\u015b ca k\u1e63atriy\u0101\u015b ca vi\u015ba\u015b ca br\u0101hma\u1e47a-k\u1e63atriya-vi\u015ba\u1e25, te\u1e63\u0101\u1e43 br\u0101hma\u1e47a-k\u1e63atriya-vi\u015b\u0101m | \u015b\u016bdr\u0101\u1e47\u0101\u1e43 ca\u2014\u015b\u016bdr\u0101\u1e47\u0101m asam\u0101sa-kara\u1e47am eka-j\u0101titve sati ved\u0101nadhik\u0101r\u0101t\u2014he para\u1e43tapa ! karm\u0101\u1e47i pravibhakt\u0101ni itaretara-vibh\u0101gena vyavasth\u0101pit\u0101ni | kena ? svabh\u0101va-prabhavair gu\u1e47ai\u1e25, svabh\u0101va \u012b\u015bvarasya prak\u1e5btis trigu\u1e47\u0101tmik\u0101 m\u0101y\u0101 s\u0101 prabhavo ye\u1e63\u0101\u1e43 gu\u1e47\u0101n\u0101\u1e43 te svabh\u0101va-prabhav\u0101\u1e25, tai\u1e25 | \u015bam\u0101d\u012bni karm\u0101\u1e47i pravibhakt\u0101ni br\u0101hma\u1e47\u0101d\u012bn\u0101m | athav\u0101 br\u0101hma\u1e47a-svabh\u0101vasya sattva-gu\u1e47a\u1e25 prabhava\u1e25 k\u0101ra\u1e47am, tath\u0101 k\u1e63atriya-svabh\u0101vasya sattvopasarjana\u1e43 raja\u1e25 prabhava\u1e25 k\u0101ra\u1e47am, tath\u0101 k\u1e63atriya-svabh\u0101vasya sattvopasarjana\u1e43 raja\u1e25 prabhava\u1e25, vai\u015bya-svabh\u0101vasya tama-upasarjana\u1e43 raja\u1e25 prabhava\u1e25, \u015b\u016bdra-svabh\u0101vasya raja-upasarjana\u1e43 tama\u1e25 prabhava\u1e25 pra\u015b\u0101nty-ai\u015bvaryeh\u0101-m\u016b\u1e0dhat\u0101-svabh\u0101va-dar\u015ban\u0101c catur\u1e47\u0101m |<\/p>\n<p>athav\u0101, janm\u0101ntara-k\u1e5bta-sa\u1e43sk\u0101ra\u1e25 pr\u0101\u1e47in\u0101\u1e43 vartam\u0101na-janmani sva-k\u0101ry\u0101bhimukhatven\u0101bhivyakta\u1e25 svabh\u0101va\u1e25, sa prabhavo ye\u1e63\u0101\u1e43 gu\u1e47\u0101n\u0101\u1e43 te svabh\u0101va-prabhav\u0101\u1e25 gu\u1e47\u0101\u1e25 | gu\u1e47a-pr\u0101durbh\u0101vasya ni\u1e63k\u0101ra\u1e47atv\u0101nupapatte\u1e25 | svabh\u0101va\u1e25 k\u0101ra\u1e47am iti ca k\u0101ra\u1e47a-vi\u015be\u1e63op\u0101d\u0101nam | eva\u1e43 svabh\u0101va-prabhavai\u1e25 prak\u1e5bti-bhavai\u1e25 sattva-rajas-tamobhi\u1e25 gu\u1e47ai\u1e25 svak\u0101ry\u0101nur\u016bpe\u1e47a \u015bam\u0101d\u012bni karm\u0101\u1e47i pravibhakt\u0101ni |<\/p>\n<p>nanu \u015b\u0101stra-pravibhakt\u0101ni \u015b\u0101stre\u1e47a vihit\u0101ni br\u0101hma\u1e47\u0101d\u012bn\u0101\u1e43 \u015bam\u0101d\u012bni karm\u0101\u1e47i | katham ucyate sattv\u0101di-gu\u1e47a-pravibhakt\u0101n\u012bti ? nai\u1e63a do\u1e63a\u1e25 | \u015b\u0101stre\u1e47\u0101pi br\u0101hma\u1e47\u0101d\u012bn\u0101\u1e43 sattv\u0101di-gu\u1e47a-vi\u015be\u1e63\u0101pek\u1e63ayaiva \u015bam\u0101d\u012bni karm\u0101\u1e47i pravibhakt\u0101ni, na gu\u1e47\u0101napek\u1e63ay\u0101, iti \u015b\u0101stra-pravibhakt\u0101ny api karm\u0101\u1e47i gu\u1e47a-pravibhakt\u0101n\u012bti ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n&#8222;ty\u0101genaike am\u1e5btatvam \u0101na\u015bu\u1e25&#8221; ity\u0101di\u1e63u mok\u1e63as\u0101dhanatay\u0101 nirdi\u1e63\u1e6das ty\u0101ga\u1e25 sa\u1e43ny\u0101sa\u015babd\u0101rth\u0101d ananya\u1e25; sa ca kriyam\u0101\u1e47e\u1e63v eva karmasu kart\u1e5btvaty\u0101gam\u016bla\u1e25 phalakarma\u1e47os ty\u0101ga\u1e25; kart\u1e5btvaty\u0101ga\u015b ca paramapuru\u1e63e kart\u1e5btv\u0101nusa\u1e43dh\u0101nenety uktam \/ etat sarva\u1e43 sattvagu\u1e47av\u1e5bddhik\u0101ryam iti sattvop\u0101deyat\u0101j\u00f1\u0101pan\u0101ya sattvarajastamas\u0101\u1e43 k\u0101ryabhed\u0101\u1e25 prapa\u00f1cit\u0101\u1e25 \/ id\u0101n\u012bm eva\u1e43bh\u016btasya mok\u1e63as\u0101dhanatay\u0101 kriyam\u0101\u1e47asya karma\u1e47a\u1e25 paramapuru\u1e63\u0101r\u0101dhanave\u1e63at\u0101\u1e43 tath\u0101nu\u1e63\u1e6dhitasya ca karma\u1e47as tatpr\u0101ptilak\u1e63a\u1e47a\u1e43 phala\u1e43 pratip\u0101dayitu\u1e43 br\u0101hma\u1e47\u0101dyadhik\u0101ri\u1e47\u0101\u1e43 svabh\u0101v\u0101nubandhisattv\u0101digu\u1e47abhedabhinna\u1e43 v\u1e5btty\u0101 saha kartavyakarmasvar\u016bpam \u0101ha<\/p>\n<p>br\u0101hma\u1e47ak\u1e63atriyavi\u015b\u0101\u1e43 svak\u012byo bh\u0101va\u1e25 svabh\u0101va\u1e25 br\u0101hma\u1e47\u0101dijanmahetubh\u016bta\u1e43 pr\u0101c\u012bnakarmety artha\u1e25; tatprabhav\u0101\u1e25 sattv\u0101dayo gu\u1e47\u0101\u1e25 \/ br\u0101hma\u1e47asya svabh\u0101vaprabhavo rajastamo&#8217;bhibhavenodbh\u016bta\u1e25 sattvagu\u1e47a\u1e25; k\u1e63atriyasya svabh\u0101vaprabhava\u1e25 tamassattv\u0101bhibhavenodbh\u016bto rajogu\u1e47a\u1e25; vai\u015byasya svabh\u0101vaprabhava\u1e25 sattvarajo&#8217;bhibhaven\u0101lpodriktas tamogu\u1e47a\u1e25; \u015b\u016bdrasya svabh\u0101vaprabhavas tu rajassattv\u0101bhibhaven\u0101tyudriktas tamogu\u1e47a\u1e25 \/ ebhi\u1e25 svabh\u0101vaprabhavair gu\u1e47ai\u1e25 saha pravibhakt\u0101ni karm\u0101\u1e47i \u015b\u0101strai\u1e25 pratip\u0101dit\u0101ni \/ br\u0101hma\u1e47\u0101daya eva\u1e43gu\u1e47ak\u0101\u1e25, te\u1e63\u0101\u1e43 cait\u0101ni karm\u0101\u1e47i, v\u1e5bttaya\u015b cait\u0101 iti hi vibhajya pratip\u0101dayanti \u015b\u0101str\u0101\u1e47i<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu ca yady eva\u1e43 sarvam api kriy\u0101-k\u0101raka-phal\u0101dika\u1e43 pr\u0101\u1e47i-j\u0101ta\u1e43 ca trigu\u1e47\u0101tmakam eva tarhi katham asya mok\u1e63a ity apek\u1e63\u0101y\u0101\u1e43 sva-sv\u0101dhik\u0101ra-vihitai\u1e25 karmabhi\u1e25 parame\u015bvar\u0101r\u0101dhan\u0101t tat-pras\u0101da-labdha-j\u00f1\u0101nenety eva\u1e43 sarva-g\u012bt\u0101rtha-s\u0101ra\u1e43 sa\u1e45g\u1e5bhya pradar\u015bayitu\u1e43 prakara\u1e47\u0101ntaram \u0101rabhate | br\u0101hma\u1e47ety \u0101di y\u0101vad adhy\u0101ya-sam\u0101pti | he parantapa he \u015batru-t\u0101pana | br\u0101hma\u1e47\u0101n\u0101\u1e43 k\u1e63atriy\u0101\u1e47\u0101\u1e43 vi\u015b\u0101\u1e43 ca \u015b\u016bdr\u0101\u1e47\u0101\u1e43 ca karm\u0101\u1e47i pravibhakt\u0101ni prakar\u1e63e\u1e47a vibh\u0101gato vihit\u0101ni | \u015b\u016bdr\u0101\u1e47\u0101\u1e43 sam\u0101s\u0101t p\u1e5bthak-kara\u1e47a\u1e43 dvijatv\u0101bh\u0101vena vailak\u1e63a\u1e47y\u0101t | vibh\u0101gopalak\u1e63a\u1e47am \u0101ha svabh\u0101va\u1e25 s\u0101ttvik\u0101di\u1e25 prabhavati pr\u0101durbhavati yebhyas tair gu\u1e47air upakak\u1e63a\u1e47a-bh\u016btai\u1e25 | yad v\u0101 svabh\u0101va\u1e25 p\u016brva-janma-sa\u1e43sk\u0101ra\u1e25 | tasm\u0101t pr\u0101durbh\u016btair ity artha\u1e25 | sattvopasarjana-raja\u1e25-pradh\u0101n\u0101\u1e25 k\u1e63atriy\u0101\u1e25 | tama-upasarjana-raja\u1e25-pradh\u0101n\u0101 vai\u015by\u0101\u1e25 | raja-upasarjana-tama\u1e25-pradh\u0101n\u0101\u1e25 \u015b\u016bdr\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nki\u1e43 ca trigu\u1e47\u0101tmakam api pr\u0101\u1e47i-j\u0101ta\u1e43 sv\u0101dhik\u0101ra-pr\u0101ptena vihita-karma\u1e47\u0101 parame\u015bvaram \u0101r\u0101dhya k\u1e5bt\u0101rth\u012bbhivat\u012bty\u0101ha br\u0101hma\u1e47eti \u1e63a\u1e0dbhi\u1e25 | sva-bh\u0101venotpattyaiva prabhavanti pr\u0101durbhavanti ye gu\u1e47\u0101\u1e25 sattv\u0101dayas tai\u1e25 prakar\u1e63e\u1e47a vibhakt\u0101ni p\u1e5bthak-k\u1e5bt\u0101ni karm\u0101\u1e47i br\u0101hma\u1e47\u0101d\u012bn\u0101\u1e43 vihit\u0101ni sant\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyadyapi sarv\u0101\u1e47i vast\u016bni trigu\u1e47\u0101tmak\u0101ni tath\u0101pi br\u0101hma\u1e47\u0101daya\u015b cet sva-vihit\u0101ni karm\u0101\u1e47i bhagavad-\u0101r\u0101dhana-bh\u0101ven\u0101nuti\u1e63\u1e6dheyus tad\u0101 t\u0101ni j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101m utp\u0101dya mocak\u0101ni bhavanti\u012bti vaktu\u1e43 prakara\u1e47am \u0101rabhate br\u0101hma\u1e47eti \u1e63a\u1e6dkena | \u015b\u016bdr\u0101\u1e47a\u1e43 sam\u0101s\u0101t p\u1e5bthak-kara\u1e47a\u1e43 dvijatv\u0101bh\u0101v\u0101t | br\u0101hma\u1e47\u0101d\u012bn\u0101\u1e43 catur\u1e47\u0101\u1e43 karm\u0101\u1e47i svabh\u0101v-prabhavair gu\u1e47ai\u1e25 saha \u015b\u0101stre\u1e47a pravibhakt\u0101ni, svabh\u0101va\u1e25 pr\u0101ktana-sa\u1e43sk\u0101ras tasm\u0101t prabhavanti ye gu\u1e47\u0101\u1e25 sattv\u0101dy\u0101s tai\u1e25 saha \u015b\u0101stre\u1e47a te\u1e63\u0101\u1e43 karm\u0101\u1e47i vibhajyokt\u0101ni | eva\u1e43 gu\u1e47aka-br\u0101hma\u1e47\u0101dayas te\u1e63\u0101m et\u0101ni karm\u0101\u1e47\u012bti tatra sattva-pradh\u0101no br\u0101hma\u1e47a\u1e25 pra\u015b\u0101ntatv\u0101t sattvopasarjan-raja\u1e25-pradh\u0101na\u1e25 k\u1e63atriya \u012b\u015bvara-svabh\u0101vatv\u0101t, tama-upasarjana-raja\u1e25-pradh\u0101no vi\u1e6d ih\u0101pradh\u0101natv\u0101t rajaupasarjanatama\u1e25pradh\u0101na\u1e25 \u015b\u016bdro m\u016b\u1e0dha-svabh\u0101vatv\u0101t | karm\u0101\u1e47i tv agre v\u0101cy\u0101ni<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5481',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5481\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nObowi\u0105zki brahmari\u00f3w, kszatrj\u00f3w, wai\u015bj\u00f3w, \u015budr\u00f3w s\u0105 podzielone, ciemi\u0119zco wrog\u00f3w, r\u00f3wnie\u017c pod\u0142ug \u017cywio\u0142\u00f3w, w\u0142a\u015bciwych naturze ka\u017cdej z tych kast.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nMi\u0119dzy Bramin\u00f3w, Kszatry\u00f3w, Vaisy\u00f3w i \u015audr\u00f3w czynno\u015bci zosta\u0142y podzielone wedle ich przymiot\u00f3w naturalnych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPowo\u0142ania Bramin\u00f3w, Ksztri\u00f3w, Wajszj\u00f3w i Szudr\u00f3w, o wrog\u00f3w zwyci\u0119zco, wyznaczone zosta\u0142y zale\u017cnie od w\u0142a\u015bciwo\u015bci z ich w\u0142asnej, wewn\u0119trznej zrodzonych natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nObowi\u0105zki bramin\u00f3w, kszatrij\u00f3w,<br \/>\nwaj\u015bj\u00f3w i siudr\u00f3w,<br \/>\nCiemi\u0119\u017cco Wroga,<br \/>\ndzieli si\u0119 tak\u017ce wed\u0142ug gun<br \/>\nmaj\u0105cych \u017ar\u00f3d\u0142o w naturze [tych czterech stan\u00f3w].<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nObowi\u0105zki bramin\u00f3w, kszatrij\u00f3w, waj\u015bj\u00f3w, \u015budr\u00f3w, Pogromco wroga,<br \/>\nZosta\u0142y wyznaczone w zale\u017cno\u015bci od cech wyp\u0142ywaj\u0105cych z ich natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCzyny bramin\u00f3w, kszatrij\u00f3w i waj\u015bj\u00f3w, Ciemi\u0119zco Wrog\u00f3w,<br \/>\nl s\u0142ug \u2013 oddzielne s\u0105 dzi\u0119ki gunom zrodzonym z Przyrody.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCztery grupy spo\u0142eczne: bramini, kszatrijowie,<br \/>\nWaj\u015bjowie i siudrowie, s\u0105 wyodr\u0119bnione<br \/>\nZgodnie z wp\u0142ywem trojakich \u017cywio\u0142\u00f3w materii.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nBraminom, wytw\u00f3rcom, rz\u0105dcom<br \/>\noraz s\u0142ugom, gromco wrog\u00f3w,<br \/>\naktywno\u015bci przydzielono<br \/>\npod\u0142ug cech z Natury wsta\u0142ych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>br\u0101hma\u1e47a-k\u1e63atriya-vi\u015b\u0101\u1e43 \u015b\u016bdr\u0101\u1e47\u0101\u1e43 ca para\u1e43tapa karm\u0101\u1e47i pravibhakt\u0101ni sva-bh\u0101va-prabhavair gu\u1e47ai\u1e25 analiza analiza syntaktyczna he para\u1e43tapa (o pogromco wrog\u00f3w!) br\u0101hma\u1e47a-k\u1e63atriya-vi\u015b\u0101m (bramin\u00f3w, kszatrij\u00f3w, waj\u015bj\u00f3w) \u015b\u016bdr\u0101\u1e47\u0101m ca (i \u015budr\u00f3w) karm\u0101\u1e47i (czyny) svabh\u0101va-prabhavai\u1e25 gu\u1e47ai\u1e25 (wskutek gun powsta\u0142ych z w\u0142asnej natury) pravibhakt\u0101ni [santi] (s\u0105 podzielone). &nbsp;analiza gramatyczna br\u0101hma\u1e47a-k\u1e63atriya-vi\u015b\u0101m \u2013 br\u0101hma\u1e47a-k\u1e63atriya-vi\u015b 6i.3 m. ; DV : br\u0101hma\u1e47\u0101n\u0101\u1e43 ca k\u1e63atriy\u0101n\u0101\u1e43 ca vi\u015b\u0101\u1e43 ca \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5481","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5481","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5481"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5481\/revisions"}],"predecessor-version":[{"id":9583,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5481\/revisions\/9583"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5481"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5481"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5481"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}