{"id":5483,"date":"2012-08-16T18:21:50","date_gmt":"2012-08-16T16:21:50","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5483"},"modified":"2024-05-27T17:08:56","modified_gmt":"2024-05-27T15:08:56","slug":"bhg-18-42","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5483","title":{"rendered":"BhG 18.42"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>\u015bamo damas tapa\u1e25 \u015bauca\u1e43 k\u1e63\u0101ntir \u0101rjavam<\/em><\/strong><em> eva ca<br \/>\n<strong>j\u00f1\u0101na\u1e43 vij\u00f1\u0101nam \u0101stikya\u1e43 brahma-karma sva-bh\u0101va-jam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.42\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.42 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5483',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5483\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015bama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(spok\u00f3j)<\/span> <strong><em>dama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(samokontrola)<\/span> <em><strong>tapa\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(asceza)<\/span> <strong><em>\u015baucam <\/em><\/strong><span style=\"color: #888888;\">(czysto\u015b\u0107)<\/span> <strong><em>k\u1e63\u0101nti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyrozumia\u0142o\u015b\u0107)<\/span> <strong><em>\u0101rjavam <\/em><\/strong><span style=\"color: #888888;\">(prostolinijno\u015b\u0107)<\/span> <strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedza)<\/span> <strong><em>vij\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(m\u0105dro\u015b\u0107)<\/span> <strong><em>\u0101stikyam eva <\/em><\/strong><span style=\"color: #888888;\">(i zaiste pobo\u017cno\u015b\u0107)<\/span> <strong><em>sva-bh\u0101va-jam <\/em><\/strong><span style=\"color: #888888;\">(zrodzony z w\u0142asnej natury)<\/span> <strong><em>brahma-karma <\/em><\/strong><span style=\"color: #888888;\">(czyn bramina)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>spok\u00f3j, wyciszenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pow\u015bci\u0105gliwo\u015b\u0107, samokontrola<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dam<\/em> \u2013 powstrzymywa\u0107, pow\u015bci\u0105ga\u0107, pokonywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>gor\u0105co, asceza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015baucam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bauca<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czysto\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> \u2013 ja\u015bnie\u0107, by\u0107 mokrym, <em>\u015buci <\/em>\u2013 czysty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63\u0101nti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63\u0101nti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>tolerancja, cierpliwo\u015b\u0107, pob\u0142a\u017cliwo\u015b\u0107, wyrozumia\u0142o\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63am<\/em>\u00a0 \u2013 wybacza\u0107, tolerowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101rjavam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101rjava<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>prostolinijno\u015b\u0107, uczciwo\u015b\u0107, szczero\u015b\u0107, bezpo\u015brednio\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arj<\/em>\u00a0 \u2013 osi\u0105ga\u0107; <em>\u1e5bju<\/em> \u2013 w\u0142a\u015bciwy, uczciwy, szczery);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107, inteligencja<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vij\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vij\u00f1\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>m\u0105dro\u015b\u0107, zrozumienie, poj\u0119cie, rozpoznanie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101stikyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101stikya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiara w Boga, prawowierno\u015b\u0107, pobo\u017cno\u015b\u0107<\/strong> (od:<em> <\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <em>\u0101stika<\/em> \u2013 prawowierny, pobo\u017cny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-karma <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>:<em> <\/em><em>brahma\u1e47a\u1e25 karmeti <\/em>\u2013 <strong>czyn brahmana<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-bh\u0101va-jam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-bh\u0101va<\/em><em>-ja<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zrodzone z w\u0142asnej natury<\/strong> (od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em>bh\u0101va<\/em> \u2013 byty, stany, natury, <em>sva-bh\u0101va<\/em> \u2013 w\u0142asna natura, natura rzeczy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119, <em>ja<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: zrodzony);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tapa\u1e25 \u015bauca\u1e43<strong> <\/strong><\/em><em>\u2192 <\/em><em>yath\u0101 \u015bauca\u1e43<\/em> (tak jak czysto\u015b\u0107);<br \/>\n<em>brahma-karma<\/em><em> \u2192 br\u0101hma\u1e43 karma<\/em> (czyn brami\u0144ski);<br \/>\n<em>sva-bh\u0101va-jam <\/em><em>\u2192 prabh\u0101va-jam<\/em> (zrodzony z \u017ar\u00f3d\u0142a);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5483',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5483\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nk\u0101ni punas t\u0101ni karm\u0101\u1e47\u012bti, ucyate\u2014<br \/>\n\u015bamo dama\u015b ca yath\u0101-vy\u0101khy\u0101t\u0101rthau | tapo yathokta\u1e43 \u015b\u0101r\u012br\u0101di | \u015bauca\u1e43 vy\u0101khy\u0101tam | k\u1e63\u0101nti\u1e25 k\u1e63am\u0101 | \u0101rjavam \u1e5bjutaiva ca | j\u00f1\u0101na\u1e43 vij\u00f1\u0101nam | \u0101stikyam \u0101stika-bh\u0101va\u1e25 \u015braddadh\u0101nat\u0101 \u0101gam\u0101rthe\u1e63u | brahma-karma br\u0101hma\u1e47a-j\u0101te\u1e25 karma svabh\u0101va-jam | yad ukta\u1e43 svabh\u0101va-prabhavair gu\u1e47ai\u1e25 pravibhakt\u0101n\u012b iti tad evokta\u1e43 svabh\u0101va-jam iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u015bama\u1e25 b\u0101hyendriyaniyamanam; dama\u1e25 anta\u1e25kara\u1e47aniyamanam; tapa\u1e25 bhoganiyamanar\u016bpa\u1e25 \u015b\u0101strasiddha\u1e25 k\u0101yakle\u015ba\u1e25; \u015bauca\u1e43 \u015b\u0101str\u012byakarmayogyat\u0101; k\u1e63\u0101nti\u1e25 parai\u1e25 p\u012b\u1e0dyam\u0101nasy\u0101py avik\u1e5btacittat\u0101; \u0101rjava\u1e43 pare\u1e63u mano&#8217;nur\u016bpa\u1e43 b\u0101hyace\u1e63\u1e6d\u0101prak\u0101\u015banam; j\u00f1\u0101na\u1e43 par\u0101varatattvay\u0101th\u0101tmyaj\u00f1\u0101nam; vij\u00f1\u0101na\u1e43 paratattvagat\u0101s\u0101dh\u0101ra\u1e47avi\u015be\u1e63avi\u1e63aya\u1e43 j\u00f1\u0101nam; \u0101stikya\u1e43 vaidikasya k\u1e5btsnasya satyat\u0101ni\u015bcaya\u1e25 prak\u1e5b\u1e63\u1e6da\u1e25; ken\u0101pi hetun\u0101 c\u0101layitum a\u015bakya ityartha\u1e25 \/ bhagav\u0101n puru\u1e63ottamo v\u0101sudeva\u1e25 parabrahma\u015babd\u0101bhideyo nirastanikhilado\u1e63agandha\u1e25 sv\u0101bh\u0101vik\u0101navadhik\u0101ti\u015bayaj\u00f1\u0101na\u015bakty\u0101dyasa\u1e45khyeyakaly\u0101\u1e47agu\u1e47aga\u1e47o nikhilavedaved\u0101ntavedya\u1e25; sa eva nikhilajagadekak\u0101ra\u1e47a\u1e43 nikhilajagad\u0101dh\u0101rabh\u016bta\u1e25; nikhilasya sa eva pravartayit\u0101; tad\u0101r\u0101dhanabh\u016bta\u1e43 ca vaidika\u1e43 k\u1e5btsna\u1e43 karma; tais tair \u0101r\u0101dhito dharm\u0101rthak\u0101mamok\u1e63\u0101khya\u1e43 phala\u1e43 prayacchat\u012bty asy\u0101rthasya satyat\u0101ni\u015bcaya \u0101stikyam; &#8222;vedai\u015b ca sarvair aham eva vedya\u1e25&#8221;, &#8222;aha\u1e43 sarvasya prabhavo mattas sarva\u1e43 pravartate &#8222;, &#8222;mayi sarvam ida\u1e43 protam&#8221;, &#8222;bhokt\u0101ra\u1e43 yaj\u00f1atapas\u0101\u1e43 &#8230;.. j\u00f1\u0101tv\u0101 m\u0101\u1e43 \u015b\u0101ntim \u1e5bcchati&#8221;, &#8222;matta\u1e25 paratara\u1e43 n\u0101nyat ki\u00f1cid asti dhana\u00f1jaya&#8221;, &#8222;yata\u1e25 prav\u1e5bttir bh\u016bt\u0101n\u0101\u1e43 yena sarvam ida\u1e43 tatam \/ svakarma\u1e47\u0101 tam abhyarcya siddhi\u1e43 vindati m\u0101nava\u1e25&#8221;, &#8222;yo m\u0101m ajam an\u0101di\u1e43 ca vetti lokamahe\u015bvaram&#8221; iti hy ucyate \/ tad etad br\u0101hma\u1e47asya svabh\u0101vaja\u1e43 karma<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatra br\u0101hma\u1e47asya sv\u0101bh\u0101vik\u0101ni karm\u0101\u1e47y \u0101ha \u015bama iti | \u015bama\u015b cittoparama\u1e25 | damo b\u0101hyendriyoparama\u1e25 | tapa\u1e25 p\u016brvokta\u1e43 \u015b\u0101r\u012bt\u0101di | \u015bauca\u1e43 b\u0101hy\u0101bhyantaram | k\u1e63\u0101nti\u1e25 k\u1e63am\u0101 | \u0101rjavam \u1e5bjutaiva ca | j\u00f1\u0101na\u1e43 vij\u00f1\u0101na\u1e43 | \u0101stikyam \u0101stika-bh\u0101va\u1e25 \u015braddadh\u0101nt\u0101gam\u0101rthe\u1e63u | br\u0101hmya\u1e43 karma br\u0101hma\u1e47a-j\u0101te karma svabh\u0101vajam | yad ukta\u1e43 svabh\u0101va-prabhavair gu\u1e47ai\u1e25 pravibhakt\u0101n\u012bti tad evokta\u1e43 svabh\u0101vajam iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntatra sattva-pradh\u0101n\u0101n\u0101\u1e43 br\u0101hma\u1e47\u0101n\u0101\u1e43 svabh\u0101vik\u0101ni karm\u0101\u1e47y \u0101ha \u015bama iti | \u015bamo 'ntarindirya-nigraha\u1e25 | damo b\u0101hyendriya-nigrahas tapa\u1e25 \u015bar\u012br\u0101di j\u00f1\u0101na-vij\u00f1\u0101ne \u015b\u0101str\u0101nubhavotthe \u0101stikya\u1e43 \u015b\u0101str\u0101rthe d\u1e5b\u1e0dha-vi\u015bv\u0101sa evam \u0101di brahma-karma br\u0101hma\u1e47asya karma svabh\u0101vaja\u1e43 sv\u0101bh\u0101vikam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nbr\u0101hma\u1e47asya sv\u0101bh\u0101vika\u1e43 karm\u0101ha \u015bama iti | \u015bamo 'nta\u1e25-kara\u1e47asya sa\u1e43yama\u1e25 | damo bahi\u1e25-kara\u1e47asya tapa\u1e25 \u015b\u0101str\u012bya-k\u0101ya-kle\u015ba\u1e25 | \u015bauca\u1e43 dvividham uktam | k\u1e63\u0101nti\u1e25 sahi\u1e63\u1e47ut\u0101 \u0101rjavam avakratvam | j\u00f1\u0101na\u1e43 \u015b\u0101str\u0101t par\u0101vara-tattv\u0101vagama\u1e25 | vij\u00f1\u0101na\u1e43 tasm\u0101d eva tad-ek\u0101nta-dharm\u0101dhigama\u1e25 | \u0101stikya\u1e43 sarvaveda-vedyo harir nikhilaika-kara\u1e47a\u1e43 sva-vvihitai\u1e25 karmabhir \u0101r\u0101dhita\u1e25 kevalay\u0101 bhakty\u0101 ca santo\u1e63ita\u1e25 sva-paryanta\u1e43 sarvam arpayat\u012bti \u015b\u0101str\u0101dhigate 'rthe satyatva-vini\u015bcaya\u1e25 | etat sv\u0101bh\u0101vika\u1e43 brahma-karma | tath\u0101pi sattva-pr\u0101dh\u0101ny\u0101d br\u0101hma\u1e47asyeti bha\u1e47iti\u1e25 | evam ukta\u1e43 vi\u1e63\u1e47un\u0101 &#8211;<br \/>\nk\u1e63am\u0101 satya\u1e43 dama\u1e25 \u015bauca\u1e43<br \/>\nd\u0101nam indriya-sa\u1e43yama\u1e25 |<br \/>\nahi\u1e43s\u0101 guru-\u015bu\u015br\u016b\u1e63\u0101<br \/>\nt\u012brth\u0101nusara\u1e47a\u1e43 day\u0101 ||<br \/>\n\u0101rjava\u1e43 lobha-\u015b\u016bnyatva\u1e43<br \/>\ndeva-br\u0101hma\u1e47a-p\u016bjanam |<br \/>\nanabhyas\u016by\u0101 ca tath\u0101<br \/>\ndharma-s\u0101m\u0101nya ucyate || iti |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5483',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5483\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSpok\u00f3j, panowanie nad sob\u0105, pokuta, czysto\u015b\u0107, cierpliwo\u015b\u0107 i prawo\u015b\u0107, poznanie i wiedza, wreszcie wiara, \u2013 oto s\u0105 obowi\u0105zki przyrodzone brahmana.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPok\u00f3j, pow\u015bci\u0105gliwo\u015b\u0107, surowo\u015b\u0107, czysto\u015b\u0107, cierpliwo\u015b\u0107, prawo\u015b\u0107, wiedza z jej rozr\u00f3\u017cnieniami, znajomo\u015b\u0107 rzeczy boskich: takie s\u0105 obowi\u0105zki Bramina, zrodzonego ze swej w\u0142asnej natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPogoda, spok\u00f3j, samoopanowanie, wysi\u0142ek wewn\u0119trzny, czysto\u015b\u0107, przebaczenie, wyrozumia\u0142o\u015b\u0107, prawo\u015b\u0107, a tak\u017ce m\u0105dro\u015b\u0107 i wiedza, wiara w duchowe prawdy, oto Dharma Bramina p\u0142yn\u0105ca z jego w\u0142asnej natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSpok\u00f3j, opanowanie, asceza,<br \/>\nczysto\u015b\u0107, cierpliwo\u015b\u0107, prawo\u015b\u0107,<br \/>\nwiedza i m\u0105dro\u015b\u0107, i wiara \u2014<br \/>\noto zgodna z natur\u0105 [tego stanu]<br \/>\npowinno\u015b\u0107 bramina.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPogoda umys\u0142u, samoopanowanie, asceza, czysto\u015b\u0107, spok\u00f3j, szlachetno\u015b\u0107, m\u0105dro\u015b\u0107, wiedza i pobo\u017cno\u015b\u0107,<br \/>\nTo s\u0105 powinno\u015bci bramina, wynikaj\u0105ce z jego natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSpok\u00f3j i umiar, asceza, czysto\u015b\u0107, cierpliwo\u015b\u0107, prostota,<br \/>\nWiedza, prze\u017cycie i wiara \u2013 to czyn wrodzony braminom.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nSpok\u00f3j, samokontrola, pokuta, cierpliwo\u015b\u0107,<br \/>\nCzysto\u015b\u0107, prawo\u015b\u0107, pobo\u017cno\u015b\u0107, poznanie, uczciwo\u015b\u0107<br \/>\nI m\u0105dro\u015b\u0107 \u2013 s\u0105 to cechy natury bramina.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSpok\u00f3j, umiar i asceza,<br \/>\nprostota, cierpliwo\u015b\u0107, czysto\u015b\u0107,<br \/>\nwiedza, m\u0105dro\u015b\u0107, prawowierno\u015b\u0107 \u2013<br \/>\nto z natury czyn bramin\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015bamo damas tapa\u1e25 \u015bauca\u1e43 k\u1e63\u0101ntir \u0101rjavam eva ca j\u00f1\u0101na\u1e43 vij\u00f1\u0101nam \u0101stikya\u1e43 brahma-karma sva-bh\u0101va-jam analiza analiza syntaktyczna \u015bama\u1e25 (spok\u00f3j) dama\u1e25 (samokontrola) tapa\u1e25 (asceza) \u015baucam (czysto\u015b\u0107) k\u1e63\u0101nti\u1e25 (wyrozumia\u0142o\u015b\u0107) \u0101rjavam (prostolinijno\u015b\u0107) j\u00f1\u0101nam (wiedza) vij\u00f1\u0101nam (m\u0105dro\u015b\u0107) \u0101stikyam eva (i zaiste pobo\u017cno\u015b\u0107) sva-bh\u0101va-jam (zrodzony z w\u0142asnej natury) brahma-karma (czyn bramina) [asti] (jest). &nbsp;analiza gramatyczna \u015bama\u1e25 \u2013 \u015bama 1i.1 m. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5483","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5483","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5483"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5483\/revisions"}],"predecessor-version":[{"id":9584,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5483\/revisions\/9584"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5483"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5483"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}