{"id":5485,"date":"2012-08-16T18:21:32","date_gmt":"2012-08-16T16:21:32","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5485"},"modified":"2024-05-27T17:09:49","modified_gmt":"2024-05-27T15:09:49","slug":"bhg-18-43","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5485","title":{"rendered":"BhG 18.43"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0429.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5485\" title=\"werset 18.43-44\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0429.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015baurya\u1e43 tejo dh\u1e5btir d\u0101k\u1e63ya\u1e43<\/em><\/strong><em> yuddhe c\u0101py <strong>apal\u0101yanam<\/strong><br \/>\n<strong>d\u0101nam \u012b\u015bvara-bh\u0101va\u015b<\/strong> ca <strong>k\u1e63atra-karma sva-bh\u0101va-jam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.43\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.43 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5485',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5485\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015bauryam<\/em><\/strong> <span style=\"color: #888888;\">(m\u0119stwo)<\/span> <strong><em>teja\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(witalno\u015b\u0107)<\/span> <strong><em>dh\u1e5bti\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(wola)<\/span> <strong><em>d\u0101k\u1e63yam<\/em><\/strong> <span style=\"color: #888888;\">(zr\u0119czno\u015b\u0107)<\/span> <strong><em>yuddhe apal\u0101yanam<\/em><\/strong> <span style=\"color: #888888;\">(nierejterowanie)<\/span> <strong><em>d\u0101nam<\/em><\/strong> <span style=\"color: #888888;\">(dobroczynno\u015b\u0107)<\/span> <strong><em>\u012b\u015bvara-bh\u0101va\u1e25 ca<\/em><\/strong> <span style=\"color: #888888;\">(i w\u0142adczo\u015b\u0107)<\/span> <strong><em>svabh\u0101va-jam<\/em><\/strong> <span style=\"color: #888888;\">(zrodzony z w\u0142asnej natury)<\/span> <strong><em>k\u1e63\u0101tra-karma<\/em><\/strong> <span style=\"color: #888888;\">(czyn kszatriji)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bauryam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015baurya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>bohaterstwo, m\u0119stwo <\/strong>(od: <em>\u015b\u016bra<\/em> \u2013 bohater);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>teja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tejas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ostro\u015b\u0107, gor\u0105co, blask, moc, witalno\u015b\u0107, nasienie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tij<\/em> \u2013 stawa\u0107 si\u0119 ostrym, znosi\u0107 cierpliwie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u1e5bti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u1e5bti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>stanowczo\u015b\u0107, wola <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>dh\u1e5bta<\/em> \u2013 trzymany, dzier\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u0101k\u1e63yam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u0101k\u1e63ya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> zr\u0119czno\u015b\u0107, bieg\u0142o\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dak\u1e63<\/em> \u2013 by\u0107 zdolnym, by\u0107 silnym, <em>dak\u1e63a<\/em> \u2013 zdolny, zr\u0119czny, bieg\u0142y, ekspert, inteligentny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yuddhe <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yuddha<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w walce <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yudh<\/em> \u2013 walczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apal\u0101yanam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-pal\u0101yana <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niezbieganie <\/strong>(od: <em>pal\u0101-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 zbiega\u0107, ucieka\u0107, <em>pal\u0101yana<\/em> \u2013 rejterowanie, zbieganie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u0101na <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> dar, ja\u0142mu\u017cna, dobroczynno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u012b\u015bvara-bh\u0101va\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u012b\u015bvara<\/em><em>-bh\u0101va<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u012b\u015bvarasya bh\u0101va iti<\/em> \u2013 <strong>stan bycia w\u0142adc\u0105, w\u0142adczo\u015b\u0107 <\/strong>(od:<strong> <\/strong><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba <\/em>\u2013 pan, w\u0142adca, <em>\u012b\u015bvara<\/em> \u2013 w\u0142adca; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, stan, charakter, uczucie, mi\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63atra-karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63atra-karma <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>:<em> <\/em><em>k\u1e63atrasya karmeti <\/em>\u2013 <strong>czyn kszatriji<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 posiada\u0107, w\u0142ada\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 niszczy\u0107, <em>k\u1e63atra<\/em> \u2013 wojownik, rycerz; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-bh\u0101va-jam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-bh\u0101va<\/em><em>-ja<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zrodzone z w\u0142asnej natury<\/strong> (od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em>bh\u0101va<\/em> \u2013 byty, stany, natury, <em>sva-bh\u0101va<\/em> \u2013 w\u0142asna natura, natura rzeczy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119, <em>ja<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: zrodzony);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>d\u0101k\u1e63ya\u1e43<\/em><em> \u2192 dak\u1e63a\u1e43 \/ d\u0101k\u1e63a\u1e43 \/ d\u0101r\u1e0dhya\u1e43<\/em> (bycie ekspertem \/ zr\u0119czno\u015b\u0107 \/ twardo\u015b\u0107);<br \/>\n<em>c\u0101pi \u2192 v\u0101pi<\/em> (lub te\u017c);<br \/>\n<em>\u012b\u015bvara-bh\u0101va\u015b <\/em><em>\u2192 <\/em><em>ai\u015bvara-bh\u0101va\u015b<\/em> (w\u0142adcza natura);<br \/>\n<em>k\u1e63atra-karma <\/em><em>\u2192 k\u1e63atra\u1e43 karma <\/em>(kszatriowy czyn);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5485',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5485\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u015baurya\u1e43 \u015b\u016brasya bh\u0101va\u1e25 | teja\u1e25 pr\u0101galbhyam | dh\u1e5btir dh\u0101ra\u1e47am | sarv\u0101vasth\u0101sv anavas\u0101do bhavati yay\u0101 dh\u1e5bty\u0101 uttambhitasya | d\u0101k\u1e63ya\u1e43 dak\u1e63asya bh\u0101va\u1e25, sahas\u0101 pratyutpanne\u1e63u k\u0101rye\u1e63u avy\u0101mohena prav\u1e5btti\u1e25 | yuddhe c\u0101py apal\u0101yanam apar\u0101\u1e45-mukh\u012bbh\u0101va\u1e25 \u015batrubhya\u1e25 | d\u0101na\u1e43 deya-dravye\u1e63u mukta-hastat\u0101 | \u012b\u015bvara-bh\u0101va\u015b ce\u015bvarasya bh\u0101va\u1e25, prabhu-\u015bakti-praka\u1e6d\u012b-kara\u1e47am \u012b\u015bitavy\u0101n prati | k\u1e63\u0101tra\u1e43 karma k\u1e63atriya-j\u0101ter vihita\u1e43 karma k\u1e63\u0101tra\u1e43 karma svabh\u0101va-jam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u015bairya\u1e43 yuddhe nirbhayaprave\u015bas\u0101marthyam, teja\u1e25 parair anabhibhavan\u012byat\u0101, dh\u1e5bti\u1e25 \u0101rabdhe karma\u1e47i vighnopanip\u0101te 'pi tatsam\u0101panas\u0101marthyam, d\u0101k\u1e63ya\u1e43 sarvakriy\u0101nirv\u1e5bttis\u0101marthyam, yuddhe c\u0101py apal\u0101yanam yuddhe c\u0101tmamara\u1e47ani\u015bcaye 'py anirvartanam; d\u0101na\u1e43 \u0101tm\u012byasya dhanasya parasvatv\u0101p\u0101danaparyantas ty\u0101ga\u1e25 \u012b\u015bvarabh\u0101va\u1e25 svavyatiriktasakalajananiyamanas\u0101marthyam; etat k\u1e63atriyasya svabh\u0101vaja\u1e43 karma<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nk\u1e63atriyasya sv\u0101bh\u0101vik\u0101ni karm\u0101\u1e47y \u0101ha \u015bauryam iti | \u015baurya\u1e43 par\u0101krama\u1e25 | teja\u1e25 pr\u0101galbhyam | dh\u1e5btir dhairyam | d\u0101k\u1e63ya\u1e43 kau\u015balam | yuddhe c\u0101py apal\u0101yanam apar\u0101\u1e45mukhat\u0101 | d\u0101nam aud\u0101ryam | \u012b\u015bvara-bh\u0101vo niyamana-\u015bakti\u1e25 | etat k\u1e63atriyasya sv\u0101bh\u0101vika\u1e43 karma<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsattvopasarjana-raja\u1e25-pradh\u0101n\u0101n\u0101\u1e43 k\u1e63atriy\u0101\u1e47\u0101\u1e43 karm\u0101ha &#8211; \u015baurya\u1e43 par\u0101krama\u1e25 teja\u1e25 pr\u0101galbhya\u1e43 dh\u1e5btir dhairya\u1e43 \u012b\u015bvara-bh\u0101vo loka-niyant\u1e5btvam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nk\u1e63atriyasy\u0101ha \u015bauryam iti | \u015baurya\u1e43 yuddhe nirbhay\u0101 prav\u1e5btti\u1e25 | teja\u1e25 parair adh\u1e5b\u1e63yatvam | dh\u1e5btir mahaty api sa\u1e45ka\u1e6de dehendriy\u0101n\u0101vas\u0101da\u1e25 | d\u0101k\u1e63ya\u1e43 kriy\u0101-siddh-kau\u015balam | yuddhe sva-m\u1e5btyu-ni\u015bcaye 'py apal\u0101yanam tatr\u0101vaimukhyam | d\u0101nam asa\u1e45kocaena sva-vitta-ty\u0101ga\u1e25 | \u012b\u015bvara-bh\u0101va\u1e25 praj\u0101-p\u0101lan\u0101rtha \u012b\u015bitavye\u1e63u \u015b\u0101san\u0101tige\u1e63u prabhutva-\u015bakti-prak\u0101\u015ba\u1e25 | etat k\u1e63atriyasya sv\u0101bh\u0101vika\u1e43 karma<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5485',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5485\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nM\u0119stwo, hart, wytrwa\u0142o\u015b\u0107, zr\u0119czno\u015b\u0107, wytrwanie na stanowisku w bitwie, szczodrobliwo\u015b\u0107, panowanie, \u2013 oto przyrodzone obowi\u0105zki kszatrj\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nBohaterstwo, moc, sta\u0142o\u015b\u0107, zr\u0119czno\u015b\u0107, nieustraszono\u015b\u0107 w bitwie, hojno\u015b\u0107, godno\u015b\u0107 wodza: oto co od natury przystoi Kszatryi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nDzielno\u015b\u0107, m\u0119stwo, hart, dostoje\u0144stwo, silna wola, szybko\u015b\u0107 decyzji, zr\u0119czno\u015b\u0107, stanowczo\u015b\u0107, a tak\u017ce niezdolno\u015b\u0107 do ucieczki z pola bitwy; szlachetno\u015b\u0107, hojno\u015b\u0107, wielkoduszno\u015b\u0107 oraz dar rz\u0105dzenia &#8211; oto powo\u0142anie Kszatrii, z jego w\u0142asnej p\u0142yn\u0105ce natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nOdwaga, m\u0119stwo, wytrwa\u0142o\u015b\u0107,<br \/>\nbieg\u0142o\u015b\u0107 i nieust\u0119pliwo\u015b\u0107 w walce,<br \/>\nhojno\u015b\u0107 i w\u0142adczo\u015b\u0107<br \/>\nto zgodna z natur\u0105 [tego stanu]<br \/>\npowinno\u015b\u0107 kszatri\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nBohaterstwo, m\u0119stwo, wytrwa\u0142o\u015b\u0107, zr\u0119czno\u015b\u0107, szczodrobliwo\u015b\u0107, niepoddawanie si\u0119 w walce, umiej\u0119tno\u015b\u0107 rz\u0105dzenia,<br \/>\nTo s\u0105 powinno\u015bci kszatriji, wynikaj\u0105ce z jego natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWaleczno\u015b\u0107, m\u0119stwo, wytrwa\u0142o\u015b\u0107, sprawno\u015b\u0107 i w boju niez\u0142omno\u015b\u0107,<br \/>\nSzczodro\u015b\u0107 i w\u0142adczo\u015b\u0107 \u2013 to czyn jest kszatrijom dany z natury,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOdwaga, hart, wytrwa\u0142o\u015b\u0107, waleczno\u015b\u0107, bogactwo,<br \/>\nHojno\u015b\u0107 oraz przyw\u00f3dczo\u015b\u0107 \u2013 s\u0105 to cechy kszatrii.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWitalno\u015b\u0107, wytrwa\u0142o\u015b\u0107, m\u0119stwo,<br \/>\nzr\u0119czno\u015b\u0107, nieugi\u0119to\u015b\u0107 w boju,<br \/>\nhojno\u015b\u0107 w darach oraz w\u0142adczo\u015b\u0107 \u2013<br \/>\noto rz\u0105dc\u00f3w czyn z natury.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015baurya\u1e43 tejo dh\u1e5btir d\u0101k\u1e63ya\u1e43 yuddhe c\u0101py apal\u0101yanam d\u0101nam \u012b\u015bvara-bh\u0101va\u015b ca k\u1e63atra-karma sva-bh\u0101va-jam analiza analiza syntaktyczna \u015bauryam (m\u0119stwo) teja\u1e25 (witalno\u015b\u0107) dh\u1e5bti\u1e25 (wola) d\u0101k\u1e63yam (zr\u0119czno\u015b\u0107) yuddhe apal\u0101yanam (nierejterowanie) d\u0101nam (dobroczynno\u015b\u0107) \u012b\u015bvara-bh\u0101va\u1e25 ca (i w\u0142adczo\u015b\u0107) svabh\u0101va-jam (zrodzony z w\u0142asnej natury) k\u1e63\u0101tra-karma (czyn kszatriji) [asti] (jest). &nbsp;analiza gramatyczna \u015bauryam \u2013 \u015baurya 1i.1 n. \u2013 bohaterstwo, m\u0119stwo (od: \u015b\u016bra \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5485","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5485","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5485"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5485\/revisions"}],"predecessor-version":[{"id":9585,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5485\/revisions\/9585"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5485"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5485"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5485"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}