{"id":5489,"date":"2012-08-16T18:20:41","date_gmt":"2012-08-16T16:20:41","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5489"},"modified":"2024-05-27T17:11:36","modified_gmt":"2024-05-27T15:11:36","slug":"bhg-18-45","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5489","title":{"rendered":"BhG 18.45"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0430.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5489\" title=\"werset 18.45-46\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0430.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>sve sve karma\u1e47y <strong>abhirata\u1e25 <\/strong><span style=\"color: #888888;\">sa\u1e43siddhi\u1e43<\/span> l<span style=\"text-decoration: underline;\">abhate<\/span> <strong>nara\u1e25<\/strong><br \/>\n<strong>sva-karma-nirata\u1e25<\/strong> <span style=\"color: #888888;\">siddhi\u1e43<\/span> yath\u0101 <span style=\"text-decoration: underline;\">vindati<\/span> <span style=\"color: #888888;\">tac<\/span> <span style=\"text-decoration: underline;\">ch\u1e5b\u1e47u<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.45\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.45 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5489',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5489\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sve sve<\/em><\/strong> <span style=\"color: #888888;\">(we w\u0142asnym)<\/span> <strong><em>karma\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(w czynie)<\/span> <strong><em>abhirata\u1e25 nara\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(cz\u0142owiek znajduj\u0105cy rado\u015b\u0107)<\/span> <strong><em>sa\u1e43siddhim <\/em><\/strong><span style=\"color: #888888;\">(doskona\u0142o\u015b\u0107)<\/span> <strong><em>labhate<\/em> <\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span>.<br \/>\n<strong><em>yath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(jak)<\/span> <strong><em>sva-karma-nirata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(raduj\u0105cy si\u0119 swym dzie\u0142em)<\/span> <strong><em>siddhim <\/em><\/strong><span style=\"color: #888888;\">(doskona\u0142o\u015b\u0107)<\/span> <em><strong>vindati<\/strong> <\/em><span style=\"color: #888888;\">(odnajduje)<\/span><em>, <\/em><br \/>\n[<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span> <strong><em>tat <\/em><\/strong><span style=\"color: #888888;\">(o tym)<\/span> <strong><em>\u015b\u1e5b\u1e47u <\/em><\/strong><span style=\"color: #888888;\">(pos\u0142uchaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sve sve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>we w\u0142asnym, w swoim <\/strong>(podwojenie w znaczeniu dystrybutywnym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w<\/strong> <strong>czynie, w dzia\u0142aniu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhirata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhirata <\/em>(<em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ram<\/em> \u2013 radowa\u0107 si\u0119, bawi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>raduj\u0105cy si\u0119, znajduj\u0105cy przyjemno\u015b\u0107 w<\/strong> (wymaga locativusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43siddhim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-siddhi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>osi\u0105gni\u0119cie, spe\u0142nienie, doskona\u0142o\u015b\u0107, sukces<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>labhate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> (zabiera\u0107, zdobywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, zdobywa;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nara\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek <\/strong>(od: <em>n\u1e5b<\/em> <em>\u2013<\/em> cz\u0142owiek, ludzko\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-karma-nirata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-karma<\/em><em>-nirata <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>svasya karma\u1e47i nirata iti<\/em>\u00a0 \u2013 <strong>znajduj\u0105cy rado\u015b\u0107 we w\u0142asnym czynie<\/strong> (od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ram<\/em> \u2013 radowa\u0107 si\u0119, bawi\u0107 si\u0119, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>nirata<\/em> \u2013 raduj\u0105cy si\u0119 \u2013 czym? wymaga locativusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>siddhim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>siddhi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> sukcesu, doskona\u0142o\u015b\u0107, osi\u0105gni\u0119cie, spe\u0142nienie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak jak<\/strong> (korelatyw do: <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vindati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (znajdowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013<strong> znajduje, osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u1e5b\u1e47u<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bru<\/em> (s\u0142ucha\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>s\u0142uchaj<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>nara\u1e25\u00a0 \u2192 par\u0101m<\/em> (najwy\u017cszy);<br \/>\n<em>siddhi\u1e43 \u2192 \u015buddhim<\/em> (czysto\u015b\u0107);<br \/>\n<em>sva-karma-nirata\u1e25 siddhi\u1e43 <\/em><em>\u2192 ath\u0101ta\u1e25 sa\u1e43pravak\u1e63y\u0101mi<\/em> (teraz powiem);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5489',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5489\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nete\u1e63\u0101\u1e43 j\u0101ti-vihit\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 samyag-anu\u1e63\u1e6dhit\u0101n\u0101\u1e43 svarga-pr\u0101pti\u1e25 phala\u1e43 svabh\u0101vata\u1e25, var\u1e47\u0101 \u0101\u015bram\u0101\u015b ca sva-karma-ni\u1e63\u1e6dh\u0101\u1e25 pretya karma-phalam anubh\u016bya tata\u1e25 \u015be\u1e63e\u1e47a vi\u015bi\u1e63\u1e6da-de\u015ba-j\u0101ti-kula-dharm\u0101yu\u1e25-\u015bruta-v\u1e5btta-vitta-sukha-medhaso janma pratipadyanta ity \u0101di-sm\u1e5btibhya\u1e25 | pur\u0101\u1e47e ca var\u1e47in\u0101m \u0101\u015brami\u1e47\u0101\u1e43 ca loka-phala-bheda-vi\u015be\u1e63a-smara\u1e47\u0101t | k\u0101ra\u1e47\u0101ntar\u0101t tv ida\u1e43 vak\u1e63yam\u0101\u1e47a\u1e43 phala\u1e43\u2014<br \/>\nsve sve yathokta-lak\u1e63a\u1e47a-bhede karma\u1e47y abhiratas tat-para\u1e25 sa\u1e43siddhi\u1e43 sva-karm\u0101nu\u1e63\u1e6dh\u0101n\u0101d a\u015buddhi-k\u1e63aye sati k\u0101yendriy\u0101\u1e47\u0101\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-yogyat\u0101-lak\u1e63a\u1e47\u0101\u1e43 sa\u1e43siddhi\u1e43 labhate pr\u0101pnoti naro\u2019dhik\u1e5bta\u1e25 puru\u1e63a\u1e25 | ki\u1e43 sva-karm\u0101nu\u1e63\u1e6dh\u0101nata eva s\u0101k\u1e63\u0101t sa\u1e43siddhi\u1e25 ? na | katha\u1e43 tarhi ? sva-karma-nirata\u1e25 siddhi\u1e43 yath\u0101 yena prak\u0101re\u1e47a vindati, tac ch\u1e5b\u1e47u<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsve sve yathodite karma\u1e47y abhirato nara\u1e25 sa\u1e43siddhi\u1e43 paramapadapr\u0101pti\u1e43 labhate \/ svakarmanirato yath\u0101 siddhi\u1e43 vindati paramapada\u1e43 pr\u0101pnoti, tath\u0101 \u015b\u1e5b\u1e47u<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevambh\u016btasya br\u0101hma\u1e47\u0101di-karma\u1e47o j\u00f1\u0101na-hetutvam \u0101ha sve sve iti | sva-sv\u0101dhik\u0101ra-vihite karma\u1e47y abhirata\u1e25 parini\u1e63\u1e6dhito nara\u1e25 sa\u1e43siddhi\u1e43 j\u00f1\u0101na-yogyat\u0101\u1e43 labhate | karma\u1e47\u0101\u1e43 j\u00f1\u0101na-pr\u0101pti-prak\u0101ram \u0101ha sva-karmeti-s\u0101rdhena | sva-karma-parini\u1e63\u1e6dhito yath\u0101 yena prak\u0101re\u1e47a tattva-j\u00f1\u0101na\u1e43 labhate tat prak\u0101ra\u1e43 \u015b\u1e5b\u1e47u<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do BhG 18.46<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nukt\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 j\u00f1\u0101na-hetut\u0101m \u0101ha sve sve iti | sva-sva-var\u1e47\u0101\u015brama-vihite karma\u1e47y abhiratas tad-anu\u1e63\u1e6dh\u0101t\u0101 nara\u1e25 sa\u1e43siddhi\u1e43 vi\u015ba-tantuvat karm\u0101ntargata\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101\u1e43 labhate | nanu bandhakena karma\u1e47\u0101\u1e43 vimocik\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 katham iti ced buddhi-vi\u015be\u1e63\u0101d ity \u0101ha sva-karmeti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5489',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5489\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCz\u0142owiek, kt\u00f3ry ch\u0119tnie spe\u0142nia ka\u017cdy sw\u00f3j czyn, \u2013 zdobywa doskona\u0142o\u015b\u0107, \u2013 a w jaki spos\u00f3b przy ch\u0119tnym czynie mo\u017cna si\u0119 sta\u0107 doskona\u0142ym, pos\u0142uchaj.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCz\u0142owiek, zadowolony ze swoich obowi\u0105zk\u00f3w, jakiemikolwiek one by by\u0142y, dochodzi bo doskona\u0142o\u015bci. Pos\u0142uchaj jednak, w jaki spos\u00f3b cz\u0142owiek mo\u017ce do niej doj\u015b\u0107:<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKa\u017cdy mo\u017ce osi\u0105gn\u0105\u0107 doskona\u0142o\u015b\u0107 ca\u0142ym sercem pe\u0142ni\u0105c swe w\u0142asne, z natur\u0105 jego zgodne zadanie. Pos\u0142uchaj, o Ard\u017cuno, jak zdobywa doskona\u0142o\u015b\u0107 cz\u0142owiek, kt\u00f3ry powo\u0142aniu swemu jest wierny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDoskona\u0142o\u015b\u0107 osi\u0105ga cz\u0142owiek rad ze swego losu.<br \/>\nPos\u0142uchaj wi\u0119c,<br \/>\nw jaki spos\u00f3b osi\u0105ga doskona\u0142o\u015b\u0107 ten,<br \/>\nkto sw\u00f3j los przyjmuje z rado\u015bci\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKa\u017cdy cz\u0142owiek, kt\u00f3ry wype\u0142nia sobie przyrodzone obowi\u0105zki, doskona\u0142o\u015b\u0107 osi\u0105ga,<br \/>\nWys\u0142uchaj teraz, jak osi\u0105gn\u0105\u0107 doskona\u0142o\u015b\u0107, wype\u0142niaj\u0105c sw\u0105 powinno\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCzynowi swemu oddany cz\u0142owiek osi\u0105ga spe\u0142nienie,<br \/>\nA jak je znajduje, czynem zaj\u0119ty swoim, pos\u0142uchaj!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPost\u0119puj\u0105c stosownie do swojej natury,<br \/>\nDoskona\u0142o\u015b\u0107 osi\u0105gn\u0105\u0107 mo\u017ce ka\u017cdy cz\u0142owiek.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKto swym czynem si\u0119 raduje,<br \/>\nten osi\u0105ga doskona\u0142o\u015b\u0107.<br \/>\nS\u0142uchaj o tym, jak znajduje<br \/>\nsukces cz\u0142ek, co rad jest z dzie\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sve sve karma\u1e47y abhirata\u1e25 sa\u1e43siddhi\u1e43 labhate nara\u1e25 sva-karma-nirata\u1e25 siddhi\u1e43 yath\u0101 vindati tac ch\u1e5b\u1e47u analiza analiza syntaktyczna sve sve (we w\u0142asnym) karma\u1e47i (w czynie) abhirata\u1e25 nara\u1e25 (cz\u0142owiek znajduj\u0105cy rado\u015b\u0107) sa\u1e43siddhim (doskona\u0142o\u015b\u0107) labhate (osi\u0105ga). yath\u0101 (jak) sva-karma-nirata\u1e25 (raduj\u0105cy si\u0119 swym dzie\u0142em) siddhim (doskona\u0142o\u015b\u0107) vindati (odnajduje), [tvam] (ty) tat (o tym) \u015b\u1e5b\u1e47u (pos\u0142uchaj). &nbsp;analiza gramatyczna sve sve \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5489","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5489","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5489"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5489\/revisions"}],"predecessor-version":[{"id":9587,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5489\/revisions\/9587"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5489"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5489"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5489"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}