{"id":5491,"date":"2012-08-16T18:20:22","date_gmt":"2012-08-16T16:20:22","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5491"},"modified":"2024-05-27T17:13:26","modified_gmt":"2024-05-27T15:13:26","slug":"bhg-18-46","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5491","title":{"rendered":"BhG 18.46"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>yata\u1e25 <strong>prav\u1e5bttir<\/strong> bh\u016bt\u0101n\u0101\u1e43 yena <strong>sarvam ida\u1e43 tatam<\/strong><br \/>\nsva-karma\u1e47\u0101 <span style=\"color: #888888;\">tam<\/span> <span style=\"text-decoration: underline;\">abhyarcya<\/span> <span style=\"color: #888888;\">siddhi\u1e43<\/span> <span style=\"text-decoration: underline;\">vindati<\/span> <strong>m\u0101nava\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.46\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.46 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5491',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5491\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(z kt\u00f3rego)<\/span> <strong><em>bh\u016bt\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(byt\u00f3w)<\/span> <strong><em>prav\u1e5btti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(aktywno\u015b\u0107)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>yena <\/em><\/strong><span style=\"color: #888888;\">(przez kt\u00f3rego)<\/span> <strong><em>idam sarvam <\/em><\/strong><span style=\"color: #888888;\">(to wszystko)<\/span> <strong><em>tatam <\/em><\/strong>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest rozpostarte)<\/span><em>, <\/em><br \/>\n<strong><em>m\u0101nava\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(cz\u0142owiek)<\/span> <strong><em>sva-karma\u1e47\u0101 <\/em><\/strong><span style=\"color: #888888;\">(swym czynem)<\/span> <em><strong>tam<\/strong> <\/em><span style=\"color: #888888;\">(jego)<\/span> <strong><em>abhyarcya <\/em><\/strong><span style=\"color: #888888;\">(uczciwszy)<\/span><br \/>\n<strong><em>siddhim <\/em><\/strong><span style=\"color: #888888;\">(doskona\u0142o\u015b\u0107)<\/span> <em><strong>vindati<\/strong> <\/em><span style=\"color: #888888;\">(znajduje)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>od kt\u00f3rego, z czego<\/strong> (od: <em>yat<\/em> \u2013 kt\u00f3ry; nieodmienny ablativus zako\u0144czony na &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prav\u1e5btti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prav\u1e5btti <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>aktywno\u015b\u0107, dzia\u0142anie <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 wprawia\u0107 w ruch, obraca\u0107, dzia\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<em> <\/em><strong>byt\u00f3w, istot<\/strong> (od: <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez co, na skutek czego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystko, ca\u0142o\u015b\u0107<\/strong> (<em>sarvam idam<\/em> \u2013 najcz\u0119\u015bciej w znaczeniu \u201eten ca\u0142y \u015bwiat\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tata<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tan<\/em> \u2013 rozci\u0105ga\u0107, pokrywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rozpostarte, przykryte, wype\u0142nione<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-karma\u1e47\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-karma<\/em><em> <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>svasya karma\u1e47eti<\/em>\u00a0 \u2013 <strong>swoim czynem<\/strong> (od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhyarcya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arc<\/em> (czci\u0107, wielbi\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>uczciwszy, uwielbiwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>siddhim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>siddhi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> sukcesu, doskona\u0142o\u015b\u0107, osi\u0105gni\u0119cie, spe\u0142nienie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vindati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (znajdowa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013<strong> znajduje, osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101nava\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101nava <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, <em>manu <\/em>\u2013 cz\u0142owiek);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>prav\u1e5bttir bh\u016bt\u0101n\u0101\u1e43<\/em><em> \u2192 <\/em><em>prav\u1e5btti-bh\u016bt\u0101n\u0101\u1e43<\/em><em> \/ <\/em><em>prav\u1e5btti\u1e43 bh\u016bt\u0101n\u0101\u1e43<\/em><em> <\/em>(aktywno\u015b\u0107 byt\u00f3w);<br \/>\n<em>sarvam \u2192 vi\u015bvam<\/em> (\u015bwiat);<br \/>\n<em>tam abhyarcya <\/em><em>\u2192 akarma\u1e47o \/ tam ev\u0101rcya<\/em> (bezczynu [doskona\u0142o\u015b\u0107] \/ go zaiste uczciwszy);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5491',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5491\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyato yasm\u0101t prav\u1e5bttir utpatti\u015b ce\u1e63\u1e6d\u0101 v\u0101 yasm\u0101d antary\u0101mi\u1e47a \u012b\u015bvar\u0101d bh\u016bt\u0101n\u0101\u1e43 pr\u0101\u1e47in\u0101\u1e43 sy\u0101t, yene\u015bvare\u1e47a sarvam ida\u1e43 tata\u1e43 jagad vy\u0101pta\u1e43 sva-karma\u1e47\u0101 p\u016brvoktena prativar\u1e47a\u1e43 tam \u012b\u015bvaram abhyarcya p\u016bjayitv\u0101r\u0101dhya kevala\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-yogyat\u0101-lak\u1e63a\u1e47\u0101\u1e43 siddhi\u1e43 vindati m\u0101navo manu\u1e63ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyato bh\u016bt\u0101n\u0101m utpatty\u0101dik\u0101 prav\u1e5btti\u1e25, yena ca sarvam ida\u1e43 tatam, svakarma\u1e47\u0101 ta\u1e43 m\u0101m indr\u0101dyantar\u0101tmatay\u0101vasthitam abhyarcya matpras\u0101d\u0101n matpr\u0101ptir\u016bp\u0101\u1e43 siddhi\u1e43 vindati m\u0101nava\u1e25 \/ matta eva sarvam utpadyate, may\u0101 ca sarvam ida\u1e43 tatam iti p\u016brvam evoktam, &#8222;aha\u1e43 k\u1e5btsnasya jagata\u1e25 prabhava\u1e25 pralayas tath\u0101 \/ matta\u1e25 paratara\u1e43 n\u0101nyat ki\u1e43cid asti dhana\u00f1jaya \/&#8221;, &#8222;may\u0101 tatam ida\u1e43 sarva\u1e43 jagad avyaktam\u016brtin\u0101&#8221;, &#8222;may\u0101dhyak\u1e63e\u1e47a prak\u1e5bti\u1e25 s\u016byate sacar\u0101caram&#8221;, &#8222;aha\u1e43 sarvasya prabhavo mattas sarva\u1e43 pravartate&#8221; ity\u0101di\u1e63u<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntam ev\u0101ha yata iti | yato 'ntath\u0101mi\u1e47a\u1e25 parame\u015bvar\u0101d bh\u016bt\u0101n\u0101\u1e43 pr\u0101\u1e47in\u0101\u1e43 prav\u1e5btti\u015b ce\u1e63\u1e6d\u0101 bhavati | yena ca k\u0101ra\u1e47\u0101tman\u0101 sarvam ida\u1e43 vi\u015bva\u1e43 tata\u1e43 vy\u0101ptam | tam \u012b\u015bvara\u1e43 sva-karma\u1e47\u0101bhyarcya p\u016bjayitv\u0101 siddhi\u1e43 labhate manu\u1e63ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyata\u1e25 parame\u015bvar\u0101t | tam ev\u0101bhyarcya ity anena karma\u1e47\u0101 parame\u015baras tu\u1e63yatv iti manas\u0101 tad-arpa\u1e47am eva tad-abhyarcanam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyata iti | yata\u1e25 parame\u015bvar\u0101d bh\u016bt\u0101n\u0101\u1e43 janm\u0101di-lak\u1e63a\u1e47\u0101 prav\u1e5bttir bhavati , yena ceda\u1e43 sarva\u1e43 jagat ta\u1e43 vy\u0101pta\u1e43 tam indr\u0101di-devat\u0101tman\u0101vasthita\u1e43 sva-vihitena karma\u1e47\u0101bhyarcya etena karma\u1e47\u0101 sva-prabhus tu\u1e63yatu iti manas\u0101 tasmi\u1e43s tat samarpya m\u0101nava\u1e25 siddhi\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101\u1e43 vindati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5491',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5491\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nGdy czynem swym czci\u0107 b\u0119dziesz to, co rozsnu\u0142o ca\u0142y ten wszech\u015bwiat i da\u0142o pocz\u0105tek istotom, \u2013 wtedy zdob\u0119dziesz doskona\u0142o\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCzcz\u0105c swojemi dzie\u0142ami tego, z kt\u00f3rego wysz\u0142y istoty i przez kt\u00f3rego \u015bwiat zosta\u0142 zbudowany, cz\u0142owiek osi\u0105ga doskona\u0142o\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJedyny, kt\u00f3ry wszech\u015bwiat powo\u0142a\u0142 do bytu i wszystko\u015b\u0107 przenika, uwielbiony jest przez cz\u0142owieka najlepiej w\u0142asnego zadania rzetelnym spe\u0142nianiem, i to go wprost ku doskona\u0142o\u015bci wiedzie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCz\u0142owiek osi\u0105ga doskona\u0142o\u015b\u0107 wtedy,<br \/>\nkiedy przez spe\u0142nianie swego obowi\u0105zku<br \/>\noddaje cze\u015b\u0107 temu,<br \/>\nod kt\u00f3rego pochodz\u0105 wszelkie stworzenia,<br \/>\ni kt\u00f3ry przenika przez wszystko.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTaki cz\u0142owiek osi\u0105ga doskona\u0142o\u015b\u0107, kt\u00f3ry, wykonuj\u0105c swe obowi\u0105zki,<br \/>\nWielbi tego, kt\u00f3ry jest pocz\u0105tkiem ka\u017cdego stworzeniu i kt\u00f3ry sob\u0105 samym wszystko przenika.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto da\u0142 pocz\u0105tek stworzeniu i kto to wszystko przenika,<br \/>\nTego uczciwszy swym czynem, cz\u0142owiek znajduje spe\u0142nienie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWielbi\u0105c tego, kto \u017ar\u00f3d\u0142em jest wszelkiego \u017cycia,<br \/>\nPrzenika ca\u0142y wszech\u015bwiat, cz\u0142owiek sta\u0107 si\u0119 mo\u017ce<br \/>\nDoskona\u0142y w spe\u0142nianiu swoich obowi\u0105zk\u00f3w,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nZ niego istot jest aktywno\u015b\u0107,<br \/>\non rozpostar\u0142 tutaj wszystko,<br \/>\nkto go uczci w\u0142asnym czynem,<br \/>\ntaki cz\u0142owiek sukces zyska.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yata\u1e25 prav\u1e5bttir bh\u016bt\u0101n\u0101\u1e43 yena sarvam ida\u1e43 tatam sva-karma\u1e47\u0101 tam abhyarcya siddhi\u1e43 vindati m\u0101nava\u1e25 analiza analiza syntaktyczna yata\u1e25 (z kt\u00f3rego) bh\u016bt\u0101n\u0101m (byt\u00f3w) prav\u1e5btti\u1e25 (aktywno\u015b\u0107) [asti] (jest), yena (przez kt\u00f3rego) idam sarvam (to wszystko) tatam [asti] (jest rozpostarte), m\u0101nava\u1e25 (cz\u0142owiek) sva-karma\u1e47\u0101 (swym czynem) tam (jego) abhyarcya (uczciwszy) siddhim (doskona\u0142o\u015b\u0107) vindati (znajduje). &nbsp;analiza gramatyczna yata\u1e25 \u2013 av. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5491","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5491","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5491"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5491\/revisions"}],"predecessor-version":[{"id":9588,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5491\/revisions\/9588"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5491"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5491"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5491"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}