{"id":5493,"date":"2012-08-16T18:20:01","date_gmt":"2012-08-16T16:20:01","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5493"},"modified":"2024-05-27T17:14:32","modified_gmt":"2024-05-27T15:14:32","slug":"bhg-18-47","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5493","title":{"rendered":"BhG 18.47"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0431.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5493\" title=\"werset 18.47-48\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0431.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015brey\u0101n sva-dharmo vigu\u1e47a\u1e25<\/em><\/strong><em> para-dharm\u0101t svanu\u1e63\u1e6dhit\u0101t<br \/>\n<span style=\"color: #888888;\">sva-bh\u0101va-niyata\u1e43 karma<\/span> <strong>kurvan<\/strong> n<span style=\"text-decoration: underline;\">\u0101pnoti<\/span> <span style=\"color: #888888;\">kilbi\u1e63am<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.47\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.47 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5493',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5493\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sv-anu\u1e63\u1e6dhit\u0101t <\/em><\/strong><span style=\"color: #888888;\">(od dobrze wype\u0142nianej)<\/span> <strong><em>para-dharm\u0101t <\/em><\/strong><span style=\"color: #888888;\">(dharmy innych)<\/span> <strong><em>vigu\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pozbawiona zalet)<\/span> <strong><em>sva-dharma\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u0142asna dharma)<\/span> <strong><em>\u015brey\u0101n <\/em><\/strong><span style=\"color: #888888;\">(lepsza)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><br \/>\n<strong><em>sva-bh\u0101va-niyatam <\/em><\/strong><span style=\"color: #888888;\">(pow\u015bci\u0105gni\u0119ty dzi\u0119ki w\u0142asnej naturze)<\/span> <strong><em>karma <\/em><\/strong><span style=\"color: #888888;\">(czyn)<\/span> <strong><em>kurvan <\/em><\/strong><span style=\"color: #888888;\">(czyni\u0105cy)<\/span> <strong><em>kilbi\u1e63am <\/em><\/strong><span style=\"color: #888888;\">(przewiny)<\/span> <strong><em>na \u0101pnoti <\/em><\/strong><span style=\"color: #888888;\">(nie osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015brey\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015breyas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<em> <\/em><strong>lepszy, wy\u017cszy, doskona\u0142y, pomy\u015blny<\/strong> (stopie\u0144 wy\u017cszy od: <em>\u015br\u012b \u2013 \u015breyas, \u015bre\u1e63\u1e6dha<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-dharma\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-dharma<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>svasya dharma iti<\/em> \u2013 <strong>w\u0142asna dharma<\/strong> (od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vigu\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-gu\u1e47a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pozbawiona zalet, z\u0142a, niew\u0142a\u015bciwa<\/strong> (od: <em>vi<\/em> \u2013 prefiks: z dala, oddzielnie, bez; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>para-dharm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para-dharma<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>parasya dharm\u0101d iti<\/em> \u2013 <strong>od dharmy innych<\/strong> (od: <em>para<\/em> \u2013 inny, drugi; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svanu\u1e63\u1e6dhit\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>su-anu-\u1e63\u1e6dhita<\/em> (<em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 wykonywa\u0107, pod\u0105\u017ca\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong>od dobrze wype\u0142nianej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-bh\u0101va-niyatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-bh\u0101va-niyata <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>svasya bh\u0101vena niyatam iti<\/em> \u2013 <strong>pow\u015bci\u0105gni\u0119te dzi\u0119ki w\u0142asnej naturze<\/strong> (od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em>bh\u0101va<\/em> \u2013 byty, stany, natury, <em>sva-bh\u0101va<\/em> \u2013 w\u0142asna natura, stan; <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>niyata<\/em> \u2013 zatrzymany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kurvan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kurvant<\/em> (<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b <em>\u2013 <\/em>robi\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>czyni\u0105cy, robi\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101pnoti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, zdobywa<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kilbi\u1e63am<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kilbi\u1e63a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> grzechu, b\u0142\u0119du, przewiny, choroby<\/strong>;<strong><\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>vigu\u1e47a\u1e25\u00a0 \u2192 vigu\u1e47\u0101t<\/em> (od pozbawionej zalet);<br \/>\nPo drugiej padzie BhG 18.47 pojawiaj\u0105 si\u0119 dwie pady (podobne do trzeciej i czwartej pady BhG 3.35):<em> <\/em><br \/>\n<em>svadharme nidhana\u1e43 \u015breya\u1e25 paradharmoday\u0101d api<\/em><br \/>\nLepsza jest \u015bmier\u0107 we w\u0142asnej dharmie nawet od sukcesu w dharmie innych.<\/p>\n<p>Dwie pierwsze pady BhG 18.47 s\u0105 takie same jak dwie pierwsze pady BhG 3.35;<br \/>\nCzwarta pada BhG 18.47 jest taka sama jak czwarta pada BhG 4.21<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5493',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5493\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyata evam, ata\u1e25\u2014<br \/>\n\u015brey\u0101n pra\u015basyatara\u1e25 svo dharma\u1e25 sva-dharma\u1e25, vigu\u1e47o\u2019p\u012bty api-\u015babdo dra\u1e63\u1e6davya\u1e25 | para-dharm\u0101t | svabh\u0101va-niyata\u1e43 svabh\u0101vena niyatam, yad ukta\u1e43 svabh\u0101va-jam iti, tad evokta\u1e43 svabh\u0101va-niyatam iti | yath\u0101 vi\u1e63a-j\u0101tasya k\u1e5bmer vi\u1e63a\u1e43 na do\u1e63a-karam, tath\u0101 svabh\u0101va-niyata\u1e43 karma kurvan n\u0101pnoti kilbi\u1e63a\u1e43 p\u0101pam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 tyaktakart\u1e5btv\u0101diko mad\u0101r\u0101dhanar\u016bpa\u1e25 svadharma\u1e25 \/ svenaivop\u0101d\u0101tu\u1e43 yogyo dharma\u1e25; prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6dena hi puru\u1e63e\u1e47endriyavy\u0101p\u0101rar\u016bpa\u1e25 karmayog\u0101tmako dharma\u1e25 sukaro bhavati \/ ata\u1e25 karmayog\u0101khya\u1e25 svadharmo vigu\u1e47o 'pi paradharm\u0101t indriyajayanipu\u1e47apuru\u1e63adharm\u0101j j\u00f1\u0101nayog\u0101t sakalendriyaniyamanar\u016bpatay\u0101 sapram\u0101d\u0101t kad\u0101cit svanu\u1e63\u1e6dhit\u0101c \u015brey\u0101n \/ tad evopap\u0101dayati<\/p>\n<p>prak\u1e5btisa\u1e43s\u1e5b\u1e63\u1e6dasya puru\u1e63asya indriyavy\u0101p\u0101rar\u016bpatay\u0101 svabh\u0101vata eva niyatatv\u0101t karma\u1e47a\u1e25, karma kurvan kilbi\u1e63a\u1e43 sa\u1e43s\u0101ra\u1e43 na pr\u0101pnoti; apram\u0101datv\u0101t karma\u1e47a\u1e25 \/ j\u00f1\u0101nayogasya sakalendriyaniyamanas\u0101dhyatay\u0101 sapram\u0101datv\u0101t tanni\u1e63\u1e6dhas tu pram\u0101d\u0101t kilbi\u1e63a\u1e43 pratipadyet\u0101pi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsvakarmeti vi\u015be\u1e63a\u1e47asya phalam \u0101ha \u015brey\u0101n iti | vigu\u1e47o 'pi sva-dharma\u1e25 samyag-anu\u1e63\u1e6dhit\u0101d api para-dharm\u0101t \u015brey\u0101n \u015bre\u1e63\u1e6dha\u1e25 | na ca bandhu-vadh\u0101di-mukt\u0101d yuddh\u0101de\u1e25 svadharm\u0101d bhik\u1e63\u0101\u1e6dan\u0101di para-dharma\u1e25 \u015bre\u1e63\u1e6dha iti mantavyam | yata\u1e25 svabh\u0101vena p\u016brvoktena niyata\u1e43 niyamenokta\u1e43 karma kurvan kilbi\u1e63a\u1e43 n\u0101pnoti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nna ca kriy\u0101dibhi\u1e25 sva-dharma\u1e43 r\u0101jasa\u1e43 ca v\u012bk\u1e63ya tatra anabhirucy\u0101 s\u0101ttvika\u1e43 karma kartavyam ity \u0101ha \u015brey\u0101n iti | para-dharm\u0101t \u015bre\u1e63\u1e6dh\u0101d api svanu\u1e63\u1e6dhit\u0101t samyag anu\u1e63\u1e6dhit\u0101d api svadharmo vigu\u1e47o nik\u1e5b\u1e63\u1e6do 'pi samyag-anu\u1e63\u1e6dh\u0101tum a\u015bakyo 'pi \u015bre\u1e63\u1e6dha\u1e25 | tena bandhu-vadh\u0101di-do\u1e63avatt\u0101t sva-dharma\u1e43 yuddha\u1e43 tyaktv\u0101 bhik\u1e63\u0101\u1e6dan\u0101di-r\u016bpa-para-dharmas tvay\u0101 n\u0101nus\u1e6dheya iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu k\u1e63atriy\u0101di-dharm\u0101\u1e47\u0101\u1e43 r\u0101jas\u0101ditv\u0101t te\u1e63u ruci-\u015b\u016bnyai\u1e25 k\u1e63atriy\u0101dibhi\u1e25 s\u0101ttviko brahma-dharma ev\u0101nu\u1e63\u1e6dheya iti cet tatr\u0101ha \u015brey\u0101n iti | sva-dharmo vigu\u1e47a\u1e25 nik\u1e5b\u1e63\u1e6do 'pi samyag-anu\u1e63\u1e6dhito 'pi v\u0101 para-dharm\u0101d utk\u1e5b\u1e63\u1e6d\u0101t svanu\u1e63\u1e6dhit\u0101c ca \u015brey\u0101n atipra\u015basto vihitatv\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5493',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5493\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLepiej spe\u0142ni\u0107 niedok\u0142adnie sw\u00f3j obowi\u0105zek, ni\u017c bez zarzutu obowi\u0105zek innego. Kto spe\u0142nia przez natur\u0119 nakazane mu obowi\u0105zki, ten nie dopu\u015bci si\u0119 grzechu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLepiej jest spe\u0142nia\u0107 swoje obowi\u0105zki, nawet po\u015blednie, ni\u017c obowi\u0105zki cudze, cho\u0107by wy\u017csze; albowiem cz\u0142owiek, spe\u0142niaj\u0105c czyn, kt\u00f3ry wyp\u0142ywa z jego natury, nie pope\u0142nia grzechu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLepsz\u0105 jest w\u0142asna Dharma, cho\u0107by najskromniejsza, ani\u017celi cudza cho\u0107by najlepiej spe\u0142niana. Kto w\u0142asne pe\u0142ni zadanie, z jego prawem wewn\u0119trznym zgodne, ten nie popada w grzech.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nLepiej jest spe\u0142nia\u0107 w\u0142asny obowi\u0105zek,<br \/>\nnawet bez powodzenia,<br \/>\nni\u017c dobrze spe\u0142nia\u0107 obowi\u0105zek cudzy.<br \/>\nNie dopu\u015bci si\u0119 b\u0142\u0119du ten,<br \/>\nkto pope\u0142ni czyn przeznaczony mu przez jego stan.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLepsza w\u0142asna powinno\u015b\u0107, nawet po\u015blednia, od cudzej powinno\u015bci, cho\u0107 wspania\u0142\u0105 si\u0119 zdaje,<br \/>\nTen, kto wype\u0142nia obowi\u0105zki wynikaj\u0105ce z jego natury, na grzech si\u0119 nie nara\u017ca.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nLepiej \u017ale spe\u0142nia\u0107 sw\u0105 w\u0142asn\u0105 powinno\u015b\u0107 ni\u017c dobrze cudz\u0105 \u2013<br \/>\nKto wyznaczony z natury czyn spe\u0142nia, z\u0142em si\u0119 nie plami.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nA spe\u0142nianie ich w zgodzie ze swoj\u0105 natur\u0105,<br \/>\nCho\u0107by niedoskona\u0142e, lepsze jest ni\u017celi<br \/>\nWykonywanie cudzych w spos\u00f3b doskona\u0142y.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nLepsze prawo swe bez zalet<br \/>\nni\u017c spe\u0142niane dobrze cudze.<br \/>\nCzyn, co w zgodzie jest z natur\u0105,<br \/>\nten kto pe\u0142ni, z\u0142a nie zyska.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015brey\u0101n sva-dharmo vigu\u1e47a\u1e25 para-dharm\u0101t svanu\u1e63\u1e6dhit\u0101t sva-bh\u0101va-niyata\u1e43 karma kurvan n\u0101pnoti kilbi\u1e63am analiza analiza syntaktyczna sv-anu\u1e63\u1e6dhit\u0101t (od dobrze wype\u0142nianej) para-dharm\u0101t (dharmy innych) vigu\u1e47a\u1e25 (pozbawiona zalet) sva-dharma\u1e25 (w\u0142asna dharma) \u015brey\u0101n (lepsza) [asti] (jest). sva-bh\u0101va-niyatam (pow\u015bci\u0105gni\u0119ty dzi\u0119ki w\u0142asnej naturze) karma (czyn) kurvan (czyni\u0105cy) kilbi\u1e63am (przewiny) na \u0101pnoti (nie osi\u0105ga). &nbsp;analiza gramatyczna \u015brey\u0101n \u2013 \u015breyas 1i.1 m. \u2013 lepszy, wy\u017cszy, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5493","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5493","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5493"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5493\/revisions"}],"predecessor-version":[{"id":9589,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5493\/revisions\/9589"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5493"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5493"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5493"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}