{"id":5495,"date":"2012-08-16T18:19:39","date_gmt":"2012-08-16T16:19:39","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5495"},"modified":"2024-05-27T17:15:42","modified_gmt":"2024-05-27T15:15:42","slug":"bhg-18-48","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5495","title":{"rendered":"BhG 18.48"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">saha-ja\u1e43 karma<\/span> kaunteya <span style=\"color: #888888;\">sa-do\u1e63am<\/span> api na <span style=\"text-decoration: underline;\">tyajet<\/span><br \/>\n<strong>sarv\u0101rambh\u0101 <\/strong>hi do\u1e63e\u1e47a dh\u016bmen<strong>\u0101gnir<\/strong> iv<strong>\u0101v\u1e5bt\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.48\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.48 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5495',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5495\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kaunteya <\/em><\/strong><span style=\"color: #888888;\">(Kuntjowicu!)<\/span>,<em> <\/em><br \/>\n<strong><em>sa-do\u1e63am api <\/em><\/strong><span style=\"color: #888888;\">(cho\u0107 posiadaj\u0105cego wady)<\/span> <strong><em>saha-jam karma <\/em><\/strong><span style=\"color: #888888;\">(przyrodzonego czynu)<\/span> <strong><em>na tyajet <\/em><\/strong><span style=\"color: #888888;\">(oby nie porzuci\u0142)<\/span><em>. <\/em><br \/>\n<strong><em>dh\u016bmena <\/em><\/strong><span style=\"color: #888888;\">(przez dym)<\/span> <strong><em>agni\u1e25 iva <\/em><\/strong><span style=\"color: #888888;\">(niczym ogie\u0144)<\/span> [<strong><em>\u0101v\u1e5bta\u1e25 asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest okryty)<\/span><br \/>\n<strong><em>sarv\u0101rambh\u0101\u1e25 hi <\/em><\/strong><span style=\"color: #888888;\">(zaiste wszystkie przedsi\u0119wzi\u0119cia)<\/span> <strong><em>do\u1e63e\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(b\u0142\u0119dem)<\/span> <strong><em>\u0101v\u1e5bt\u0101\u1e25 <\/em><\/strong>[<strong><em>santi<\/em><\/strong>] <span style=\"color: #888888;\">(s\u0105 okryte)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>saha-jam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>saha-ja<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zrodzone razem, przyrodzone, naturalne<\/strong> (od: <em>saha<\/em> \u2013 razem z, w towarzystwie; <em>&#8211;<\/em><em>ja<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: zrodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie i jego skutki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa-do\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa-do\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yad do\u1e63ena sah\u0101sti tat<\/em> \u2013 <strong>maj\u0105cy wady<\/strong> (od: <em>sa<\/em> \u2013 razem z, wesp\u00f3\u0142; kr\u00f3tka forma od: <em>saha<\/em> lub <em>sama<\/em>; wyst\u0119puje g\u0142\u00f3wnie w z\u0142o\u017ceniach, wymaga instrumentalisu; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>du\u1e63<\/em> &#8211; stawa\u0107 si\u0119 z\u0142y, psu\u0107 si\u0119, gin\u0105\u0107, <em>do\u1e63a<\/em> \u2013 b\u0142\u0105d, wada, przewina);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyajet<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> (porzuca\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powinien porzuci\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101rambh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-\u0101rambha <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarv\u0101 \u0101rambh\u0101 iti <\/em>\u2013 <strong>wszelkie przedsi\u0119wzi\u0119cia<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rabh<\/em> \u2013 osi\u0105ga\u0107, podejmowa\u0107, rozpoczyna\u0107, <em>\u0101-rambha<\/em> \u2013 rozpocz\u0119cie, przedsi\u0119wzi\u0119cie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>do\u1e63e\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>do\u1e63a<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez z\u0142o, przez b\u0142\u0105d, przez przewin\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>du\u1e63<\/em> \u2013 sta\u0107 si\u0119 zepsutym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u016bmena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u016bma<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dymem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u016b<\/em> \u2013 trz\u0105\u015b\u0107, roznieca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>agni\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>agni<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ogie\u0144<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ag<\/em> \u2013 porusza\u0107 si\u0119 pokr\u0119tnie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jakby, w taki sam spos\u00f3b, niczym, prawie, dok\u0142adnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101v\u1e5bt\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-v\u1e5bta<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 okrywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>okryte<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>iv\u0101v\u1e5bt\u0101\u1e25<\/em><em> \u2192 iv\u0101v\u1e5bta\u1e25<\/em> (niczym przykryty);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5495',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5495\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsvabh\u0101va-niyata\u1e43 karma kurv\u0101\u1e47o vi\u1e63a-ja iva k\u1e5bmi\u1e25 kilbi\u1e63a\u1e43 n\u0101pnot\u012bty uktam | para-dharma\u015b ca bhay\u0101vaha\u1e25 iti, an\u0101tmaj\u00f1a\u015b ca na hi ka\u015bcit k\u1e63a\u1e47am apy akarma-k\u1e5bt ti\u1e63\u1e6dhati [g\u012bt\u0101 3.5] iti | ata\u1e25\u2014<\/p>\n<p>sahaja\u1e43 saha janmanaiva utpannam | ki\u1e43 tat ? karma kaunteya sa-do\u1e63am api trigu\u1e47\u0101tmakatv\u0101n na tyajet | sarv\u0101rambh\u0101\u1e25 \u0101rabhyanta ity \u0101rambh\u0101\u1e25, sarva-karm\u0101\u1e47\u012bty etat | prakara\u1e47\u0101t ye kecit \u0101rambh\u0101\u1e25 sva-dharm\u0101\u1e25 para-dharm\u0101\u015b ca te sarve | hi yasm\u0101t | trigu\u1e47\u0101tmakatvam atra hetu\u1e25\u2014trigu\u1e47\u0101tmakatv\u0101d do\u1e63e\u1e47a dh\u016bmena sahajen\u0101gnir iva, \u0101v\u1e5bt\u0101\u1e25 | sahajasya karma\u1e47a\u1e25 sva-dharm\u0101khyasya parity\u0101gena para-dharm\u0101nu\u1e63\u1e6dh\u0101ne\u2019pi do\u1e63\u0101n naiva mucyate | bhay\u0101vaha\u015b ca para-dharma\u1e25 | na ca \u015bakyate\u2019\u015be\u1e63atas tyaktum aj\u00f1ena karma yata\u1e25, tasm\u0101n na tyajet ity artha\u1e25 |<\/p>\n<p>kim a\u015be\u1e63atas tyaktum a\u015bakya\u1e43 karmeti na tyajet ? ki\u1e43 v\u0101 sahajasya karma\u1e47as ty\u0101ge do\u1e63o bhavat\u012bti ? ki\u1e43 c\u0101ta\u1e25 ? yadi t\u0101vat a\u015be\u1e63atas tyaktum a\u015bakyam iti na ty\u0101jya\u1e43 sahaja\u1e43 karma, eva\u1e43 tarhy a\u015be\u1e63atas ty\u0101ge gu\u1e47a eva sy\u0101d iti siddha\u1e43 bhavati | satyam evam | a\u015be\u1e63atas ty\u0101ga eva nopapadyate iti cet, ki\u1e43 nitya-pracalit\u0101tmaka\u1e25 puru\u1e63a\u1e25, yath\u0101 s\u0101\u1e43khy\u0101n\u0101\u1e43 gu\u1e47\u0101\u1e25 ? ki\u1e43 v\u0101 kriyaiva k\u0101rakam, yath\u0101 bauddh\u0101n\u0101\u1e43 skandh\u0101\u1e25 k\u1e63a\u1e47a-pradhva\u1e43sina\u1e25 ? ubhayath\u0101pi karma\u1e47o\u2019\u015be\u1e63atas ty\u0101go na sambhavati |<\/p>\n<p>atha t\u1e5bt\u012byo\u2019pi pak\u1e63a\u1e25\u2014yad\u0101 karoti tad\u0101 sa-kriya\u1e43 vastu | yad\u0101 na karoti, tad\u0101 ni\u1e63kriya\u1e43 tad eva | tatra eva\u1e43 sati \u015bakya\u1e43 karm\u0101\u015be\u1e63atas tyaktum | aya\u1e43 tv asmin t\u1e5bt\u012bye pak\u1e63e vi\u015be\u1e63a\u1e25\u2014na nitya-pracalita\u1e43 vastu, n\u0101pi kriyaiva k\u0101rakam | ki\u1e43 tarhi ? vyavasthite dravye\u2019vidyam\u0101n\u0101 kriy\u0101 utpadyate, vidyam\u0101n\u0101 ca vina\u015byati | \u015buddha\u1e43 tat dravya\u1e43 \u015baktimad avati\u1e63\u1e6dhate | iti evam \u0101hu\u1e25 k\u0101\u1e47\u0101d\u0101\u1e25 | tad eva ca k\u0101rakam iti | asmin pak\u1e63e ko do\u1e63a\u1e25 iti | ayam eva tu do\u1e63a\u1e25\u2014yatas tv abh\u0101gavata\u1e43 matam idam | katha\u1e43 j\u00f1\u0101yate ? yata\u1e25 \u0101ha bhagav\u0101n n\u0101sato vidyate bh\u0101va\u1e25 [g\u012bt\u0101 2.16] ity \u0101di | k\u0101\u1e47\u0101d\u0101n\u0101\u1e43 hy asato bh\u0101va\u1e25, sata\u015b c\u0101bh\u0101va\u1e25, it\u012bda\u1e43 matam abh\u0101gavatam | abh\u0101gavatam api ny\u0101yavac cet ko do\u1e63a\u1e25 ? iti cet, ucyate\u2014do\u1e63avat tv idam, sarva-pram\u0101\u1e47a-virodh\u0101t | katha\u1e43 ? yadi t\u0101vad dvy-a\u1e47uk\u0101di dravya\u1e43 pr\u0101g utpatter atyantam ev\u0101sat, utpanna\u1e43 ca sthita\u1e43 ka\u1e43cit k\u0101la\u1e43 punar atyantam ev\u0101sattvam \u0101padyate | tath\u0101 ca saty asad eva sat j\u0101yate, sad ev\u0101sattvam \u0101padyate, abh\u0101vo bh\u0101vo bhavati, bh\u0101va\u015b c\u0101bh\u0101vo bhavati |<\/p>\n<p>tatr\u0101bh\u0101vo j\u0101yam\u0101na\u1e25 pr\u0101g utpatte\u1e25 \u015ba\u015ba-vi\u1e63\u0101\u1e47a-kalpa\u1e25 samav\u0101yya-samav\u0101yi-nimitt\u0101khya\u1e43 k\u0101ra\u1e47am apek\u1e63ya j\u0101yate iti | na caivam, abh\u0101va utpadyate, k\u0101ra\u1e47a\u1e43 c\u0101pek\u1e63ate iti \u015bakya\u1e43 vaktum, asat\u0101\u1e43 \u015ba\u015ba-vi\u1e63\u0101\u1e47\u0101d\u012bn\u0101m adar\u015ban\u0101t | bh\u0101v\u0101tmak\u0101 ced gha\u1e6d\u0101daya\u1e25 utpadyam\u0101n\u0101\u1e25, ki\u1e43cit abhivyakti-m\u0101tre k\u0101ra\u1e47am apek\u1e63ya utpadyante iti \u015bakya\u1e43 pratipattum | ki\u1e43 ca, asata\u015b ca sata\u015b ca sad-bh\u0101ve\u2019sad-bh\u0101ve na kvacit pram\u0101\u1e47a-prameya-vyavah\u0101re\u1e63u vi\u015bv\u0101sa\u1e25 kasyacit sy\u0101t, sat sad ev\u0101sat asad eveti ni\u015bcay\u0101nupapatte\u1e25 |<\/p>\n<p>ki\u1e43 ca, utpadyate iti dvy-a\u1e47uk\u0101der dravyasya sva-k\u0101ra\u1e47a-satt\u0101-sambandham \u0101hu\u1e25 | pr\u0101g-utpatte\u015b c\u0101sat, pa\u015bc\u0101t sva-k\u0101ra\u1e47a-vy\u0101p\u0101ram apek\u1e63ya sva-k\u0101ra\u1e47ai\u1e25 param\u0101\u1e47ubhi\u1e25 sattay\u0101 ca samav\u0101ya-lak\u1e63a\u1e47ena sambandhena sambadhyate | sambaddha\u1e43 sat-k\u0101ra\u1e47a-samaveta\u1e43 sad bhavati | tatra vaktavya\u1e43 katham asata\u1e25 sva\u1e43 k\u0101ra\u1e47a\u1e43 bhavet sambandho v\u0101 kenacit sy\u0101t ? na hi vandhy\u0101-putrasya sva\u1e43 k\u0101ra\u1e47a\u1e43 sambandho v\u0101 kenacit pram\u0101\u1e47ata\u1e25 kalpayitu\u1e43 \u015bakyate |<\/p>\n<p>nanu, naiva vai\u015be\u1e63ikair abh\u0101vasya sambandha\u1e25 kalpyate | dvy-a\u1e47uk\u0101d\u012bn\u0101\u1e43 hi dravy\u0101\u1e47\u0101\u1e43 sva-k\u0101ra\u1e47ena samav\u0101ya-lak\u1e63a\u1e47a\u1e25 sambandha\u1e25 sat\u0101m evocyate iti ? na, sambandh\u0101t pr\u0101k-sattv\u0101nabhyupagam\u0101t | na hi vai\u015be\u1e63ikai\u1e25 kul\u0101la-da\u1e47\u1e0da-cakr\u0101di-vy\u0101p\u0101r\u0101t pr\u0101g gha\u1e6d\u0101d\u012bn\u0101m astitvam i\u1e63yate | na ca m\u1e5bda eva gha\u1e6d\u0101dy-\u0101k\u0101ra-pr\u0101ptim icchanti | tata\u015b c\u0101sata eva sambandha\u1e25 p\u0101ri\u015be\u1e63y\u0101d i\u1e63\u1e6do bhavati |<\/p>\n<p>nanu, asato\u2019pi samav\u0101ya-lak\u1e63a\u1e47a\u1e25 sambandho na viruddha\u1e25 ? na, vandhy\u0101-putr\u0101d\u012bn\u0101m adar\u015ban\u0101t | gha\u1e6d\u0101der eva pr\u0101g-abh\u0101vasya sva-k\u0101ra\u1e47a-sambandho bhavati, na vandhy\u0101-putr\u0101de\u1e25, abh\u0101vasya tulyatve\u2019p\u012bti vi\u015be\u1e63o\u2019bh\u0101vasya vaktavya\u1e25 |<\/p>\n<p>ekasy\u0101bh\u0101va\u1e25, dvayor abh\u0101va\u1e25, sarvasy\u0101bh\u0101va\u1e25, pr\u0101g-abh\u0101va\u1e25, pradhva\u1e43s\u0101bh\u0101va\u1e25, itaretar\u0101bh\u0101va\u1e25, atyant\u0101bh\u0101va\u1e25 iti lak\u1e63a\u1e47ato na kenacit vi\u015be\u1e63o dar\u015bayitu\u1e43 \u015bakya\u1e25 | asati ca vi\u015be\u1e63e gha\u1e6dasya pr\u0101g-abh\u0101va\u1e25 eva kul\u0101ladibhi\u1e25 gha\u1e6d\u0101bh\u0101vam \u0101padyate sambadhyate ca bh\u0101vena kap\u0101l\u0101khyena, sambaddha\u015b ca sarvavyavah\u0101rayogya\u015b ca bhavati, na tu gha\u1e6dasyaiva pradhva\u1e43s\u0101bh\u0101vo\u2019bh\u0101vatve saty api, iti pradhva\u1e43s\u0101dy-abh\u0101v\u0101n\u0101\u1e43 na kvacit vyavah\u0101ra-yogyatvam, pr\u0101g-abh\u0101vasyaiva dvya\u1e47uk\u0101di-dravy\u0101khyasya utpatty-\u0101di-vyavah\u0101r\u0101rhatvam, ity etad asama\u00f1jasam | abh\u0101vatv\u0101vi\u015be\u1e63\u0101t atyanta-pradhva\u1e43s\u0101bh\u0101vayor iva ||<\/p>\n<p>nanu, naiv\u0101sm\u0101bhi\u1e25 pr\u0101g-abh\u0101vasya bh\u0101v\u0101pattir ucyate | bh\u0101vasyaiva tarhi bh\u0101v\u0101patti\u1e25 | yath\u0101 gha\u1e6dasya gha\u1e6d\u0101patti\u1e25, pa\u1e6dasya v\u0101 pa\u1e6d\u0101patti\u1e25 | etad apy abh\u0101vasya bh\u0101v\u0101pattivad eva pram\u0101\u1e47a-viruddham | s\u0101\u1e43khyasy\u0101pi ya\u1e25 pari\u1e47\u0101ma-pak\u1e63a\u1e25, so\u2019py ap\u016brva-dharmotpatti-vin\u0101\u015b\u0101\u1e45g\u012b-kara\u1e47\u0101t vai\u015be\u1e63ika-pak\u1e63\u0101n na vi\u015bi\u1e63yate | abhivyakti-tirobh\u0101v\u0101\u1e45g\u012b-kara\u1e47e\u2019py abhivyakti-tirobh\u0101vayor vidyam\u0101natv\u0101vidyam\u0101natva-nir\u016bpa\u1e47e p\u016brvavad eva pram\u0101\u1e47a-virodha\u1e25 | etena k\u0101ra\u1e47asyaiva sa\u1e43sth\u0101nam utpatty-\u0101d\u012bty etad api pratyuktam |<\/p>\n<p>p\u0101ri\u015be\u1e63y\u0101t sad ekam eva vastv avidyay\u0101 utpatti-vin\u0101\u015b\u0101di-dharmai\u1e25 anekadh\u0101 na\u1e6davat vikalpyate iti | ida\u1e43 bh\u0101gavata\u1e43 matam ukta\u1e43 n\u0101sato vidyate bh\u0101va\u1e25 ity asmin loke, sat-pratyayasy\u0101vyabhic\u0101r\u0101t, vyabhic\u0101r\u0101c cetare\u1e63\u0101m iti ||<\/p>\n<p>katha\u1e43 tarhy \u0101tmano\u2019vikriyatve\u2019\u015be\u1e63ata\u1e25 karma\u1e47as ty\u0101go nopapadyate iti ? yadi vastu-bh\u016bt\u0101 gu\u1e47\u0101\u1e25, yadi v\u0101vidy\u0101-kalpit\u0101\u1e25, tad-dharma\u1e25 karma, tad\u0101 \u0101tmany avidy\u0101dhy\u0101ropitam eva, ity avidv\u0101n na hi ka\u015bcit k\u1e63a\u1e47am apy a\u015be\u1e63atas tyaktu\u1e43 \u015baknot\u012bty uktam | vidv\u0101\u1e43s tu punar vidyay\u0101vidy\u0101y\u0101\u1e43 niv\u1e5btt\u0101y\u0101\u1e43 \u015baknoty ev\u0101\u015be\u1e63ata\u1e25 karma parityaktum, avidy\u0101dhy\u0101ropitasya \u015be\u1e63\u0101nupapatte\u1e25 | na hi taimirika-d\u1e5b\u1e63\u1e6dy\u0101dhy\u0101ropitasya dvi-candr\u0101des timir\u0101pagame\u2019pi \u015be\u1e63o\u2019vati\u1e63\u1e6dhate |<\/p>\n<p>eva\u1e43 ca sat\u012bda\u1e43 vacanam upapanna\u1e43 sarva-karm\u0101\u1e47i manas\u0101 ity \u0101di, sve sve karma\u1e47y abhirata\u1e25 sa\u1e43siddhi\u1e43 labhate nara\u1e25 sva-karma\u1e47\u0101 tam abhyarcya siddhi\u1e43 vindati m\u0101nava\u1e25 iti ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nata\u1e25 karmani\u1e63\u1e6dhaiva jy\u0101yas\u012bti t\u1e5bt\u012by\u0101dhy\u0101yokta\u1e43 sm\u0101rayati<br \/>\nata\u1e25 sahajatvena sukaram apram\u0101da\u1e43 ca karma sado\u1e63a\u1e43 sadu\u1e25kham api na tyajet; j\u00f1\u0101nayogayogyo 'pi karmayogam eva kurv\u012btetyartha\u1e25 \/ sarv\u0101rambh\u0101\u1e25, karm\u0101rambh\u0101\u1e25 j\u00f1\u0101n\u0101rambh\u0101\u015b ca hi do\u1e63e\u1e47a du\u1e25khena dh\u016bmen\u0101gnir iv\u0101v\u1e5bt\u0101\u1e25 \/ iy\u0101\u1e43s tu vi\u015be\u1e63a\u1e25 karmayoga\u1e25 sukaro 'pram\u0101da\u015b ca, j\u00f1\u0101nayogas tadvipar\u012bta\u1e25 iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyadi puna\u1e25 s\u0101\u1e45khya-d\u1e5b\u1e63\u1e6dya sva-dharme hi\u1e43s\u0101-lak\u1e63a\u1e47a\u1e43 do\u1e63a\u1e43 matv\u0101 para-dharma\u1e43 \u015bre\u1e63\u1e6dha\u1e43 manyase tarhi sado\u1e63atva\u1e43 para-dharme 'pi tulyam ity \u0101\u015bayen\u0101ha sahajam iti | sahaja\u1e43 svabh\u0101va-vihita\u1e43 karma sa-do\u1e63am api na tyajet | hi yasm\u0101t sarve 'py \u0101rambh\u0101\u1e25 d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6d\u0101rth\u0101ni sarv\u0101\u1e47y api karm\u0101\u1e47i do\u1e63e\u1e47a kenacid \u0101v\u1e5bt\u0101 vy\u0101pt\u0101 eva | yath\u0101 sahajena dh\u016bmen\u0101gnir \u0101v\u1e5bta itivat | ato yath\u0101gner dh\u016bma-r\u016bpa\u1e43 do\u1e63am ap\u0101k\u1e5btya prat\u0101pa eva tama\u1e25-\u015b\u012bt\u0101di-niv\u1e5bttaye sevyate tath\u0101 karma\u1e47o 'pi do\u1e63\u0101\u1e43\u015ba\u1e43 vih\u0101ya gu\u1e47\u0101\u1e43\u015ba eva sattva-\u015buddhaye sevyata ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nna ca sva-dharme eva kevala\u1e43 do\u1e63o 'st\u012bti mantavyam, yata\u1e25 para-dharme\u1e63v api do\u1e63a\u1e25 ka\u015bcid asty evety \u0101ha sahajam iti | sahaja\u1e43 svabh\u0101va-vihita\u1e43 hi yata\u1e25 sarve 'py \u0101rambh\u0101\u1e25 d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-s\u0101dhan\u0101ni karm\u0101\u1e47i do\u1e63e\u1e47\u0101v\u1e5bt\u0101 eva | yath\u0101 dh\u016bmena do\u1e63e\u1e47\u0101v\u1e5bta eva vahnir d\u1e5b\u015byate | ato dh\u016bma-r\u016bpa\u1e43 do\u1e63am ap\u0101k\u1e5btya tasya t\u0101pa eva tama\u1e25-\u015b\u012bt\u0101di-niv\u1e5bttaye yath\u0101 sevyate tath\u0101 karma\u1e47o 'pi do\u1e63\u0101\u1e43\u015ba\u1e43 vih\u0101ya gu\u1e47\u0101\u1e43\u015ba eva sattva-\u015buddhaye sevya ity bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nna khalu k\u1e63atriy\u0101di-dharm\u0101 eva yuddh\u0101daya\u1e25 sa-do\u1e63\u0101\u1e25 | brahma-dharm\u0101\u015b ca tathety \u0101ha sahajam iti | sahaja\u1e43 svabh\u0101va-pr\u0101pta\u1e43 karma sado\u1e63am api hi\u1e43s\u0101di-mi\u015bram api na tyajed api tu vihitatv\u0101t kury\u0101d eva | nirdo\u1e63atva-buddhy\u0101 brahma-karma\u1e47\u0101 cared ity artha\u1e25 yata\u1e25 sarveti | sarve\u1e63\u0101\u1e43 br\u0101hma\u1e47\u0101di-var\u1e47\u0101n\u0101m \u0101rambh\u0101\u1e25 karm\u0101\u1e47i trigu\u1e47\u0101tmakatv\u0101d dravya-s\u0101dhyatv\u0101c ca s\u0101m\u0101nyata\u1e25 kenacid do\u1e63e\u1e47\u0101v\u1e5bt\u0101 vy\u0101pt\u0101 eva bhavanti | dh\u016bmenev\u0101gnir iti yath\u0101gner dh\u016bm\u0101\u1e43\u015bam ap\u0101k\u1e5btya \u015b\u012bt\u0101di-niv\u1e5bttaye t\u0101pa\u1e25 sevyate | tath\u0101 karma\u1e47\u0101\u1e43 bhagavad-arpa\u1e47ena do\u1e63\u0101\u1e43\u015ba\u1e43 nirdh\u016by\u0101tma-dar\u015ban\u0101ya j\u00f1\u0101na-janakatv\u0101\u1e43\u015ba\u1e25 sevya iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5495',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5495\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNie nale\u017cy, Kauntejo, wyrzeka\u0107 si\u0119 przyrodzonych obowi\u0105zk\u00f3w, chocia\u017cby niemi\u0142ych. Wszystkie nasze poczynania s\u0105 zasnute przykro\u015bci\u0105, jak ogie\u0144 dymem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nI niech si\u0119 nie uchyla od spe\u0142nienia swego dzie\u0142a naturalnego, nawet kiedy ono zdaje si\u0119 by\u0107 z\u0142\u0105czone ze z\u0142em: albowiem wszystkie czyny s\u0105 otoczone z\u0142em, jak ogie\u0144 dymem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nOd przyrodzonego obowi\u0105zku nie nale\u017cy si\u0119 uchyla\u0107, o synu Kunti, cho\u0107by wykonywanie jego by\u0142o pe\u0142ne usterek. Wszystkie poczynania cz\u0142owieka s\u0105 jak ogie\u0144 dymem, niedoskona\u0142o\u015bci\u0105 przy\u0107mione.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiech nie odrzuca przeznaczonego mu obowi\u0105zku,<br \/>\no synu Kunti,<br \/>\nnawet je\u015bli niesie z sob\u0105 b\u0142\u0105d.<br \/>\nAlbowiem wszelkie poczynania okryte s\u0105 b\u0142\u0119dem,<br \/>\ntak jak ogie\u0144 \u2014 dymem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNie nale\u017cy si\u0119 wyrzeka\u0107 sobie przyrodzonych obowi\u0105zk\u00f3w, cho\u0107by wydawa\u0142y si\u0119 po\u015blednie,<br \/>\nNiedoskona\u0142o\u015b\u0107 okrywa ka\u017cde poczynanie, niby dym przys\u0142aniaj\u0105cy ogie\u0144.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCzynu w\u0142asnego, Kauntejo, cho\u0107 grzeszny, niech nie porzuca,<br \/>\nBo w grzech poczynanie wszelkie, jak ogie\u0144 w dym, jest spowite.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNie nale\u017cy wyrzeka\u0107 si\u0119 czynu, Ard\u017cuno,<br \/>\nCho\u0107 wszystko, co czynimy, okryte jest b\u0142\u0119dem,<br \/>\nJak ogie\u0144 przes\u0142oni\u0119ty zawsze dymu k\u0142\u0119bem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCzynu niech przyrodzonego,<br \/>\ncho\u0107 wadliwy, nie porzuca.<br \/>\nWsze dzia\u0142ania s\u0105 osnute<br \/>\nb\u0142\u0119dem, tak jak ogie\u0144 dymem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>saha-ja\u1e43 karma kaunteya sa-do\u1e63am api na tyajet sarv\u0101rambh\u0101 hi do\u1e63e\u1e47a dh\u016bmen\u0101gnir iv\u0101v\u1e5bt\u0101\u1e25 analiza analiza syntaktyczna he kaunteya (Kuntjowicu!), sa-do\u1e63am api (cho\u0107 posiadaj\u0105cego wady) saha-jam karma (przyrodzonego czynu) na tyajet (oby nie porzuci\u0142). dh\u016bmena (przez dym) agni\u1e25 iva (niczym ogie\u0144) [\u0101v\u1e5bta\u1e25 asti] (jest okryty) sarv\u0101rambh\u0101\u1e25 hi (zaiste wszystkie przedsi\u0119wzi\u0119cia) do\u1e63e\u1e47a (b\u0142\u0119dem) \u0101v\u1e5bt\u0101\u1e25 [santi] (s\u0105 okryte). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5495","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5495","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5495"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5495\/revisions"}],"predecessor-version":[{"id":9590,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5495\/revisions\/9590"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5495"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5495"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5495"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}