{"id":5497,"date":"2012-08-16T18:19:19","date_gmt":"2012-08-16T16:19:19","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5497"},"modified":"2024-05-27T17:16:54","modified_gmt":"2024-05-27T15:16:54","slug":"bhg-18-49","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5497","title":{"rendered":"BhG 18.49"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0432.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5497\" title=\"werset 18.49-50\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0432.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>asakta-buddhi\u1e25<\/em><\/strong><em> sarvatra <strong>jit\u0101tm\u0101 vigata-sp\u1e5bha\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">nai\u1e63karmya-siddhi\u1e43 param\u0101\u1e43<\/span> sa\u1e43ny\u0101sen<span style=\"text-decoration: underline;\">\u0101dhigacchati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.49\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.49 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5497',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5497\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sarvatra <\/em><\/strong><span style=\"color: #888888;\">(w ka\u017cdym miejscu)<\/span> <em><strong>asakta-buddhi\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(kt\u00f3rego roztropno\u015b\u0107 nie lgnie)<\/span> <strong><em>jit\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego ja\u017a\u0144 jest okie\u0142znana)<\/span> <strong><em>vigata-sp\u1e5bha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wolny od pragnie\u0144)<\/span> <strong><em>sa\u1e43ny\u0101sena <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki wyrzeczeniu)<\/span> <strong><em>param\u0101m nai\u1e63karmya-siddhim <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csz\u0105 doskona\u0142o\u015b\u0107 wolno\u015bci od czynu)<\/span> <em><strong>adhigacchati<\/strong> <\/em><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asakta-buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asakta-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya buddhir asakt\u0101sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego roztropno\u015b\u0107 nie jest lgn\u0105ca<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j <\/em>\u2013 polega\u0107 na, by\u0107 przymocowanym do, obejmowa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>a-sakta <\/em>\u2013 nieprzywi\u0105zany, nielgn\u0105cy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107;<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvatra<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wsz\u0119dzie, we wszystkim<\/strong> (od: <em>sarva<\/em> \u2013 wsz\u0119dzie; locativus nieodmienny zako\u0144czony na <em>\u2013tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jit\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jita-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 jito \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 jest pokonana<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>jita<\/em> \u2013 zwyci\u0119\u017cony, pokonany; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vigata-sp\u1e5bha\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vigata-sp\u1e5bha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya sp\u1e5bh\u0101 vigat\u0101sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego pragnienia odesz\u0142y<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 odchodzi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vigata<\/em> \u2013 odesz\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sp\u1e5bh<\/em> \u2013 t\u0119skni\u0107, pragn\u0105\u0107, <em>sp\u1e5bh\u0101<\/em> \u2013 pragnienie, t\u0119sknota);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nai\u1e63karmya-siddhim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nai\u1e63-karmya-siddhim <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>nai\u1e63karmyasya siddhim iti<\/em> \u2013 <strong>doskona\u0142o\u015b\u0107 wolno\u015bci od czynu<\/strong> (od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em>ni\u1e63-karman<\/em> \u2013 wolno\u015b\u0107 od czynu i jego skutk\u00f3w, <em>nai\u1e63-karmya <\/em>\u2013 wolno\u015b\u0107 od czynu i jego rezultat\u00f3w; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnie\u015b\u0107 sukces, sta\u0107 si\u0119 doskona\u0142ym, <em>siddhi<\/em> \u2013 sukces, doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>param\u0101<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>najdoskonalsz\u0105, najlepsz\u0105<\/strong> (stopie\u0144 najwy\u017cszy od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43ny\u0101sena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43ny\u0101sa<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> przez odrzucenie, przez rezygnacj\u0119, przez wyrzeczenie<\/strong> (od: <em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhigacchati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (przekracza\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>asakta-buddhi\u1e25 <\/em><em>\u2192 asakta\u1e25 buddhi\u1e25 \/ asakti-buddhi\u1e25<\/em> (nielgn\u0105cy, roztropno\u015b\u0107 \/ roztropny dzi\u0119ki braku lgni\u0119cia);<br \/>\n<em>nai\u1e63karmya-siddhi\u1e43 <\/em><em>\u2192 ni\u1e63karma-siddhi\u1e43 \/ nai\u1e63karma-siddhi\u1e43 \/ nai\u1e25-karmya-siddhim<\/em> (doskona\u0142o\u015b\u0107 bezczynu);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5497',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5497\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ny\u0101 karmaj\u0101 siddhir ukt\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-yogyat\u0101-lak\u1e63a\u1e47\u0101, tary\u0101\u1e25 phala-bh\u016bt\u0101 nai\u1e63karmya-siddhir j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-lak\u1e63a\u1e47\u0101 ca vaktavyeti \u015bloka \u0101rabhyate\u2014<\/p>\n<p>asakta-buddhir asakt\u0101 sa\u1e45garahit\u0101 buddhir anta\u1e25kara\u1e47a\u1e43 yasya so\u2019sakta-buddhi\u1e25 sarvatra putra-d\u0101r\u0101di\u1e63u \u0101sakti-nimitte\u1e63u, jit\u0101tm\u0101 jito va\u015b\u012bk\u1e5bta\u1e25 \u0101tm\u0101nta\u1e25-kara\u1e47a\u1e43 yasya sa jit\u0101tm\u0101, vigata-sp\u1e5bho vigat\u0101 sp\u1e5bh\u0101 t\u1e5b\u1e63\u1e47\u0101 deha-j\u012bvita-bhoge\u1e63u yasm\u0101t sa vigata-sp\u1e5bha\u1e25 | ya eva\u1e43-bh\u016bta \u0101tmaj\u00f1a\u1e25 sa nai\u1e63karmya-siddhi\u1e43 nirgat\u0101ni karm\u0101\u1e47i yasm\u0101n ni\u1e63kriya-brahm\u0101tma-sambodh\u0101t sa ni\u1e63karm\u0101 tasya bh\u0101vo nai\u1e63karmyam | nai\u1e63karmya\u1e43 ca tat siddhi\u015b ca s\u0101 nai\u1e63karmya-siddhi\u1e25 | ni\u1e63karmatvasya v\u0101 ni\u1e63kriy\u0101tma-r\u016bp\u0101vasth\u0101na-lak\u1e63a\u1e47asya siddhi\u1e25 ni\u1e63patti\u1e25 | t\u0101\u1e43 nai\u1e63karmya-siddhi\u1e43 param\u0101\u1e43 prak\u1e5b\u1e63\u1e6d\u0101\u1e43 karmaja-siddhi-vilak\u1e63a\u1e47\u0101\u1e43 sadyo-mukty-avasth\u0101na-r\u016bp\u0101\u1e43 sa\u1e43ny\u0101sena samyag-dar\u015banena tat-p\u016brvake\u1e47a v\u0101 sarva-karma-sa\u1e43ny\u0101sena | adhigacchati pr\u0101pnoti | tath\u0101 cokta\u1e43\u2014sarva-karm\u0101\u1e47i manas\u0101 sa\u1e43nyasya naiva kurvan na k\u0101rayann \u0101ste iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsarvatra phal\u0101di\u1e63u asaktabuddhi\u1e25, jit\u0101tm\u0101 jitaman\u0101\u1e25, paramapuru\u1e63akart\u1e5btv\u0101nusa\u1e43dh\u0101nen\u0101tmakart\u1e5btve vigatasp\u1e5bha\u1e25, eva\u1e43 ty\u0101g\u0101d ananyatvena nir\u1e47\u012btena sa\u1e43ny\u0101sena yukta\u1e25 karma kurvan param\u0101\u1e43 nai\u1e63karmyasiddhim adhigacchati param\u0101\u1e43 dhy\u0101nani\u1e63\u1e6dh\u0101\u1e43 j\u00f1\u0101nayogasy\u0101pi phalabh\u016btam adhigacchat\u012btyartha\u1e25 \/ vak\u1e63yam\u0101\u1e47adhy\u0101nayog\u0101v\u0101pti\u1e43 sarvendriyakarmoparatir\u016bp\u0101m adhigacchati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu karma\u1e47i kriyam\u0101\u1e47e katha\u1e43 do\u1e63\u0101\u1e43\u015ba-prah\u0101\u1e47ena gu\u1e47\u0101\u1e43\u015ba eva sampadyata ity apek\u1e63\u0101y\u0101m \u0101ha asakta-buddhir iti | asakt\u0101 sa\u1e45ga-\u015b\u016bny\u0101 buddhir yasya | jit\u0101tm\u0101 niraha\u1e45k\u0101ra\u1e25 | vigata-sp\u1e5bha\u1e25 vigat\u0101 sp\u1e5bh\u0101 phala-vi\u1e63ayecch\u0101 yasm\u0101t sa\u1e25 | evambh\u016btena sa\u1e45ga\u1e43 tyaktv\u0101 phala\u1e43 caiva sa ty\u0101ga\u1e25 s\u0101ttviko mata\u1e25 (G\u012bt\u0101 18.9) | ity eva\u1e43 p\u016brvoktena karm\u0101sakti-tat-phalayos ty\u0101ga-lak\u1e63a\u1e47ena sanny\u0101sena nai\u1e63karmyasiddhi\u1e43 sarva-karma-niv\u1e5btti-lak\u1e63a\u1e47\u0101\u1e43 sattva-\u015buddhim adhigacchati | yadyapi sa\u1e45ga-phalayos ty\u0101gena karm\u0101nu\u1e63\u1e6dh\u0101nam api nai\u1e63karmyam eva kart\u1e5btv\u0101bhinive\u015b\u0101bh\u0101v\u0101t ( yad uktam &#8211; naiva ki\u00f1cit karom\u012bti yukto manyeta tattvavit (G\u012bt\u0101 5.8) ity \u0101di \u015bloka-catu\u1e63\u1e6dayena ), tath\u0101py anenokta-lak\u1e63a\u1e47ena sanny\u0101sena param\u0101\u1e43 nai\u1e63karmya-siddhi\u1e43 sarva-karm\u0101\u1e47i manas\u0101 sannyasy\u0101ste sukha\u1e43 va\u015b\u012b (G\u012bt\u0101 5.13) ity eva\u1e43-lak\u1e63a\u1e47a-p\u0101ramaha\u1e43sy\u0101para-pary\u0101y\u0101m \u0101pnoti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\neva\u1e43 sati karma\u1e47i do\u1e63\u0101\u1e43s\u0101n kart\u1e5btv\u0101bhinive\u015ba-phal\u0101bhisandhi-lak\u1e63a\u1e47\u0101n tyaktavata\u1e25 prathama-sanny\u0101sinas tasya k\u0101lena s\u0101dhana-parip\u0101kato yog\u0101r\u016b\u1e0dhatva-da\u015b\u0101y\u0101\u1e43 karma\u1e47\u0101\u1e43 svar\u016bpe\u1e47\u0101pi ty\u0101ga-r\u016bpa\u1e43 dvit\u012bya-sanny\u0101sam \u0101ha asakta-buddhi\u1e25 sarvatr\u0101pi pr\u0101k\u1e5bta-vastu\u1e63u na sakt\u0101 \u0101sakti-\u015b\u016bny\u0101 buddhir yasya sa\u1e25 | ato jit\u0101tm\u0101 va\u015b\u012bk\u1e5bta-citto vigat\u0101 brahma-loka-paryante\u1e63v api sukhe\u1e63u sp\u1e5bh\u0101 yasya sa\u1e25 | tata\u015b ca sanny\u0101sena karma\u1e47\u0101\u1e43 svar\u016bpe\u1e47\u0101pi ty\u0101gena nai\u1e63karmyasya param\u0101\u1e43 \u015bre\u1e63\u1e6dh\u0101\u1e43 siddhim adhigacchati pr\u0101pnoti | yog\u0101r\u016b\u1e0dha-da\u015b\u0101y\u0101\u1e43 tasya nai\u1e63karmyam ati\u015bayena siddhir bhavat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nevam \u0101ruruk\u1e63u\u1e25 san-ni\u1e63\u1e6dho j\u00f1\u0101na-garbhay\u0101 karma-ni\u1e63\u1e6dhay\u0101nubh\u016bta-svar\u016bpas tata\u1e25 karma-ni\u1e63\u1e6dh\u0101\u1e43 svar\u016bpatas tyajed ity \u0101ha asakteti | sarvatr\u0101tm\u0101tirikte\u1e63u vastu\u1e63v asakta-buddhir yato jit\u0101tm\u0101 sv\u0101tm\u0101nand\u0101sv\u0101dena va\u015b\u012bk\u1e5bta-man\u0101 ataeva vigata-sp\u1e5bha \u0101tm\u0101tirikta-vastu-s\u0101dhye\u1e63u n\u0101n\u0101-vidhe\u1e63v \u0101nande\u1e63u sp\u1e5bh\u0101-\u015b\u016bnya\u1e25 | sv\u0101tm\u0101nand\u0101sv\u0101da-vik\u1e63epak\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 sanny\u0101sena svar\u016bpatas ty\u0101gena param\u0101\u1e43 nai\u1e63karmya-lak\u1e63a\u1e47\u0101\u1e43 siddhim adhigacchati yog\u0101r\u016b\u1e0dha\u1e25 san | evam evokta\u1e43 t\u1e5bt\u012bye yas tv \u0101tma-ratir eva sy\u0101d (G\u012bt\u0101 3.17) ity \u0101din\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5497',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5497\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCzyj umys\u0142 jest wolny od sk\u0142onno\u015bci, kto ca\u0142kiem siebie przezwyci\u0119\u017cy\u0142 i wyzby\u0142 si\u0119 \u017c\u0105dz, ten przez takie zaparcie si\u0119 samego siebie osi\u0105ga najwy\u017csz\u0105 doskona\u0142o\u015b\u0107, \u2013 doskona\u0142o\u015b\u0107 bezczynu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nCz\u0142owiek, kt\u00f3rego duch wyzwoli\u0142 si\u0119 ze wszystkich wi\u0119z\u00f3w, kt\u00f3ry zwyci\u0119\u017cy\u0142 siebie samego i wygna\u0142 \u017c\u0105dze, dochodzi przez to wyrzeczenie si\u0119 do najwy\u017cszej doskona\u0142o\u015bci spoczynku.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCz\u0142owiek wolny od wszelkich przywi\u0105za\u0144 i pragnie\u0144, o naturze ca\u0142kowicie Duchowi poddanej, przez wyrzeczenie w najwy\u017csz\u0105 doskona\u0142o\u015b\u0107 wchodzi i ponad wszelk\u0105 wznosi si\u0119 Dharm\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCz\u0142owiek, kt\u00f3rego rozum<br \/>\nw ka\u017cdej sytuacji wolny jest od przywi\u0105zania,<br \/>\nkt\u00f3ry pokona\u0142 samego siebie i wyzby\u0142 si\u0119 pragnie\u0144,<br \/>\ndzi\u0119ki porzuceniu<br \/>\ndochodzi do doskona\u0142ej wolno\u015bci od czynu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen, kt\u00f3rego rozumnie przywi\u0105zuje si\u0119 do niczego, taki cz\u0142owiek w ka\u017cdej sytuacji przezwyci\u0119\u017ca siebie samego, on odrzuca wszelkie nami\u0119tno\u015bci,<br \/>\nI poprzez porzucenie osi\u0105ga stan najwy\u017cszej doskona\u0142o\u015bci, stan ponad wszelkim dzia\u0142aniem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZ nikim nie wi\u0105\u017c\u0105c swych uczu\u0107, opanowany, bez pragnie\u0144,<br \/>\nNajwy\u017csze spe\u0142nienie \u2013 bezczyn \u2013 osi\u0105ga dzi\u0119ki sannjasie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto wyzwoli\u0142 sw\u00f3j rozum od wszelkich przywi\u0105za\u0144;<br \/>\nKto siebie przezwyci\u0119\u017cy\u0142, pokona\u0142 pragnienia,<br \/>\nTen, jakby nic nie czyni\u0142, szczyt doskona\u0142o\u015bci<br \/>\nPrzez swoje wyrzeczenie osi\u0105gn\u0105\u0142 najwy\u017cszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKogo rozum nigdzie nie lgnie,<br \/>\nokie\u0142znany jest, bez pragnie\u0144,<br \/>\nten osi\u0105ga wyrzeczeniem<br \/>\npe\u0142en sukces w bezdzia\u0142aniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>asakta-buddhi\u1e25 sarvatra jit\u0101tm\u0101 vigata-sp\u1e5bha\u1e25 nai\u1e63karmya-siddhi\u1e43 param\u0101\u1e43 sa\u1e43ny\u0101sen\u0101dhigacchati analiza analiza syntaktyczna sarvatra (w ka\u017cdym miejscu) asakta-buddhi\u1e25 (kt\u00f3rego roztropno\u015b\u0107 nie lgnie) jit\u0101tm\u0101 (kt\u00f3rego ja\u017a\u0144 jest okie\u0142znana) vigata-sp\u1e5bha\u1e25 (wolny od pragnie\u0144) sa\u1e43ny\u0101sena (dzi\u0119ki wyrzeczeniu) param\u0101m nai\u1e63karmya-siddhim (najwy\u017csz\u0105 doskona\u0142o\u015b\u0107 wolno\u015bci od czynu) adhigacchati (osi\u0105ga). &nbsp;analiza gramatyczna asakta-buddhi\u1e25 \u2013 asakta-\u0101tman 1i.1 m. ; BV : yasya buddhir asakt\u0101sti sa\u1e25 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5497","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5497","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5497"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5497\/revisions"}],"predecessor-version":[{"id":9591,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5497\/revisions\/9591"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5497"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5497"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5497"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}