{"id":5499,"date":"2012-08-16T18:18:58","date_gmt":"2012-08-16T16:18:58","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5499"},"modified":"2024-05-27T17:17:55","modified_gmt":"2024-05-27T15:17:55","slug":"bhg-18-50","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5499","title":{"rendered":"BhG 18.50"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">siddhi\u1e43<\/span> <strong>pr\u0101pto<\/strong> yath\u0101 <span style=\"color: #888888;\">brahma<\/span> tath<span style=\"text-decoration: underline;\">\u0101pnoti<\/span> <span style=\"text-decoration: underline;\">nibodha<\/span> me<br \/>\nsam\u0101senaiva kaunteya <strong>ni\u1e63\u1e6dh\u0101<\/strong> j\u00f1\u0101nasya <strong>y\u0101 par\u0101<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.50\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.50 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5499',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5499\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kaunteya <\/em><\/strong><span style=\"color: #888888;\">(Kuntjowicu!)<\/span>,<br \/>\n<strong><em>siddhim <\/em><\/strong><span style=\"color: #888888;\">(doskona\u0142o\u015b\u0107)<\/span><strong> <em>pr\u0101pta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry osi\u0105gn\u0105\u0142)<\/span> <strong><em>yath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(jak)<\/span> <strong><em>brahma <\/em><\/strong><span style=\"color: #888888;\">(brahmana)<\/span> <em><strong>pr\u0101pnoti<\/strong> <\/em><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>, <\/em><br \/>\n<strong><em>j\u00f1\u0101nasya <\/em><\/strong><span style=\"color: #888888;\">(wiedzy)<\/span> <strong><em>y\u0101 par\u0101 ni\u1e63\u1e6dh\u0101 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ra jest najwy\u017csz\u0105 pewno\u015bci\u0105)<\/span><br \/>\n<strong><em>tath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <strong><em>sam\u0101sena eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie w skr\u00f3cie)<\/span> <strong><em>me nibodha <\/em><\/strong><span style=\"color: #888888;\">(ode mnie si\u0119 dowiedz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>siddhim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>siddhi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>osi\u0105gni\u0119cie, spe\u0142nienie, doskona\u0142o\u015b\u0107, sukces<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101pta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u0101pta <\/em>( <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> \u2013 osi\u0105ga\u0107, zdobywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>osi\u0105gni\u0119ty, ten kt\u00f3ry zdoby\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak jak<\/strong> (korelatyw do: <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ducha, Wed\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101pnoti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, zdobywa<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nibodha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> (dowiadywa\u0107 si\u0119) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>dowiedz si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sam\u0101sena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a>) \u2013 <strong>zwi\u0119\u017ale, w skr\u00f3cie<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> \u2013 zbiera\u0107 razem, \u0142\u0105czy\u0107, <em>sam\u0101sa<\/em> \u2013 z\u0142o\u017cenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ni\u1e63\u1e6dh\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-\u1e63\u1e6dh\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <strong>\u2013 stan, sta\u0142o\u015b\u0107, pewno\u015b\u0107, oddanie, wiara, przekonanie, doskona\u0142o\u015b\u0107, konkluzja, \u015bmier\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, istnie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u00a0j\u00f1\u0101nasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedzy, m\u0105dro\u015bci, inteligencji<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>kt\u00f3ra<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>par\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>par\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> najwy\u017csza<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>siddhi\u1e43 pr\u0101pto yath\u0101 brahma <\/em><em>\u2192 siddhim \u0101pnoti ca yath\u0101<\/em> (i tak jak osi\u0105ga doskona\u0142o\u015b\u0107);<br \/>\n<em>ath\u0101pnoti <\/em><em>\u2192 tad\u0101pnoti \/ pr\u0101pnoti tan <\/em>\u00a0(w\u00f3wczas osi\u0105ga \/ to osi\u0105ga);<br \/>\n<em>sam\u0101senaiva<\/em><em> \u2192 <\/em><em>sam\u0101sena tu<\/em> (ale w skr\u00f3cie);<br \/>\n<em>j\u00f1\u0101nasya<\/em><em> \u2192 <\/em><em>dhy\u0101nasya<\/em> (kontemplacji);<br \/>\n<em>y\u0101 par\u0101\u2192 c\u0101par\u0101<\/em> (i inny, nie maj\u0105cy wy\u017cszego);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5499',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5499\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\np\u016brvoktena sva-karm\u0101nu\u1e63\u1e6dh\u0101nena \u012b\u015bvar\u0101bhyarcana-r\u016bpe\u1e47a janit\u0101\u1e43 pr\u0101g-ukta-lak\u1e63a\u1e47\u0101\u1e43 siddhi\u1e43 pr\u0101ptasya utpann\u0101tma-viveka-j\u00f1\u0101nasya keval\u0101tma-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-r\u016bp\u0101 nai\u1e63karmya-lak\u1e63a\u1e47\u0101 siddhir yena krame\u1e47a bhavati, tat vaktavyam ity \u0101ha\u2014<\/p>\n<p>siddhi\u1e43 pr\u0101pta\u1e25 sva-karma\u1e47\u0101 \u012b\u015bvara\u1e43 samabhyarcya tat-pras\u0101daj\u0101\u1e43 k\u0101yendriy\u0101\u1e47\u0101\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-yogyat\u0101-lak\u1e63a\u1e47\u0101\u1e43 siddhi\u1e43 pr\u0101pta\u1e25\u2014siddhi\u1e43 pr\u0101pta\u1e25 iti tad-anuv\u0101da uttar\u0101rtha\u1e25 | ki\u1e43 tad-uttaram, yad-artho\u2019nuv\u0101da iti, ucyate\u2014yath\u0101 yena prak\u0101re\u1e47a j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-r\u016bpe\u1e47a brahma param\u0101tm\u0101nam \u0101pnoti, tath\u0101 ta\u1e43 prak\u0101ra\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-pr\u0101pti-krama\u1e43 me mama vacan\u0101n nibodha tva\u1e43 ni\u015bcayen\u0101vadh\u0101raya ity etat | ki\u1e43 vistare\u1e47a ? neti \u0101ha\u2014sam\u0101senaiva sa\u1e43k\u1e63epe\u1e47aiva | he kaunteya ! yath\u0101 brahma pr\u0101pnoti tath\u0101 nibodheti | anena y\u0101 pratij\u00f1\u0101t\u0101 brahma-pr\u0101pti\u1e25, t\u0101m ida\u1e43tay\u0101 dar\u015bayitum \u0101ha\u2014ni\u1e63\u1e6dh\u0101 j\u00f1\u0101nasya y\u0101 par\u0101 iti | ni\u1e63\u1e6dh\u0101 paryavas\u0101na\u1e43 parisam\u0101pti\u1e25 ity etat | kasya ? brahma-j\u00f1\u0101nasya y\u0101 par\u0101 | k\u012bd\u1e5b\u015b\u012b s\u0101 ? y\u0101d\u1e5b\u015bam \u0101tma-j\u00f1\u0101nam | k\u012bd\u1e5bk tat ? y\u0101d\u1e5b\u015ba\u1e25 \u0101tm\u0101 | k\u012bd\u1e5b\u015ba\u1e25 sa\u1e25 ? y\u0101d\u1e5b\u015bo bhagavat\u0101 ukta\u1e25, upani\u1e63ad-v\u0101kyai\u015b ca ny\u0101yata\u015b ca ||<\/p>\n<p>nanu vi\u1e63ay\u0101k\u0101ra\u1e43 j\u00f1\u0101nam | na j\u00f1\u0101na-vi\u1e63aya\u1e25, n\u0101pi \u0101k\u0101rav\u0101n \u0101tm\u0101 i\u1e63yate kvacit | nanu \u0101ditya-var\u1e47a\u1e43 bh\u0101-r\u016bpa\u1e25 svaya\u1e43-jyoti\u1e25 iti \u0101k\u0101ravattvam \u0101tmana\u1e25 \u015br\u016byate | na | tamo-r\u016bpatva-prati\u1e63edh\u0101rthatv\u0101t te\u1e63\u0101\u1e43 v\u0101ky\u0101n\u0101\u1e43\u2014dravya-gu\u1e47\u0101dy-\u0101k\u0101ra-prati\u1e63edhe \u0101tmanas tamo-r\u016bpatve pr\u0101pte tat-prati\u1e63edh\u0101rth\u0101ni \u0101ditya-var\u1e47am ity \u0101d\u012bni v\u0101ky\u0101ni | ar\u016bpam iti ca vi\u015be\u1e63ata\u1e25 r\u016bpa-prati\u1e63edh\u0101t | avi\u1e63ayatv\u0101c ca\u2014na sad\u1e5b\u015be ti\u1e63\u1e6dhati r\u016bpam asya na cak\u1e63u\u1e63\u0101 pa\u015byati ka\u015bcanaina\u1e43 [\u015bve.u. 4.20] a\u015babdam aspar\u015ba\u1e43 [ka.u. 1.3.15] ity \u0101dyai\u1e25 | tasm\u0101t \u0101tm\u0101k\u0101ra\u1e43 j\u00f1\u0101nam ity anupapannam |<\/p>\n<p>katha\u1e43 tarhy \u0101tmano j\u00f1\u0101na\u1e43 ? sarva\u1e43 hi yad-vi\u1e63aya\u1e43 yaj-j\u00f1\u0101na\u1e43 tat-tad-\u0101k\u0101ra\u1e43 bhavati | nir\u0101k\u0101ra\u015b ca \u0101tm\u0101 ity uktam | j\u00f1\u0101n\u0101tmano ca ubhayo\u1e25 nir\u0101k\u0101ratve katha\u1e43 tad-bh\u0101van\u0101-ni\u1e63\u1e6dh\u0101 iti ? na | atyanta-nirmalatv\u0101tisvacchatv\u0101tis\u016bk\u1e63matvopapatter \u0101tmana\u1e25 | buddhe\u015b ca \u0101tmavat nairmaly\u0101dy-upapatte\u1e25 \u0101tma-caitany\u0101k\u0101r\u0101bh\u0101satvopapatti\u1e25 | buddhy-\u0101bh\u0101sa\u1e43 mana\u1e25, tad-\u0101bh\u0101s\u0101n\u012bndriy\u0101\u1e47i, indriy\u0101bh\u0101sa\u015b ca deha\u1e25 | ata\u1e25 laukikair deha-m\u0101tre eva \u0101tma-d\u1e5b\u1e63\u1e6di\u1e25 kriyate ||<\/p>\n<p>deha-caitanya-v\u0101dina\u015b ca lok\u0101yatik\u0101\u015b caitanya-vi\u015bi\u1e63\u1e6da\u1e25 k\u0101ya\u1e25 puru\u1e63a\u1e25 ity \u0101hu\u1e25 | tath\u0101nye indriya-caitanya-v\u0101dina\u1e25, anye mana\u015b-caitanya-v\u0101dina\u1e25, anye buddhi-caitanya-v\u0101dina\u1e25 | tato\u2019py antara-vyaktam avy\u0101k\u1e5bt\u0101khyam avidy\u0101vastham \u0101tmatvena pratipann\u0101\u1e25 kecit | sarvatra hi buddhy-\u0101di-deh\u0101nte \u0101tma-caitany\u0101bh\u0101sat\u0101 \u0101tma-bhr\u0101nti-k\u0101ra\u1e47am iti | ata\u015b c\u0101tma-vi\u1e63aya\u1e43 j\u00f1\u0101na\u1e43 na vidh\u0101tavyam | ki\u1e43 tarhi ? n\u0101ma-r\u016bp\u0101dy-an\u0101tm\u0101dhy\u0101ropa\u1e47a-niv\u1e5bttir eva k\u0101ry\u0101, \u0101tma-caitanya-vij\u00f1\u0101na\u1e43 k\u0101ryam, avidy\u0101dhy\u0101ropita-sarva-pad\u0101rth\u0101k\u0101rair avi\u015bi\u1e63\u1e6datay\u0101 d\u1e5b\u015byam\u0101natv\u0101t iti | ata eva hi vij\u00f1\u0101na-v\u0101dino bauddh\u0101\u1e25 vij\u00f1\u0101na-vyatireke\u1e47a vastv eva n\u0101st\u012bti pratipann\u0101\u1e25, pram\u0101\u1e47\u0101ntara-nirapek\u1e63at\u0101\u1e43 ca sva-sa\u1e43vidi tattv\u0101bhyupagamena | tasm\u0101t avidy\u0101dhy\u0101ropita-nir\u0101kara\u1e47a-m\u0101tra\u1e43 brahma\u1e47i kartavyam, na tu brahma-vij\u00f1\u0101ne yatna\u1e25, atyanta-prasiddhatv\u0101t | avidy\u0101-kalpita-n\u0101ma-r\u016bpa-vi\u015be\u1e63\u0101k\u0101r\u0101pah\u1e5bta-buddh\u012bn\u0101m atyanta-prasiddha\u1e43 suvij\u00f1eyam \u0101sannataram \u0101tma-bh\u016btam api, aprasiddha\u1e43 durvij\u00f1eyam atid\u016bram anyad iva ca pratibh\u0101ty avivekin\u0101m | b\u0101hy\u0101k\u0101ra-niv\u1e5btta-buddh\u012bn\u0101\u1e43 tu labdha-gurv-\u0101tma-pras\u0101d\u0101n\u0101\u1e43 n\u0101ta\u1e25 para\u1e43 sukha\u1e43 suprasiddha\u1e43 suvij\u00f1eya\u1e43 sv\u0101sannataram asti | tath\u0101 cokta\u1e43\u2014pratyak\u1e63\u0101vagama\u1e43 dharmyam [g\u012bt\u0101 ity \u0101di |<\/p>\n<p>kecit tu pa\u1e47\u1e0dita\u1e43-many\u0101\u1e25 nir\u0101k\u0101ratv\u0101t \u0101tmavastu na upaiti buddhi\u1e25 | ato du\u1e25s\u0101dhy\u0101 samyag-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 ity \u0101hu\u1e25 | satyam | eva\u1e43 guru-samprad\u0101ya-rahit\u0101n\u0101m a\u015bruta-ved\u0101nt\u0101n\u0101m atyanta-bahir-vi\u1e63ay\u0101sakta-buddh\u012bn\u0101\u1e43 samyak-pram\u0101\u1e47e\u1e63u ak\u1e5bta-\u015bram\u0101\u1e47\u0101m | tad-vipar\u012bt\u0101n\u0101\u1e43 tu laukika-gr\u0101hya-gr\u0101haka-dvaita-vastuni sad-buddhi\u1e25 nitar\u0101\u1e43 du\u1e25samp\u0101d\u0101, \u0101tma-caitanya-vyatireke\u1e47a vastv-antarasy\u0101nupalabdhe\u1e25, yath\u0101 ca etat evam eva, n\u0101nyath\u0101 ity avoc\u0101ma | ukta\u1e43 ca bhagavat\u0101 yasy\u0101 j\u0101grati bh\u016bt\u0101ni s\u0101 ni\u015b\u0101 pa\u015byato mune\u1e25 [g\u012bt\u0101 iti |<\/p>\n<p>tasm\u0101t b\u0101hy\u0101k\u0101ra-bheda-buddhi-niv\u1e5bttir eva \u0101tma-svar\u016bp\u0101valambana-k\u0101ra\u1e47am | na hy \u0101tm\u0101 n\u0101ma kasyacit kad\u0101cit aprasiddha\u1e25 pr\u0101pyo heya up\u0101deyo v\u0101 | aprasiddhe hi tasmin \u0101tmani sv\u0101rth\u0101\u1e25 sarv\u0101\u1e25 prav\u1e5bttayo vyarth\u0101\u1e25 prasajyeran | na ca deh\u0101dy-acetan\u0101rthatva\u1e43 \u015bakya\u1e43 kalpayitum | na ca sukh\u0101rtha\u1e43 sukham, du\u1e25kh\u0101rtha\u1e43 du\u1e25kham | \u0101tm\u0101vagaty-avas\u0101n\u0101rthatv\u0101c ca sarva-vyavah\u0101rasya | tasm\u0101t yath\u0101 sva-dehasya paricched\u0101ya na pram\u0101\u1e47\u0101ntar\u0101pek\u1e63\u0101, tato\u2019pi \u0101tmano\u2019ntaratamatv\u0101t tad-avagati\u1e43 prati na pram\u0101\u1e47\u0101ntar\u0101pek\u1e63\u0101 | iti \u0101tma-j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 vivekin\u0101\u1e43 suprasiddh\u0101 iti siddham |<\/p>\n<p>ye\u1e63\u0101m api nir\u0101k\u0101ra\u1e43 j\u00f1\u0101nam apratyak\u1e63am, te\u1e63\u0101m api j\u00f1\u0101na-va\u015benaiva j\u00f1ey\u0101vagatir iti j\u00f1\u0101nam atyanta-prasiddha\u1e43 sukh\u0101divad eva ity abhyupagantavyam | jij\u00f1\u0101s\u0101nupapatte\u015b ca\u2014aprasiddha\u1e43 cet j\u00f1\u0101na\u1e43 j\u00f1eyavat jij\u00f1\u0101syeta | yath\u0101 j\u00f1eya\u1e43 gha\u1e6d\u0101di-lak\u1e63a\u1e47a\u1e43 j\u00f1\u0101nena j\u00f1\u0101t\u0101 vy\u0101ptum icchati, tath\u0101 j\u00f1\u0101nam api j\u00f1\u0101n\u0101ntare\u1e47a j\u00f1\u0101tavyam \u0101ptum icchet | na caitad asti | ato\u2019tyanta-prasiddha\u1e43 j\u00f1\u0101nam, j\u00f1\u0101t\u0101py ata eva prasiddha iti | tasm\u0101t j\u00f1\u0101ne yatno na kartavya\u1e25, ki\u1e43 tv an\u0101tmani \u0101tma-buddhi-niv\u1e5btt\u0101v eva | tasm\u0101t j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 susamp\u0101dy\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsiddhi\u1e43 pr\u0101pta\u1e25 \u0101pray\u0101\u1e47\u0101daharaharanu\u1e63\u1e6dh\u012byam\u0101nakarmayogani\u1e63p\u0101dyadhy\u0101nasidddhi\u1e43 pr\u0101pta\u1e25, yath\u0101 yena prak\u0101re\u1e47a vartam\u0101no brahma pr\u0101pnoti, tath\u0101 sam\u0101sena me nibodha \/ tad eva brahma vi\u015be\u1e63yate ni\u1e63\u1e6dh\u0101 j\u00f1\u0101nasya y\u0101 pareti \/ j\u00f1\u0101nasya dhy\u0101n\u0101tmakasya y\u0101 par\u0101 ni\u1e63\u1e6dh\u0101 paramapr\u0101pyam ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevambh\u016btasya paramaha\u1e43sasya j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101y\u0101 brahma-bh\u0101va-prak\u0101ram \u0101ha siddhi\u1e43 pr\u0101pta iti \u1e63a\u1e0dbhi\u1e25 | nai\u1e63karmya-siddhi\u1e43 pr\u0101pta\u1e25 san yath\u0101 yena prak\u0101re\u1e47a brahma pr\u0101pnoti tath\u0101 ta\u1e43 prak\u0101ra\u1e43 sa\u1e45k\u1e63epe\u1e47aiva me vacan\u0101n nibodha | prati\u1e63\u1e6dhit\u0101 y\u0101 brahma-pr\u0101pti\u1e25 t\u0101m im\u0101\u1e43 tath\u0101 dar\u015bayitum \u0101ha ni\u1e63\u1e6dh\u0101 j\u00f1\u0101nasya y\u0101 pareti | ni\u1e63\u1e6dh\u0101 paryavas\u0101na\u1e43 parisam\u0101ptir ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntata\u015b ca yath\u0101 yena prak\u0101re\u1e47a brahma pr\u0101pnoti brahm\u0101nubhavat\u012bty artha\u1e25 | saiva j\u00f1\u0101nasya ni\u1e63\u1e6dh\u0101 par\u0101 paramo 'nta ity artha\u1e25 | ni\u1e63\u1e6dh\u0101 ni\u1e63patti-n\u0101\u015b\u0101nt\u0101\u1e25 ity amara\u1e25 | avidy\u0101y\u0101m uparata-pr\u0101y\u0101y\u0101\u1e43 vidy\u0101y\u0101 apy uparam\u0101rambhe yena prak\u0101re\u1e47a j\u00f1\u0101na-sanny\u0101sa\u1e43 k\u1e5btv\u0101 brahm\u0101nubhavet ta\u1e43 budhyasvety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsiddhim iti | vihitena karma\u1e47\u0101 harim \u0101r\u0101dhya tat-pras\u0101da-j\u0101\u1e43 sarva-karma-ty\u0101g\u0101nt\u0101\u1e43 \u0101tma-dhy\u0101na-ni\u1e63\u1e6dh\u0101\u1e43 pr\u0101pto yath\u0101 yena prak\u0101re\u1e47a sthito brahma pr\u0101pnoti \u0101virbh\u0101vita-gu\u1e47\u0101\u1e63\u1e6daka\u1e43 svar\u016bpam anubhavati | tath\u0101 ta\u1e43 prak\u0101ra\u1e43 sam\u0101sena gadato me matto nibodha | j\u00f1\u0101nasya y\u0101 par\u0101 ni\u1e63\u1e6dh\u0101 pare\u015ba-vi\u1e63ay\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 tv\u0101\u1e43 prati mayocyate t\u0101\u1e43 ca \u015b\u1e5b\u1e47u<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5499',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5499\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDowiedz si\u0119 teraz kr\u00f3tko, Kauntejo, w jaki spos\u00f3b ten, co osi\u0105gn\u0105\u0142 doskona\u0142o\u015b\u0107, osi\u0105ga Brahmana, ten cel najwy\u017cszy wiedzy!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nW jaki spos\u00f3b, osi\u0105gn\u0105wszy ten stan, dochodzi do samego Boga, dowiedz si\u0119 tego odemnie w kr\u00f3tko\u015bci, synu Kunti; albowiem w tem jest ostatnie s\u0142owo nauki.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA jak ten, kt\u00f3ry w doskona\u0142o\u015b\u0107 si\u0119 wzni\u00f3s\u0142, Brahmana dosi\u0119ga \u00f3w najwznio\u015blejszy m\u0105dro\u015bci stan, us\u0142ysz teraz pokr\u00f3tce ode Mnie, o synu Kunti.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nUs\u0142ysz ode mnie pokr\u00f3tce, o synu Kunti,<br \/>\nw jaki spos\u00f3b ten, kto osi\u0105gn\u0105\u0142 doskona\u0142o\u015b\u0107,<br \/>\ndost\u0119puje brahmana, \u00f3w najwy\u017cszy szczyt wiedzy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPos\u0142uchaj teraz pokr\u00f3tce, Kauntejo, jak, staj\u0105c si\u0119 doskona\u0142ym,<br \/>\nOsi\u0105ga si\u0119 brahmana, stan m\u0105dro\u015bci najwy\u017cszej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJak ten, kto zyska\u0142 spe\u0142nienie, znajduje, o synu Kunti,<br \/>\nBrahmana \u2013 \u00f3w szczyt poznania \u2013 pos\u0142uchaj w skr\u00f3cie ode mnie !<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPos\u0142uchaj Mnie, Ard\u017cuno, i spr\u00f3buj zrozumie\u0107,<br \/>\nW jaki spos\u00f3b osoba, b\u0119d\u0105c ju\u017c u szczytu,<br \/>\nWznosi si\u0119 ku \u015bwiat\u0142o\u015bci wiedzy najwznio\u015blejszej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJak ten, kto osi\u0105gn\u0105\u0142 sukces,<br \/>\nmo\u017ce si\u0119gn\u0105\u0107 te\u017c brahmana \u2013<br \/>\nostateczn\u0105 pewno\u015b\u0107 w wiedzy \u2013<br \/>\no tym kr\u00f3tko ci opowiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>siddhi\u1e43 pr\u0101pto yath\u0101 brahma tath\u0101pnoti nibodha me sam\u0101senaiva kaunteya ni\u1e63\u1e6dh\u0101 j\u00f1\u0101nasya y\u0101 par\u0101 analiza analiza syntaktyczna he kaunteya (Kuntjowicu!), siddhim (doskona\u0142o\u015b\u0107) pr\u0101pta\u1e25 (kt\u00f3ry osi\u0105gn\u0105\u0142) yath\u0101 (jak) brahma (brahmana) pr\u0101pnoti (osi\u0105ga), j\u00f1\u0101nasya (wiedzy) y\u0101 par\u0101 ni\u1e63\u1e6dh\u0101 (kt\u00f3ra jest najwy\u017csz\u0105 pewno\u015bci\u0105) tath\u0101 (w ten spos\u00f3b) sam\u0101sena eva (jedynie w skr\u00f3cie) me nibodha (ode mnie si\u0119 dowiedz). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5499","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5499","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5499"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5499\/revisions"}],"predecessor-version":[{"id":9592,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5499\/revisions\/9592"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5499"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5499"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5499"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}