{"id":5501,"date":"2012-08-16T18:18:38","date_gmt":"2012-08-16T16:18:38","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5501"},"modified":"2024-05-27T17:20:37","modified_gmt":"2024-05-27T15:20:37","slug":"bhg-18-51-53","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5501","title":{"rendered":"BhG 18.51-53"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0433.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5501\" title=\"werset 18.51-52\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0433.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>buddhy\u0101 vi\u015buddhay\u0101 <strong>yukto<\/strong> dh\u1e5bty<span style=\"color: #888888;\">\u0101tm\u0101na\u1e43<\/span> <span style=\"text-decoration: underline;\">niyamya<\/span> ca<br \/>\n<span style=\"color: #888888;\">\u015babd\u0101d\u012bn vi\u1e63ay\u0101\u1e43s<\/span> <span style=\"text-decoration: underline;\">tyaktv\u0101<\/span> <span style=\"color: #888888;\">r\u0101ga-dve\u1e63au<\/span> <span style=\"text-decoration: underline;\">vyudasya<\/span> ca<br \/>\n<\/em><strong><em>vivikta-sev\u012b laghv-\u0101\u015b\u012b<\/em><\/strong><em> <strong>yata-v\u0101k-k\u0101ya-m\u0101nasa\u1e25<\/strong><br \/>\n<strong>dhy\u0101na-yoga-paro<\/strong> nitya\u1e43 <span style=\"color: #888888;\">vair\u0101gya\u1e43<\/span> <strong>samup\u0101\u015brita\u1e25<\/strong><br \/>\n<\/em><em><span style=\"color: #888888;\">aha\u1e43-k\u0101ra\u1e43 bala\u1e43 darpa\u1e43 k\u0101ma\u1e43 krodha\u1e43 parigraham<\/span><br \/>\n<span style=\"text-decoration: underline;\">vimucya<\/span> <strong>nir-mama\u1e25 \u015b\u0101nto<\/strong> brahma-bh\u016by\u0101ya <span style=\"text-decoration: underline;\">kalpate<\/span><\/em><\/p>\n<p>\u00a0<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.51-53\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.51-53 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <br \/>\n<a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0434.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5501\" title=\"werset 18.53-54\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0434.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5501',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5501\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>vivikta-sev\u012b <\/em><\/strong><span style=\"color: #888888;\">(mieszkaj\u0105cy w odosobnieniu)<\/span> <em><strong>laghv-\u0101\u015b\u012b<\/strong> <\/em><span style=\"color: #888888;\">(ma\u0142o jedz\u0105cy)<\/span> <strong><em>yata-v\u0101k-k\u0101ya-m\u0101nasa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry okie\u0142zna\u0142 mow\u0119, cia\u0142o i my\u015bli)<\/span> <strong><em>nityam <\/em><\/strong><span style=\"color: #888888;\">(zawsze)<\/span> <strong><em>dhy\u0101na-yoga-para\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(oddany jodze medytacji)<\/span> <strong><em>vi\u015buddhay\u0101 buddhy\u0101 <\/em><\/strong><span style=\"color: #888888;\">(z oczyszczon\u0105 roztropno\u015bci\u0105)<\/span> <em><strong>yukta\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(po\u0142\u0105czony)<\/span><br \/>\n<strong><em>dh\u1e5bty\u0101 ca <\/em><\/strong><span style=\"color: #888888;\">(i stanowczo\u015bci\u0105)<\/span> <strong><em>\u0101tm\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(ja\u017a\u0144)<\/span> <strong><em>niyamya <\/em><\/strong><span style=\"color: #888888;\">(pow\u015bci\u0105gn\u0105wszy)<\/span><em>,<\/em><br \/>\n<strong><em>\u015babd\u0101d\u012bn vi\u1e63ay\u0101n <\/em><\/strong><span style=\"color: #888888;\">(przedmioty poczynaj\u0105c od d\u017awi\u0119ku)<\/span> <strong><em>tyaktv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(porzuciwszy)<\/span><em>, <\/em><br \/>\n<strong><em>r\u0101ga-dve\u1e63au ca <\/em><\/strong><span style=\"color: #888888;\">(oraz nami\u0119tno\u015b\u0107 i awersj\u0119)<\/span> <strong><em>vyudasya <\/em><\/strong><span style=\"color: #888888;\">(porzuciwszy)<\/span><em>, <\/em><br \/>\n<strong><em>vair\u0101gyam <\/em><\/strong><span style=\"color: #888888;\">(na braku nami\u0119tno\u015bci)<\/span> <em><strong>samup\u0101\u015brita\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(wsparty)<\/span><em>, <\/em><br \/>\n<strong><em>aha\u1e43-k\u0101ram <\/em><\/strong><span style=\"color: #888888;\">(egotyzm)<\/span> <strong><em>balam <\/em><\/strong><span style=\"color: #888888;\">(si\u0142\u0119)<\/span> <strong><em>darpam <\/em><\/strong><span style=\"color: #888888;\">(dum\u0119)<\/span> <strong><em>k\u0101mam <\/em><\/strong><span style=\"color: #888888;\">(\u017c\u0105dz\u0119)<\/span> <strong><em>krodham <\/em><\/strong><span style=\"color: #888888;\">(gniew)<\/span> <strong><em>parigraham ca <\/em><\/strong><span style=\"color: #888888;\">(i w\u0142asno\u015b\u0107)<\/span> <strong><em>vimucya <\/em><\/strong><span style=\"color: #888888;\">(uwolniwszy)<\/span><em>, <\/em><br \/>\n<strong><em>nirmama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie maj\u0105cym [poczucia] w\u0142asno\u015bci)<\/span> <strong><em>\u015b\u0101nta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyciszonym)<\/span> [<strong><em>bh\u016btv\u0101<\/em><\/strong>] <span style=\"color: #888888;\">(stawszy si\u0119)<\/span><br \/>\n<strong><em>brahma-bh\u016by\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(do bycia brahmanem)<\/span> <strong><em>kalpate <\/em><\/strong><span style=\"color: #888888;\">(jest gotowy)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhy\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez <\/strong>\/<strong> z: roztropno\u015bci\u0105, rozumem, my\u015bl\u0105<\/strong>, <strong>rozs\u0105dkiem, intelektem, percepcj\u0105, poznaniem, ide\u0105, pogl\u0105dem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015buddhay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u015buddh\u0101 <\/em>(<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015budh<\/em> \u2013 stawa\u0107 si\u0119 czystym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>z oczyszczon\u0105, ze zmyt\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u0142\u0105czony, zaprz\u0119gni\u0119ty, zaj\u0119ty, w\u0142a\u015bciwy, odpowiedni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u1e5bty\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u1e5bti<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>stanowczo\u015bci\u0105, wol\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>dh\u1e5bta<\/em> \u2013 trzymany, dzier\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tm\u0101nam<\/em><\/td>\n<td valign=\"top\" width=\"24\">\u00a0<em><\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ja\u017a\u0144<\/strong>;<em><\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyamya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> (pow\u015bci\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pow\u015bci\u0105gn\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015babd\u0101d\u012bn <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015babda-\u0101di<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>poczynaj\u0105c od d\u017awi\u0119ku <\/strong>(od: <em>\u015babda <\/em>\u2013 d\u017awi\u0119k; <em>\u0101di<\/em> \u2013 na ko\u0144cu wyraz\u00f3w: poczynaj\u0105c od, itd.);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u1e63ay\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u1e63aya <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<em> <\/em><strong>sfery, terytoria, zasi\u0119gi, obiekty zmys\u0142\u00f3w, przedmioty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u1e63<\/em> \u2013 by\u0107 aktywnym, dzia\u0142a\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tyaktv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> (porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101ga-dve\u1e63au <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101ga-dve\u1e63a <\/em><a title=\"accusativus dualis \u2013 biernik l.podw\u00f3j. \u2013 dvit\u012by\u0101 dvi-vacana\"> 2i.2 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>r\u0101ga\u1e43 ca dve\u1e63a\u1e43 ceti<\/em> \u2013 <strong>nami\u0119tno\u015b\u0107 i awersj\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>r\u0101ga<\/em> \u2013 kolor, nami\u0119tno\u015bci, podniecenie, mi\u0142o\u015b\u0107, pi\u0119kno; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dvi\u1e63<\/em> \u2013 nienawidzi\u0107, <em>dve\u1e63a<\/em> \u2013 nienawi\u015b\u0107, awersja, wrogo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vyudasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>porzuciwszy, usun\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vivikta-sev\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vivikta-sevin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yo <\/em><em>vivikta\u1e43 sevata iti<\/em> \u2013 <strong>mieszkaj\u0105cy w ustronnym miejscu <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vic<\/em> \u2013 oddziela\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vivikta <\/em>\u2013 oddzielony, odseparowany, samotny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sev<\/em> \u2013 mieszka\u0107, s\u0142u\u017cy\u0107, <em>seva<\/em> \u2013 zamieszkiwanie, s\u0142u\u017cenie, uciekanie si\u0119 do, honorowanie; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>laghv-\u0101\u015b\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>laghv-\u0101\u015bin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yo laghv a\u015bn\u0101t\u012bti sa\u1e25 <\/em>\u2013 <strong>ten, kt\u00f3ry ma\u0142o je<\/strong> (od: <em>laghu<\/em> \u2013 lekki, ma\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> \u2013 je\u015b\u0107, cieszy\u0107 si\u0119, <em>\u0101\u015bin<\/em> \u2013 jedz\u0105cy, ciesz\u0105cy si\u0119; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yata-v\u0101k-k\u0101ya-m\u0101nasa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yata-v\u0101k-k\u0101ya-m\u0101nasa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya v\u0101k ca k\u0101ya\u015b ca m\u0101nasa\u1e43 ca yat\u0101ni santi sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego s\u0142owa, cia\u0142o i my\u015bli s\u0105 okie\u0142znane <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yam<\/em> \u2013 zatrzymywa\u0107, pow\u015bci\u0105ga\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>yata<\/em> \u2013 zatrzymany, pow\u015bci\u0105gni\u0119ty; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107, <em>v\u0101k<\/em> \u2013 mowa; <em>k\u0101ya<\/em> \u2013 cia\u0142o; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107, <em>manas<\/em> \u2013 umys\u0142, <em>m\u0101nasa<\/em> \u2013 to co zwi\u0105zane jest z umys\u0142em, wyobra\u017ania, my\u015bli, umys\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhy\u0101na-yoga-para\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhy\u0101na-yoga-para<\/em><em> <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya dhy\u0101nasya yoga\u1e25 paro \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, dla kt\u00f3rego joga kontemplacji jest najwa\u017cniejsza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dhyai<\/em> \u2013 my\u015ble\u0107, <em>dhy\u0101na<\/em> \u2013 rozmy\u015blanie, kontemplacja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej;<em> para <\/em>\u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najlepszy);<em><\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nityam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>stale, regularnie, zawsze <\/strong>(od: <em>nitya<\/em> \u2013 wieczny, sta\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vair\u0101gyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vai-r\u0101gya <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> wolno\u015b\u0107 od nami\u0119tno\u015bci, awersj\u0119, ascetyzm<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 pozbawia\u0107 koloru, zmienia\u0107 uczucie, stawa\u0107 si\u0119 oboj\u0119tnym, <em>r\u0101ga<\/em> \u2013 kolor, nami\u0119tno\u015bci, podniecenie, mi\u0142o\u015b\u0107, pi\u0119kno);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samup\u0101\u015brita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-up\u0101\u015brita <\/em>(<em>upa-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 przylega\u0107, spoczywa\u0107 na, wspiera\u0107 si\u0119 na, polega\u0107 na) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wsparty, schroniony; przyby\u0142y <\/strong>\u2013 do kogo? \u2013 \u0142\u0105czy si\u0119 z accusativusem);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aha\u1e43-k\u0101ram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aha\u1e43-k\u0101ra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> egotyzm, ego, samolubno\u015b\u0107, dum\u0119<\/strong> (od: <em>aham<\/em> \u2013 ja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>k\u0101ra<\/em> \u2013 tw\u00f3rca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>balam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bala<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>si\u0142\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>darpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>darpa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dum\u0119, arogancj\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5bp<\/em> \u2013 by\u0107 szalonym, by\u0107 dumnym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101mam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> pragnienie, \u017c\u0105dz\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>krodham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>krodha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z\u0142o\u015b\u0107, gniew<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>krudh<\/em> \u2013 gniewa\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parigraham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parigraha <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pochwycone, zdobyte; posiad\u0142o\u015bci, w\u0142asno\u015bci <\/strong>(od: <em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107 dooko\u0142a, obejmowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vimucya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> (wyzwala\u0107, uwalnia\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>uwolniwszy, porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nir-mama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-mama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bez [poczucia] \u201emoje\u201d, niezainteresowany, niesamolubny <\/strong>(od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em>mama<\/em> \u2013 moje);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101nta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101nta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wyciszony, spokojny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-bh\u016by\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-bh\u016bya<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u1e43.; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>brahma\u1e47o bh\u016by\u0101yeti<\/em> \u2013 <strong>do bycia brahmanem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u016bya<\/em> \u2013 bycie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kalpate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e37p<\/em> (by\u0107 odpowiedni, by\u0107 gotowy, sk\u0142ania\u0107 si\u0119, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest gotowym<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u015babd\u0101d\u012bn vi\u1e63ay\u0101\u1e43s <\/em><em>\u2192 <\/em><em>\u015babd\u0101di-vi\u1e63ay\u0101\u1e43s<\/em> (przedmioty poczynaj\u0105c od d\u017awi\u0119ku);<br \/>\n<em>vyudasya<\/em><em> \u2192 niyamya<\/em> (okie\u0142znawszy);<br \/>\n<em>laghv-\u0101\u015b\u012b <\/em><em>\u2192 labdh\u0101\u015b\u012b<\/em> (jedz\u0105cy osi\u0105gni\u0119te);<br \/>\n<em>yata-v\u0101k-k\u0101ya-m\u0101nasa\u1e25<\/em><em> \u2192 jita-v\u0101k-k\u0101ya-m\u0101nasa\u1e25 \/ yattva-v\u0101k-k\u0101ya-m\u0101nasa\u1e25<\/em> (kt\u00f3ry pokona\u0142 s\u0142owa, cia\u0142o i my\u015bli \/ );<br \/>\n<em>k\u0101ma\u1e43 krodha\u1e43 <\/em><em>\u2192 <\/em><em>k\u0101ma-krodhau<\/em> (\u017c\u0105dz\u0119 i gniew);<br \/>\n<em>kalpate<\/em><em> \u2192 <\/em><em>kalpyate<\/em> (jest gotowe);<\/p>\n<p>Pierwsza i druga pada BhG 18.53 s\u0105 podobne do pierwszej i drugiej pady BhG 16.18;<br \/>\nCzwarta pada BhG 18.53 jest taka sama jak czwarta pada BhG 14.26;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5501',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5501\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nseya\u1e43 j\u00f1\u0101nasya par\u0101 ni\u1e63\u1e6dhocyate, katha\u1e43 k\u0101ry\u0101 iti\u2014<br \/>\nbuddhy\u0101dhyavas\u0101ya-lak\u1e63a\u1e47ay\u0101 vi\u015buddhay\u0101 m\u0101y\u0101-rahitay\u0101 yukta\u1e25 sampanna\u1e25 | dh\u1e5bty\u0101 dhairye\u1e47a \u0101tm\u0101na\u1e43 k\u0101rya-kara\u1e47a-sa\u1e43gh\u0101ta\u1e43 niyamya\u015b ca niyamana\u1e43 k\u1e5btv\u0101 va\u015b\u012bk\u1e5btya, \u015babd\u0101d\u012bn \u015babda \u0101dir ye\u1e63\u0101\u1e43 t\u0101n vi\u1e63ay\u0101n tyaktv\u0101 | s\u0101marthy\u0101t \u015bar\u012bra-sthiti-m\u0101tra-hetu-bh\u016bt\u0101n keval\u0101n muktv\u0101 tato\u2019dhik\u0101n sukh\u0101rth\u0101n tyaktv\u0101 ity artha\u1e25, \u015bar\u012bra-sthity-arthatvena pr\u0101pte\u1e63u r\u0101ga-dve\u1e63au vyudasya ca parityajya\u015b ca |<\/p>\n<p>tata\u1e25\u2014<br \/>\nvivikta-sev\u012b ara\u1e47ya-nad\u012b-pulina-giri-guh\u0101d\u012bn vivikt\u0101n de\u015b\u0101n sevitu\u1e43 \u015b\u012blam asyeti vivikta-sev\u012b | laghv-\u0101\u015b\u012b laghv-a\u015bana-\u015b\u012bla\u1e25 | vivikta-sev\u0101-laghv-a\u015banayo\u1e25 nidr\u0101di-do\u1e63a-nivartakatvena citta-pras\u0101da-hetutv\u0101d graha\u1e47am | yata-v\u0101k-k\u0101ya-m\u0101naso v\u0101k ca k\u0101ya\u015b ca m\u0101nasa\u1e43 ca yat\u0101ni sa\u1e43yat\u0101ni yasya j\u00f1\u0101na-ni\u1e63\u1e6dhasya sa j\u00f1\u0101na-ni\u1e63\u1e6dho yatir yata-v\u0101k-k\u0101ya-m\u0101nasa\u1e25 sy\u0101t | evam uparata-sarva-kara\u1e47a\u1e25 san dhy\u0101na-yoga-paro dhy\u0101nam \u0101tma-svar\u016bpa-cintanam, yoga\u1e25 \u0101tma-vi\u1e63aye ek\u0101gr\u012b-kara\u1e47a\u1e43 tau paratvena kartavyau yasya sa dhy\u0101na-yogaparo nitya\u1e43 nitya-graha\u1e47a\u1e43 mantra-jap\u0101dy-anya-kartavy\u0101bh\u0101va-pradar\u015ban\u0101rtham, vair\u0101gya\u1e43 vir\u0101gasya bh\u0101vo d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6de\u1e63u vi\u1e63aye\u1e63u vait\u1e5b\u1e63\u1e47ya\u1e43 samup\u0101\u015brita\u1e25 samyak up\u0101\u015brito nityam eva ity artha\u1e25 |<\/p>\n<p>ki\u1e43 ca\u2014<br \/>\naha\u1e43k\u0101ram aha\u1e43kara\u1e47am aha\u1e43k\u0101ro deh\u0101di\u1e63u tam, bala\u1e43 s\u0101marthya\u1e43 k\u0101ma-r\u0101ga-sa\u1e43yukta\u1e43\u2014netarat \u015bar\u012br\u0101di-s\u0101marthya\u1e43 sv\u0101bh\u0101vikatvena tat-ty\u0101gasy\u0101\u015bakyatv\u0101t\u2014darpa\u1e43 darpo n\u0101ma har\u1e63\u0101nantara-bh\u0101v\u012b dharm\u0101tikrama-hetu\u1e25 h\u1e5b\u1e63\u1e6do d\u1e5bpyati d\u1e5bpto dharmam atikr\u0101mat\u012bti smara\u1e47\u0101t | ta\u1e43 ca, k\u0101mam icch\u0101\u1e43 krodha\u1e43 dve\u1e63a\u1e43 parigraham indriya-mano-gata-do\u1e63a-parity\u0101ge\u2019pi \u015bar\u012bra-dh\u0101ra\u1e47a-prasa\u1e45gena dharm\u0101nu\u1e63\u1e6dh\u0101na-nimittena v\u0101 b\u0101hya\u1e25 parigraha\u1e25, ta\u1e43 ca vimucya parityajya, paramaha\u1e43sa-parivr\u0101jako bh\u016btv\u0101, deha-j\u012bva-m\u0101tre\u2019pi nirgata-mama-bh\u0101vo nirmama\u1e25, ata eva \u015b\u0101nta uparata\u1e25, ya\u1e25 sa\u1e43h\u1e5bta-har\u1e63\u0101y\u0101so yatir j\u00f1\u0101na-ni\u1e63\u1e6dho brahma-bh\u016by\u0101ya brahma-bhavan\u0101ya kalpate samartho bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nbuddhy\u0101 vi\u015buddhay\u0101 yath\u0101vasthit\u0101tmatattvavi\u1e63ayay\u0101 yukta\u1e25, dh\u1e5bty\u0101 \u0101tm\u0101na\u1e43 niyamya ca vi\u1e63ayavimukh\u012bkara\u1e47ena yogayogya\u1e43 mana\u1e25 k\u1e5btv\u0101, \u015babd\u0101d\u012bn vi\u1e63ay\u0101n tyaktv\u0101 asannihit\u0101n k\u1e5btv\u0101, tannimittau ca r\u0101gadve\u1e63au vyudasya, viviktasev\u012b sarvair dhy\u0101navirodhibhir vivikte de\u015be vartam\u0101na\u1e25, laghv\u0101\u015b\u012b atya\u015ban\u0101na\u015banarahita\u1e25, yatav\u0101kk\u0101yam\u0101nasa\u1e25 dhy\u0101n\u0101bhimukh\u012bk\u1e5btak\u0101yav\u0101\u1e45manov\u1e5btti\u1e25, dhy\u0101nayogaparo nityam eva\u1e43bh\u016btas san \u0101 pr\u0101y\u0101\u1e47\u0101d aharahardhy\u0101nayogapara\u1e25, vair\u0101gya\u1e43 samup\u0101\u015brita\u1e25 dhyeyatattvavyatiriktavi\u1e63ayado\u1e63\u0101vamar\u015bena tatra tatra vir\u0101gat\u0101\u1e43 vardhayan, aha\u1e43k\u0101ram an\u0101tmani \u0101tm\u0101bhim\u0101na\u1e43, bala\u1e43 tadv\u1e5bddhihetubh\u016btav\u0101sanabala\u1e43, tannimitta\u1e43 darpa\u1e43 k\u0101ma\u1e43 krodha\u1e43 parigraha\u1e43 vimucya, nirmama\u1e25 sarve\u1e63v an\u0101tm\u012bye\u1e63v \u0101tm\u012byabuddhirahita\u1e25, \u015b\u0101nta\u1e25 \u0101tm\u0101nubhavaikasukha\u1e25, eva\u1e43bh\u016bto dhy\u0101nayoga\u1e43 kurvan brahmabh\u016by\u0101ya kalpate sarvabandhavinirmukto yath\u0101vasthitam \u0101tm\u0101nam anubhavat\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad evam \u0101ha buddhyeti | uktena prak\u0101re\u1e47a vi\u015buddhay\u0101 p\u016brvoktay\u0101 s\u0101ttviky\u0101 buddhy\u0101 yukto dh\u1e5bty\u0101 s\u0101ttviky\u0101 \u0101tm\u0101na\u1e43 t\u0101m eva buddhi\u1e43 niyamya ni\u015bcal\u0101\u1e43 k\u1e5btv\u0101 \u015babd\u0101d\u012bn vi\u1e63ay\u0101\u1e43s tyaktv\u0101 tad-vi\u1e63ayau r\u0101ga-dve\u1e63au vyudasya buddhy\u0101 vi\u015buddhay\u0101 yukta ity \u0101d\u012bn\u0101\u1e43 brahma-bh\u016by\u0101ya kalpata iti t\u1e5bt\u012byen\u0101nvaya\u1e25 |<br \/>\nki\u1e43 ca vivikteti | vivikta-sev\u012b \u015buci-de\u015b\u0101vasth\u0101y\u012b laghv\u0101\u015b\u012b mita-bhoj\u012b etair up\u0101yair yata-v\u0101k-k\u0101ya-m\u0101nasa\u1e25 sa\u1e43yata-v\u0101g-deha-citto bh\u016btv\u0101 nitya\u1e43 sarvad\u0101 dhy\u0101nena yo yogo brahma-sa\u1e43spar\u015bas tat-para\u1e25 san dhy\u0101n\u0101vicched\u0101rtha\u1e43 puna\u1e25 punar d\u1e5b\u1e0dha\u1e43 vair\u0101gya\u1e43 samyag up\u0101\u015brito bh\u016btv\u0101 |<br \/>\ntata\u015b c\u0101ha\u1e43k\u0101ram iti | virakto 'ham ity \u0101dy aha\u1e43k\u0101ra\u1e43 bala\u1e43 dur\u0101graha\u1e43 darpa\u1e43 yoga-bal\u0101d unm\u0101rga-prav\u1e5btti-lak\u1e63a\u1e47a\u1e43 pr\u0101rabdha-va\u015b\u0101t pr\u0101pyam\u0101ne\u1e63v api vi\u1e63aye\u1e63u k\u0101ma\u1e43 krodha\u1e43 parigraha\u1e43 ca vimucya vi\u015be\u1e63e\u1e47a tyaktv\u0101 bal\u0101d \u0101panne\u1e63u nirma<br \/>\nma\u1e25 san \u015b\u0101nta\u1e25 param\u0101m upa\u015b\u0101nti\u1e43 pr\u0101pto brahma-bh\u016by\u0101ya brahm\u0101ham iti nai\u015bcalyen\u0101vasth\u0101n\u0101ya kalpate yogya\u015b ca bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbuddhy\u0101 vi\u015buddhay\u0101 s\u0101ttviky\u0101 dh\u1e5bty\u0101pi s\u0101ttviky\u0101tm\u0101na\u1e43 mano niyamya | dhy\u0101nena bhagavac-cintanenaiva ya\u1e25 paro yogas tat-par\u0101ya\u1e47a\u1e25 | bala\u1e43 k\u0101ma-r\u0101ga-yukta\u1e43 na tu s\u0101marthyam | aha\u1e45k\u0101r\u0101d\u012bn vimucyety avidyoparama\u1e25 | \u015b\u0101nta\u1e25 sattva-gu\u1e47asy\u0101py upa\u015b\u0101ntim\u0101n iti k\u1e5bta-j\u00f1\u0101na-sanny\u0101sa ity artha\u1e25 | j\u00f1\u0101na\u1e43 ca mayi sannyaset (BhP 11.19.1) ity ek\u0101da\u015bokte\u1e25 | aj\u00f1\u0101na-j\u00f1\u0101nayor uparama\u1e43 vin\u0101 brahm\u0101nubhav\u0101nupattir iti bh\u0101va\u1e25 | brahma-bh\u016by\u0101ya brahm\u0101nubhav\u0101ya kalpate samartho bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nta\u1e43 prak\u0101ram \u0101ha buddhyeti | vi\u015buddhay\u0101 s\u0101ttviky\u0101 buddhy\u0101 yuktas t\u0101d\u1e5b\u015by\u0101 dh\u1e5bty\u0101 c\u0101tm\u0101na\u1e43 mano niyamya sam\u0101dhi-yogya\u1e43 k\u1e5btv\u0101 \u015babd\u0101d\u012bn vi\u1e63ay\u0101\u1e43s tyaktv\u0101 t\u0101n sannihit\u0101n vidh\u0101ya r\u0101ga-dve\u1e63au ca tad-dhetukau vyudasya d\u016brata\u1e25 parih\u1e5btya | vivikta-sev\u012b nirjana-stha\u1e25 laghv\u0101\u015b\u012b mita-bhuk yat\u0101ni dhyey\u0101bhimukh\u012bk\u1e5bt\u0101ni v\u0101g\u0101d\u012bni yena sa\u1e25 | nitya\u1e43 dhy\u0101na-yoga-paro hari-cintana-nirata\u1e25 | vair\u0101gyam \u0101tmetara-vastu-m\u0101tra-vi\u1e63ayakam | aham iti | aha\u1e43k\u0101ro deh\u0101tm\u0101bhim\u0101na\u1e25 | bala\u1e43 tad-vardhaka\u1e43 v\u0101san\u0101-r\u016bpam | darpas tad-dhetuka\u1e25 pr\u0101rabdha-\u015be\u1e63a-va\u015b\u0101d up\u0101gate\u1e63u bhogye\u1e63u k\u0101mo 'bhil\u0101\u1e63a\u1e25, te\u1e63v anyair apah\u1e5bte\u1e63u krodha\u1e25 | parigraha\u015b ca tat-karmaka\u1e25 | tan et\u0101n aha\u1e45k\u0101r\u0101d\u012bn vimucya nirmama\u1e25 san brahma-bh\u016by\u0101ya gu\u1e47\u0101\u1e63\u1e6daka-vi\u015bi\u1e63\u1e6da-sv\u0101tma-r\u016bpatv\u0101ya kalpate tad anubhavati | \u015b\u0101nto nistara\u1e45ga-sindhur iva sthita\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5501',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5501\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto jest oddany najczystszym, umys\u0142em, kto z wytrwa\u0142o\u015bci\u0105 poskramia samego siebie, kto zarzek\u0142 si\u0119 d\u017awi\u0119k\u00f3w i innych rzeczy zmys\u0142owych, opu\u015bci\u0142 \u017c\u0105dz\u0119, nienawi\u015b\u0107,<br \/>\nkto przebywa w samotno\u015bci, ma\u0142o je, pow\u015bci\u0105ga mow\u0119, cia\u0142o i ducha, wy\u0142\u0105cznie oddany skupieniu, w oboj\u0119tno\u015bci wytrwa\u0142y, \u2013<br \/>\nkto zaniecha\u0142 samolubstwa, przemocy, dumy, \u017c\u0105dzy, gniewu, w\u0142asno\u015bci, kto o nic si\u0119 nie troszczy i zawsze jest spokojny, ten jest ju\u017c dojrza\u0142y do po\u0142\u0105czenia si\u0119 z Brahmanem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nZ oczyszczonym rozumem, krzepki w swem sercu, ujarzmiony, oderwany od szumu i innych wra\u017ce\u0144, wygnawszy \u017c\u0105dze i nienawi\u015b\u0107;<br \/>\nsam jeden w miejscu odosobnionem, sk\u0105po si\u0119 \u017cywi\u0105c, pan swoich s\u0142\u00f3w, swego cia\u0142a i swoich my\u015bli, \u0107wicz\u0105c si\u0119 ci\u0105gle w Jedno\u015bci duchowej, baczny na oddalanie nami\u0119tno\u015bci;<br \/>\nwolny od samolubstwa, gwa\u0142towno\u015bci, pychy, mi\u0142o\u015bci, gniewu, zdala od wszelkiego towarzystwa, nie my\u015bl\u0105c o sobie, spokojny: staje si\u0119 uczestnikiem natury boga.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCz\u0142owiek w czystym Rozumie stale skupiony, nieczu\u0142y na d\u017awi\u0119k i wszelkie inne zmys\u0142\u00f3w przedmioty, czysty, wolny od \u017c\u0105dzy i z\u0142o\u015bci,<br \/>\nwstrzemi\u0119\u017aliwy, o mowie, my\u015bli i ruchach cia\u0142a w pe\u0142ni opanowanych, samotno\u015bci rozmy\u015blaniu i Jodze oddany, w bezinteresowno\u015bci znajduje ostoj\u0119,<br \/>\nspokoju pe\u0142en, a od wszelkiego poczucia &#8222;ja&#8221; i &#8222;moje&#8221; ca\u0142kowicie wolny, zuchwalstwa, pychy, chciwo\u015bci i gniewu do cna wyzbyty, bezosobisty i cichy, zaprawd\u0119 w Brahmana godzien jest wst\u0105pi\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nObdarzony czystym rozumem,<br \/>\npanuje nad sob\u0105 dzi\u0119ki wytrwa\u0142o\u015bci;<br \/>\nodwr\u00f3ci\u0142 si\u0119 od przedmiot\u00f3w zmys\u0142\u00f3w<br \/>\n\u2014 g\u0142osu i innych;<br \/>\nodtr\u0105ci\u0142 po\u017c\u0105danie i niech\u0119\u0107;<br \/>\nszuka samotno\u015bci; wstrzemi\u0119\u017aliwy,<br \/>\npow\u015bci\u0105gliwy w s\u0142owie, uczynku i my\u015bli;<br \/>\nstale zatopiony w medytacji<br \/>\nstroni od spraw tego \u015bwiata;<br \/>\noddali\u0142 od siebie pych\u0119, poczucie si\u0142y, but\u0119,<br \/>\n\u017c\u0105dz\u0119, gniew i ch\u0119\u0107 posiadania;<br \/>\nwolny od egoizmu, pe\u0142en wewn\u0119trznej ciszy,<br \/>\nbliski jest tego, by sta\u0107 si\u0119 brahmanem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZjednoczony z najczystszym rozumem, zawsze opanowany, wyrzekaj\u0105cy si\u0119 ka\u017cdego d\u017awi\u0119ku<br \/>\nl innych przedmiot\u00f3w zmys\u0142\u00f3w, odrzucaj\u0105cy uczucia pragnienia i niech\u0119ci,<br \/>\nPoszukuj\u0105cy samotno\u015bci, jedz\u0105cy niewiele, kt\u00f3ry opanowa\u0142 mow\u0119, cia\u0142o i umys\u0142,<br \/>\nTrwale pogr\u0105\u017cony w rozmy\u015blaniach i medytacji, on w stanie beznami\u0119tno\u015bci ostoj\u0119 znajduje.<br \/>\nUwolniony od my\u015bli: \u201eja czyni\u0119\u201d, od przemocy, dumy, nami\u0119tno\u015bci, od gniewu i ch\u0119ci posiadania,<br \/>\nOd uznania wszystkiego za w\u0142asne, on tak wyciszony staje si\u0119 gotowy do zjednoczenia z brahmanem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZ czystym z\u0142\u0105czony rozumem, wytrwale kieruj\u0105c sob\u0105,<br \/>\nWyrzek\u0142szy si\u0119 \u015bwiata zmys\u0142\u00f3w, niech\u0119\u0107 i ch\u0119\u0107 odrzuciwszy,<br \/>\n\u017byj\u0105c w samotni, z umiarem si\u0119 \u017cywi\u0105c, pan mowy, cia\u0142a<br \/>\nI my\u015bli, wci\u0105\u017c oboj\u0119tny, w zadumie trwaj\u0105c i jodze,<br \/>\nBez pychy, przemocy, buty, bez gniewu, \u017c\u0105dz, zach\u0142anno\u015bci,<br \/>\nNie maj\u0105c nic, uciszony, godzien jest sta\u0107 si\u0119 Brahmanem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto skupia rozum czysty, panuje nad sob\u0105<br \/>\nI nieczu\u0142y na bod\u017ace, jak na przyk\u0142ad d\u017awi\u0119ki,<br \/>\nPorzuca przywi\u0105zania, wolny od uprzedze\u0144,<br \/>\n\u017byj\u0105c w odosobnieniu, jedz\u0105c skromnie, m\u00f3wi\u0105c<br \/>\nNiewiele, nieustannie skupieniu oddany,<br \/>\nWyrzeczony, z poczucia ego wyzwolony,<br \/>\nZ\u0142udno\u015bci si\u0142y, dumy, gniewu pozbawiony;<br \/>\n\u017b\u0105dz, ch\u0119ci posiadania wyzbyty zupe\u0142nie,<br \/>\nSpokojnym b\u0119d\u0105c, godny jest zrozumie\u0107 \u015awiat\u0142o\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSprz\u0119\u017cony z rozumem czystym,<br \/>\nwytrwa\u0142o\u015bci\u0105 ja\u017a\u0144 okie\u0142zna\u0142,<br \/>\nprzedmioty, jak d\u017awi\u0119k, porzuci\u0142,<br \/>\nod niech\u0119ci, ch\u0119ci wolny,<br \/>\nmieszka w g\u0142uszy, je niewiele,<br \/>\ns\u0142owo, cia\u0142o, my\u015bl okie\u0142zna\u0142,<br \/>\nspe\u0142nia jog\u0119 kontemplacji,<br \/>\nstale trwa w beznami\u0119tno\u015bci,<br \/>\n\u201eja\u201d poczucie, si\u0142\u0119, dum\u0119,<br \/>\n\u017c\u0105dz\u0119, mienie, gniew odrzuci\u0142,<br \/>\nwyciszony, bez w\u0142asno\u015bci<br \/>\njest gotowy by\u0107 brahmanem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>buddhy\u0101 vi\u015buddhay\u0101 yukto dh\u1e5bty\u0101tm\u0101na\u1e43 niyamya ca \u015babd\u0101d\u012bn vi\u1e63ay\u0101\u1e43s tyaktv\u0101 r\u0101ga-dve\u1e63au vyudasya ca vivikta-sev\u012b laghv-\u0101\u015b\u012b yata-v\u0101k-k\u0101ya-m\u0101nasa\u1e25 dhy\u0101na-yoga-paro nitya\u1e43 vair\u0101gya\u1e43 samup\u0101\u015brita\u1e25 aha\u1e43-k\u0101ra\u1e43 bala\u1e43 darpa\u1e43 k\u0101ma\u1e43 krodha\u1e43 parigraham vimucya nir-mama\u1e25 \u015b\u0101nto brahma-bh\u016by\u0101ya kalpate \u00a0 analiza analiza syntaktyczna vivikta-sev\u012b (mieszkaj\u0105cy w odosobnieniu) laghv-\u0101\u015b\u012b (ma\u0142o jedz\u0105cy) yata-v\u0101k-k\u0101ya-m\u0101nasa\u1e25 (kt\u00f3ry okie\u0142zna\u0142 mow\u0119, cia\u0142o i my\u015bli) nityam (zawsze) dhy\u0101na-yoga-para\u1e25 (oddany jodze medytacji) vi\u015buddhay\u0101 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5501","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5501","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5501"}],"version-history":[{"count":16,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5501\/revisions"}],"predecessor-version":[{"id":9594,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5501\/revisions\/9594"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5501"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5501"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}