{"id":5504,"date":"2012-08-16T18:17:10","date_gmt":"2012-08-16T16:17:10","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5504"},"modified":"2024-05-27T17:21:27","modified_gmt":"2024-05-27T15:21:27","slug":"bhg-18-54","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5504","title":{"rendered":"BhG 18.54"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>brahma-bh\u016bta\u1e25 prasann\u0101tm\u0101<\/em><\/strong><em> na <span style=\"text-decoration: underline;\">\u015bocati<\/span> na <span style=\"text-decoration: underline;\">k\u0101\u1e45k\u1e63ati<\/span><br \/>\n<strong>sama\u1e25<\/strong> sarve\u1e63u bh\u016bte\u1e63u <span style=\"color: #888888;\">mad-bhakti\u1e43<\/span> <span style=\"text-decoration: underline;\">labhate<\/span> <span style=\"color: #888888;\">par\u0101m<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.54\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.54 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5504',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5504\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>brahma-bh\u016bta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(b\u0119d\u0105cy brahmanem)<\/span> <strong><em>prasann\u0101tm\u0101 <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cy radosn\u0105 ja\u017a\u0144)<\/span> <strong><em>na \u015bocati <\/em><\/strong><span style=\"color: #888888;\">(nie rozpacza)<\/span> <strong><em>na k\u0101\u1e45k\u1e63ati <\/em><\/strong>[<strong><em>ca<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(i nie pragnie)<\/span>.<br \/>\n[<strong><em>sa\u1e25<\/em><\/strong>] <span style=\"color: #888888;\">(on)<\/span> <strong><em>sarve\u1e63u bh\u016bte\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(wzgl\u0119dem wszystkich byt\u00f3w)<\/span> <strong><em>sama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(jednaki)<\/span> <em>p<strong>ar\u0101m mad-bhaktim <\/strong><\/em><span style=\"color: #888888;\">(najwy\u017csze uwielbienie dla mnie)<\/span> <strong><em>labhate <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-bh\u016bta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-bh\u016bta<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>.; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>brahma\u1e47i bh\u016bta iti<\/em> \u2013 <strong>b\u0119d\u0105cy w brahmanie<\/strong> <strong>\/ b\u0119d\u0105cy brahmanem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prasann\u0101tm\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prasanna-\u0101tman<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 prasanno \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ja\u017a\u0144 jest zadowolona<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> \u2013 osi\u0105\u015b\u0107, sta\u0107 si\u0119 zadowolonym, odnie\u015b\u0107 sukces, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>prasanna<\/em> \u2013 klarowny, przejrzysty, zadowolony, ukojony;<em> \u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bocati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> (rozpacza\u0107, op\u0142akiwa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>op\u0142akuje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101\u1e45k\u1e63ati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u0101\u1e45k\u1e63<\/em> (pragn\u0105\u0107, oczekiwa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>pragnie, t\u0119skni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>taki sam, r\u00f3wny, jednakowy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\"> loc.abs. <\/a> \u2013 <strong>we wszystkich, w ka\u017cdym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bte\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\"> loc.abs. <\/a> \u2013 <strong>w istotach, w bytach<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-bhaktim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-bhakti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mama bhaktim iti<\/em> \u2013 <strong>uwielbienie dla mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhakti<\/em> \u2013 oddanie, mi\u0142o\u015b\u0107 uwielbienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>labhate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> (zabiera\u0107, zdobywa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, zdobywa;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>par\u0101m<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dalek\u0105, ostateczn\u0105, najwy\u017csz\u0105, najlepsz\u0105<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u0101\u1e45k\u1e63ati<\/em><em> \u2192 h\u1e5b\u1e63yati<\/em> (podnieca si\u0119);<br \/>\n<em>par\u0101m \u2192 nara\u1e25<\/em> (cz\u0142owiek);<\/p>\n<p>Druga pada BhG 18.54 jest taka sama jak druga pada BhG 12.17;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5504',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5504\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nanena krame\u1e47a\u2014<br \/>\nbrahma-bh\u016bto brahma-pr\u0101pta\u1e25 prasann\u0101tm\u0101 labdh\u0101dhy\u0101tma-pras\u0101da-svabh\u0101vo na \u015bocati, ki\u1e43cit artha-vaikalyam, \u0101tmano vaigu\u1e47ya\u1e43 v\u0101 uddi\u015bya na \u015bocati na santapyate | na k\u0101\u1e45k\u1e63ati, na hy apr\u0101pta-vi\u1e63ay\u0101k\u0101\u1e45k\u1e63\u0101 brahma-vida upapadyate | ato brahma-bh\u016btasy\u0101ya\u1e43 svabh\u0101vo\u2019n\u016bdyate\u2014na \u015bocati na k\u0101\u1e45k\u1e63at\u012bti | na h\u1e5b\u1e63yat\u012bti v\u0101 p\u0101\u1e6dh\u0101ntaram | sama\u1e25 sarve\u1e63u bh\u016bte\u1e63u, \u0101tmaupamyena sarva-bh\u016bte\u1e63u sukha\u1e43 du\u1e25kha\u1e43 v\u0101 samam eva pa\u015byat\u012bty artha\u1e25 | n\u0101tma-sama-dar\u015banam iha, tasya vak\u1e63yam\u0101\u1e47atv\u0101t bhakty\u0101 m\u0101m abhij\u0101n\u0101ti [g\u012bt\u0101 18.55] iti | eva\u1e43-bh\u016bto j\u00f1\u0101na-ni\u1e63\u1e6dha\u1e25, mad-bhakti\u1e43 mayi parame\u015bvare bhakti\u1e43 bhajana\u1e43 par\u0101m uttam\u0101\u1e43 j\u00f1\u0101na-lak\u1e63a\u1e47\u0101\u1e43 catur th\u012b labhate, caturvidh\u0101 bhajante m\u0101m [g\u012bt\u0101 7.16] ity uktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nbrahmabh\u016bta\u1e25 \u0101virbh\u016bt\u0101paricchinnaj\u00f1\u0101naik\u0101k\u0101ramacche\u1e63ataikasvabh\u0101v\u0101tmasvar\u016bpa\u1e25, &#8222;itas tv any\u0101\u1e43 prak\u1e5bti\u1e43 viddhi me par\u0101m&#8221; iti hi sva\u015be\u1e63atokt\u0101 \/ prasann\u0101tm\u0101 kle\u015bakarm\u0101dibhir akalu\u1e63asvar\u016bpo madvyatirikta\u1e43 na ka\u1e43cana bh\u016btavi\u015be\u1e63a\u1e43 prati \u015bocati; na ki\u1e43cana k\u0101\u1e45k\u1e63ati; api tu madvyatirikte\u1e63u sarve\u1e63u bh\u016bte\u1e63u an\u0101dara\u1e47\u012byat\u0101y\u0101\u1e43 samo nikhila\u1e43 vastuj\u0101ta\u1e43 t\u1e5b\u1e47avan manyam\u0101no madbhakti\u1e43 labhate par\u0101m mayi sarve\u015bvare nikhilajagadudbhavasthitipralayal\u012ble nirastasamastaheyagandhe 'navadhik\u0101ti\u015bay\u0101sa\u1e43khyeyakaly\u0101\u1e47agu\u1e47aga\u1e47aikat\u0101ne l\u0101va\u1e47y\u0101m\u1e5btas\u0101gare \u015br\u012bmati pu\u1e47\u1e0dar\u012bkanayane svasv\u0101mini atyarthapriy\u0101nubhavar\u016bp\u0101\u1e43 par\u0101\u1e43 bhakti\u1e43 labhate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nbrahm\u0101ham iti nai\u015bcalyen\u0101vasth\u0101nasya phalam \u0101ha brahmeti | brahma-bh\u016bto brahma\u1e47y avasthita\u1e25 prasanna-citta\u1e25 na\u1e63\u1e6da\u1e43 na \u015bocati na c\u0101pr\u0101pta\u1e43 k\u0101\u1e45k\u1e63ati deh\u0101dya-abhim\u0101n\u0101bh\u0101v\u0101t | ataeva sarve\u1e63v api bh\u016bte\u1e63u sama\u1e25 san r\u0101ga-dve\u1e63am \u0101dik\u1e5bta-vik\u1e63ep\u0101bh\u0101v\u0101t sarva-bh\u016bte\u1e63u mad-bh\u0101van\u0101-lak\u1e63a\u1e47\u1e43\u1e43 par\u0101\u1e43 bhakti\u1e43 labhate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntata\u015b cop\u0101dhy-apagame sati brahma-bh\u016bto 'n\u0101v\u1e5btta-caitanyatvena brahma-r\u016bpa ity artha\u1e25 | gu\u1e47a-m\u0101liny\u0101pagam\u0101t | prasanna\u015b c\u0101s\u0101v \u0101tm\u0101 ceti sa\u1e25 | tata\u015b ca p\u016brva-da\u015b\u0101y\u0101m iva na\u1e63\u1e6da\u1e43 na \u015bocati na c\u0101pr\u0101pta\u1e43 k\u0101\u1e45k\u1e63ati deh\u0101dy-abhim\u0101n\u0101bh\u0101v\u0101d iti bh\u0101va\u1e25 | sarve\u1e63u bh\u016bte\u1e63u bhadr\u0101bhadre\u1e63u b\u0101laka iva sama\u1e25 b\u0101hy\u0101nusandh\u0101n\u0101bh\u0101v\u0101d iti bh\u0101va\u1e25 |<\/p>\n<p>tata\u015b ca nirindhan\u0101gn\u0101v iva j\u00f1\u0101ne \u015b\u0101nte 'py ana\u015bvar\u0101\u1e43 j\u00f1\u0101n\u0101ntarbh\u016bt\u0101\u1e43 mad-bhakti\u1e43 \u015brava\u1e47a-k\u012brtan\u0101di-r\u016bp\u0101\u1e43 labhate | tasy\u0101 mat-svar\u016bpa-\u015bakti-v\u1e5bttitvena m\u0101y\u0101-\u015bakti-bhinnatv\u0101d avidy\u0101vidyayor apagame 'py anapagam\u0101t | ataeva par\u0101\u1e43 j\u00f1\u0101n\u0101d any\u0101\u1e43 \u015bre\u1e63\u1e6dh\u0101\u1e43 ni\u1e63k\u0101ma-karma-j\u00f1\u0101n\u0101dy-urvaritatvena keval\u0101m ity artha\u1e25 | labhata iti p\u016brva\u1e43 j\u00f1\u0101na-vair\u0101gy\u0101di\u1e63u mok\u1e63a-siddhy-artha\u1e43 kalay\u0101 vartam\u0101n\u0101y\u0101 api sarva-bh\u016bte\u1e63v antary\u0101mina iva tasy\u0101\u1e25 spa\u1e63\u1e6dopalabdhir n\u0101s\u012bd iti bh\u0101va\u1e25 | ataeva kuruta ity anuktv\u0101 labhata iti prayuktam | m\u0101\u1e63am udg\u0101di\u1e63u milit\u0101\u1e43 te\u1e63u na\u1e63\u1e6de\u1e63v apy ana\u015bvar\u0101\u1e43 k\u0101\u00f1cana-ma\u1e47ik\u0101m iva tebhya\u1e25 p\u1e5bthaktay\u0101 keval\u0101\u1e43 labhata itivat | samp\u016br\u1e47\u0101y\u0101\u1e25 prema-bhaktes tu pr\u0101yas tad\u0101n\u012b\u1e43 l\u0101bha-sambhavo 'sti n\u0101pi tasy\u0101\u1e25 phala\u1e43 s\u0101yujyam ity ata\u1e25 par\u0101-\u015babdena prema-lak\u1e63a\u1e47eti vy\u0101khyeyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntasya brahma-bh\u016byottara-bh\u0101vina\u1e43 l\u0101bham \u0101ha brahmeti | brahma-bh\u016bta\u1e25 s\u0101k\u1e63\u0101t-k\u1e5bt\u0101\u1e63\u1e6da-gu\u1e47aka-sva-svar\u016bpa\u1e25 | prasann\u0101tm\u0101 kle\u015ba-karma-vip\u0101k\u0101\u015bay\u0101n\u0101\u1e43 vigam\u0101d atisvaccha\u1e25 &#8211; nadya\u1e25 prasanna-salil\u0101\u1e25 ity \u0101d\u0101v ativaimalya\u1e43 prasnna-\u015babd\u0101rtha\u1e25 | sa evambh\u016bto mad-any\u0101t k\u0101\u1e43\u015bcit prati na \u015bocati na ca t\u0101n k\u0101\u1e45k\u1e63ati | sarve\u1e63u mad-anye\u1e63\u016bcc\u0101vace\u1e63u bh\u016bte\u1e63u sama\u1e25 heyatv\u0101vi\u015be\u1e63\u0101llo\u1e63\u1e6dra-k\u0101\u1e63\u1e6dhavattv\u0101ni manyam\u0101na\u1e25 \u012bd\u1e5b\u015ba\u1e25 san par\u0101\u1e43 mad-bhakti\u1e43 ni\u1e63\u1e6dh\u0101\u1e43 j\u00f1\u0101nasya y\u0101 par\u0101 ity (G\u012bt\u0101 18.50) ukt\u0101\u1e43 mad-anubhava-lak\u1e63a\u1e47\u0101\u1e43 mad-v\u012bk\u1e63a\u1e47a-sam\u0101n\u0101k\u0101r\u0101\u1e43 s\u0101dhy\u0101\u1e43 bhakti\u1e43 vindat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5504',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5504\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nStawszy si\u0119 Brahmaneni, radosny, nie odczuwa on ani smutku ani \u017c\u0105dzy, \u2013 wobec wszystkich stworze\u0144 jednaki, przejmuje si\u0119 najwy\u017csz\u0105 mi\u0142o\u015bci\u0105 do mnie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nZ\u0142\u0105czony z bogiem, z jasno\u015bci\u0105 w duszy, ju\u017c wi\u0119cej nie cierpi i wi\u0119cej nie po\u017c\u0105da. Jednaki wzgl\u0119dem wszystkich istot, otrzymuje odemnie ho\u0142d najwy\u017cszy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA gdy si\u0119 z Wieczystym zjednoczy i w Duchu Radosny trwa, nie smuci si\u0119 ju\u017c ani pragnie, dla wszystkich istot jednaki, mi\u0142o\u015b\u0107 ku Mnie najwy\u017csz\u0105 i najg\u0142\u0119bsze osi\u0105ga samooddanie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA kiedy jako cz\u0142owiek czystego serca<br \/>\nstanie si\u0119 ju\u017c brahmanem,<br \/>\nnie odczuwa ani b\u00f3lu, ani po\u017c\u0105dania;<br \/>\njednaki w stosunku do wszystkich istot<br \/>\ndo\u015bwiadcza najwi\u0119kszej mi\u0142o\u015bci ku mnie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nUmys\u0142 cz\u0142owieka zjednoczonego z brahmanem staje si\u0119 \u017cyczliwy, nic go nie zasmuca, ani niczego nie po\u017c\u0105da,<br \/>\nTaki sam dla ka\u017cdego, taki cz\u0142owiek osi\u0105ga stan najwy\u017cszego mi oddania.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBrahmanem b\u0119d\u0105cy, czysty, nie smuci si\u0119 i nie pragnie,<br \/>\nJednaki dla wszystkich istot, m\u0105 mi\u0142o\u015b\u0107 znajdzie najwy\u017csz\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto osi\u0105gn\u0105\u0142 t\u0119 \u015awiat\u0142o\u015b\u0107, raduje si\u0119 w sobie<br \/>\nI nigdy nie rozpacza, niczego nie pragnie,<br \/>\nJednakowo traktuje wszystko to, co \u017cyje,<br \/>\nA dla Mnie najwznio\u015blejsze rozwija oddanie,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJest brahmanem, jest radosny,<br \/>\nnie rozpacza i nie t\u0119skni,<br \/>\njeden wzgl\u0119dem wszystkich istot \u2013<br \/>\nten m\u0105 mi\u0142o\u015b\u0107 pierwsz\u0105 zyska.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>brahma-bh\u016bta\u1e25 prasann\u0101tm\u0101 na \u015bocati na k\u0101\u1e45k\u1e63ati sama\u1e25 sarve\u1e63u bh\u016bte\u1e63u mad-bhakti\u1e43 labhate par\u0101m analiza analiza syntaktyczna brahma-bh\u016bta\u1e25 (b\u0119d\u0105cy brahmanem) prasann\u0101tm\u0101 (maj\u0105cy radosn\u0105 ja\u017a\u0144) na \u015bocati (nie rozpacza) na k\u0101\u1e45k\u1e63ati [ca] (i nie pragnie). [sa\u1e25] (on) sarve\u1e63u bh\u016bte\u1e63u (wzgl\u0119dem wszystkich byt\u00f3w) sama\u1e25 (jednaki) par\u0101m mad-bhaktim (najwy\u017csze uwielbienie dla mnie) labhate (osi\u0105ga). &nbsp;analiza gramatyczna brahma-bh\u016bta\u1e25 \u2013 brahma-bh\u016bta 1i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5504","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5504","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5504"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5504\/revisions"}],"predecessor-version":[{"id":9595,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5504\/revisions\/9595"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5504"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5504"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5504"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}