{"id":5506,"date":"2012-08-16T18:16:51","date_gmt":"2012-08-16T16:16:51","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5506"},"modified":"2024-05-27T17:22:29","modified_gmt":"2024-05-27T15:22:29","slug":"bhg-18-55","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5506","title":{"rendered":"BhG 18.55"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0435.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5506\" title=\"werset 18.55-56\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0435.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>bhakty\u0101 <span style=\"color: #888888;\">m\u0101m<\/span> <span style=\"text-decoration: underline;\">abhij\u0101n\u0101ti<\/span> <strong>y\u0101v\u0101n<\/strong> <strong>ya\u015b<\/strong> c<span style=\"text-decoration: underline;\">\u0101smi<\/span> tattvata\u1e25<br \/>\ntato <span style=\"color: #888888;\">m\u0101\u1e43<\/span> tattvato <span style=\"text-decoration: underline;\">j\u00f1\u0101tv\u0101<\/span> <span style=\"text-decoration: underline;\">vi\u015bate<\/span> tad-anantaram<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.55\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.55 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5506',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5506\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n[<strong><em>aham<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ja)<\/span> <strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry)<\/span> <strong><em>y\u0101v\u0101n ca <\/em><\/strong><span style=\"color: #888888;\">(i jak wielki)<\/span> <strong><em>asmi <\/em><\/strong><span style=\"color: #888888;\">(jestem)<\/span><br \/>\n<strong><em>bhakty\u0101 <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki uwielbieniu)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>tattvata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(prawdziwie)<\/span> <em><strong>abhij\u0101n\u0101ti<\/strong> <\/em><span style=\"color: #888888;\">(rozpoznaje)<\/span><em>.<\/em><br \/>\n<strong><em>tata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u00f3wczas)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>tattvata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(prawdziwie)<\/span> <strong><em>j\u00f1\u0101tv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(poznawszy)<\/span><br \/>\n<strong><em>tad-anantaram <\/em><\/strong><span style=\"color: #888888;\">(zaraz po tym)<\/span> [<strong><em>m\u0101m<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(we mnie)<\/span> <strong><em>vi\u015bate <\/em><\/strong><span style=\"color: #888888;\">(wchodzi)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakty\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakti<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> przez oddanie, przez mi\u0142o\u015b\u0107, przez uwielbienie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhij\u0101n\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (rozpoznawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>rozpoznaje, rozumie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101v\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>y\u0101vat<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jak wielki, jak du\u017cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tattvata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>prawdziwie<\/strong> (od: <em>tat<\/em> \u2013 to, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>tat-tva <\/em>\u2013 to\u015b\u0107, prawda, realno\u015b\u0107; nieodmienny ablativus zako\u0144czony na: &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tattvata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>prawdziwie<\/strong> (od: <em>tat<\/em> \u2013 to, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>tat-tva <\/em>\u2013 to\u015b\u0107, prawda, realno\u015b\u0107; nieodmienny ablativus zako\u0144czony na: &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101tv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (wiedzie\u0107, rozumie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zrozumiawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u015bate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> (wchodzi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>wchodzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tad-anantaram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zaraz po tym, nast\u0119pnie po tym<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> \u2013 to; <em>antara<\/em> \u2013 wn\u0119trze, \u015brodek; <em>anantara<\/em> \u2013 nieprzerwany, ci\u0105g\u0142y);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>y\u0101v\u0101n ya\u015b <\/em><em>\u2192 yo \u2018ha\u1e43 ya\u015b \/ y\u0101vad ya\u015b<\/em> (kt\u00f3ry ja, kt\u00f3ry \/ jak wielce, kt\u00f3ry);<br \/>\n<em>tattvata\u1e25<\/em><em> \u2192 y\u0101d\u1e5b\u015ba\u1e25 <\/em>(ktokolwiek);<br \/>\n<em>tato m\u0101\u1e43 <\/em><em>\u2192 yato \u2018sau <\/em>\u00a0(nast\u0119pnie on);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5506',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5506\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntato j\u00f1\u0101na-lak\u1e63a\u1e47ay\u0101\u2014<br \/>\nbhakty\u0101 m\u0101m abhij\u0101n\u0101ti y\u0101v\u0101n aham up\u0101dhi-k\u1e5bta-vistara-bheda\u1e25, ya\u015b c\u0101ham asmi vidhvasta-sarvop\u0101dhi-bheda uttama\u1e25 puru\u1e63a\u1e25 \u0101k\u0101\u015bakalpa\u1e25, ta\u1e43 m\u0101m advaita\u1e43 caitanya-m\u0101traika-rasam ajaram, abhayam, anidhana\u1e43 tattvato\u2019bhij\u0101n\u0101ti | tata\u1e25 m\u0101m eva\u1e43 tattvato j\u00f1\u0101tv\u0101 vi\u015bate tadanantara\u1e43 m\u0101m eva j\u00f1\u0101n\u0101nantaram | n\u0101tra j\u00f1\u0101na-prave\u015ba-kriye bhinne vivak\u1e63ite j\u00f1\u0101tv\u0101 vi\u015bate tad-anantaram iti | ki\u1e43 tarhi ? phal\u0101ntar\u0101bh\u0101v\u0101t j\u00f1\u0101na-m\u0101tram eva, k\u1e63etraj\u00f1a\u1e43 c\u0101pi m\u0101\u1e43 viddhi [g\u012bt\u0101 13.2] iti uktatv\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntatphalam \u0101ha<br \/>\nsvar\u016bpata\u1e25 svabh\u0101vata\u015b ca yo 'ham; gu\u1e47ato vibh\u016btito 'pi y\u0101v\u0101\u1e43\u015b c\u0101ham, ta\u1e43 m\u0101m eva\u1e43r\u016bpay\u0101 bhakty\u0101 tattvato 'bhij\u0101n\u0101ti; m\u0101\u1e43 tattvato j\u00f1\u0101tv\u0101 tadanantaram tattvaj\u00f1\u0101n\u0101nantara\u1e43 tata\u1e25 bhaktita\u1e25 m\u0101\u1e43 vi\u015bate pravi\u015bati \/ tattvatas svar\u016bpasvabh\u0101vagu\u1e47avibh\u016btidar\u015banottarak\u0101labh\u0101viny\u0101 anavadhik\u0101ti\u015bayabhakty\u0101 m\u0101\u1e43 pr\u0101pnot\u012btyartha\u1e25 \/ atra tata iti pr\u0101ptihetutay\u0101, nirdi\u1e63\u1e6d\u0101 bhaktir ev\u0101bhidh\u012byate; &#8222;bhakty\u0101 tv ananyay\u0101 \u015bakya\u1e25&#8221; iti tasya eva tattvata\u1e25 prave\u015bahetutv\u0101bhidh\u0101n\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntata\u015b ca bhaktyeti | tath\u0101 ca paray\u0101 bhakty\u0101 tattvato m\u0101m abhij\u0101n\u0101ti | kathambh\u016btam, y\u0101v\u0101n sarva-vy\u0101p\u012b ya\u015b c\u0101smi sac-cid-\u0101nanda-ghanas tath\u0101bhuta\u1e43 | tata\u015b ca m\u0101m eva\u1e43 tattvato j\u00f1\u0101tv\u0101 tad-anantara\u1e43 tasya j\u00f1\u0101nasya uparame sati m\u0101\u1e43 vi\u015bate param\u0101nanda-r\u016bpo bhavat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu tay\u0101 labdhay\u0101 bhakty\u0101 tad\u0101n\u012b\u1e43 tasya ki\u1e43 sy\u0101d ity ato 'rth\u0101ntra-ny\u0101sen\u0101ha bhaktyeti | aha\u1e43 y\u0101v\u0101n ya\u015b c\u0101smi ta\u1e43 m\u0101\u1e43 tat-pad\u0101rtha\u1e43 j\u00f1\u0101n\u012b v\u0101 n\u0101n\u0101vidho bhakto v\u0101 bhaktyaiva tattvato 'bhij\u0101n\u0101ti | bhakty\u0101ham ekay\u0101 gr\u0101hya\u1e25 iti mad-ukte\u1e25 (BhP 11.14.11) | yasm\u0101d eva\u1e43 tasm\u0101t prastuta\u1e25 sa j\u00f1\u0101n\u012b tatas tay\u0101 bhaktyaiva tad-anantara\u1e43 vidyoparam\u0101d uttara-k\u0101la eva m\u0101\u1e43 j\u00f1\u0101tv\u0101 m\u0101\u1e43 vi\u015bati mat-s\u0101yujya-sukham anubhavati | mama m\u0101y\u0101t\u012btatv\u0101d avidy\u0101y\u0101\u015b ca m\u0101y\u0101tv\u0101d vidyay\u0101py aham avagamya[*ENDNOTE] iti bh\u0101va\u1e25 |<\/p>\n<p>yat tu s\u0101\u1e45khya-yogau ca vair\u0101gya\u1e43 tapo bhakti\u015b ca ke\u015bave | pa\u00f1ca-parvaiva vidy\u0101 iti n\u0101rada-pa\u00f1car\u0101tre vidy\u0101-v\u1e5bttitvena bhakti\u1e25 \u015br\u016byate | tat khalu hl\u0101din\u012b-\u015bakti-v\u1e5btter bhakter eva kal\u0101 k\u0101cid vidy\u0101-s\u0101phaly\u0101rtha\u1e43 vidy\u0101y\u0101\u1e43 pravi\u1e63\u1e6d\u0101 | karma-s\u0101phaly\u0101rtha\u1e43 karma-yoge 'pi pravi\u015bati | tay\u0101 vin\u0101 karma-j\u00f1\u0101na-yog\u0101d\u012bn\u0101\u1e43 \u015brama-m\u0101tratvokte\u1e25 | yato nirgu\u1e47\u0101 bhakti\u1e25 sad-gu\u1e47amayy\u0101 vidy\u0101y\u0101 v\u1e5bttir vastuto na bhavati, ato hy aj\u00f1\u0101na-nivartakatvenaiva vidy\u0101y\u0101\u1e25 k\u0101ra\u1e47atva\u1e43 tat-pad\u0101rtha-j\u00f1\u0101ne tu bhakter eva |<\/p>\n<p>ki\u1e43 ca &#8211; sattv\u0101t sa\u00f1j\u0101yate j\u00f1\u0101nam iti sm\u1e5bte\u1e25 (G\u012bt\u0101 14.17) sattvaja\u1e43 j\u00f1\u0101na\u1e43 sattvam eva | tac ca sattva\u1e43 vidy\u0101-\u015babdenocyate yath\u0101 tath\u0101 bhakty-uttha\u1e43 j\u00f1\u0101na\u1e43 bhaktir eva saiva kvacit bhakti-\u015babdena kvacit j\u00f1\u0101na-\u015babdena cocyata iti j\u00f1\u0101nam api dvividha\u1e43 dra\u1e63\u1e6davyam | tatra prathama\u1e43 j\u00f1\u0101na\u1e43 sa\u1e43nyasya dvit\u012byena j\u00f1\u0101nena brahma-s\u0101yujyam \u0101pnuy\u0101d ity ek\u0101da\u015ba-skandha-pa\u00f1cavi\u1e43\u015baty-adhy\u0101ya-d\u1e5b\u1e63\u1e6dy\u0101pi[*ENDNOTE] j\u00f1eyam | atra kecid bhakty\u0101 vinaiva kevalenaiva j\u00f1\u0101nena s\u0101yujy\u0101rthinas te j\u00f1\u0101ni-m\u0101nina\u1e25 kle\u015ba-m\u0101tra-phal\u0101 ativig\u012bt\u0101 eva | anye tu bhakty\u0101 vin\u0101 kevalena j\u00f1\u0101nena na muktir iti j\u00f1\u0101tv\u0101 bhakti-mi\u015bram eva j\u00f1\u0101nam abhasyanto bhagav\u0101\u1e43s tu m\u0101yop\u0101dhir eveti bhagavad-vapur gu\u1e47a-maya\u1e43 manyam\u0101n\u0101 yog\u0101r\u016b\u1e0dhatva-da\u015b\u0101m api pr\u0101pt\u0101s te 'pi j\u00f1\u0101nino vimukta-m\u0101nino vig\u012bt\u0101 eva | yad uktam &#8211;<br \/>\nmukha-b\u0101h\u016bru-p\u0101debhya\u1e25<br \/>\npuru\u1e63asy\u0101\u015bramai\u1e25 saha |<br \/>\ncatv\u0101ro jaj\u00f1ire var\u1e47\u0101<br \/>\ngu\u1e47air vipr\u0101daya\u1e25 p\u1e5bthak || (BhP 11.5.2)<br \/>\nya eva\u1e43 puru\u1e63a\u1e43 s\u0101k\u1e63\u0101d<br \/>\n\u0101tma-prabhavam \u012b\u015bvaram |<br \/>\nna bhajanty avaj\u0101nanti<br \/>\nsth\u0101n\u0101d bhra\u1e63\u1e6d\u0101\u1e25 patanty adha\u1e25 || (BhP 11.5.3) iti |<\/p>\n<p>asy\u0101rtha\u1e25 ye na bhajanti ye ca bhajanto 'py avaj\u0101nanti te sanny\u0101sino 'pi vina\u1e63\u1e6da-vidy\u0101 apy adha\u1e25 patanti | tath\u0101 ca hy uktam &#8211;<br \/>\nye 'nye 'ravind\u0101k\u1e63a vimukta-m\u0101ninas<br \/>\ntvayy asta-bh\u0101v\u0101d avi\u015buddha-buddhaya\u1e25 |<br \/>\n\u0101ruhya k\u1e5bcchre\u1e47a para\u1e43 pada\u1e43 tata\u1e25<br \/>\npatanty adho 'n\u0101d\u1e5bta-yu\u1e63mad-a\u1e45ghraya\u1e25 || (BhP 10.2.32) iti |<\/p>\n<p>atra \u0101\u1e45ghri-pada\u1e43 bhaktyaiva prayukta\u1e43 vivak\u1e63itam | an\u0101d\u1e5bta-yu\u1e63mad-a\u1e45ghraya iti tanor gu\u1e47a-mayatva-buddhir eva tanor an\u0101dara\u1e25 | yad ukta\u1e43 &#8211;<br \/>\navaj\u0101nanti m\u0101\u1e43 m\u016b\u1e0dh\u0101<br \/>\nm\u0101nu\u1e63\u012b\u1e43 tanum \u0101\u015britam | (G\u012bt\u0101 9.11) iti |<\/p>\n<p>vastutas tu m\u0101nu\u1e63\u012b s\u0101 tanu\u1e25 saccid\u0101nandam apy eva | tasy\u0101\u1e25 d\u1e5b\u015byatva\u1e43 tu dustarkya-tad\u012bya-k\u1e5bp\u0101-\u015bakti-prabh\u0101v\u0101d eva | yad uktam n\u0101r\u0101ya\u1e47\u0101dhy\u0101tma-vacanam &#8211;<br \/>\nnity\u0101vyakto 'pi bhagav\u0101n<br \/>\n\u012bk\u1e63(y)ate nija-\u015baktita\u1e25 |<br \/>\nt\u0101m \u1e5bte param\u0101nanda\u1e43<br \/>\nka\u1e25 pa\u015byet tam ima\u1e43 prabhum || iti |<\/p>\n<p>eva\u1e43 ca bhagavat-tano\u1e25 saccid\u0101nandamayatve k pta\u1e43 sac-cid-\u0101nanda-vigraham \u015br\u012b-v\u1e5bnd\u0101vana-sura-bh\u016bruha-tal\u0101s\u012bnam iti (GTU 1.33) | \u015b\u0101bda\u1e43 brahma vapur dadhat ity \u0101di \u015bruti\u1e25-sm\u1e5bti-para-sahasra-vacane\u1e63u pram\u0101\u1e47e\u1e63u satsv api &#8211; m\u0101y\u0101\u1e43 tu prak\u1e5bti\u1e43 vidy\u0101n m\u0101yina\u1e43 tu mahe\u015bvaram iti (\u015avetU 4.2) iti \u015bruti-d\u1e5b\u1e63\u1e6dyaiva bhagav\u0101n api m\u0101yop\u0101dhir iti manyante kintu svar\u016bpa-bh\u016btay\u0101 nitya-\u015bakty\u0101 m\u0101y\u0101khyay\u0101 yuta\u1e25 | ato m\u0101ya-maya\u1e43 vi\u1e63\u1e47u\u1e43 pravadanti san\u0101tanam iti m\u0101dhva-bh\u0101\u1e63ya-pram\u0101\u1e47ita-\u015brute\u1e25 | m\u0101y\u0101\u1e43 tv ity atra m\u0101y\u0101-\u015babdena svar\u016bpa-bh\u016bt\u0101 cic-chaktir ev\u0101bhidh\u012byate na tv asvar\u016bpa-bh\u016bt\u0101 trigu\u1e47a-mayy eva \u015baktir iti tasy\u0101\u1e25 \u015bruter artha\u1e43 na manyante | yad v\u0101 prak\u1e5bti\u1e43 durg\u0101\u1e43 m\u0101yina\u1e43 tu mahe\u015bvara\u1e43 \u015bambhu\u1e43 vidy\u0101d ity artham api naiva manyante |<\/p>\n<p>ato bhagavad-apar\u0101dhena j\u012bvan-muktva-da\u015b\u0101\u1e43 pr\u0101pt\u0101 api te 'dha\u1e25 patanti | yad ukta\u1e43 v\u0101san\u0101-bh\u0101\u1e63ya-dh\u1e5bta\u1e43 pari\u015bi\u1e63\u1e6da-vacanam |<br \/>\nj\u012bvan-mukt\u0101 api punar<br \/>\ny\u0101nti sa\u1e43s\u0101ra-v\u0101san\u0101m |<br \/>\nyady acintya-mah\u0101-\u015baktau<br \/>\nbhagavaty apar\u0101dhina\u1e25 || iti |<\/p>\n<p>te ca phala-pr\u0101ptau saty\u0101m arth\u0101t n\u0101sti s\u0101dhanopayoga iti matv\u0101 j\u00f1\u0101na-sanny\u0101sa-k\u0101le j\u00f1\u0101na\u1e43 tatra gu\u1e47\u012b-bh\u016bt\u0101\u1e43 bhaktim api santyajya, mithyaiv\u0101parok\u1e63\u0101nubhava\u1e43 tv asya manyante | \u015br\u012b-vigrah\u0101par\u0101dhena bhakty\u0101 api j\u00f1\u0101nena s\u0101rdham antardh\u0101n\u0101d bhakti\u1e43 te punar naiva labhante | bhakty\u0101 vin\u0101 ca tat-pad\u0101rth\u0101nanubh\u0101v\u0101n m\u1e5b\u1e63\u0101-sam\u0101dhayo j\u012bvan-mukta-m\u0101nina eva te j\u00f1ey\u0101\u1e25 | yad uktam &#8211; ye 'nye 'ravind\u0101k\u1e63a vimukta-m\u0101nina\u1e25 iti |<\/p>\n<p>ye tu bhakti-mi\u015bra\u1e43 j\u00f1\u0101nam abhyasyanto bhagavan-m\u016brti\u1e43 sac-cid-\u0101nandamay\u012bm eva m\u0101nay\u0101n\u0101\u1e25 krame\u1e47\u0101vidy\u0101vidyayor upar\u0101me par\u0101\u1e43 bhakti\u1e43 labhante | te j\u012bvan-mukt\u0101 dvividh\u0101\u1e25 | eke s\u0101yujy\u0101rtha\u1e43 bhakti\u1e43 kurvantas tayaiva tat pad\u0101rtham aparok\u1e63\u012bk\u1e5btya tasmin s\u0101yujya\u1e43 labhante te sa\u1e45g\u012bt\u0101 eva | apare bh\u016bribh\u0101g\u0101 y\u0101d\u1e5bcchika-\u015b\u0101nta-mah\u0101-bh\u0101gavata-sa\u1e45ga-prabh\u0101vena tyakta-mumuk\u1e63\u0101\u1e25 \u015buk\u0101divad bhakti-rasa-m\u0101dhury\u0101sv\u0101da eva nimajjanti, te tu parama-sa\u1e45g\u012bt\u0101 eva | yad uktam &#8211;<br \/>\n\u0101tm\u0101r\u0101m\u0101\u015b ca munayo<br \/>\nnirgranth\u0101 apy urukrame<br \/>\nkurvanty ahaituk\u012b\u1e43 bhaktim<br \/>\nitthambh\u016bta-gu\u1e47o hari\u1e25 || (BhP 1.7.10) iti |<br \/>\ntad eva\u1e43 caturvidh\u0101 j\u00f1\u0101nino dvaye vig\u012bt\u0101\u1e25 patanti, dvaye sa\u1e45g\u012bt\u0101s taranti sa\u1e43s\u0101ram iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntata\u1e25 ki\u1e43 tad \u0101ha bhaktyeti | svar\u016bpato gu\u1e47ata\u015b ca yo 'ha\u1e43 vibh\u016btita\u015b ca y\u0101v\u0101n aham asmi ta\u1e43 m\u0101m paray\u0101 mad-bhakty\u0101 tat tv abhij\u0101n\u0101ty anubhavati | tato mat-parama-bhaktito hetor ukta-lak\u1e63a\u1e47a\u1e43 m\u0101\u1e43 tattvato y\u0101th\u0101tmyena j\u00f1\u0101tv\u0101nubh\u016bya tad-anantara\u1e43 tata eva hetor m\u0101\u1e43 vi\u015bate may\u0101 saha yujyate | pura\u1e43 pravi\u015bati ity atra pura-sa\u1e43yoga eva prat\u012byate na tu pur\u0101tmakatvam |<\/p>\n<p>atra tattvato 'bhij\u00f1\u0101ne prave\u015be ca bhaktir eva hetur ukto bodhya\u1e25 | bhakty\u0101 tv ananyay\u0101 \u015bakya\u1e25 ity (G\u012bt\u0101 11.54) \u0101di p\u016brvokte\u1e25 | tad-anantaram iti mat-svar\u016bpa-gu\u1e47a-vibh\u016bti-t\u0101ttvik\u0101nubhav\u0101d uttarasmin k\u0101le ity artha\u1e25 | yad v\u0101, paray\u0101 bhakty\u0101 m\u0101\u1e43 tattvato j\u00f1\u0101tv\u0101 tatas t\u0101\u1e43 bhaktim \u0101d\u0101yaiva m\u0101\u1e43 vi\u015bate | lyab-lope karma\u1e47i pa\u00f1cam\u012b | mok\u1e63e 'pi bhaktir ast\u012bty \u0101ha s\u016btra-k\u1e5bt \u0101pr\u0101ya\u1e47\u0101t tatr\u0101pi hi d\u1e5b\u1e63\u1e6dam iti (Vs 4.1.12) \u0101pr\u0101ya\u1e47\u0101d \u0101mok\u1e63\u0101t tatr\u0101pi ca mokse bhaktir anuvartate iti \u015brutau d\u1e5b\u1e63\u1e6dam iti s\u016btr\u0101rtha\u1e25 | bhakty\u0101 vina\u1e63\u1e6d\u0101vidy\u0101n\u0101\u1e43 bhakty\u0101\u1e25 sv\u0101do vivardhate sitay\u0101 na\u1e63\u1e6da-pitt\u0101n\u0101\u1e43 sit\u0101sv\u0101davad iti rahasya-vida\u1e25 | ittha\u1e43 ca sa-ni\u1e63\u1e6dh\u0101n\u0101\u1e43 s\u0101dhana-s\u0101dhya-paddhatir ukt\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5506',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5506\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPrzez mi\u0142o\u015b\u0107 do mnie pozna on moj\u0105 wielko\u015b\u0107 i pozna, kto ja jestem naprawd\u0119. A gdy ca\u0142kowicie mnie pozna, po\u0142\u0105czy si\u0119 ze mn\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nI przez ten ho\u0142d poznaje mi\u0119 takim, jakim jestem w mej wielko\u015bci, w mej istocie i tak mi\u0119 znaj\u0105c, wchodzi we mnie i nie wyr\u00f3\u017cnia si\u0119 ju\u017c odemnie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPrzez mi\u0142o\u015b\u0107 t\u0119 Mnie w ca\u0142ej prawdzie poznaje, a gdy Mnie zna i wie kim i czym jestem w istocie, natenczas z najwy\u017cszym jednoczy si\u0119 Bytem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPrzez t\u0119 mi\u0142o\u015b\u0107 poznaje mnie do g\u0142\u0119bi:<br \/>\nkim jestem naprawd\u0119 i jak jestem wielki.<br \/>\nPoznawszy t\u0119 prawd\u0119 o mnie<br \/>\nwst\u0119puje we mnie natychmiast.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDzi\u0119ki swemu oddaniu rozpoznaje, jakim Jestem rzeczywi\u015bcie,<br \/>\nKto rozpozna\u0142 ni\u0105 prawdziw\u0105 istot\u0119, wnika we mnie samego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPrzez mi\u0142o\u015b\u0107 mnie rozpoznaje, kim jestem i dok\u0105d si\u0119gam \u2013<br \/>\nA gdy mnie pozna prawdziwie, wst\u0119puje we mnie po czasie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nrozwija oddanie,<br \/>\nDzi\u0119ki kt\u00f3remu pozna\u0107 mo\u017cna Mnie naprawd\u0119,<br \/>\nJakim jestem, by potem na wieki \u017cy\u0107 ze Mn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTo przez mi\u0142o\u015b\u0107 mnie poznaje,<br \/>\njaki jestem i jak wielki,<br \/>\na gdy pozna mnie prawdziwie,<br \/>\nzaraz potem wchodzi we mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>bhakty\u0101 m\u0101m abhij\u0101n\u0101ti y\u0101v\u0101n ya\u015b c\u0101smi tattvata\u1e25 tato m\u0101\u1e43 tattvato j\u00f1\u0101tv\u0101 vi\u015bate tad-anantaram analiza analiza syntaktyczna [aham] (ja) ya\u1e25 (kt\u00f3ry) y\u0101v\u0101n ca (i jak wielki) asmi (jestem) bhakty\u0101 (dzi\u0119ki uwielbieniu) m\u0101m (mnie) tattvata\u1e25 (prawdziwie) abhij\u0101n\u0101ti (rozpoznaje). tata\u1e25 (w\u00f3wczas) m\u0101m (mnie) tattvata\u1e25 (prawdziwie) j\u00f1\u0101tv\u0101 (poznawszy) tad-anantaram (zaraz po tym) [m\u0101m] (we mnie) vi\u015bate (wchodzi). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5506","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5506","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5506"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5506\/revisions"}],"predecessor-version":[{"id":9596,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5506\/revisions\/9596"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5506"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5506"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5506"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}