{"id":5508,"date":"2012-08-16T18:16:30","date_gmt":"2012-08-16T16:16:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5508"},"modified":"2024-05-27T17:23:45","modified_gmt":"2024-05-27T15:23:45","slug":"bhg-18-56","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5508","title":{"rendered":"BhG 18.56"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">sarva-karm\u0101\u1e47y<\/span> api sad\u0101 <strong>kurv\u0101\u1e47o<\/strong> <strong>mad-vyap\u0101\u015braya\u1e25<\/strong><br \/>\nmat-pras\u0101d\u0101d <span style=\"text-decoration: underline;\">av\u0101pnoti<\/span> <span style=\"color: #888888;\">\u015b\u0101\u015bvata\u1e43 padam avyayam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.56\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.56 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5508',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5508\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>mad-vyap\u0101\u015braya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten, dla kt\u00f3rego jestem oparciem)<\/span> <strong><em>sarva-karm\u0101\u1e47i api <\/em><\/strong><span style=\"color: #888888;\">(cho\u0107 wszelkie czyny)<\/span> <strong><em>kurv\u0101\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wykonuj\u0105cy)<\/span> <strong><em>mat-pras\u0101d\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z mojego zadowolenia)<\/span> <strong><em>\u015b\u0101\u015bvatam avyayam padam <\/em><\/strong><span style=\"color: #888888;\">(wieczn\u0105 niezmienn\u0105 siedzib\u0119)<\/span> <em><strong>av\u0101pnoti<\/strong> <\/em><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-karman<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarv\u0101\u1e47i karm\u0101\u1e47i iti<\/em> \u2013 <strong>wszystkie czyny <\/strong>\u00a0(od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kurv\u0101\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kurv\u0101\u1e47a<\/em> (<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b <em>\u2013 <\/em>robi\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>czyni\u0105cy, robi\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-vyap\u0101\u015braya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-vyap\u0101\u015braya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101ha\u1e43 vyap\u0101\u015brayo \u2018smi sa\u1e25<\/em> \u2013 <strong>ten, dla kt\u00f3rego ja jestem oparciem<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>vi-apa-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 przyjmowa\u0107 schronienie, ucieka\u0107 si\u0119 do, <em>vyap\u0101\u015braya<\/em> \u2013 schronienie, oparcie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat-pras\u0101d\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat-pras\u0101da<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mama pras\u0101d\u0101d iti<\/em> \u2013 <strong>z mojego zadowolenia<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> \u2013 osi\u0105\u015b\u0107, sta\u0107 si\u0119 zadowolonym, odnie\u015b\u0107 sukces, <em>pras\u0101da<\/em> \u2013<strong> <\/strong>zadowolenie, przejrzysto\u015b\u0107, jasno\u015b\u0107, spok\u00f3j, ukojenie, stateczno\u015b\u0107, sukces, przychylno\u015b\u0107, wzgl\u0119dy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>av\u0101pnoti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, zdobywa<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101\u015bvatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101\u015bvata<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wieczne, nieustanne, sta\u0142e<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>padam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pada<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>krok, stop\u0119, odcisk stopy, pozycj\u0119, siedzib\u0119, cz\u0119\u015b\u0107, dzia\u0142, s\u0142owo<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad <\/em>\u2013 pada\u0107, stawia\u0107, i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niezmienny, niewyczerpalny<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sad\u0101 \u2192 nara\u1e25 \/ tad\u0101<\/em> (cz\u0142owiek \/ w\u00f3wczas);<br \/>\n<em>mad-vyap\u0101\u015braya\u1e25<\/em><em> \u2192 mayi ap\u0101\u015braya\u1e25<\/em> (we mnie schroniony);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5508',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5508\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsva-karma\u1e47\u0101 bhagavato\u2019bhyarcana-bhakti-yogasya siddhi-pr\u0101pti\u1e25 phala\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-yogyat\u0101, yan-nimitt\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 mok\u1e63a-phala-vas\u0101n\u0101 | so bhagavad-bhakti-yogo\u2019dhun\u0101 st\u016byate \u015b\u0101str\u0101rthop\u0101sa\u1e43h\u0101ra-prakara\u1e47e \u015b\u0101str\u0101rtha-ni\u015bcaya-d\u0101r\u1e0dhy\u0101ya\u2014<br \/>\nsarva-karm\u0101\u1e47y api prati\u1e63iddh\u0101ny api sad\u0101 kurv\u0101\u1e47o\u2019nuti\u1e63\u1e6dhan mad-vayap\u0101\u015brayo\u2019ha\u1e43 v\u0101sudeva\u1e25 \u012b\u015bvaro vyap\u0101\u015brayo vyap\u0101\u015braya\u1e47a\u1e43 yasya sa\u1e25, mad-vayap\u0101\u015braya\u1e25 mayy arpita-sarva-bh\u0101va\u1e25 ity artha\u1e25 | so\u2019pi mat-pras\u0101d\u0101t mama \u012b\u015bvarasya pras\u0101d\u0101t av\u0101pnoti \u015b\u0101\u015bvata\u1e43 nitya\u1e43 vai\u1e63\u1e47ava\u1e43 padam avyayam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 var\u1e47\u0101\u015bramocitanityanaimittikakarma\u1e47\u0101\u1e43 parityaktaphal\u0101dik\u0101n\u0101\u1e43 paramapuru\u1e63\u0101r\u0101dhanar\u016bpe\u1e47\u0101nu\u1e63\u1e6dhit\u0101n\u0101\u1e43 vip\u0101ka ukta\u1e25 \/ id\u0101n\u012b\u1e43 k\u0101my\u0101n\u0101m api karma\u1e47\u0101m uktenaiva prak\u0101re\u1e47\u0101nu\u1e63\u1e6dhit\u0101n\u0101\u1e43 sa eva vip\u0101ka ity \u0101ha<br \/>\nna kevala\u1e43 nityanaimittik\u0101ni karm\u0101\u1e47i, api tu sarv\u0101\u1e47i k\u0101my\u0101ny api karm\u0101\u1e47i, madvy\u0101\u015braya\u1e25 mayi sa\u1e43nyastakart\u1e5btv\u0101dika\u1e25 kurv\u0101\u1e47o matpras\u0101d\u0101c ch\u0101\u015bvata\u1e43 padam avyayam avikala\u1e43 pr\u0101pnoti \/ padyate gamyata iti padam; m\u0101\u1e43 pr\u0101pnot\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsva-karmabhi\u1e25 parame\u015bvar\u0101r\u0101dhan\u0101d ukta\u1e43 mok\u1e63a-prak\u0101ram upasa\u1e43harati sarva-karm\u0101\u1e47\u012bti | sarv\u0101\u1e47i nity\u0101ni naimittik\u0101ni ca karm\u0101\u1e47i purvokta-krame\u1e47a sarvad\u0101 kurv\u0101\u1e47a\u1e25 mad-vyap\u0101\u015braya\u1e25 aham eva vy\u0101p\u0101\u015braya\u1e25 \u0101\u015braya\u1e47\u012byo na tu svarg\u0101di-phala\u1e43 yasya sa mat-pras\u0101d\u0101d \u015b\u0101\u015bvatam an\u0101di sarvotk\u1e5b\u1e63\u1e6da\u1e43 padam pr\u0101pnoti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad eva\u1e43 j\u00f1\u0101n\u012b yath\u0101-krame\u1e47aiva karma-phala-sanny\u0101sa-karma-sanny\u0101sair mat-s\u0101yujya\u1e43 pr\u0101pnot\u012bty uktam | mad-bhaktas tu m\u0101\u1e43 yath\u0101 pr\u0101pnoti tad api \u015b\u1e5b\u1e47v ity \u0101ha sarveti | mad-vyap\u0101\u015brayo m\u0101\u1e43 vi\u015be\u1e63ato 'pakar\u1e63e\u1e47a sak\u0101matay\u0101pi ya \u0101\u015brayate so 'pi ki\u1e43 punar ni\u1e63k\u0101ma-bhakta ity artha\u1e25 | sarva-karm\u0101\u1e47y api nitya-naimittika-k\u0101my\u0101ni putra-kalatr\u0101di-po\u1e63a\u1e47a-lak\u1e63a\u1e47\u0101ni vyavah\u0101rik\u0101\u1e47y api sarv\u0101\u1e47i kurv\u0101\u1e47a\u1e25 ki\u1e43 punas tyakta-karma-yoga-j\u00f1\u0101na-devat\u0101ntarop\u0101san\u0101nya-k\u0101m\u0101ny abhakta ity artha\u1e25 |<br \/>\natr\u0101\u015brayate samyag sevata iti \u0101\u1e0d-upasargena sev\u0101y\u0101\u1e25 pradh\u0101n\u012bbh\u016btatvam | karm\u0101\u1e47y ap\u012bty api-\u015babden\u0101pakar\u1e63a-bodhakena karma\u1e47\u0101\u1e43 gu\u1e47\u012bbh\u016btatvam | ato 'ya\u1e43 karma-mi\u015bra-bhaktim\u0101n, na tu bhakti-mi\u015bra-karmav\u0101n iti prathama-\u1e63a\u1e6dkokte karma\u1e47i n\u0101tivy\u0101pti\u1e25 | \u015b\u0101\u015bvata\u1e43 mahat-pada\u1e43 mad-dh\u0101ma vaiku\u1e47\u1e6dha-mathur\u0101-dv\u0101rak\u0101yodhy\u0101dikam \u0101pnoti |<br \/>\nnanu mah\u0101-pralaye tat tad dh\u0101ma katha\u1e43 sth\u0101syati | tatr\u0101ha &#8211; avyaya\u1e43 mah\u0101-pralaye mad-dh\u0101mna\u1e25 kim api na vyayati mad-atarkya-prabh\u0101v\u0101d iti bh\u0101va\u1e25 |<br \/>\nnanu j\u00f1\u0101n\u012b khalv anekair janmabhir aneka-tapa-\u0101di-kle\u015bai\u1e25 sarva-vi\u1e63ayendriyopar\u0101me\u1e47aiva nai\u1e63karmye saty eva yat s\u0101yujya\u1e43 pr\u0101pnoti | tasya te nitya\u1e43 dh\u0101ma sakarmakatve sak\u0101makatve 'pi tvad-\u0101\u015braya\u1e47a-m\u0101tre\u1e47aiva katha\u1e43 pr\u0101pnoti | tatr\u0101ha mat-pras\u0101d\u0101d iti mat-pras\u0101dasy\u0101tarkyam eva prabh\u0101vatva\u1e43 j\u0101n\u012bh\u012bti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha parini\u1e63\u1e6dhit\u0101n\u0101m \u0101ha sarveti s\u0101rdha-dvay\u0101bhy\u0101m | mad-vyap\u0101\u015brayo mad-ek\u0101nt\u012b sarv\u0101\u1e47i sva-vihit\u0101ni karm\u0101\u1e47i yath\u0101-yoga\u1e43 kurv\u0101\u1e47a\u1e25 | api-\u015babd\u0101d gau\u1e47a-k\u0101le mad-ek\u0101ntinas tasya mukhya-k\u0101l\u0101bh\u0101v\u0101t | evam \u0101ha s\u016btrak\u0101ra\u1e25 &#8211; sarvath\u0101pi tatra vobhaya-li\u1e45g\u0101t (Vs 3.4.34) iti | \u012bd\u1e5b\u015ba\u1e25 sa mat-pras\u0101d\u0101n mad-atyanugrah\u0101t \u015b\u0101\u015bvata\u1e43 nityam avyayam apari\u1e47\u0101mi-j\u00f1\u0101n\u0101nand\u0101tmaka\u1e43 pada\u1e43 param-vyom\u0101khyam av\u0101pnoti labhate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5508',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5508\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nI je\u017celi spe\u0142nia wszystkie swe czyny, we mnie z\u0142o\u017cywszy swoj\u0105 nadziej\u0119, \u2013 przez moj\u0105 \u0142ask\u0119 osi\u0105gnie wieczn\u0105, nieprzemijaj\u0105c\u0105 siedzib\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto bez wypoczynku spe\u0142nia swoje obowi\u0105zki, do mnie si\u0119 zwr\u00f3ciwszy, ten r\u00f3wnie\u017c dochodzi \u0142ask\u0105 moj\u0105 do siedziby wiecznej i niezmiennej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNadal wszystkie wype\u0142nia czynno\u015bci, lecz we Mnie nieustannie przebywa i przez \u0142ask\u0119 M\u0105, w M\u00f3j wieczysty i niezniszczalny wchodzi Przybytek.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCokolwiek czyni, odwo\u0142uje si\u0119 do mej opieki.<br \/>\nDzi\u0119ki mej \u0142asce<br \/>\nwst\u0119puje do krainy wiecznej i niezmiennej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWe mnie znajduje schronienie, nadal wykonuj\u0105c sw\u0105 powinno\u015b\u0107,<br \/>\nDzi\u0119ki mej \u0142asce osi\u0105ga wieczn\u0105, nieprzemijaj\u0105c\u0105 krain\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCho\u0107 spe\u0142nia wci\u0105\u017c wszystkie czyny, gdy we mnie znajdzie schronienie,<br \/>\nDzi\u0119ki mej \u0142asce osi\u0105ga wieczn\u0105, niezmienn\u0105 siedzib\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nI cho\u0107by nadal prac\u0105 zaj\u0119ty by\u0142 wszelk\u0105,<br \/>\nKto we Mnie swe nadzieje pok\u0142ada i wiar\u0119,<br \/>\nPrzez \u0142ask\u0119 Moj\u0105 dotrze do krainy wiecznej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNa mnie wsparty, chocia\u017c stale<br \/>\nwykonuje wszystkie czyny,<br \/>\nz mojej \u0142aski on osi\u0105ga<br \/>\nsiedzib\u0119 niezmienn\u0105, wieczn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sarva-karm\u0101\u1e47y api sad\u0101 kurv\u0101\u1e47o mad-vyap\u0101\u015braya\u1e25 mat-pras\u0101d\u0101d av\u0101pnoti \u015b\u0101\u015bvata\u1e43 padam avyayam analiza analiza syntaktyczna mad-vyap\u0101\u015braya\u1e25 (ten, dla kt\u00f3rego jestem oparciem) sarva-karm\u0101\u1e47i api (cho\u0107 wszelkie czyny) kurv\u0101\u1e47a\u1e25 (wykonuj\u0105cy) mat-pras\u0101d\u0101t (z mojego zadowolenia) \u015b\u0101\u015bvatam avyayam padam (wieczn\u0105 niezmienn\u0105 siedzib\u0119) av\u0101pnoti (osi\u0105ga). &nbsp;analiza gramatyczna sarva-karm\u0101\u1e47i \u2013 sarva-karman 2i.3 n. ; TP : sarv\u0101\u1e47i karm\u0101\u1e47i iti \u2013 wszystkie czyny \u00a0(od: [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5508","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5508","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5508"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5508\/revisions"}],"predecessor-version":[{"id":9597,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5508\/revisions\/9597"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5508"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5508"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5508"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}