{"id":5511,"date":"2012-08-16T18:16:08","date_gmt":"2012-08-16T16:16:08","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5511"},"modified":"2024-05-27T17:24:46","modified_gmt":"2024-05-27T15:24:46","slug":"bhg-18-57","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5511","title":{"rendered":"BhG 18.57"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0436.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5511\" title=\"werset 18.57-58\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0436.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>cetas\u0101 <span style=\"color: #888888;\">sarva-karm\u0101\u1e47i<\/span> mayi <span style=\"text-decoration: underline;\">sa\u1e43nyasya<\/span> <strong>mat-para\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">buddhi-yogam<\/span> <span style=\"text-decoration: underline;\">up\u0101\u015britya<\/span> <strong>mac-citta\u1e25<\/strong> satata\u1e43 <span style=\"text-decoration: underline;\">bhava<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.57\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.57 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5511',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5511\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n[<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span> <strong><em>mat-para\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dla kt\u00f3rego ja jestem najwy\u017cszym)<\/span> <strong><em>cetas\u0101 <\/em><\/strong><span style=\"color: #888888;\">(dzi\u0119ki umys\u0142owi)<\/span> <strong><em>sarva-karm\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(wszystkie czyny)<\/span> <strong><em>mayi <\/em><\/strong><span style=\"color: #888888;\">(we mnie)<\/span> <strong><em>sannyasya <\/em><\/strong><span style=\"color: #888888;\">(z\u0142o\u017cywszy)<\/span><em>,<\/em><br \/>\n<strong><em>buddhi-yogam <\/em><\/strong><span style=\"color: #888888;\">(na jodze roztropno\u015bci)<\/span> <strong><em>up\u0101\u015britya <\/em><\/strong><span style=\"color: #888888;\">(wspar\u0142szy si\u0119)<\/span><br \/>\n<strong><em>satatam <\/em><\/strong><span style=\"color: #888888;\">(zawsze)<\/span> <strong><em>mac-citta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cym umys\u0142 we mnie)<\/span> <strong><em>bhava <\/em><\/strong><span style=\"color: #888888;\">(sta\u0144 si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cetas\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>cetas<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez umys\u0142, dzi\u0119ki umys\u0142owi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-karm\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-karman<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarv\u0101\u1e47i karm\u0101\u1e47i iti<\/em> \u2013 <strong>wszystkie czyny <\/strong>\u00a0(od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">asmat <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43nyasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (zostawia\u0107, odk\u0142ada\u0107, porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013<strong>odrzuciwszy, zrezygnowawszy, z\u0142o\u017cywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat-para\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat-para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <em>yasy\u0101ha\u1e43 paro \u2018smi sa\u1e25<\/em> \u2013 <strong>ten, dla kt\u00f3rego ja jestem najwy\u017cszy<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>para <\/em>\u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najlepszy; na ko\u0144cu z\u0142o\u017ce\u0144: <em>para<\/em> \u2013 oddany, po\u015bwi\u0119cony, <em>mat-para<\/em> \u2013 mi oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi-yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi-yoga <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>buddhy\u0101 k\u1e5bta\u1e43 yogam iti<\/em> \u2013<strong> jog\u0119 powsta\u0142\u0105 dzi\u0119ki roztropno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107;<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>up\u0101\u015britya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> (przylega\u0107, spoczywa\u0107 na, wspiera\u0107 si\u0119 na, polega\u0107 na) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>wspar\u0142szy si\u0119, schroniwszy si\u0119 <\/strong>\u2013 u kogo? \u2013 \u0142\u0105czy si\u0119 z accusativusem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mac-citta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mac-citta<\/em><em> <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <em>yasya citta\u1e43 mayi asti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego umys\u0142 jest we mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>citta<\/em> \u2013 pomy\u015blany; my\u015bl, umys\u0142, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>satatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>zawsze, stale<\/strong> (od: <em>sa-tata<\/em> \u2013 sta\u0142y, niewyczerpany, nieprzerwany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>b\u0105d\u017a<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>mat para\u1e25 \u2192 bh\u0101rata<\/em> (potomku Bharaty!);<br \/>\n<em>buddhi-yogam <\/em><em>\u2192 <\/em><em>\u015buddhi-yogam<\/em> (jog\u0119 czysto\u015bci);<br \/>\n<em>up\u0101\u015britya<\/em><em> \u2192 <\/em><em>sam\u0101\u015britya \/ ap\u0101\u015britya<\/em> (schroniwszy si\u0119 \/ u\u017cywszy);<\/p>\n<p>Druga pada BhG 18.57 jest taka sama jak druga pada BhG 12.6;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5511',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5511\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyasm\u0101t eva\u1e43\u2014<br \/>\ncetas\u0101 vivekabuddhy\u0101 sarva-karm\u0101\u1e47i d\u1e5b\u1e63\u1e6dad\u1e5b\u1e63\u1e6darth\u0101ni mayi \u012b\u015bvare sa\u1e43nyasya yat karo\u1e63i yada n\u0101s\u012bti uktany\u0101yena, mat-paro\u2019ha\u1e43 v\u0101sudeva\u1e25 paro yasya tava sa tva\u1e43 mat-para\u1e25 san mayyarpitasarv\u0101tmabh\u0101vo buddhi-yoga\u1e43 sam\u0101hitabuddhitva\u1e43 buddhi-yogas ta\u1e43 buddhi-yogam ap\u0101\u015brity\u0101p\u0101\u015brayo\u2019nanya\u015bara\u1e47atva\u1e43 mac-citta\u1e25 mayy eva\u015b citta\u1e43 yasya tava sa tva\u1e43 mac-citta\u1e25 satata\u1e43 sarvad\u0101 bhava<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyasm\u0101d evam, tasm\u0101t<br \/>\ncetas\u0101 \u0101tmano mad\u012byatvamanniy\u0101myatvabuddhy\u0101 \/ ukta\u1e43 hi, &#8222;mayi sarv\u0101\u1e47i karm\u0101\u1e47i sa\u1e43nyasy\u0101dhy\u0101tmacetas\u0101&#8221; iti \/ sarvakarm\u0101\u1e47i sakart\u1e5bk\u0101\u1e47i s\u0101r\u0101dhy\u0101ni mayi sa\u1e43nyasya, matpara\u1e25 aham eva phalatay\u0101 pr\u0101pya ity anusa\u1e43dh\u0101na\u1e25, karm\u0101\u1e47i kurvan imam eva buddhiyogam up\u0101\u015britya satata\u1e43 maccitto bhava<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyasm\u0101d eva\u1e43 tasm\u0101t cetaseti | sarv\u0101\u1e47i karm\u0101\u1e47i | cetas\u0101 mayi sa\u1e43nyasya samarpya mat-para\u1e25 aham eva para\u1e25 pr\u0101pya\u1e25 puru\u1e63\u0101rtho yasya sa vyavas\u0101y\u0101tmikay\u0101 buddhy\u0101 yogam up\u0101\u015britya satata\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101na-k\u0101le 'pi brahm\u0101rpa\u1e47a\u1e43 brahma-havir iti (G\u012bt\u0101 4.24) ny\u0101yena mayy eva citta\u1e43 yasya tath\u0101bh\u016bto bhava<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu tarhi m\u0101\u1e43 prati tva\u1e43 ni\u015bcayena kim \u0101j\u00f1\u0101payasi | kim aham ananya-bhakto bhav\u0101mi, ki\u1e43 v\u0101nantarokta-lak\u1e63a\u1e47a\u1e25 sak\u0101ma-bhakta eva | tatra sarva-prak\u1e5b\u1e63\u1e6do 'nanya-bhakto bhavitu\u1e43 na prabhavi\u1e63yasi | n\u0101pi sarva-bhakte\u1e63v apak\u1e5b\u1e63\u1e6da\u1e25 sak\u0101ma-bhakto bhava | kintu tva\u1e43 madhyama-bhakto bhavety \u0101ha cetaseti | sarva-karm\u0101\u1e47i sv\u0101\u015brama-dharm\u0101n vyavah\u0101rika-karm\u0101\u1e47i ca mayi sannyasya samarpya, mat-paro 'ham eva para\u1e25 pr\u0101pya\u1e25 puru\u1e63\u0101rtho yasya sa ni\u1e63k\u0101ma ity artha\u1e25 | yad ukta\u1e43 p\u016brvam eva<br \/>\nyat karo\u1e63i yad a\u015bn\u0101si<br \/>\nyaj juho\u1e63i dad\u0101si yat |<br \/>\nyat tapasyasi kaunteya<br \/>\ntat kuru\u1e63va mad-arpa\u1e47am || iti | (G\u012bt\u0101 9.27)<br \/>\nbuddhi-yoga\u1e43 vyavas\u0101y\u0101tmikay\u0101 buddhy\u0101 yoga\u1e43 satata\u1e43 mac-citta\u1e25 karm\u0101nu\u1e63\u1e6dh\u0101na-k\u0101le 'nyad\u0101pi m\u0101\u1e43 smaran bhava<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nt\u0101d\u1e5b\u015batv\u0101d eva tva\u1e43 sarv\u0101\u1e47i sva-vihit\u0101ni karm\u0101\u1e47i kart\u1e5btv\u0101bhim\u0101n\u0101di-\u015b\u016bnyenacetas\u0101 sv\u0101mini mayi sannyasy\u0101rpayitv\u0101 mat-paro mad-eka-puru\u1e63\u0101rtho m\u0101m eva buddhi-yogam up\u0101\u015britya satata\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101na-k\u0101le mac-citto bhava | etac ca tv\u0101\u1e43 prati pr\u0101g apy ukta\u1e43 yat karo\u1e63\u012bty \u0101din\u0101 arpayitvaiva karm\u0101\u1e47i kuru, na tu k\u1e5btv\u0101rpayeti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5511',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5511\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOfiarowawszy mi w my\u015bli wszystkie swe czyny, mnie maj\u0105c przed sob\u0105, jako najwy\u017csz\u0105 istot\u0119, rozmy\u015blaj ci\u0105gle o mnie, ufny w oddanie swego umys\u0142u.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nDokonaj wi\u0119c z my\u015bl\u0105 we mnie z\u0142o\u017con\u0105, wyrzeczenia si\u0119 dzie\u0142; uprawiaj jedno\u015b\u0107 duchow\u0105 i my\u015bl zawsze o mnie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWyrzekaj\u0105c si\u0119 sercem czyn\u00f3w wszelakich, Mnie je po\u015bwi\u0119caj, skupiony we Mnie, a w Jodze duchowego rozpoznawania ca\u0142kowicie oddany, dusz\u0105 ca\u0142\u0105 przyjd\u017a do Mnie, Ard\u017cuno.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nOfiarowawszy mi w my\u015blach wszystkie twe uczynki,<br \/>\nmnie uwa\u017caj\u0105c za najwy\u017csze dobro,<br \/>\npos\u0142uszny wskazaniom rozumu<br \/>\nmy\u015bl stale o mnie!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nW my\u015bli, dla mnie porzuciwszy wszystkie uczynki, mnie obieraj\u0105c za sw\u00f3j cel najwy\u017cszy,<br \/>\nW jodze poznania znajduje schronienie, dlatego na zawsze ca\u0142\u0105 sw\u0105 my\u015bl po\u015bwi\u0119\u0107 mnie!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\n\u015awiadomie z\u0142o\u017cywszy we mnie czyn wszelki, mnie w sercu nosz\u0105c,<br \/>\nW jodze rozumu si\u0119 chroni\u0105c, my\u015bl do mnie kieruj bez przerwy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nW my\u015blach wszystko, co czynisz, po\u015bwi\u0119\u0107 Mnie jednemu,<br \/>\nNajwy\u017cszemu, sw\u00f3j rozum podporz\u0105dkuj ca\u0142y,<br \/>\nBy o Mnie nieustannie rozmy\u015bla\u0107 z oddaniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWi\u0119c rozmys\u0142em wszystkie czyny<br \/>\nwe mnie z\u0142\u00f3\u017c i mnie si\u0119 oddaj,<br \/>\nna rozumu wsparty jodze,<br \/>\nstale my\u015bl sw\u0105 kieruj ku mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>cetas\u0101 sarva-karm\u0101\u1e47i mayi sa\u1e43nyasya mat-para\u1e25 buddhi-yogam up\u0101\u015britya mac-citta\u1e25 satata\u1e43 bhava analiza analiza syntaktyczna [tvam] (ty) mat-para\u1e25 (dla kt\u00f3rego ja jestem najwy\u017cszym) cetas\u0101 (dzi\u0119ki umys\u0142owi) sarva-karm\u0101\u1e47i (wszystkie czyny) mayi (we mnie) sannyasya (z\u0142o\u017cywszy), buddhi-yogam (na jodze roztropno\u015bci) up\u0101\u015britya (wspar\u0142szy si\u0119) satatam (zawsze) mac-citta\u1e25 (maj\u0105cym umys\u0142 we mnie) bhava (sta\u0144 si\u0119). &nbsp;analiza gramatyczna cetas\u0101 \u2013 cetas 3i.1 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5511","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5511","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5511"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5511\/revisions"}],"predecessor-version":[{"id":9598,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5511\/revisions\/9598"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5511"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5511"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}