{"id":5515,"date":"2012-08-16T18:14:51","date_gmt":"2012-08-16T16:14:51","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5515"},"modified":"2024-05-27T17:27:01","modified_gmt":"2024-05-27T15:27:01","slug":"bhg-18-59","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5515","title":{"rendered":"BhG 18.59"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0437.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5515\" title=\"werset 18.59-61\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0437.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yad <span style=\"color: #888888;\">aha\u1e43-k\u0101ram<\/span> <span style=\"text-decoration: underline;\">\u0101\u015britya<\/span> na <span style=\"text-decoration: underline;\">yotsya<\/span> iti <span style=\"text-decoration: underline;\">manyase<\/span><br \/>\nmithy<strong>ai\u1e63a<\/strong> <strong>vyavas\u0101yas<\/strong> te <strong>prak\u1e5btis<\/strong> <span style=\"color: #888888;\">tv\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">niyok\u1e63yati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.59\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.59 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5515',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5515\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n[<strong><em>tvam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ty)<\/span> <strong><em>aha\u1e43-k\u0101ram <\/em><\/strong><span style=\"color: #888888;\">(na egotyzmie)<\/span> <strong><em>\u0101\u015britya <\/em><\/strong><span style=\"color: #888888;\">(wspar\u0142szy si\u0119)<\/span><br \/>\n[<strong><em>aham<\/em><\/strong>]<span style=\"color: #888888;\"><em> <\/em>(ja)<\/span> <strong><em>na yotsye iti <\/em><\/strong><span style=\"color: #888888;\">(nie b\u0119d\u0119 walczy\u0107)<\/span> <strong><em>yat <\/em><\/strong><span style=\"color: #888888;\">(je\u015bli)<\/span> <strong><em>manyase <\/em><\/strong><span style=\"color: #888888;\">(my\u015blisz)<\/span><em>, <\/em><br \/>\n[<strong><em>tarhi<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(w\u00f3wczas)<\/span> <strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(twoje)<\/span> <strong><em>e\u1e63a\u1e25 vyavas\u0101ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(to postanowienie)<\/span> <strong><em>mithy\u0101 <\/em><\/strong><span style=\"color: #888888;\">(fa\u0142szywie)<\/span><em>. <\/em><br \/>\n<strong><em>prak\u1e5bti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(natura)<\/span> <strong><em>tv\u0101m <\/em><\/strong><span style=\"color: #888888;\">(ciebie)<\/span> <strong><em>niyok\u1e63yati <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119gnie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 je\u015bli (od: <em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> \u2013 co);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aha\u1e43-k\u0101ram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aha\u1e43-k\u0101ra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> egotyzm, ego, samolubno\u015b\u0107, dum\u0119<\/strong> (od: <em>aham<\/em> \u2013 ja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>k\u0101ra<\/em> \u2013 tw\u00f3rca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101\u015britya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> (przylega\u0107, spoczywa\u0107 na, wspiera\u0107 si\u0119 na, polega\u0107 na) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>wspar\u0142szy si\u0119, schroniwszy si\u0119 <\/strong>(u kogo? \u2013 \u0142\u0105czy si\u0119 z accusativusem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yotsye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yudh<\/em> (walczy\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>b\u0119d\u0119 walczy\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manyase<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> (my\u015ble\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>my\u015blisz, uwa\u017casz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mithy\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>niew\u0142a\u015bciwie, fa\u0142szywie, oszuka\u0144czo<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>e\u1e63a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etad<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vyavas\u0101ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vyavas\u0101ya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wysi\u0142ek, determinacja, ustalone postanowienie, dzia\u0142anie<\/strong> (od: <em>vi-ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>so<\/em> \u2013 ustanowi\u0107, ustali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>tw\u00f3j<\/strong> (skr\u00f3cona forma od: <em>tava<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>natura, podstawa, praprzyczyna, przejawiony \u015bwiat <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tv\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>ciebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niyok\u1e63yati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> (\u0142\u0105czy\u0107, anga\u017cowa\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zaprz\u0119gnie, zaanga\u017cuje<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yad aha\u1e43-k\u0101ram \u0101\u015britya <\/em><em>\u2192 yo \u2018ha\u1e43-k\u0101ram up\u0101\u015britya \/ yady aha\u1e43-k\u0101ram \u0101\u015britya<\/em> (kto wspar\u0142szy si\u0119 na egotyzmie \/ je\u015bli wspar\u0142szy si\u0119 na egotyzmie);<br \/>\n<em>na yotsya iti <\/em><em>\u2192 na <\/em><em>yotsy\u0101m\u012bti <\/em>(nie b\u0119d\u0119 walczy\u0107);<br \/>\n<em>mithyai\u1e63a \u2192 mithyaiva \/ mayyeva<\/em> (zaiste fa\u0142szywie \/);<br \/>\n<em>vyavas\u0101yas te <\/em><em>\u2192 <\/em><em>vyavas\u0101y\u0101s te <\/em>(postanowienia twoje);<br \/>\n<em>mithyai\u1e63a vyavas\u0101yas te <\/em><em>\u2192 <\/em><em>mithyaiv\u0101dhyavas\u0101yas te<\/em> (fa\u0142szywie, twoje postanowienie);<br \/>\n<em>prak\u1e5btis tv\u0101\u1e43 <\/em><em>\u2192 <\/em><em>prak\u1e5btis tv\u0101 \/ prak\u1e5bti\u1e43 tv\u0101<\/em> (natura ciebie \/ natur\u0119 i ciebie);<br \/>\n<em>niyok\u1e63yati<\/em><em> \u2192 niyok\u1e63yate \/ niyok\u1e63yasi \/ nirak\u1e63yati<\/em> (zaprz\u0119gnie \/ zaprz\u0119gniesz \/ przeniknie);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5515',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5515\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nida\u1e43 ca tvay\u0101 na mantavya\u1e43 svatantro\u2019ham, kim-artha\u1e43 parokta\u1e43 kari\u1e63y\u0101mi ? iti\u2014<br \/>\nyadi cet tvam aha\u1e43k\u0101ram \u0101\u015britya na yotsye iti na yuddha\u1e43 kari\u1e63y\u0101m\u012bti manyase cintayasi ni\u015bcaya\u1e43 karo\u1e63i, mithyai\u1e63a vyavas\u0101yo ni\u015bcayas te tava | yasm\u0101t prak\u1e5bti\u1e25 k\u1e63atriya-svabh\u0101vas tv\u0101\u1e43 niyok\u1e63yati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyadi aha\u1e43k\u0101ram \u0101tmani hit\u0101hitaj\u00f1\u0101ne sv\u0101tantry\u0101bhim\u0101nam \u0101\u015britya manniyogam an\u0101d\u1e5btya na yotsya iti manyase, e\u1e63a te sv\u0101tantryavyavas\u0101yo mithy\u0101 bhavi\u1e63yati; yata\u1e25 prak\u1e5btis tv\u0101\u1e43 yuddhe niyok\u1e63yati matsv\u0101tantryodvigna\u1e43 tv\u0101m aj\u00f1a\u1e43 prak\u1e5btir niyok\u1e63ati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nk\u0101ma\u1e43 vina\u1e45k\u1e63yasi na tu bandhubhir yuddha\u1e43 kari\u1e63y\u0101m\u012bti cet tatr\u0101ha<br \/>\nyad aha\u1e43k\u0101ram iti | mad-uktam an\u0101d\u1e5btya kevalam aha\u1e45k\u0101ram avalambya yuddha\u1e43 na kari\u1e63y\u0101m\u012bti yan manyase tvam adhyavasyasi e\u1e63a tava vyavas\u0101yo mithyaiva asvatantratv\u0101t tava | tad ev\u0101ha prak\u1e5btis tv\u0101\u1e43 rajo-gu\u1e47a-r\u016bpe\u1e47a pari\u1e47at\u0101 sat\u012b niyok\u1e63yati pravartayi\u1e63yat\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu k\u1e63atriyasya mama[lub necchas\u012bti] yuddham eva paro dharmas tatra bandhu-vadha-p\u0101p\u0101d bh\u012bta eva pravartitu\u1e43 necch\u0101m\u012bti tatra sa-tarjanam \u0101ha yad aham iti | prak\u1e5bti\u1e25 svabh\u0101va\u1e25 | adhun\u0101 tva\u1e43 mad-vacana\u1e43 na m\u0101nayasi, yad\u0101 tu mah\u0101v\u012brasya tava sv\u0101bh\u0101viko yuddhots\u0101ho durv\u0101ra evodbhavi\u1e63yati tad\u0101 yudhyam\u0101na\u1e25 svayam eva bh\u012b\u1e63m\u0101d\u012bn gur\u016bn hani\u1e63yan may\u0101 hasi\u1e63yasa iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyadyapi k\u1e63atriyasya yuddham eva dharmas tath\u0101pi guru-vipr\u0101di-vadha-hetuk\u0101t p\u0101p\u0101d bh\u012btasya me na tatra prav\u1e5bttir iti k\u1e5bty\u0101k\u1e5btya-vij\u00f1\u0101t\u1e5btv\u0101bhim\u0101nam aha\u1e45k\u0101ram \u0101\u015britya n\u0101ha\u1e43 yotsye iti yadi tva\u1e43 manyase, tarhi tavai\u1e63a vyavas\u0101yo ni\u015bcayo mithy\u0101 ni\u1e63phalo bh\u0101v\u012b, prak\u1e5btir man-m\u0101y\u0101 rajo-gu\u1e47\u0101tman\u0101 pari\u1e47at\u0101 mad-v\u0101ky\u0101vahelina\u1e43 tv\u0101\u1e43 gurv-\u0101di-vadhe nimitte yuddhe niyok\u1e63yati pravartayi\u1e63yaty eva<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5515',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5515\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJe\u017celi ufny w siebie, zawo\u0142asz: \u201enie b\u0119d\u0119 walczy\u0142&#8221;, \u2013 postanowienie twoje b\u0119dzie daremne: \u2013 twoja w\u0142asna natura sk\u0142oni ci\u0119 do walki.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nW\u0142asn\u0105 si\u0119 my\u015bl\u0105 kieruj\u0105c, rzek\u0142e\u015b sobie: \u00bbnie b\u0119d\u0119 walczy\u0142\u00ab; to jest pr\u00f3\u017cne postanowienie, natura gwa\u0142t ci zada.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nSamo\u015bci\u0105 i pych\u0105 za\u015blepiony m\u00f3wisz: &#8222;nie b\u0119d\u0119 walczy\u0142&#8221;; pr\u00f3\u017cna twa ch\u0119\u0107, w\u0142asna natura ci\u0119 do tego zmusi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli, powodowany pych\u0105, pomy\u015blisz:<br \/>\n\u201enie b\u0119d\u0119 walczy\u0142\u201d,<br \/>\npr\u00f3\u017cne b\u0119dzie to twoje postanowienie,<br \/>\nalbowiem sama twoja natura ci\u0119 ujarzmi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nI gdy z powodu my\u015bli \u201eja czyni\u0119&#8221; nie podejmiesz walki,<br \/>\nNiew\u0142a\u015bciwa b\u0119dzie twa decyzja, do walki zmusza ci\u0119 twa naturalna sk\u0142onno\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJe\u015bli uni\u00f3s\u0142szy si\u0119 pych\u0105 pomy\u015blisz: \u201eNie b\u0119d\u0119 walczy\u0142&#8221;,<br \/>\nDaremny to b\u0119dzie zamiar \u2013 natura twoja ci\u0119 zmusi!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nGdy poddasz si\u0119 swojemu \u201eja\u201d, pomy\u015blisz sobie,<br \/>\n\u017be nie zamierzasz walczy\u0107 \u2013 twe postanowienie<br \/>\nB\u0119dzie k\u0142amstwem jedynie, bo twoja natura<br \/>\nI tak do walki zmusi ci\u0119 wbrew twojej woli.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nGdy na egotyzmie wsparty,<br \/>\nmy\u015blisz: \u201ewalki nie podejm\u0119!\u201d,<br \/>\nfa\u0142szywie postanowi\u0142e\u015b,<br \/>\ngdy\u017c natura ci\u0119 zaprz\u0119gnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yad aha\u1e43-k\u0101ram \u0101\u015britya na yotsya iti manyase mithyai\u1e63a vyavas\u0101yas te prak\u1e5btis tv\u0101\u1e43 niyok\u1e63yati analiza analiza syntaktyczna [tvam] (ty) aha\u1e43-k\u0101ram (na egotyzmie) \u0101\u015britya (wspar\u0142szy si\u0119) [aham] (ja) na yotsye iti (nie b\u0119d\u0119 walczy\u0107) yat (je\u015bli) manyase (my\u015blisz), [tarhi] (w\u00f3wczas) te (twoje) e\u1e63a\u1e25 vyavas\u0101ya\u1e25 (to postanowienie) mithy\u0101 (fa\u0142szywie). prak\u1e5bti\u1e25 (natura) tv\u0101m (ciebie) niyok\u1e63yati (zaprz\u0119gnie). &nbsp;analiza gramatyczna yat [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5515","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5515","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5515"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5515\/revisions"}],"predecessor-version":[{"id":9600,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5515\/revisions\/9600"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}