{"id":5517,"date":"2012-08-16T18:14:14","date_gmt":"2012-08-16T16:14:14","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5517"},"modified":"2024-05-27T17:28:04","modified_gmt":"2024-05-27T15:28:04","slug":"bhg-18-60","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5517","title":{"rendered":"BhG 18.60"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>sva-bh\u0101va-jena kaunteya <strong>nibaddha\u1e25<\/strong> svena karma\u1e47\u0101<br \/>\n<span style=\"text-decoration: underline;\">kartu\u1e43<\/span> n<span style=\"text-decoration: underline;\">ecchasi<\/span> <span style=\"color: #888888;\">yan<\/span> moh\u0101t <span style=\"text-decoration: underline;\">kari\u1e63yasy<\/span> <strong>ava\u015bo<\/strong> <em>\u2018<\/em>pi <span style=\"color: #888888;\">tat<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.60\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.60 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5517',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5517\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kaunteya <\/em><\/strong><span style=\"color: #888888;\">(Kuntjowicu)<\/span>, <em>\u00a0<\/em><br \/>\n<strong><em>moh\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z powodu omroczenia)<\/span> [<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span><strong><em> yat <\/em><\/strong>[<strong><em>karma<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(kt\u00f3rej pracy)<\/span> <strong><em>kartu\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(uczyni\u0107)<\/span> <em><strong>na icchasi<\/strong> <\/em><span style=\"color: #888888;\">(nie chcesz)<\/span><em>, <\/em><br \/>\n<strong><em>svena svabh\u0101va-jena karma\u1e47\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez sw\u00f3j zrodzony z natury czyn)<\/span> <strong><em>nibaddha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(sp\u0119tany)<\/span><br \/>\n<strong><em>ava\u015ba\u1e25 <\/em><\/strong>[<strong><em>san<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(b\u0119d\u0105c bezwolny)<\/span> <strong><em>tat api <\/em><\/strong>[<strong><em>karma<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(w\u0142a\u015bnie ten czyn)<\/span> <em><strong>kari\u1e63yati<\/strong> <\/em><span style=\"color: #888888;\">(uczynisz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-bh\u0101va-jena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-bh\u0101va<\/em><em>-ja<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zrodzonym z w\u0142asnej natury<\/strong> (od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em>bh\u0101va<\/em> \u2013 byty, stany, natury, <em>sva-bh\u0101va<\/em> \u2013 w\u0142asna natura, natura rzeczy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119, <em>ja<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: zrodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nibaddha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-baddha <\/em>(<em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> \u2013 wi\u0105za\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zwi\u0105zany, sp\u0119tany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w\u0142asnym, swoim<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma\u1e47\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czynem, dzia\u0142aniem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kartum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zrobi\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>icchasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> (pragn\u0105\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>pragniesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>moh\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>moha<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z og\u0142upienia, z oszo\u0142omienia, z zam\u0119tu<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kari\u1e63yasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>zrobisz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ava\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava\u015ba<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nie znajduj\u0105cy si\u0119 pod kontrol\u0105, bez w\u0142adzy, bezwolny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>va\u015b<\/em> \u2013 pragn\u0105\u0107, podporz\u0105dkowywa\u0107, rozkazywa\u0107, posiada\u0107 w mocy,<em> va\u015ba<\/em>\u00a0 \u2013 pragnienie, moc, kontrola, dominacja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sva-bh\u0101va-jena <\/em><em>\u2192 <\/em><em>sva-bh\u0101va-j\u00f1ena \/ sva-bh\u0101v\u0101dyena<\/em> (tym co zna swoj\u0105 natur\u0119 \/ tym co rozpoczyna si\u0119 od swej natury);<br \/>\n<em>necchasi<\/em><em> \u2192 <\/em><em>icchasi<\/em><em> <\/em>(pragniesz);<br \/>\n<em>yan moh\u0101t <\/em><em>\u2192 <\/em><em>tan moh\u0101t <\/em>(to z omroczenia);<br \/>\n<em>kari\u1e63yasi<\/em><em> \u2192 <\/em><em>kari\u1e63yati<\/em> (uczyni);<br \/>\n<em>tat \u2192 san \/ ta\u1e43<\/em> (b\u0119d\u0105c \/ tego);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5517',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5517\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyasm\u0101c ca\u2014<br \/>\nsvabh\u0101va-jena \u015baury\u0101din\u0101 yathoktena kaunteya nibaddho ni\u015bcayena baddha\u1e25 svena \u0101tm\u012byena karma\u1e47\u0101 kartu\u1e43 necchasi yat karma, moh\u0101d avivekata\u1e25 kari\u1e63yasy ava\u015bo\u2019pi parava\u015ba eva tat karma<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntad upap\u0101dayati<br \/>\nsvabh\u0101vaja\u1e43 hi k\u1e63atriyasya karma \u015bauryam \/ svabh\u0101vajena \u015baury\u0101khyena svena karma\u1e47\u0101 nibaddha\u1e25, tad ev\u0101va\u015ba\u1e25, parair dhar\u1e63a\u1e47am asaham\u0101nas tvam eva tad yuddha\u1e43 kari\u1e63yasi, yad id\u0101n\u012b\u1e43 moh\u0101d aj\u00f1\u0101n\u0101t kartu\u1e43 necchasi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca svabh\u0101vajeneti | svabh\u0101va\u1e25 k\u1e63atriyatva-hetu\u1e25 p\u016brva-janma-sa\u1e43sk\u0101ras tasm\u0101j j\u0101tena sv\u012byena karma\u1e47\u0101 \u015baury\u0101din\u0101 p\u016brvoktena nibaddha\u1e25 yantritas tva\u1e43 moh\u0101t yat karma yuddha-lak\u1e63a\u1e47a\u1e43 kartu\u1e43 necchasi ava\u015ba\u1e25 san tat karma kari\u1e63yasy eva<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nuktam ev\u0101rtha\u1e43 viv\u1e5b\u1e47oti svabh\u0101va\u1e25 k\u1e63atriyatve hetu\u1e25 p\u016brva-sa\u1e43sk\u0101ras tasm\u0101j j\u0101tena sv\u012byena karma\u1e47\u0101 nibaddho yantrita\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nuktam upap\u0101dayati svabh\u0101veti | yadi tva\u1e43 moh\u0101d aj\u00f1\u0101n\u0101n mad-uktam api yuddha\u1e43 kartu\u1e43 necchasi, tad\u0101 svabh\u0101vajena svena karma\u1e47\u0101 \u015baurye\u1e47a man-m\u0101yodbh\u0101sitena nibaddho 'va\u015bas tat kari\u1e63yasi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5517',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5517\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nZwi\u0105zany przez swe przyrodzone obowi\u0105zki, Kauritejo, wykonasz w ko\u0144cu, wbrew w\u0142asnej woli, wszystko, czego teraz w za\u015blepieniu swym nie chcesz uczyni\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nZwi\u0105zany obowi\u0105zkiem naturalnym, synu Kunit, czego w b\u0142\u0119dzie swoim nie chcesz czyni\u0107, uczynisz mimo swej woli.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nW\u0142asnym czynem zwi\u0105zany z twej przyrodzonej p\u0142yn\u0105cym natury, to, od czego w za\u015blepieniu swym uchyli\u0107 si\u0119 pragniesz, to w\u0142a\u015bnie, o dynu Kunti, poniewoli zmuszony b\u0119dziesz czyni\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSp\u0119tany zrodzonym z twej natury przeznaczeniem<br \/>\nnawet wbrew twej woli uczynisz to, o synu Kunti,<br \/>\nczego w za\u015blepieniu uczyni\u0107 nie chcesz.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCho\u0107 za\u015blepiony nie chcesz wykonywa\u0107 swoich powinno\u015bci, kt\u00f3rymi zgodnie z natur\u0105 jeste\u015b zwi\u0105zany,<br \/>\nB\u0119dziesz musia\u0142 je wykona\u0107, synu Kunti, nawet wbrew swej woli.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZ natury zrodzonym czynem, Kauntejo, zwi\u0105zany swoim,<br \/>\nTo, czego nie chcesz w \u015blepocie, uczynisz cho\u0107by wbrew woli!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTak zwi\u0105zany wrodzon\u0105 sk\u0142onno\u015bci\u0105 do czynu<br \/>\nZrobisz to, czego nie chcesz, w swoim za\u015blepieniu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW\u0142asnym czynem swym spl\u0105tany,<br \/>\nsynu Kunti, tym z natury,<br \/>\nco w g\u0142upocie chcesz odrzuci\u0107,<br \/>\nto bezwolnie wszystko spe\u0142nisz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>sva-bh\u0101va-jena kaunteya nibaddha\u1e25 svena karma\u1e47\u0101 kartu\u1e43 necchasi yan moh\u0101t kari\u1e63yasy ava\u015bo \u2018pi tat analiza analiza syntaktyczna he kaunteya (Kuntjowicu), \u00a0 moh\u0101t (z powodu omroczenia) [tvam] (ty) yat [karma] (kt\u00f3rej pracy) kartu\u1e43 (uczyni\u0107) na icchasi (nie chcesz), svena svabh\u0101va-jena karma\u1e47\u0101 (przez sw\u00f3j zrodzony z natury czyn) nibaddha\u1e25 (sp\u0119tany) ava\u015ba\u1e25 [san] (b\u0119d\u0105c bezwolny) tat api [karma] (w\u0142a\u015bnie [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5517","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5517","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5517"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5517\/revisions"}],"predecessor-version":[{"id":9601,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5517\/revisions\/9601"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5517"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5517"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5517"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}