{"id":5519,"date":"2012-08-16T18:13:39","date_gmt":"2012-08-16T16:13:39","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5519"},"modified":"2024-05-27T17:28:59","modified_gmt":"2024-05-27T15:28:59","slug":"bhg-18-61","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5519","title":{"rendered":"BhG 18.61"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>\u012b\u015bvara\u1e25 <\/em><\/strong><em>sarva-bh\u016bt\u0101n\u0101\u1e43 h\u1e5bd-de\u015be <em>\u2018<\/em>rjuna <span style=\"text-decoration: underline;\">ti\u1e63\u1e6dhati<\/span><br \/>\n<strong>bhr\u0101mayan<\/strong> <span style=\"color: #888888;\">sarva-bh\u016bt\u0101ni yantr\u0101r\u016b\u1e0dh\u0101ni<\/span> m\u0101yay\u0101<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.61\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.61 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5519',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5519\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he arjuna <\/em><\/strong><span style=\"color: #888888;\">(Ard\u017auno)<\/span>, <em>\u00a0<\/em><br \/>\n<strong><em>\u012b\u015bvara\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u0142adca)<\/span> <strong><em>sarva-bh\u016bt\u0101n\u0101m <\/em><\/strong><span style=\"color: #888888;\">(wszystkich istot)<\/span> <em><strong>h\u1e5bd-de\u015be<\/strong> <\/em><span style=\"color: #888888;\">(w miejscu serca)<\/span> <em><strong>ti\u1e63\u1e6dhati<\/strong> <\/em><span style=\"color: #888888;\">(przebywa)<\/span><em>.<\/em><br \/>\n[<strong><em>sa<\/em><em>\u1e25<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(on)<\/span> <em><strong>m\u0101yay\u0101<\/strong> <\/em><span style=\"color: #888888;\">(magi\u0105)<\/span> <strong><em>yantr\u0101r\u016b\u1e0dh\u0101ni <\/em><\/strong>[<strong><em>iva<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(kt\u00f3re wst\u0105pi\u0142y jakby na maszyn\u0119)<\/span> <strong><em>sarva-bh\u016bt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(wszystkie istoty)<\/span> <em><strong>bhr\u0101mayan <\/strong><\/em>\u00a0[<strong><em>san<\/em><\/strong>] <span style=\"color: #888888;\">(jest poruszaj\u0105cy)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u012b\u015bvara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u012b\u015bvara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u0142adca <\/strong>(od:<strong> <\/strong><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba <\/em>\u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarv\u0101\u1e47\u0101\u1e43 bh\u016bt\u0101n\u0101m iti<\/em> \u2013 <strong>wszystkich istot<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>h\u1e5bd-de\u015be <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>h\u1e5bd-de\u015ba <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>h\u1e5bdo de\u015ba iti<\/em> \u2013 <strong>w miejscu serca<\/strong> (od: <em>h\u1e5bt<\/em> \u2013 serce; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>di\u015b<\/em> \u2013 pokazywa\u0107, de\u015ba \u2013 miejsce);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ti\u1e63\u1e6dhati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> (sta\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>stoi, pozostaje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhr\u0101mayan <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhr\u0101mayant <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhram<\/em> \u2013 w\u0142\u00f3czy\u0107 si\u0119) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sprawiaj\u0105cy w\u0119drowanie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u016bta <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie karma-dh\u0101ra\"> KD <\/a>: <em>sarv\u0101\u1e47i bh\u016bt\u0101n\u012bti<\/em> \u2013 <strong>wszystkie istoty<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yantr\u0101r\u016b\u1e0dh\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yantra-\u0101r\u016b\u1e0dha<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yantram \u0101ru\u1e0dh\u0101n\u012bti<\/em> \u2013 <strong>te, kt\u00f3re wst\u0105pi\u0142y<\/strong> <strong>na maszyn\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yantr<\/em> \u2013 pow\u015bci\u0105ga\u0107, ogranicza\u0107, wi\u0105za\u0107, <em>yantra<\/em>\u00a0 \u2013 instrument, maszyna, amulet, magiczny diagram; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ruh<\/em> \u2013 wst\u0119powa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>\u0101r\u016b\u1e0dha<\/em> \u2013 kt\u00f3ry si\u0119 wspi\u0105\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101yay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101y\u0101<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez magi\u0119, przez iluzj\u0119, przez u\u0142ud\u0119, przez nadnaturaln\u0105 moc<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>h\u1e5bd-de\u015be<\/em><em> \u2192 h\u1e5bdy e\u1e63a \/ h\u1e5bdaye<\/em> (on w sercu \/ w sercu);<br \/>\n<em><em>\u2018<\/em>rjuna ti\u1e63\u1e6dhati<\/em><em> \u2192 vasate \u2018rjuna<\/em> (mieszka, Ard\u017auno);<br \/>\n<em>yantr\u0101r\u016b\u1e0dh\u0101ni<\/em><em> \u2192 <\/em><em>yantr\u0101r\u016b\u1e0dheva<\/em> (niczym wspi\u0119te na maszyn\u0119);<br \/>\n<em>m\u0101yay\u0101<\/em><em> \u2192 m\u0101nava<\/em> (ludzie);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5519',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5519\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyasm\u0101t\u2014<br \/>\n\u012b\u015bvara\u1e25 \u012b\u015bana-\u015b\u012blo n\u0101r\u0101ya\u1e47a\u1e25 sarva-bh\u016bt\u0101n\u0101\u1e43 sarva-pr\u0101\u1e47in\u0101\u1e43 h\u1e5bd-de\u015be h\u1e5bdaya-de\u015be\u2019rjuna \u015bukl\u0101ntar\u0101tma-svabh\u0101vo vi\u015buddh\u0101nta\u1e25-kara\u1e47a\u1e25 | aha\u015b ca k\u1e5b\u1e63\u1e47am ahar arjuna\u1e43 ca [r\u0101dh\u0101k 4.5.10.1] iti dar\u015ban\u0101t | ti\u1e63\u1e6dhati sthiti\u1e43 labhate | te\u1e63u sa katha\u1e43 ti\u1e63\u1e6dhati ? ity \u0101ha\u2014bhr\u0101mayan bhrama\u1e47a\u1e43 k\u0101rayan sarva-bh\u016bt\u0101ni yantr\u0101r\u016b\u1e0dh\u0101ni yantr\u0101\u1e47y \u0101r\u016b\u1e0dh\u0101ny adhi\u1e63\u1e6dhit\u0101n\u012bva it\u012bva-\u015babdo\u2019tra dra\u1e63\u1e6davya\u1e25 | yath\u0101 d\u0101ru-k\u1e5bta-puru\u1e63\u0101d\u012bni yantr\u0101r\u016b\u1e0dh\u0101ni | m\u0101yay\u0101 cchadman\u0101 bhr\u0101mayan ti\u1e63\u1e6dhat\u012bti sambandha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsarva\u1e43 hi bh\u016btaj\u0101ta\u1e43 sarve\u015bvare\u1e47a may\u0101 p\u016brvakarm\u0101nugu\u1e47yena prak\u1e5btyanuvartane niyamitam; tac ch\u1e5b\u1e47u \/<br \/>\n\u012b\u015bvara\u1e25 sarvaniyamana\u015b\u012blo v\u0101sudeva\u1e25 sarvabh\u016bt\u0101n\u0101\u1e43 h\u1e5bdde\u015be sakalaprav\u1e5bttim\u016blaj\u00f1\u0101nodayaprade\u015be ti\u1e63\u1e6dhati \/ katha\u1e43 ki\u1e43 kurva\u1e43s ti\u1e63\u1e6dhati ? yantr\u0101r\u016b\u1e0dh\u0101ni sarvabh\u016bt\u0101ni m\u0101yay\u0101 bhr\u0101mayan \/ svenaiva nirmita\u1e43 dehendriy\u0101vastha\u1e43 prak\u1e5bty\u0101khya\u1e43 yantram \u0101r\u016b\u1e0dh\u0101ni sarvabh\u016bt\u0101ni svak\u012byay\u0101 sattv\u0101digu\u1e47amayy\u0101 m\u0101yay\u0101 gu\u1e47\u0101nugu\u1e47a\u1e43 pravartaya\u1e43s ti\u1e63\u1e6dhat\u012btyartha\u1e25 \/ p\u016brvam apy etad uktam, &#8222;sarvasya c\u0101ha\u1e43 h\u1e5bdi sannivi\u1e63\u1e6do matta\u1e25 sm\u1e5btir j\u00f1\u0101nam apohana\u1e43 ca&#8221; iti; &#8222;mattas sarva\u1e43 pravartate&#8221; iti ca \/ &#8222;ya \u0101tmani ti\u1e63\u1e6dhan&#8221; ity\u0101dik\u0101 \u015bruti\u015b ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 \u015bloka-dvayena s\u0101\u1e45khy\u0101di-mate prak\u1e5bti-p\u0101ratantrya\u1e43 svabh\u0101va-p\u0101ratantrya\u1e43 coktam | id\u0101n\u012b\u1e43 svamatam \u0101ha \u012b\u015bvara iti dv\u0101bhy\u0101m | sarva-bh\u016bt\u0101n\u0101\u1e43 h\u1e5bn-madhye \u012b\u015bvaro 'ntary\u0101m\u012b ti\u1e63\u1e6dhati | ki\u1e43 kurvan, sarv\u0101\u1e47i bh\u016bt\u0101ni m\u0101yay\u0101 nija-\u015bakty\u0101 bhr\u0101maya\u1e43s tat-tat-karmasu pravartayan, yath\u0101 d\u0101ru-yantram \u0101r\u016b\u1e0dh\u0101ni k\u1e5btrim\u0101ni bh\u016bt\u0101ni s\u016btradh\u0101ro loke bhr\u0101mayati tadvad ity artha\u1e25 | yad v\u0101 yantr\u0101\u1e47i \u015bar\u012br\u0101\u1e47i \u0101r\u016b\u1e0dh\u0101ni bh\u016bt\u0101ni deh\u0101bhim\u0101nino j\u012bv\u0101n bhramayann ity artha\u1e25 | tath\u0101 ca \u015bvet\u0101\u015bvat\u0101r\u0101\u1e47\u0101\u1e43 mantra\u1e25 &#8212;<br \/>\neko deva\u1e25 sarvabh\u016bte\u1e63u g\u016b\u1e0dha\u1e25<br \/>\nsarvavy\u0101p\u012b sarvabh\u016bt\u0101ntar\u0101tm\u0101 |<br \/>\nkarm\u0101dhyak\u1e63a\u1e25 sarvabh\u016bt\u0101dhiv\u0101sa\u1e25<br \/>\ns\u0101k\u1e63\u012b cet\u0101 kevalo nirgu\u1e47a\u015b ca || iti || (\u015avetU 6.11)<\/p>\n<p>antary\u0101mi-br\u0101hma\u1e47a\u1e43 ca &#8212; ya \u0101tmani ti\u1e63\u1e6dhan \u0101tm\u0101nam antaro yamayati yam \u0101tm\u0101 na veda yasya \u0101tm\u0101 \u015bar\u012bram eva te \u0101tm\u0101ntary\u0101my am\u1e5bta\u1e25 || ity \u0101di<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\n\u015bloka-dvayena svabh\u0101va-v\u0101din\u0101\u1e43 matam uktv\u0101 sva-matam \u0101ha \u012b\u015bvaro n\u0101r\u0101ya\u1e47a\u1e25 sarv\u0101ntary\u0101m\u012b | ya\u1e25 p\u1e5bthivy\u0101\u1e43 ti\u1e63\u1e6dhan p\u1e5bthivy\u0101 antaro, ya\u1e43 p\u1e5bthiv\u012b na veda, yasya p\u1e5bthiv\u012b \u015bar\u012bra\u1e43, ya\u1e25 p\u1e5bthiv\u012bm antaro yamayati (BAU 3.6.3) iti |<br \/>\nyac ca ki\u00f1cij jagaty asmin<br \/>\nd\u1e5b\u015byate \u015br\u016byate 'pi v\u0101 |<br \/>\nantar-bahi\u015b ca tat sarva\u1e43<br \/>\nvy\u0101pya n\u0101r\u0101ya\u1e47a\u1e25 sthita\u1e25 || (Mah\u0101n\u0101r\u0101ya\u1e47a Upani\u1e63ad 13.5)<br \/>\nity \u0101di \u015bruti-pratip\u0101dita \u012b\u015bvaro 'ntary\u0101m\u012b h\u1e5bdi ti\u1e63\u1e6dhati | ki\u1e43 kurvan? sarv\u0101\u1e47i<br \/>\nbh\u016bt\u0101ni m\u0101yay\u0101 nija-\u015bakty\u0101 bhr\u0101mayan bhramayan tat-tat-karm\u0101\u1e47i pravartayan, yath\u0101 s\u016btra-sa\u00f1c\u0101r\u0101di-yantram \u0101r\u016b\u1e0dh\u0101ni k\u1e5btrim\u0101\u1e47i p\u0101\u00f1c\u0101lik\u0101-r\u016bp\u0101\u1e47i sarva-bh\u016bt\u0101ni m\u0101y\u0101 vibhramayati tadvad ity artha\u1e25 | yad v\u0101 yantr\u0101r\u016b\u1e0dh\u0101ni \u015bar\u012br\u0101r\u016b\u1e0dh\u0101n sarva-j\u012bv\u0101n ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nvij\u00f1\u0101t\u1e5btv\u0101bhim\u0101nam iv\u0101lak\u1e63y\u0101rjunam aty\u0101jyatv\u0101d vidh\u0101nter\u1e47opadi\u015bati \u012b\u015bvara iti dv\u0101bhy\u0101m | he arjuna tva\u1e43 cet sva\u1e43 vij\u1e47a\u1e43 manyase, tarhy antary\u0101mi-br\u0101hma\u1e47\u0101t tvay\u0101 j\u00f1\u0101to ya \u012b\u015bvara\u1e25 sarva-bh\u016bt\u0101n\u0101\u1e43 brahm\u0101di-sth\u0101var\u0101nt\u0101n\u0101\u1e43 h\u1e5bdde\u015be ti\u1e63\u1e6dhati m\u0101yay\u0101 sva-\u015bakty\u0101 t\u0101ni bhr\u0101mayan san | sarva-bh\u016bt\u0101ni vi\u015bina\u1e63\u1e6di yantreti | yat karm\u0101nugu\u1e47a\u1e43 m\u0101y\u0101-nirmita\u1e43 dehendriya-pr\u0101\u1e47a-lak\u1e63a\u1e47a\u1e43 yantra\u1e43 tad-\u0101r\u016b\u1e0dh\u0101ni | r\u016bpake\u1e47opam\u0101tra vyajyate &#8211; yath\u0101 s\u016btra-dh\u0101ro d\u0101ru-yantr\u0101r\u016b\u1e0dh\u0101ni k\u1e5btrim\u0101\u1e47i bh\u016bt\u0101ni bhr\u0101mayati tadvat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5519',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5519\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nB\u00f3g, Ard\u017cuno, mieszka w sercach wszystkich istot i sw\u0105 cudown\u0105 si\u0142\u0105 porusza te istoty, jak gdyby by\u0142y mechaniczne.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nW sercu wszystkich \u017cyj\u0105cych, Ard\u017cuno, przebywa pan, kt\u00f3ry je wprawia w ruch magi\u0105 swoj\u0105, jakoby za pomoc\u0105 ukrytego mechanizmu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPan w sercu ka\u017cdej przebywa istoty, Ard\u017cuno i moc\u0105 Swej nieuchwytnej Pot\u0119gi &#8211; Maji &#8211; wszystkie twory do nieustannych zniewala obrot\u00f3w, jakoby na wielkim ko\u0142owrocie garncarza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW sercu ka\u017cdego stworzenia<br \/>\nmieszka w\u0142adca, Ard\u017cuno,<br \/>\nwprawiaj\u0105cy w ruch wszystkie stworzenia<br \/>\nwplecione \u2014 dzi\u0119ki iluzji \u2014 w ko\u0142owr\u00f3t [\u015bwiata].<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nW\u0142adca \u015bwiata, Ard\u017cuno, przebywa w sercu ka\u017cdego stworzenia, on moc\u0105 swej pot\u0119gi powoduje ich ruch,<br \/>\nTak jakby by\u0142y osadzone na wprawionej w ruch maszynie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPan mieszka w krainie serca ka\u017cdej istoty, Ard\u017cuno,<br \/>\nKa\u017c\u0105c przez z\u0142ud\u0119 si\u0119 kr\u0119ci\u0107 stworzeniom w tym ko\u0142owrocie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPan w sercach wszystkich istot przebywa, Ard\u017cuno,<br \/>\nI dzi\u0119ki mocy swojej panuje nad nimi,<br \/>\nSteruj\u0105c tak, jak gdyby mechaniczne by\u0142y.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW polu serca wszystkich stworze\u0144<br \/>\nw\u0142odarz mieszka, o Ard\u017auno,<br \/>\nz\u0142ud\u0105 zmusza tych do ruchu,<br \/>\nkt\u00f3rzy machin dosiadaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u012b\u015bvara\u1e25 sarva-bh\u016bt\u0101n\u0101\u1e43 h\u1e5bd-de\u015be \u2018rjuna ti\u1e63\u1e6dhati bhr\u0101mayan sarva-bh\u016bt\u0101ni yantr\u0101r\u016b\u1e0dh\u0101ni m\u0101yay\u0101 analiza analiza syntaktyczna he arjuna (Ard\u017auno), \u00a0 \u012b\u015bvara\u1e25 (w\u0142adca) sarva-bh\u016bt\u0101n\u0101m (wszystkich istot) h\u1e5bd-de\u015be (w miejscu serca) ti\u1e63\u1e6dhati (przebywa). [sa\u1e25] (on) m\u0101yay\u0101 (magi\u0105) yantr\u0101r\u016b\u1e0dh\u0101ni [iva] (kt\u00f3re wst\u0105pi\u0142y jakby na maszyn\u0119) sarva-bh\u016bt\u0101ni (wszystkie istoty) bhr\u0101mayan \u00a0[san] (jest poruszaj\u0105cy). &nbsp;analiza gramatyczna \u012b\u015bvara\u1e25 \u2013 \u012b\u015bvara 1i.1 m. \u2013 w\u0142adca (od: [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5519","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5519","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5519"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5519\/revisions"}],"predecessor-version":[{"id":9602,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5519\/revisions\/9602"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5519"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5519"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5519"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}