{"id":5521,"date":"2012-08-16T18:12:53","date_gmt":"2012-08-16T16:12:53","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5521"},"modified":"2024-05-27T17:30:15","modified_gmt":"2024-05-27T15:30:15","slug":"bhg-18-62","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5521","title":{"rendered":"BhG 18.62"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0438.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5521\" title=\"werset 18.62-63\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0438.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">tam<\/span> eva <span style=\"color: #888888;\">\u015bara\u1e47a\u1e43<\/span> <span style=\"text-decoration: underline;\">gaccha<\/span> sarva-bh\u0101vena bh\u0101rata<br \/>\ntat-pras\u0101d\u0101t <span style=\"color: #888888;\">par\u0101\u1e43 \u015b\u0101nti\u1e43 sth\u0101na\u1e43<\/span> <span style=\"text-decoration: underline;\">pr\u0101psyasi<\/span> <span style=\"color: #888888;\">\u015b\u0101\u015bvatam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.62\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.62 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5521',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5521\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he bh\u0101rata <\/em><\/strong><span style=\"color: #888888;\">(o potomku Bharaty!)<\/span>, <em>\u00a0<\/em><br \/>\n<strong><em>sarva-bh\u0101vena <\/em><\/strong><span style=\"color: #888888;\">(ca\u0142ym jestestwem)<\/span> <strong><em>tam eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie do niego)<\/span> <strong><em>\u015bara\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(b\u0119d\u0105cego schronieniem)<\/span> <strong><em>gaccha <\/em><\/strong><span style=\"color: #888888;\">(id\u017a)<\/span><em>, <\/em><br \/>\n<strong><em>tat-pras\u0101d\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z jego zadowolenia)<\/span> <strong><em>par\u0101m \u015b\u0101ntim <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017cszy spok\u00f3j)<\/span> <strong><em>\u015b\u0101\u015bvatam sth\u0101nam ca <\/em><\/strong><span style=\"color: #888888;\">(i wieczne miejsce)<\/span> <strong><em>pr\u0101psyasi <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gniesz)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do niego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bara\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bara\u1e47a <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do schronienia, do oparcia, do opoki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 zbli\u017ca\u0107 si\u0119 do, spoczywa\u0107 na, polega\u0107 na, odda\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gaccha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (i\u015b\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>id\u017a, udaj si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u0101vena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u0101va <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarvena bh\u0101veneti<\/em> \u2013 <strong>ca\u0142ym jestestwem, ca\u0142ym sercem, wszystkimi uczuciami<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, stan, charakter, uczucie, mi\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101rata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat-pras\u0101d\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tad-pras\u0101da<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>tasya pras\u0101d\u0101d iti<\/em> \u2013 <strong>z jego zadowolenia<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> \u2013 to, ten; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> \u2013 osi\u0105\u015b\u0107, sta\u0107 si\u0119 zadowolonym, odnie\u015b\u0107 sukces, <em>pras\u0101da<\/em> \u2013<strong> <\/strong>zadowolenie, przejrzysto\u015b\u0107, jasno\u015b\u0107, spok\u00f3j, ukojenie, stateczno\u015b\u0107, sukces, przychylno\u015b\u0107, wzgl\u0119dy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>par\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dalek\u0105, ostateczn\u0105, najwy\u017csz\u0105, najlepsz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101ntim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101nti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>spok\u00f3j, wyciszenie, zadowolenie, zako\u0144czenie, \u015bmier\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sth\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sth\u0101na<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>stanie, miejsce, pozycja, siedziba<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101 <\/em>\u2013 sta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101psyasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>osi\u0105gniesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101\u015bvatam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101\u015bvata<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wieczne, nieustanne, sta\u0142e<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tam eva <\/em><em>\u2192 <\/em><em>t\u0101m eva<\/em> (jedynie do tej);<br \/>\n<em>bh\u0101rata<\/em><em> \u2192 p\u0101\u1e43\u1e0dava<\/em> (Pandowicu!);<br \/>\n<em>tat-pras\u0101d\u0101t <\/em><em>\u2192 <\/em><em>mat-pras\u0101d\u0101t<\/em> (z mojego zadowolenia);<br \/>\n<em>\u015b\u0101nti\u1e43<\/em><em> \u2192 siddhi\u1e43<\/em> (doskona\u0142o\u015b\u0107);<br \/>\n<em>pr\u0101psyasi<\/em><em> \u2192 pr\u0101psyati<\/em> (osi\u0105gnie);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5521',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5521\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntam eva \u012b\u015bvara\u1e43 \u015bara\u1e47am \u0101\u015braya\u1e43 sa\u1e43s\u0101r\u0101rti-hara\u1e47\u0101rtha\u1e43 gacch\u0101\u015braya sarva-bh\u0101vena sarv\u0101tman\u0101 he bh\u0101rata ! tatas tat-pras\u0101d\u0101d \u012b\u015bvar\u0101nugrah\u0101t par\u0101\u1e43 prak\u1e5b\u1e63\u1e6d\u0101\u1e43 \u015b\u0101ntim uparati\u1e43 sth\u0101na\u1e43 ca mama vi\u1e63\u1e47o\u1e25 parama\u1e43 pada\u1e43 pr\u0101psyasi \u015b\u0101\u015bvata\u1e43 nityam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\netan m\u0101y\u0101niv\u1e5bttihetum \u0101ha<br \/>\nyasm\u0101d evam, tasm\u0101t tam eva sarvasya pra\u015b\u0101sit\u0101ram, \u0101\u015britav\u0101tsalyena tvats\u0101rathye 'vasthitam, &#8222;ittha\u1e43 kuru &#8221; iti ca \u015b\u0101sit\u0101ra\u1e43 sarvabh\u0101vena sarv\u0101tman\u0101 \u015bara\u1e47a\u1e43 gaccha \/ sarv\u0101tman\u0101nuvartasva \/ anyath\u0101pi tanm\u0101y\u0101preriten\u0101j\u00f1ena tvay\u0101 yuddh\u0101dikara\u1e47am avarjan\u012byam \/ tath\u0101 sati na\u1e63\u1e6do bhavi\u1e63yasi \/ atas taduktaprak\u0101re\u1e47a yuddh\u0101dika\u1e43 kurv ityartha\u1e25 \/ eva\u1e43 kurv\u0101\u1e47as tatpras\u0101d\u0101t par\u0101\u1e43 \u015b\u0101nti\u1e43 sarvakarmabandhopa\u015bama\u1e43 \u015b\u0101\u015bvata\u1e43 ca sth\u0101nam pr\u0101psyasi \/ yad abhidh\u012byate \u015bruti\u015batai\u1e25, &#8222;tadvi\u1e63\u1e47o\u1e25 parama\u1e43 pada\u1e43 sad\u0101 pa\u015byanti s\u016braya\u1e25, &#8222;te ha n\u0101ka\u1e43 mahim\u0101na\u1e25 sacante yatra p\u016brve s\u0101dhy\u0101\u1e25 santi dev\u0101\u1e25&#8221;, &#8222;yatra \u1e5b\u1e63aya\u1e25 prathamaj\u0101 ye pur\u0101\u1e47\u0101\u1e25&#8221;, &#8222;pare\u1e47a n\u0101ka\u1e43 nihita\u1e43 guh\u0101y\u0101m&#8221;, &#8222;yo 'sy\u0101dhyak\u1e63a\u1e25 parame vyoman&#8221;, &#8222;atha yad ata\u1e25 paro divo jyotir d\u012bpyate&#8221;, &#8222;so 'dhvana\u1e25 p\u0101ram \u0101pnoti tadvi\u1e63\u1e47o\u1e25 parama\u1e43 padam&#8221; ity\u0101dibhi\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntam iti | yasm\u0101d eva\u1e43 sarve j\u012bv\u0101\u1e25 parame\u015bvara-paratantr\u0101\u1e25 tasm\u0101d aha\u1e45k\u0101ra\u1e43 parityajya sarva-bh\u0101vena sarv\u0101tman\u0101 tam \u012b\u015bvaram eva \u015bara\u1e47a\u1e43 gaccha | tata\u015b ca tasyaiva pras\u0101d\u0101t par\u0101\u1e43 uttam\u0101\u1e43 \u015b\u0101nti\u1e43 sth\u0101na\u1e43 ca p\u0101rame\u015bvara\u1e43 \u015b\u0101\u015bvata\u1e43 nitya\u1e43 pr\u0101psyasi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\netaj-j\u00f1\u0101pana-prayojanam \u0101ha tam eveti | par\u0101m avidy\u0101vidyayor niv\u1e5bttim | tata\u015b ca \u015b\u0101\u015bvata\u1e43 sth\u0101na\u1e43 vaiku\u1e47\u1e6dham | iyam antary\u0101mi-\u015bara\u1e47\u0101patti\u1e25 antary\u0101my-up\u0101sak\u0101n\u0101m eva | bhagavad-up\u0101sak\u0101n\u0101\u1e43 tu bhagavac-chara\u1e47\u0101patti\u1e25 | agre vak\u1e63yata eveti kecid \u0101hu\u1e25 | anyas tu yo mad-i\u1e63\u1e6da-deva\u1e25 \u015br\u012b-k\u1e5b\u1e63\u1e47a\u1e25 sa eva mad-gurur m\u0101\u1e43 bhakti-yogam anuk\u016bla\u1e43 hita\u1e43 copade\u015bam upadi\u015bati ca | tam aha\u1e43 \u015bara\u1e47a\u1e43 prapadye ity ani\u015ba\u1e43 bh\u0101vayeti | yad uktam uddhavena &#8211;<br \/>\nnaivopayanty apaciti\u1e43 kavayas tave\u015ba<br \/>\nbrahmayus\u0101pi k\u1e5btam \u1e5bddha-muda\u1e25 smaranta\u1e25 |<br \/>\nyo 'ntar-bahis tanu-bh\u1e5bt\u0101m a\u015bubha\u1e43 vidhunvan<br \/>\n\u0101c\u0101rya-caittya-vapu\u1e63\u0101 sva-gati\u1e43 vyanakti || (BhP 11.29.6) iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntarhi tam eve\u015bvara\u1e43 sarva-bh\u0101vena k\u0101y\u0101di-vy\u0101p\u0101re\u1e47a \u015bara\u1e47a\u1e43 gaccha | tata\u1e25 kim iti cet tatr\u0101ha tad iti | par\u0101\u1e43 \u015b\u0101nti\u1e43 nikhila-kle\u015ba-vi\u015ble\u1e63a-lak\u1e63a\u1e47\u0101\u1e43 | \u015b\u0101\u015bvata\u1e43 nitya\u1e43 sth\u0101na\u1e43 ca, tad vi\u1e63\u1e47o\u1e25 parama\u1e43 padam ity \u0101di \u015bruti-g\u012bta\u1e43 tad dh\u0101ma pr\u0101psyasi | sa ce\u015bvaro 'ham eva tvat-sakha\u1e25 sarvasya c\u0101ha\u1e43 h\u1e5bdi sannivi\u1e63\u1e6da\u1e25 ity (G\u012bt\u0101 15.15) \u0101di mat-p\u016brvokter deva-r\u1e63y-\u0101di-sammati-gr\u0101hi\u1e47\u0101 tvay\u0101pi para\u1e43 brahma para\u1e43 dh\u0101ma (G\u012bt\u0101 10.12) ity-\u0101din\u0101 sv\u012bk\u1e5btatv\u0101c ca | vi\u015bva-r\u016bpa-dar\u015bane pratyak\u1e63itatv\u0101c ca | tasm\u0101n mad-upade\u015be ti\u1e63\u1e6dheti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5521',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5521\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSzukaj wi\u0119c u niego ucieczki, Bharato, ca\u0142\u0105 istot\u0105 swoj\u0105. Przez jego \u0142ask\u0119 osi\u0105gniesz najwy\u017cszy spok\u00f3j, wieczyst\u0105 przysta\u0144!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nUcieknij si\u0119 ca\u0142\u0105 dusz\u0105 do niego, o Bharato; przez jego \u0142ask\u0119, osi\u0105gniesz pok\u00f3j najwy\u017cszy, siedzib\u0119 wieczn\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nW Niego, Bharato, istot\u0105 ca\u0142a si\u0119 schro\u0144, a przez \u0142ask\u0119 Jego i pok\u00f3j najwy\u017cszy i wieczysty osi\u0105gniesz Przybytek.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDo niego to zwr\u00f3\u0107 si\u0119 o pomoc<br \/>\nca\u0142ym sercem, Bharato!<br \/>\nZ jego \u0142aski zaznasz najwy\u017cszej ciszy,<br \/>\nkt\u00f3ra stanie si\u0119 tw\u0105 siedzib\u0105 wieczyst\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPod jego opiek\u0119, Bharato, schro\u0144 si\u0119 ca\u0142\u0105 sw\u0105 istot\u0105,<br \/>\nDzi\u0119ki jego \u0142asce osi\u0105gniesz najwy\u017cszy spok\u00f3j i wieczn\u0105 krain\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nU Niego szukaj ucieczki ca\u0142ym swym sercem, Bharato!<br \/>\nZa Jego \u0142ask\u0105 odnajdziesz cisz\u0119 najwy\u017csz\u0105 \u2013 stan wieczny!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOpiece Jego oddaj si\u0119 ca\u0142\u0105 sw\u0105 dusz\u0105,<br \/>\nA dzi\u0119ki Jego \u0142asce osi\u0105gniesz najwy\u017cszy<br \/>\nSpok\u00f3j oraz krain\u0119 nieprzemijaj\u0105c\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nPrzyjmij jego wi\u0119c schronienie<br \/>\nca\u0142ym sercem swym, Bharato.<br \/>\nZ jego \u0142aski spok\u00f3j wieczny,<br \/>\nnajwy\u017csze osi\u0105gniesz miejsce.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tam eva \u015bara\u1e47a\u1e43 gaccha sarva-bh\u0101vena bh\u0101rata tat-pras\u0101d\u0101t par\u0101\u1e43 \u015b\u0101nti\u1e43 sth\u0101na\u1e43 pr\u0101psyasi \u015b\u0101\u015bvatam analiza analiza syntaktyczna he bh\u0101rata (o potomku Bharaty!), \u00a0 sarva-bh\u0101vena (ca\u0142ym jestestwem) tam eva (jedynie do niego) \u015bara\u1e47am (b\u0119d\u0105cego schronieniem) gaccha (id\u017a), tat-pras\u0101d\u0101t (z jego zadowolenia) par\u0101m \u015b\u0101ntim (najwy\u017cszy spok\u00f3j) \u015b\u0101\u015bvatam sth\u0101nam ca (i wieczne miejsce) pr\u0101psyasi (osi\u0105gniesz). &nbsp;analiza gramatyczna tam \u2013 tat [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5521","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5521","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5521"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5521\/revisions"}],"predecessor-version":[{"id":9603,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5521\/revisions\/9603"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5521"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5521"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5521"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}