{"id":5523,"date":"2012-08-16T18:11:43","date_gmt":"2012-08-16T16:11:43","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5523"},"modified":"2024-05-27T17:31:08","modified_gmt":"2024-05-27T15:31:08","slug":"bhg-18-63","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5523","title":{"rendered":"BhG 18.63"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>iti te <strong>j\u00f1\u0101nam \u0101khy\u0101ta\u1e43<\/strong> guhy\u0101d <strong>guhyatara\u1e43<\/strong> may\u0101<br \/>\n<span style=\"text-decoration: underline;\">vim\u1e5b\u015by<span style=\"color: #888888; text-decoration: underline;\">ai<\/span><\/span><span style=\"color: #888888;\">tad<\/span> a\u015be\u1e63e\u1e47a yath<span style=\"text-decoration: underline;\">ecchasi<\/span> tath\u0101 <span style=\"text-decoration: underline;\">kuru<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.63\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.63 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5523',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5523\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>iti may\u0101 <\/em><\/strong><span style=\"color: #888888;\">(tak przeze mnie)<\/span> <strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(tobie)<\/span> <em><strong>guhy\u0101t guhya-taram<\/strong> <\/em><span style=\"color: #888888;\">(od sekretu bardziej sekretna)<\/span> <strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedza)<\/span> <strong><em>\u0101khy\u0101tam <\/em><\/strong>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest powiedziana)<\/span><em>, <\/em><br \/>\n<strong><em>etat <\/em><\/strong><span style=\"color: #888888;\">(j\u0105)<\/span> <strong><em>a\u015be\u1e63e\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(bez reszty)<\/span> <strong><em>vim\u1e5b\u015bya <\/em><\/strong><span style=\"color: #888888;\">(rozwa\u017cywszy)<\/span><br \/>\n<strong><em>yath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(jak)<\/span> <em><strong>icchasi<\/strong> <\/em><span style=\"color: #888888;\">(pragniesz)<\/span> <strong><em>tath\u0101 <\/em><\/strong><span style=\"color: #888888;\">(tak)<\/span> <strong><em>kuru <\/em><\/strong><span style=\"color: #888888;\">(czy\u0144)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107, inteligencja<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101khy\u0101tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-khy\u0101ta <\/em>(<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>khy\u0101<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>powiedziane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>guhy\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>guhya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>guh <\/em>\u2013 przykrywa\u0107, chowa\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>od sekretu<\/strong> (od: <em>guhya <\/em>\u2013 do schowania, sekret, tajemnica);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>guhyataram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>guhyatara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>bardziej <\/strong><strong>sekretne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>guh <\/em>\u2013 przykrywa\u0107, chowa\u0107<em>,<\/em> <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <em>guhya<\/em> \u2013 do schowania, sekret, tajemnica; stopie\u0144 wy\u017cszy od: <em>guhya \u2013 guhya-tara, guhya-tama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vim\u1e5b\u015bya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b\u015b<\/em> (dotyka\u0107, bada\u0107, rozwa\u017ca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>rozwa\u017cywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etad <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etad<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015be\u1e63e\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ca\u0142kowicie, bez reszty, kompletnie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bi\u1e63<\/em> \u2013 pozostawia\u0107, <em>\u015be\u1e63a <\/em>\u2013 pozosta\u0142o\u015b\u0107, resztka, koniec; powsta\u0142y z: <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak jak<\/strong> (korelatyw do: <em>tath\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>icchasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> (pragn\u0105\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>pragniesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kuru<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\">Imperat.<\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>uczy\u0144<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>iti \u2192 ida<\/em><em>\u1e43<\/em> (to);<br \/>\n<em>j\u00f1\u0101nam<\/em><em> \u2192 dhy\u0101nam<\/em> (rozmy\u015blanie);<br \/>\n<em>guhyatara\u1e43<\/em><em> \u2192 <\/em><em>guhyatama\u1e43<\/em> (najbardziej sekretne);<br \/>\n<em>vim\u1e5b\u015bya<\/em><em> \u2192 <\/em><em>vim\u1e5b\u1e63ya<\/em> (oczy\u015bciwszy);<br \/>\n<em>yathecchasi<\/em><em> \u2192 yat icchasi<\/em> (co chcesz);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5523',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5523\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nity etad te tubhya\u1e43 j\u00f1\u0101nam \u0101khy\u0101ta\u1e43 kathita\u1e43 guhy\u0101d gopy\u0101d guhyataram ati\u015bayena guhya\u1e43 rahasyam ity artha\u1e25, may\u0101 sarvaj\u00f1ena \u012b\u015bvare\u1e47a | vim\u1e5b\u015bya vimar\u015banam \u0101locana\u1e43 k\u1e5btvaitat yathokta\u1e43 \u015b\u0101stram a\u015be\u1e63e\u1e47a samasta\u1e43 yathokta\u1e43 c\u0101rtha-j\u0101ta\u1e43 yathecchasi tath\u0101 kuru<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\niti eva\u1e43 te mumuk\u1e63ubhir adhigantavya\u1e43 j\u00f1\u0101na\u1e43 sarvasm\u0101d guhy\u0101d guhyatara\u1e43 karmayogavi\u1e63aya\u1e43 j\u00f1\u0101nayogavi\u1e63aya\u1e43 bhaktiyogavi\u1e63aya\u1e43 ca sarvam \u0101khy\u0101tam \/ etada\u015be\u1e63e\u1e47a vim\u1e5b\u015bya sv\u0101dhik\u0101r\u0101nur\u016bpa\u1e43 yathecchasi, tath\u0101 kuru karmayoga\u1e43 j\u00f1\u0101nayoga\u1e43 bhaktiyoga\u1e43 v\u0101 yathe\u1e63\u1e6dam \u0101ti\u1e63\u1e6dhetyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsarva-g\u012bt\u0101rtham upasa\u1e43harann \u0101ha it\u012bti | ity anena prak\u0101re\u1e47a te tubhya\u1e43 sarvaj\u00f1ena parama-k\u0101ru\u1e47ikena may\u0101 j\u00f1\u0101nam \u0101khy\u0101tam upadi\u1e63\u1e6dam | kathambh\u016btam | guhy\u0101d gopy\u0101d rahasya-mantra-yog\u0101di-j\u00f1\u0101n\u0101d api guhyatara\u1e43 | etan mayopadi\u1e63\u1e6da\u1e43 g\u012bt\u0101-\u015b\u0101stram a\u015be\u1e63ato pary\u0101locya pa\u015bc\u0101d yathecchasi tath\u0101 kuru | etasmin pary\u0101locite sati tava moho nivarti\u1e63yata iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsarva-g\u012bt\u0101rtham upasa\u1e43harati it\u012bti | karma-yogasy\u0101\u1e63\u1e6d\u0101\u1e45ga-yogasya j\u00f1\u0101na-yogasya ca j\u00f1\u0101na\u1e43 j\u00f1\u0101yate 'neneti j\u00f1\u0101na\u1e43 j\u00f1\u0101na-\u015b\u0101stra\u1e43 guhy\u0101d guhyataram ity atirahasyatv\u0101t kair api va\u015bi\u1e63\u1e6da-b\u0101dar\u0101ya\u1e47a-n\u0101rad\u0101dyair api sva-sva-k\u1e5bta-\u015b\u0101stre\u1e47\u0101prak\u0101\u015bitam[*ENDNOTE] | yad v\u0101, te\u1e63\u0101\u1e43 s\u0101rvaj\u00f1yam \u0101pek\u1e63ika\u1e43 mama tu \u0101tyantikam ity atas te tu etad atiguhyatv\u0101n na j\u0101nanti | may\u0101pi atiguhyatv\u0101d eva te sarvathaiva naitad upadi\u1e63\u1e6d\u0101 iti bh\u0101va\u1e25 | etad a\u015be\u1e63e\u1e47a ni\u1e25\u015be\u1e63ata\u1e25 eva vim\u1e5b\u015bya, yath\u0101 yena prak\u0101re\u1e47a sv\u0101bhirucita\u1e43, yat[*ENDNOTE] kartum icchasi tath\u0101 tat kuru, ity antya\u1e43 j\u00f1\u0101na-\u1e63a\u1e6dka\u1e43 samp\u016br\u1e47am | \u1e63a\u1e6dka-trikam ida\u1e43 sarva-vidy\u0101-\u015biro-ratna\u1e43 \u015br\u012b-g\u012bt\u0101-\u015b\u0101stra\u1e43 mah\u0101narghya-rahasyatama-bhakti-sampu\u1e6da\u1e43 bhavati | prathama\u1e43 karma-\u1e63a\u1e6dka\u1e43 yasy\u0101dh\u0101ra-pidh\u0101na\u1e43 k\u0101naka\u1e43 bhavati | antya\u1e43 j\u00f1\u0101na-\u1e63a\u1e6dka\u1e43 yasyottara-pidh\u0101na\u1e43 ma\u1e47i-ja\u1e6dita\u1e43 k\u0101naka\u1e43 bhavati | tayor madhyavarti-\u1e63a\u1e6dka-gat\u0101 bhaktis trijagad-anarghy\u0101 \u015br\u012b-k\u1e5b\u1e63\u1e47a-va\u015b\u012bk\u0101ri\u1e47\u012b mah\u0101ma\u1e47i-matallik\u0101 vir\u0101jate, yasy\u0101\u1e25 paric\u0101rik\u0101 tad-uttara-pidh\u0101n\u0101rdha-gat\u0101 man-man\u0101 bhava ity \u0101di padya-dvay\u012b catu\u1e25-\u1e63a\u1e63\u1e6dhy-ak\u1e63ar\u0101 \u015buddh\u0101 bhavat\u012bti budhyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u015b\u0101stram upasa\u1e43harann \u0101ha it\u012bti | iti p\u016brvokta-prak\u0101raka\u1e43 j\u00f1\u0101na\u1e43 g\u012bt\u0101-\u015b\u0101stram j\u00f1\u0101yante karma-bhakti-j\u00f1\u0101n\u0101ny anena iti nirukte\u1e25 | tan-may\u0101 te tubhyam \u0101khy\u0101ta\u1e43 samproktam | guhy\u0101d rahasya-mantr\u0101di-\u015b\u0101str\u0101d guhyataram iti gopyam | etac ch\u0101stra-\u015be\u1e63e\u1e47a s\u0101mastyena vim\u1e5b\u015bya pa\u015bc\u0101d yathecchasi tath\u0101 kuru | etasmin pary\u0101locite tava moha-vin\u0101\u015bo mad-vacasi sthiti\u015b ca bhavi\u1e63yat\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5523',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5523\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOto objawiona ci zosta\u0142a nauka bardziej tajemna, ni\u017c tajemnica. Rozwa\u017c j\u0105 sobie ca\u0142kowicie, a p\u00f3\u017aniej dzia\u0142aj, jak chcesz.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWy\u0142o\u017cy\u0142em ci nauk\u0119 z jej najskrytszemi tajemnicami. Rozejrzyj j\u0105 ca\u0142\u0105, a potem dzia\u0142aj wedle swej woli.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nOtom ci powierzy\u0142 m\u0105dro\u015b\u0107 ponad wszystkie tajemnice tajn\u0105; wniknij w ni\u0105 g\u0142\u0119boko, Ard\u017cuno, a w\u00f3wczas czy\u0144 jako chcesz.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nOto przekaza\u0142em ci wiedz\u0119,<br \/>\nkt\u00f3rej strzec nale\u017cy bardziej,<br \/>\nni\u017c [innych] tajemnic.<br \/>\nRozwa\u017c j\u0105 dog\u0142\u0119bnie<br \/>\ni uczy\u0144, co zechcesz.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOto przekaza\u0142em ci m\u0105dro\u015b\u0107 najbardziej tajemn\u0105 ze wszystkich tajemnic,<br \/>\nPrzemy\u015bl j\u0105 dok\u0142adnie i czy\u0144 to, czego pragniesz.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOtom objawi\u0142 ci wiedz\u0119 najtajemniejsz\u0105 z tajemnych,<br \/>\nRozwa\u017c j\u0105 sobie dog\u0142\u0119bnie, a potem r\u00f3b, jak uwa\u017casz!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nObjawi\u0142em ci wiedz\u0119 najbardziej poufn\u0105.<br \/>\nZastan\u00f3w si\u0119 g\u0142\u0119boko i uczy\u0144, co zechcesz.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nOtom wiedz\u0119 ci obja\u015bni\u0142,<br \/>\nod sekret\u00f3w sekret wi\u0119kszy,<br \/>\ngdy dog\u0142\u0119bnie j\u0105 rozwa\u017cysz,<br \/>\njak uwa\u017casz, tak te\u017c uczy\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>iti te j\u00f1\u0101nam \u0101khy\u0101ta\u1e43 guhy\u0101d guhyatara\u1e43 may\u0101 vim\u1e5b\u015byaitad a\u015be\u1e63e\u1e47a yathecchasi tath\u0101 kuru analiza analiza syntaktyczna iti may\u0101 (tak przeze mnie) te (tobie) guhy\u0101t guhya-taram (od sekretu bardziej sekretna) j\u00f1\u0101nam (wiedza) \u0101khy\u0101tam [asti] (jest powiedziana), etat (j\u0105) a\u015be\u1e63e\u1e47a (bez reszty) vim\u1e5b\u015bya (rozwa\u017cywszy) yath\u0101 (jak) icchasi (pragniesz) tath\u0101 (tak) kuru (czy\u0144). &nbsp;analiza gramatyczna iti \u2013 av. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5523","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5523","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5523"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5523\/revisions"}],"predecessor-version":[{"id":9604,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5523\/revisions\/9604"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5523"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5523"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5523"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}