{"id":5525,"date":"2012-08-16T18:11:10","date_gmt":"2012-08-16T16:11:10","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5525"},"modified":"2024-05-27T17:32:03","modified_gmt":"2024-05-27T15:32:03","slug":"bhg-18-64","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5525","title":{"rendered":"BhG 18.64"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0439.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5525\" title=\"werset 18.64-65\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0439.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #888888;\"><em>sarva-guhyatama\u1e43<\/em><\/span><em> bh\u016bya\u1e25 <span style=\"text-decoration: underline;\">\u015b\u1e5b\u1e47u<\/span> me <span style=\"color: #888888;\">parama\u1e43 vaca\u1e25<\/span><br \/>\n<strong>i\u1e63\u1e6do<\/strong> \u2018<span style=\"text-decoration: underline;\">si<\/span> me d\u1e5b\u1e0dham iti tato <span style=\"text-decoration: underline;\">vak\u1e63y\u0101mi<\/span> te <span style=\"color: #888888;\">hitam<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.64\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.64 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5525',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5525\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n[<strong><em>tvam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ty)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(moje)<\/span> <strong><em>sarva-guhya-tamam <\/em><\/strong><span style=\"color: #888888;\">(najbardziej sekretne ze wszystkiego)<\/span> <strong><em>paramam vaca\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csze s\u0142owo)<\/span> <strong><em>bh\u016bya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ponownie)<\/span><strong> <em>\u015b\u1e5b\u1e47u <\/em><\/strong><span style=\"color: #888888;\">(s\u0142uchaj)<\/span><em>. <\/em><br \/>\n[<strong><em>tvam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ty)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(mi)<\/span> <em><strong>d\u1e5b\u1e0dham<\/strong> <\/em><span style=\"color: #888888;\">(bardzo)<\/span> <strong><em>i\u1e63\u1e6da\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(drogi)<\/span> <em><strong>asi<\/strong> <\/em><span style=\"color: #888888;\">(jeste\u015b)<\/span><em>,<\/em><br \/>\n<strong><em>tata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dlatego)<\/span> [<strong><em>aham<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ja)<\/span> <strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(tobie)<\/span> <strong><em>hitam <\/em><\/strong><span style=\"color: #888888;\">(dobro)<\/span> <em><strong>vak\u1e63y\u0101mi <\/strong><\/em><span style=\"color: #888888;\">(b\u0119d\u0119 m\u00f3wi\u0107)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-guhyatamam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-guhyatama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>:\u00a0 <em>sarvebhya\u1e25 guhya-tamam iti <\/em>\u2013 <strong>najbardziej sekretne ze wszystkiego<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>guh <\/em>\u2013 przykrywa\u0107, chowa\u0107<em>,<\/em> <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <em>guhya<\/em> \u2013 do schowania, sekret, tajemnica; stopie\u0144 najwy\u017cszy od: <em>guhya \u2013 guhya-tara, guhya-tama<\/em>);<em> <\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>bardziej, ponownie, ponadto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u1e5b\u1e47u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bru<\/em> (s\u0142ucha\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>s\u0142uchaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paramam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najdoskonalsze, najlepsze<\/strong> (stopie\u0144 najwy\u017cszy od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vaca\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vacas<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>s\u0142owo, wypowied\u017a<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>i\u1e63\u1e6da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>i\u1e63\u1e6da<\/em> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> \u2013 pragn\u0105\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>upragniony, uwielbiony, ukochany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>jeste\u015b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u1e5b\u1e0dham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">av. \u2013 <strong>bardzo, solidnie, mocno<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u1e43h<\/em> \u2013 uczyni\u0107 mocnym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>d\u1e5b\u1e0dha <\/em>\u2013 sta\u0142y, solidny, masywny, nie do zgi\u0119cia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vak\u1e63y\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (oznajmia\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>oznajmi\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hitam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>hita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 umieszcza\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a><em> <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>umieszczony, odpowiedni; dobro, po\u017cytek<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>i\u1e63\u1e6do <\/em><em>\u2018<\/em><em>si <\/em><em>\u2192 d\u1e5b\u1e63\u1e6do \u2018si<\/em> (jeste\u015b zauwa\u017cony);<br \/>\n<em>d\u1e5b\u1e0dham iti <\/em><em>\u2192 <\/em><em>d\u1e5b\u1e0dha-mati\u1e25 \/ d\u1e5b\u1e0dha-mata\u1e43 \/ d\u1e5b\u1e0dha iti<\/em> (maj\u0105cy niez\u0142omne przekonanie \/ niez\u0142omna opinia \/ niez\u0142omny);<\/p>\n<p>Druga pada BhG 18.64 jest taka sama jak druga pada BhG 10.1;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5525',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5525\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nbh\u016byo\u2019pi mayocyam\u0101na\u1e43 s\u1e5b\u1e47u\u2014<br \/>\nsarva-guhyatama\u1e43 sarvebhyo guhyebhyo\u2019tyanta-guhyatamam atyanta-rahasyam, uktam apy asak\u1e5bd bh\u016bya\u1e25 puna\u1e25 s\u1e5b\u1e47u me mama parama\u1e43 prak\u1e5b\u1e63\u1e6da\u1e43 vaco v\u0101kyam | na bhay\u0101n n\u0101py artha-k\u0101ra\u1e47\u0101d v\u0101 vak\u1e63y\u0101mi | ki\u1e43 tarhi ? i\u1e63\u1e6da\u1e25 priyo\u2019si me mama d\u1e5b\u1e0dham avyabhic\u0101re\u1e47eti k\u1e5btv\u0101 tatas tena k\u0101ra\u1e47ena vak\u1e63y\u0101mi kathayi\u1e63y\u0101mi te tava hita\u1e43 parama\u1e43 j\u00f1\u0101na-pr\u0101pti-s\u0101dhanam | tad dhi sarva-hit\u0101n\u0101\u1e43 hitatamam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsarve\u1e63v ete\u1e63u guhye\u1e63u bhaktiyogasya \u015brai\u1e63\u1e6dhy\u0101d guhyatamam iti p\u016brvam evoktam &#8222;ida\u1e43 tu te guhyatama\u1e43 pravak\u1e63y\u0101my anas\u016byave&#8221; ity\u0101dau \/ bh\u016byo 'pi tadvi\u1e63aya\u1e43 parama\u1e43 me vaca\u1e25 \u015b\u1e5b\u1e47u \/ i\u1e63\u1e6do 'si me d\u1e5b\u1e0dham iti tatas te hita\u1e43 vak\u1e63y\u0101mi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nati-gambh\u012bra\u1e43 g\u012bt\u0101-\u015b\u0101stram a\u015be\u1e63ata\u1e25 pary\u0101locayitum a\u015baknuvata\u1e25 k\u1e5bpay\u0101 svayam eva tasya s\u0101ra\u1e43 sa\u1e45g\u1e5bhya kathayati sarva-guhyatamam iti tribhi\u1e25 | sarvebhyo 'pu guhyebhyo guhyatama\u1e43 me vacas tatra tatroktam api bh\u016bya\u1e25 punar api vak\u1e63yama\u1e47a\u1e43 \u015b\u1e5b\u1e47u | puna\u1e25 puna\u1e25 kathane hetum \u0101ha d\u1e5b\u1e0dham atyanta\u1e43 me mama tvam i\u1e63\u1e6da\u1e25 priyo 's\u012bti matv\u0101 tata eva hetos te hita\u1e43 vak\u1e63y\u0101mi | yad v\u0101 tva\u1e43 mame\u1e63\u1e6do 'si may\u0101 vak\u1e63yam\u0101\u1e47a\u1e43 ca d\u1e5b\u1e0dha\u1e43 sarva-pram\u0101\u1e47opetam iti ni\u015bcitya tatas te vak\u1e63y\u0101m\u012bty artha\u1e25 | d\u1e5b\u1e0dha-matir iti kecit pa\u1e6dhanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntata\u015b ca atigambh\u012br\u0101rtha\u1e43 g\u012bt\u0101-\u015b\u0101stra\u1e43 pary\u0101locayitum pravartam\u0101na\u1e43 tu\u1e63\u1e47\u012bmbh\u016byaiva sthita\u1e43 sva-priya-sakham arjunam \u0101lak\u1e63ya k\u1e5bp\u0101-dravac-citta-nava-n\u012bto bhagav\u0101n bho\u1e25 priyavayasya arjuna sarva-\u015b\u0101stra-s\u0101ram aham eva \u015blok\u0101\u1e63\u1e6dakena brav\u012bmi | ala\u1e43 te tat-tat-pary\u0101locana-kle\u015benety \u0101ha sarveti | bh\u016bya iti r\u0101ja-vidy\u0101-r\u0101ja-guhy\u0101dhy\u0101y\u0101nte p\u016brvam uktam |<br \/>\nman-man\u0101 bhava mad-bhakto<br \/>\nmad-y\u0101j\u012b m\u0101\u1e43 namaskuru |<br \/>\nm\u0101m evai\u1e63yasi yuktvaivam<br \/>\n\u0101tm\u0101na\u1e43 mat-par\u0101ya\u1e47a\u1e25 || (G\u012bt\u0101 9.34) iti<br \/>\nyat tad eva parama\u1e43 sarva-\u015b\u0101str\u0101rtha-s\u0101rasya g\u012bt\u0101-\u015b\u0101strasy\u0101pi s\u0101ra\u1e43 guhyatamam iti n\u0101ta\u1e25 para\u1e43 ki\u00f1cana guhyam asti kvacit kuta\u015bcit katham api akha\u1e47\u1e0dam iti bh\u0101va\u1e25 | puna\u1e25 kathane hetum \u0101ha | i\u1e63\u1e6do 'si me d\u1e5b\u1e0dham ati\u015bayena eva priyo me sakh\u0101 bhavas\u012bti tata eva hetor hita\u1e43 te iti sakh\u0101ya\u1e43 vin\u0101tirahasya\u1e43 na kam api ka\u015bcid api br\u016bta iti bh\u0101va\u1e25 | d\u1e5b\u1e0dha-matir iti ca p\u0101\u1e6dha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha nirapek\u1e63\u0101\u1e47\u0101\u1e43 s\u0101dhana-s\u0101dhya-paddhatim upadeksyann \u0101dau t\u0101\u1e43 stauti sarveti | sarve\u1e63u guhye\u1e63u madhye 'ti\u015bayita\u1e43 guhyam iti sarva-guhyatamam | bh\u016bya iti r\u0101ja-vidy\u0101dhy\u0101ye man-man\u0101 bhava ity \u0101din\u0101 p\u016brvam api mam\u0101tipriyatv\u0101d ante punar ucyam\u0101na\u1e43 \u015b\u1e5b\u1e47u parama\u1e43 sarva-s\u0101rasy\u0101pi g\u012bt\u0101-\u015b\u0101strasya s\u0101rabh\u016btam | puna\u1e25 kathanena hetu\u1e25 i\u1e63\u1e6do 's\u012bti | tva\u1e43 mame\u1e63\u1e6da\u1e25 priyatamo 'si | mad-v\u0101kya\u1e43 d\u1e5b\u1e0dha\u1e43 nikhila-pram\u0101\u1e47opetam iti ni\u015bcino\u1e63y atas te hita\u1e43 vak\u1e63y\u0101mi | tath\u0101py etad ev\u0101nu\u1e63\u1e6dheyam iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5525',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5525\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLecz wys\u0142uchaj jeszcze mych najskrytszych, najwznio\u015blejszych s\u0142\u00f3w! Jeste\u015b mi drogim nad wszelk\u0105 miar\u0119, wi\u0119c wyjawi\u0119 ci, co b\u0119dzie dla ciebie zbawienne.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWszelako\u017c pos\u0142uchaj jeszcze moich ostatnich s\u0142\u00f3w, w kt\u00f3rych si\u0119 streszczaj\u0105 wszystkie tajemnice, albowiem ciebie-m sobie upodoba\u0142: s\u0142owa moje zdadz\u0105 si\u0119 tobie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nRaz jeszcze us\u0142ysz Moje najwy\u017csze, ze wszystkich najtajniejsze S\u0142owo, przeze Mnie umi\u0142owany ty\u015b jest przeto dla dobra twego wyjawi\u0119 ci je, Ard\u017cuno.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAle wys\u0142uchaj jeszcze mego ostatniego s\u0142owa,<br \/>\nnajtajemniejszego ze wszystkich.<br \/>\nDrogi jeste\u015b mi bardzo,<br \/>\npowiem ci wi\u0119c to, co jest dla ciebie dobrem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWys\u0142uchaj raz jeszcze mego s\u0142owa najwy\u017cszego, bardzo tajemnego,<br \/>\nA \u017ce\u015b mi bardzo drogi, powiem ci, co jest dla ciebie dobre.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRaz jeszcze mych przetajemnych s\u0142\u00f3w najwznio\u015blejszych wys\u0142uchaj \u2013<br \/>\n\u017bem mocno ci\u0119 umi\u0142owa\u0142, powiem, co dobrem jest twoim.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nRaz jeszcze Mnie wys\u0142uchaj, ponownie wyja\u015bni\u0119<br \/>\nRzecz, kt\u00f3ra jest najwi\u0119ksz\u0105 ze wszystkich tajemnic,<br \/>\nBo pragn\u0119 twego dobra, gdy\u017c jeste\u015b mi drogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nZn\u00f3w pos\u0142uchaj mego s\u0142owa,<br \/>\nco sekretem jest najwi\u0119kszym.<br \/>\nM\u00f3wi\u0119 dla twojego dobra,<br \/>\ngdy\u017c mi jeste\u015b wielce drogi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>sarva-guhyatama\u1e43 bh\u016bya\u1e25 \u015b\u1e5b\u1e47u me parama\u1e43 vaca\u1e25 i\u1e63\u1e6do \u2018si me d\u1e5b\u1e0dham iti tato vak\u1e63y\u0101mi te hitam analiza analiza syntaktyczna [tvam] (ty) me (moje) sarva-guhya-tamam (najbardziej sekretne ze wszystkiego) paramam vaca\u1e25 (najwy\u017csze s\u0142owo) bh\u016bya\u1e25 (ponownie) \u015b\u1e5b\u1e47u (s\u0142uchaj). [tvam] (ty) me (mi) d\u1e5b\u1e0dham (bardzo) i\u1e63\u1e6da\u1e25 (drogi) asi (jeste\u015b), tata\u1e25 (dlatego) [aham] (ja) te (tobie) hitam (dobro) vak\u1e63y\u0101mi (b\u0119d\u0119 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5525","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5525","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5525"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5525\/revisions"}],"predecessor-version":[{"id":9605,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5525\/revisions\/9605"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5525"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5525"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5525"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}