{"id":5527,"date":"2012-08-16T18:10:37","date_gmt":"2012-08-16T16:10:37","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5527"},"modified":"2024-05-27T17:32:53","modified_gmt":"2024-05-27T15:32:53","slug":"bhg-18-65","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5527","title":{"rendered":"BhG 18.65"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>man-man\u0101<\/em><\/strong><em> <span style=\"text-decoration: underline;\">bhava<\/span> <strong>mad-bhakto mad-y\u0101j\u012b <\/strong><span style=\"color: #888888;\">m\u0101\u1e43 namas<\/span> <span style=\"text-decoration: underline;\">kuru<\/span><br \/>\n<span style=\"color: #888888;\">m\u0101m<\/span> ev<span style=\"text-decoration: underline;\">ai\u1e63yasi<\/span> satya\u1e43 te <span style=\"text-decoration: underline;\">pratij\u0101ne<\/span> <strong>priyo<\/strong> \u2018<span style=\"text-decoration: underline;\">si<\/span> me<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.65\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.65 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5527',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5527\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>man-man\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cym umys\u0142 we mnie)<\/span><em><strong> mad-bhakta\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(moim wielbicielem)<\/span> <strong><em>mad-y\u0101j\u012b <\/em><\/strong><span style=\"color: #888888;\">(moim czcicielem)<\/span> <strong><em>bhava <\/em><\/strong><span style=\"color: #888888;\">(b\u0105d\u017a)<\/span><em>,<\/em><br \/>\n<strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>namas <\/em><\/strong><span style=\"color: #888888;\">(pok\u0142on)<\/span> <strong><em>kuru <\/em><\/strong><span style=\"color: #888888;\">(czy\u0144)<\/span><em>. <\/em><br \/>\n[<strong><em>tvam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ty)<\/span> <strong><em>m\u0101m eva <\/em><\/strong><span style=\"color: #888888;\">(do mnie w\u0142a\u015bnie)<\/span> <em><strong>e\u1e63yasi<\/strong> <\/em><span style=\"color: #888888;\">(przyjdziesz)<\/span><em>.<\/em><br \/>\n[<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span><strong><em> me <\/em><\/strong><span style=\"color: #888888;\">(mi)<\/span><strong><em> priya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(drogi)<\/span><em><strong> asi<\/strong> <\/em><span style=\"color: #888888;\">(jeste\u015b)<\/span><em>, <\/em><br \/>\n[<strong><em>ata\u1e25<\/em> <em>aham<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(dlatego ja)<\/span><strong><em> te <\/em><\/strong><span style=\"color: #888888;\">(tobie)<\/span><strong><em> satyam <\/em><\/strong><span style=\"color: #888888;\">(prawdziwie)<\/span><strong><em> pratij\u0101ne <\/em><\/strong><span style=\"color: #888888;\">(obiecuj\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>man-man\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>man-manas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya mano mayy asti sa\u1e25 <\/em>\u2013 <strong>ten, kt\u00f3rego umys\u0142 jest we mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107,<em> manas<\/em> \u2013 umys\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhava <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>b\u0105d\u017a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-bhakta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-bhakta<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mama bhakta iti<\/em> \u2013 <strong>m\u00f3j wielbiciel<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-y\u0101j\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-y\u0101jin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yo <\/em><em>m\u0101m yajata iti sa\u1e25<\/em> \u2013 <strong>ten, kto mnie czci <\/strong>(od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nama\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nama\u1e25 <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pok\u0142on, cze\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>nam<\/em> \u2013 zgina\u0107 si\u0119, k\u0142ania\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kuru<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>uczy\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>e\u1e63yasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (i\u015b\u0107, przychodzi\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>przyjdziesz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>satyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> (2i.1) \u2013 <strong>prawdziwie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, <em>satya<\/em> \u2013 prawda, prawdziwo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> \u2013 <strong>tobie<\/strong> (skr\u00f3cona forma od: <em>tubhyam<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pratij\u0101ne <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (obieca\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a>. <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>obiecuj\u0119, zapewniam<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>priya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>lubiany, kochany, mi\u0142y, przyjemny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>jeste\u015b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>man-man\u0101 <\/em><em>\u2192 <\/em><em>san-man\u0101<\/em> (kt\u00f3rego umys\u0142 jest szlachetny);<br \/>\n<em>m\u0101m<\/em><em> \u2192 m\u0101<\/em> (do mnie);<\/p>\n<p>Pierwsza i druga pada BhG 18.65 s\u0105 takie same jak pierwsza i druga pada BhG 9.34;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5527',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5527\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 tat iti, \u0101ha\u2014<br \/>\nman-man\u0101 bhava mac-citto bhava | mad-bhakto bhava mad-bhajano bhava | mad-y\u0101j\u012b mad-yajana-\u015b\u012blo bhava | m\u0101\u1e43 namaskuru namask\u0101ram api mamaiva kuru | tatraiva\u1e43 vartam\u0101no v\u0101sudeva eva samarpita-s\u0101dhya-s\u0101dhana-prayojano m\u0101m evai\u1e63yasy \u0101gami\u1e63yasi | satya\u1e43 te tava pratij\u0101ne, saty\u0101\u1e43 pratij\u00f1\u0101\u1e43 karomy etasmin vastun\u012bty artha\u1e25 | yata\u1e25 priyo\u2019si me | eva\u1e43 bhagavata\u1e25 satya-pratij\u00f1atva\u1e43 buddhv\u0101 bhagavad-bhakter ava\u015byambh\u0101vi mok\u1e63a-phalam avadh\u0101rya bhagavac-chara\u1e47aika-par\u0101ya\u1e47o bhaved iti v\u0101ky\u0101rtha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nved\u0101nte\u1e63u, &#8222;ved\u0101ham eta\u1e43 puru\u1e63a\u1e43 mah\u0101ntam \u0101dityavar\u1e47a\u1e43 tamasa\u1e25 parast\u0101t \/ tam eva\u1e43 vidv\u0101n am\u1e5bta iha bhavati n\u0101nya\u1e25 panth\u0101 vidyate 'yan\u0101ya&#8221; ity\u0101di\u1e63u vihita\u1e43 vedana\u1e43 dhy\u0101nop\u0101san\u0101di\u015babdav\u0101cya\u1e43 dar\u015banasam\u0101n\u0101k\u0101ra\u1e43 sm\u1e5btisa\u1e43t\u0101nam atyarthapriyam iha manman\u0101 bhaveti vidh\u012byate \/ madbhakta\u1e25 atyarthamatpriya\u1e25 \/ atyarthamatpriyatvena nirati\u015bayapriy\u0101\u1e43 sm\u1e5btisa\u1e43tati\u1e43 kuru\u1e63vetyartha\u1e25 \/ mady\u0101j\u012b \/ tatr\u0101pi madbhakta ity anu\u1e63ajyate \/ yajana\u1e43 p\u016bjanam \/ atyarthapriyamad\u0101r\u0101dhanaparo bhava \/ \u0101r\u0101dhana\u1e43 hi parip\u016br\u1e47a\u015be\u1e63av\u1e5btti\u1e25 \/ m\u0101\u1e43 namaskuru \/ nama\u1e25 namanam \/ mayy atim\u0101traprahv\u012bbh\u0101vam atyarthapriya\u1e43 kurv ityartha\u1e25 \/ eva\u1e43 vartam\u0101no m\u0101m evai\u1e63yasi \/ etat satya\u1e43 te pratij\u0101ne tava pratij\u00f1\u0101\u1e43 karomi; nopacchandanam\u0101tram; yatas tva\u1e43 priyo 'si me \/ &#8222;priyo hi j\u00f1\u0101nino 'tyartham aha\u1e43 sa ca mama priya\u1e25&#8221; iti p\u016brvam evoktam \/ yasya mayy atim\u0101trat\u0101 pr\u012btir vartate, mam\u0101pi tasmin atim\u0101tr\u0101 pr\u012btir bhavat\u012bti tadviyogam asaham\u0101no 'ha\u1e43 ta\u1e43 m\u0101\u1e43 pr\u0101pay\u0101mi \/ ata\u1e25 satyam eva pratij\u00f1\u0101tam, m\u0101m evai\u1e63yas\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad evam \u0101ha man-man\u0101 iti | man-man\u0101 mac-citto bhava | mad-bhakto mad-bhajana-\u015b\u012blo bhava | mad-y\u0101j\u012b mad-yajana-\u015b\u012blo bhava | m\u0101m eva namaskuru eva\u1e43 vartam\u0101nas tva\u1e43 mat-pras\u0101d\u0101t labdha-j\u00f1\u0101nena m\u0101m evai\u1e63yasi pr\u0101psyasi | atra ca sa\u1e43\u015baya\u1e43 m\u0101 k\u0101r\u1e63\u012b\u1e25 | tva\u1e43 hi me priyo 'si | atha satya\u1e43 yath\u0101 bhavaty eva\u1e43 tubhyam aha\u1e43 pratij\u0101ne pratij\u00f1\u0101\u1e43 karomi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nmanman\u0101 bhava iti mad-bhakta\u1e25 sann eva m\u0101\u1e43 cintaya | na tu j\u00f1\u0101n\u012b yog\u012b v\u0101 bh\u016btv\u0101 mad-dhy\u0101na\u1e43 kurv ity artha\u1e25 | yad v\u0101 man-man\u0101 bhava mahya\u1e43 \u015by\u0101masundar\u0101ya susnigdh\u0101ku\u00f1cita-kuntalak\u0101ya-sundara-bhr\u016b-valli-madhura-k\u1e5bp\u0101-ka\u1e6d\u0101k\u1e63\u0101m\u1e5bta-var\u1e63i-vadana-candr\u0101ya sv\u012bya\u1e43 deyatvena mano yasya tath\u0101bh\u016bto bhava | athav\u0101 \u015brotr\u0101d\u012bndriy\u0101\u1e47i deh\u012bty \u0101ha mad-bhakto bhava | \u015brava\u1e47a-k\u012brtana-man-m\u016brti-dar\u015bana-man-mandira-m\u0101rjana-lepana-pusp\u0101hara\u1e47a-man-m\u0101l\u0101la\u1e45k\u0101ra-cchatra-c\u0101mar\u0101dibhi\u1e25 sarvendriya-kara\u1e47aka\u1e43 mad-bhajana\u1e43 kuru | athav\u0101 mahya\u1e43 gandha-pu\u1e63pa-dh\u016bpa-d\u012bpa-naivedy\u0101ni deh\u012bty \u0101ha mad-y\u0101j\u012b bhava | mat-p\u016bjana\u1e43 kuru | athav\u0101 mahya\u1e43 namask\u0101ra-m\u0101tra\u1e43 deh\u012bty \u0101ha m\u0101\u1e43 namaskuru bh\u016bmau nipatya a\u1e63\u1e6d\u0101\u1e45ga\u1e43 v\u0101 pra\u1e47\u0101ma\u1e43 kuru | e\u1e63\u0101\u1e43 catur\u1e47\u0101\u1e43 mac-cintana-sevana-p\u016bjana-pra\u1e47\u0101m\u0101\u1e47\u0101\u1e43 samuccayam ekatara\u1e43 v\u0101 tva\u1e43 kuru | m\u0101m evai\u1e63yasi pr\u0101psyasi mana\u1e25-prad\u0101na\u1e43 \u015brotr\u0101d\u012bndriya-prad\u0101na\u1e43 gandha-pu\u1e63p\u0101di-prad\u0101na\u1e43 v\u0101 tva\u1e43 kuru | tubhyam aham \u0101tm\u0101nam eva d\u0101sy\u0101m\u012bti satya\u1e43 | te tavaiva | n\u0101tra sa\u1e43\u015bayi\u1e63\u1e6dh\u0101 iti bh\u0101va\u1e25 | satya\u1e43 \u015bapatha-tathyayo\u1e25 ity amara\u1e25 |<\/p>\n<p>nanu m\u0101thura-de\u015bodbh\u016bt\u0101 lok\u0101\u1e25 prativ\u0101kyam eva \u015bapatha\u1e43 kurvanti satya\u1e43 tarhi pratij\u0101ne pratij\u00f1\u0101\u1e43 k\u1e5btv\u0101 brav\u012bmi | tva\u1e43 me priyo 'si nahi priya\u1e43 ko 'pi va\u00f1cayait iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\netad-vaca\u1e25 pr\u0101ha manman\u0101 bhaveti | vy\u0101khy\u0101ta\u1e43 pr\u0101k man-manastv\u0101d vi\u015bi\u1e63\u1e6do m\u0101m eva n\u012blotpala-\u015by\u0101malatv\u0101di-gu\u1e47aka\u1e43 tvad-atipriyam devak\u012b-nandana\u1e43 k\u1e5b\u1e63\u1e47am eva manu\u1e63ya-sannive\u015bitam e\u1e63yasi | na tu mama r\u016bp\u0101ntara\u1e43 sahasra-\u015b\u012br\u1e63atv\u0101di-lak\u1e63a\u1e47am a\u1e45gu\u1e63\u1e6dha-m\u0101tram antary\u0101mi\u1e47a\u1e43 v\u0101 n\u1e5bsi\u1e43ha-var\u0101h\u0101di-lak\u1e63a\u1e47a\u1e43 vety artha\u1e25 | tubhyam aham \u0101tm\u0101nam eva tvat-sakha\u1e43 d\u0101sy\u0101m\u012bti te tava satya\u1e43 \u015bapatha\u1e25 satya\u1e43 \u015bapatha-tathyayo\u1e25 iti n\u0101n\u0101rthavarga\u1e25 | atra na sa\u1e43\u015bayi\u1e63\u1e6dh\u0101 iti bh\u0101va\u1e25 |<\/p>\n<p>nanu m\u0101thuratv\u0101t tava \u015bapatha-kara\u1e47\u0101d api me na sa\u1e43\u015baya-vin\u0101\u015bas tatr\u0101ha pratij\u0101ne pratij\u00f1\u0101\u1e43 k\u1e5btv\u0101ham abruvam | yat tva\u1e43 me priyo 'si snigdha-manas\u0101 hi m\u0101thur\u0101\u1e25 priya\u1e43 na prat\u0101rayanti | ki\u1e43 puna\u1e25 pre\u1e63\u1e6dham iti bh\u0101va\u1e25 | yasya mayy atipr\u012btas tasmin mam\u0101pi tath\u0101 | tad-viyoga\u1e43 so\u1e0dhum aha\u1e43 na \u015baknom\u012bti p\u016brvam eva mayokta\u1e43 priyo hi ity\u0101din\u0101 | tasm\u0101n mad-v\u0101ci vi\u015bvasihi m\u0101m eva pr\u0101psyasi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5527',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5527\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nMy\u015bl zawsze o mnie, kochaj mnie, sk\u0142adaj mi ofiary, oddawaj cze\u015b\u0107, \u2013 a wtedy po\u0142\u0105czysz si\u0119 ze mn\u0105, \u2013 ja ci to \u015bwi\u0119cie obiecuj\u0119, gdy\u017c jeste\u015b mi drogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nMy\u015bl o mnie, s\u0142u\u017c mi, sk\u0142adaj mi ofiar\u0119 i cze\u015b\u0107: t\u0105 drog\u0105 dojdziesz do mnie, obietnica moja jest prawdziwa, i ty mi jeste\u015b ukochany.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWe Mnie pogr\u0105\u017c tw\u0105 my\u015bl, \u017carliw\u0105 wielbij Mnie mi\u0142o\u015bci\u0105, Mnie po\u015bwi\u0119caj rzecz ka\u017cd\u0105, Mnie cze\u015b\u0107 najwy\u017csz\u0105 oddawaj &#8211; a wst\u0105pisz we Mnie, zar\u0119czam ci to, bo\u015b drogi Mi jest.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiech tw\u00f3j umys\u0142 zatopi si\u0119 we mnie,<br \/>\nku mnie niech si\u0119 kieruje twoja mi\u0142o\u015b\u0107,<br \/>\nmnie sk\u0142adaj ofiary, mnie oddawaj cze\u015b\u0107,<br \/>\na przyb\u0119dziesz do mnie.<br \/>\nObjawiam ci t\u0119 prawd\u0119, bo jeste\u015b mi mi\u0142y.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCa\u0142\u0105 sw\u0105 my\u015bl zwr\u00f3\u0107 ku mnie, b\u0105d\u017a mym czcicielem, mnie sk\u0142ada ofiary i przede mn\u0105 si\u0119 sk\u0142o\u0144,<br \/>\nW\u00f3wczas naprawd\u0119 do mnie przyb\u0119dziesz, przyrzekam ci to, gdy\u017c jeste\u015b mi drogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWe mnie z\u0142\u00f3\u017c my\u015bli, mnie kochaj, mnie sk\u0142adaj cze\u015b\u0107, mnie si\u0119 k\u0142aniaj,<br \/>\nA przyjdziesz do mnie. To prawda, przysi\u0119gam ci, bo\u015b mi mi\u0142y!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nMy\u015bl o Mnie, b\u0105d\u017a oddany, Mnie sk\u0142adaj pok\u0142ony<br \/>\nI pewien b\u0105d\u017a, \u017ce przyjdziesz do Mnie, przyjacielu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nMym czcicielem b\u0105d\u017a, my\u015bl o mnie,<br \/>\nwielbij mnie, mnie pok\u0142on sk\u0142adaj.<br \/>\nDo mnie przyjdziesz, obiecuj\u0119,<br \/>\nbo\u015b jest moim ukochanym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>man-man\u0101 bhava mad-bhakto mad-y\u0101j\u012b m\u0101\u1e43 namas kuru m\u0101m evai\u1e63yasi satya\u1e43 te pratij\u0101ne priyo \u2018si me analiza analiza syntaktyczna man-man\u0101\u1e25 (maj\u0105cym umys\u0142 we mnie) mad-bhakta\u1e25 (moim wielbicielem) mad-y\u0101j\u012b (moim czcicielem) bhava (b\u0105d\u017a), m\u0101m (mnie) namas (pok\u0142on) kuru (czy\u0144). [tvam] (ty) m\u0101m eva (do mnie w\u0142a\u015bnie) e\u1e63yasi (przyjdziesz). [tvam] (ty) me (mi) priya\u1e25 (drogi) asi (jeste\u015b), [ata\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5527","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5527","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5527"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5527\/revisions"}],"predecessor-version":[{"id":9606,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5527\/revisions\/9606"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5527"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5527"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5527"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}