{"id":5529,"date":"2012-08-16T18:09:18","date_gmt":"2012-08-16T16:09:18","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5529"},"modified":"2024-05-27T17:33:50","modified_gmt":"2024-05-27T15:33:50","slug":"bhg-18-66","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5529","title":{"rendered":"BhG 18.66"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0440.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5529\" title=\"werset 18.66-67\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0440.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"color: #888888;\"><em>sarva-dharm\u0101n<\/em><\/span><em> <span style=\"text-decoration: underline;\">parityajya<\/span> <span style=\"color: #888888;\">m\u0101m eka\u1e43 \u015bara\u1e47a\u1e43<\/span> <span style=\"text-decoration: underline;\">vraja<\/span><br \/>\n<strong>aha\u1e43<\/strong> <span style=\"color: #888888;\">tv\u0101<\/span> sarva-p\u0101pebhyo <span style=\"text-decoration: underline;\">mok\u1e63ayi\u1e63y\u0101mi<\/span> m\u0101 <span style=\"text-decoration: underline;\">\u015buca\u1e25<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.66\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.66 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5529',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5529\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n[<strong><em>tvam<\/em><\/strong>]<span style=\"color: #888888;\"><em> <\/em>(ty)<\/span> <strong><em>sarva-dharm\u0101n <\/em><\/strong><span style=\"color: #888888;\">(wszystkie dharmy)<\/span> <strong><em>parityajya <\/em><\/strong><span style=\"color: #888888;\">(porzuciwszy)<\/span><em>,<\/em><br \/>\n<strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(do mnie)<\/span> <strong><em>ekam \u015bara\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(do jedynego schoronienia)<\/span> <strong><em>vraja <\/em><\/strong><span style=\"color: #888888;\">(id\u017a)<\/span><em>.<\/em><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>tv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ciebie)<\/span> <strong><em>sarva-p\u0101pebhya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od wszelkich przewin)<\/span> <strong><em>mok\u1e63ayi\u1e63y\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(uwolni\u0119)<\/span><em>, <\/em><br \/>\n<strong><em>m\u0101 \u015buca\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie rozpaczaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-dharm\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-dharma<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>sarv\u0101n dharm\u0101n iti<\/em> \u2013 <strong>wszelkie dharmy<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107, <em>dharma<\/em> \u2013 dharma);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>parityajya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> (porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>do mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ekam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do jednego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bara\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bara\u1e47a <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do schronienia, do oparcia, do opoki<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 zbli\u017ca\u0107 si\u0119 do, spoczywa\u0107 na, polega\u0107 na, odda\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vraja<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vraj<\/em> (chodzi\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>id\u017a<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>ciebie<\/strong> (skr\u00f3cona forma od: <em>tv\u0101m<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-p\u0101pebhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-p\u0101pa<\/em> <a title=\"ablativus pluralis \u2013 pa\u00f1cam\u012b bahu-vacana\"> 5i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>sarvebhya\u1e25 p\u0101pebhya iti<\/em> \u2013 <strong>od wszystkich przewin <\/strong>(od: <em>sarva<\/em> \u2013 wszystko; <em>p\u0101pa<\/em> \u2013 przewina, grzech, z\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mok\u1e63ayi\u1e63y\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> (wyzwala\u0107, uwalnia\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>sprawi\u0119 uwolnienie, wyzwol\u0119<\/strong> (od czego? \u2013 wymaga instrumentalisu lub ablativusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie!<\/strong> (bardzo silne zaprzeczenie najcz\u0119\u015bciej stosowana z aorystem pozbawionym partyku\u0142y \u201e<em>a<\/em>\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015buca\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> (rozpacza\u0107, pali\u0107) <a title=\"aorist \u2013 czas przesz\u0142y \u2013 bh\u016bta\"> Aor. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> <em>a\u015buca\u1e25<\/em> \u2013 rozpacza\u0142e\u015b; u\u017cyty z partyku\u0142\u0105 <em>m\u0101<\/em> traci prefiks \u201e<em>a-<\/em>\u201d i nabiera silnie rozkazuj\u0105cego charakteru: <strong>nie rozpaczaj<\/strong>!<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tv\u0101 \u2192 tv\u0101\u1e43<\/em> (ciebie);<br \/>\n<em>m\u0101 \u2192 m\u0101m<\/em> (mnie);<br \/>\n<em>\u015buca\u1e25<\/em><em> \u2192 \u015buca<\/em>;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5529',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5529\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkarma-yoga-ni\u1e63\u1e6dh\u0101y\u0101\u1e25 parama-rahasyam \u012b\u015bvara-\u015bara\u1e47at\u0101m upasa\u1e43h\u1e5btya, athed\u0101n\u012b\u1e43 karma-yoga-ni\u1e63\u1e6dh\u0101-phala\u1e43 samyag dar\u015bana\u1e43 sarva-ved\u0101nta-s\u0101ra-vihita\u1e43 vaktavyam ity \u0101ha\u2014<br \/>\nsarva-dharm\u0101n sarve ca te dharm\u0101\u015b ca sarva-dharm\u0101s t\u0101n | dharma-\u015babden\u0101tr\u0101dharmo\u2019pi g\u1e5bhyate, nai\u1e63karmyasya vivak\u1e63itatv\u0101t | n\u0101virato du\u015bcarit\u0101t [ka.u. 1.2.24], tyaja dharmam adharma\u1e43 ca [ma.bh\u0101. 12.329.40] ity \u0101di-\u015bruti-sm\u1e5btibhya\u1e25 | sarva-dharm\u0101n parityajya sa\u1e43nyasya sarva-karm\u0101\u1e47\u012bty etat | m\u0101m eka\u1e43 sarv\u0101tm\u0101na\u1e43 sama\u1e43 sarva-bh\u016bta-stham \u012b\u015bvaram acyuta\u1e43 garbha-janma-jar\u0101-mara\u1e47a-varjita\u1e43 \u00ab aham eva \u00bb ity eva\u1e43 \u015bara\u1e47a\u1e43 vraja | na matto\u2019nyad ast\u012bty avadh\u0101raya ity artha\u1e25 | aha\u1e43 tv\u0101 tv\u0101m eva\u1e43 ni\u015bcita-buddhi\u1e43 sarva-p\u0101pebhya\u1e25 sarva-dharm\u0101dharma-bandhana-r\u016bpebhya\u1e25 mok\u1e63ayi\u1e63y\u0101mi sv\u0101tma-bh\u0101va-prak\u0101\u015b\u012b-kara\u1e47ena | ukta\u1e43 ca n\u0101\u015bay\u0101my \u0101tma-bh\u0101va-stho j\u00f1\u0101na-d\u012bpena bh\u0101svat\u0101 [g\u012bt\u0101 10.11] iti | ato, m\u0101 \u015buca\u1e25 \u015boka\u1e43 m\u0101 k\u0101r\u1e63\u012br ity artha\u1e25 |<\/p>\n<p>asmin g\u012bt\u0101-\u015b\u0101stre parama-ni\u1e25\u015breyasa-s\u0101dhana\u1e43 ni\u015bcita\u1e43 ki\u1e43 j\u00f1\u0101nam, karma v\u0101, \u0101ho svid ubhaya\u1e43 ? iti | kuta\u1e25 sa\u1e43\u015baya\u1e25 ? yaj j\u00f1\u0101tv\u0101m\u1e5btam a\u015bnute [g\u012bt\u0101 13.13], tato m\u0101\u1e43 tattvato j\u00f1\u0101tv\u0101 vi\u015bate tad anantara\u1e43 [g\u012bt\u0101 18.55] ity \u0101d\u012bni v\u0101ky\u0101ni keval\u0101j j\u00f1\u0101n\u0101n ni\u1e25\u015breyasa-pr\u0101pti\u1e43 dar\u015bayanti | karma\u1e47y ev\u0101dhik\u0101ras te [g\u012bt\u0101 2.47], kuru karmaiva [g\u012bt\u0101 4.15] ity evam \u0101d\u012bni karma\u1e47\u0101m ava\u015bya-kartavyat\u0101\u1e43 dar\u015bayanti | eva\u1e43 j\u00f1\u0101na-karma\u1e47o\u1e25 kartavyatvopade\u015b\u0101t samuccitayor api ni\u1e25\u015breyasa-hetutva\u1e43 sy\u0101d iti bhavet sa\u1e43\u015baya\u1e25 kasyacit | ki\u1e43 punar atra m\u012bm\u0101\u1e43s\u0101-phala\u1e43 ? nanv etad eva\u2014e\u1e63\u0101m anyatamasya parama-ni\u1e25\u015breyasa-s\u0101dhanatv\u0101vadh\u0101ra\u1e47am | ato vist\u012br\u1e47atara\u1e43 m\u012bm\u0101\u1e43syam etat |<\/p>\n<p>\u0101tma-j\u00f1\u0101nasya tu kevalasya ni\u1e25\u015breyasa-hetutvam | bheda-pratyaya-nivartakatvena kaivalya-phal\u0101vas\u0101natv\u0101t | kriy\u0101-k\u0101raka-phala-bheda-buddhir avidyay\u0101tmani nitya-prav\u1e5btt\u0101\u2014mama karma, aha\u1e43 kart\u0101mu\u1e63mai phal\u0101yeda\u1e43 karma kari\u1e63y\u0101m\u012bt\u012byam avidy\u0101n\u0101di-k\u0101la-prav\u1e5btt\u0101 | asy\u0101 avidy\u0101y\u0101\u1e25 nivartakam, ayam aham asmi kevalo\u2019kart\u0101kriyo\u2019phala\u1e25 | na matto\u2019nyo\u2019sti ka\u015bcid ity eva\u1e43-r\u016bpam \u0101tma-vi\u1e63aya\u1e43 j\u00f1\u0101nam utpadyam\u0101nam, karma-prav\u1e5btti-hetu-bh\u016bt\u0101y\u0101 bheda-buddher nivartakatv\u0101t | tu-\u015babda\u1e25 pak\u1e63a-vy\u0101v\u1e5btty-artha\u1e25 | na kevalebhya\u1e25 karmabhya\u1e25, na ca j\u00f1\u0101na-karmabhy\u0101\u1e43 samuccit\u0101bhy\u0101\u1e43 ni\u1e25\u015breyasa-pr\u0101ptir iti pak\u1e63a-dvaya\u1e43 nivartayati | ak\u0101ryatv\u0101c ca ni\u1e25\u015breyasasya karma-s\u0101dhanatv\u0101nupapatti\u1e25 | na hi nitya\u1e43 vastu karma\u1e47\u0101 j\u00f1\u0101nena v\u0101 kriyate |<\/p>\n<p>kevala\u1e43 j\u00f1\u0101nam apy anarthaka\u1e43 tarhi ? na, avidy\u0101-nivartakatve sati d\u1e5b\u1e63\u1e6da-kaivalya-phal\u0101vas\u0101natv\u0101t | avidy\u0101-tamo-nivartakasya j\u00f1\u0101nasya d\u1e5b\u1e63\u1e6da\u1e43 kaivalya-phal\u0101vas\u0101natvam | rajjv-\u0101di-vi\u1e63aye sarp\u0101dy-aj\u00f1\u0101na-tamo-nivartaka-prad\u012bpa-prak\u0101\u015ba-phalavat | viniv\u1e5btta-sarp\u0101di-vikalpa-rajju-kaivaly\u0101vas\u0101na\u1e43 hi prak\u0101\u015ba-phalam | tath\u0101 j\u00f1\u0101nam | d\u1e5b\u1e63\u1e6d\u0101rth\u0101n\u0101\u1e43 ca cchidi-kriy\u0101gni-manthan\u0101d\u012bn\u0101\u1e43 vy\u0101p\u1e5bta-kartr\u0101di-k\u0101rak\u0101\u1e47\u0101\u1e43 dvaidh\u012b-bh\u0101v\u0101gni-dar\u015ban\u0101di-phal\u0101d anya-phale karm\u0101ntare v\u0101 vy\u0101p\u0101r\u0101nupapattir yath\u0101, tath\u0101 d\u1e5b\u1e63\u1e6darth\u0101y\u0101\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-kriy\u0101y\u0101\u1e43 vy\u0101p\u1e5btasya j\u00f1\u0101tr-\u0101di-k\u0101rakasya \u0101tma-kaivalya-phal\u0101t karm\u0101ntare prav\u1e5bttir anupapann\u0101 iti na j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 karma-sahitopapadyate |<\/p>\n<p>bhujy-agnihotr\u0101di-kriy\u0101-vatsy\u0101d iti cet, na | kaivalya-phale j\u00f1\u0101ne kriy\u0101-phal\u0101rthitv\u0101nupapatte\u1e25 | kaivalya-phale hi j\u00f1\u0101ne pr\u0101pte, sarvata\u1e25 samplutodaka-phale k\u016bpa-ta\u1e6dak\u0101di-kriy\u0101-phal\u0101rthitv\u0101bh\u0101vavat, phal\u0101ntare tat-s\u0101dhana-bh\u016bt\u0101y\u0101\u1e43 v\u0101 kriy\u0101y\u0101m arthitv\u0101nupapatti\u1e25 | na hi r\u0101jya-pr\u0101pti-phale karma\u1e47i vy\u0101p\u1e5btasya k\u1e63etra-m\u0101tra-pr\u0101pti-phale vy\u0101p\u0101ra upapadyate, tad-vi\u1e63aya\u1e43 v\u0101rthitvam | tasm\u0101n na karma\u1e47o\u2019sti ni\u1e25\u015breyasa-s\u0101dhanatvam | na ca j\u00f1\u0101na-karma\u1e47o\u1e25 samuccitayo\u1e25 | n\u0101pi j\u00f1\u0101nasya kaivalya-phalasya karma-s\u0101h\u0101yy\u0101pek\u1e63\u0101, avidy\u0101-nivartakatvena virodh\u0101t |<\/p>\n<p>na hi tamas tamaso nivartakam | ata\u1e25 kevalam eva j\u00f1\u0101na\u1e43 ni\u1e25\u015breyasa-s\u0101dhanam iti | na | nity\u0101kara\u1e47e pratyav\u0101ya-pr\u0101pte\u1e25, kaivalyasya ca nityatv\u0101t | yat t\u0101vat keval\u0101j j\u00f1\u0101n\u0101t kaivalya-pr\u0101ptir ity etat, tad asat | yato nity\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 \u015bruty-ukt\u0101n\u0101m akara\u1e47e pratyav\u0101yo narak\u0101di-pr\u0101pti-lak\u1e63a\u1e47a\u1e25 sy\u0101t |<\/p>\n<p>nanv eva\u1e43 tarhi karmabhyo mok\u1e63o n\u0101st\u012bty anirmok\u1e63a eva | nai\u1e63a do\u1e63a\u1e25 | nityatv\u0101n mok\u1e63asya | nity\u0101n\u0101\u1e43 karma\u1e47\u0101m anu\u1e63\u1e6dh\u0101n\u0101t pratyav\u0101yasy\u0101pr\u0101pti\u1e25 | prati\u1e63iddhasya c\u0101kara\u1e47\u0101t ani\u1e63\u1e6da-\u015bar\u012br\u0101nupapatti\u1e25, k\u0101my\u0101n\u0101\u1e43 ca varjan\u0101d i\u1e63\u1e6da-\u015bar\u012br\u0101nupapatti\u1e25, vartam\u0101na-\u015bar\u012br\u0101rambhakasya ca karma\u1e47a\u1e25 phalopabhoga-k\u1e63aye patite\u2019smin \u015bar\u012bre deh\u0101ntarotpattau ca k\u0101ra\u1e47\u0101bh\u0101v\u0101t \u0101tmano r\u0101g\u0101d\u012bn\u0101\u1e43 c\u0101kara\u1e47e svar\u016bp\u0101vasth\u0101nam eva kaivalyam ity ayatna-siddha\u1e43 kaivalyam iti |<\/p>\n<p>atikr\u0101nt\u0101neka-janm\u0101ntara-k\u1e5btasya svarga-narak\u0101di-pr\u0101pti-phalasy\u0101n\u0101rabdha-k\u0101ryasya upabhog\u0101nupapatte\u1e25 k\u1e63ay\u0101bh\u0101va iti cet, na | nitya-karm\u0101nu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25khopabhogasya tat-phalopabhogatvopapatte\u1e25 | pr\u0101ya\u015bcittavad v\u0101 p\u016brvop\u0101tta-durita-k\u1e63ay\u0101rtha\u1e43 nitya\u1e43 karma | \u0101rabdh\u0101n\u0101\u1e43 ca karma\u1e47\u0101m upabhogenaiva k\u1e63\u012b\u1e47atv\u0101d ap\u016brv\u0101\u1e47\u0101\u1e43 ca karma\u1e47\u0101m an\u0101rambhe\u2019yatna-siddha\u1e43 kaivalyam iti | na | tam eva viditv\u0101tim\u1e5btyum eti n\u0101nya\u1e25 panth\u0101 vidyate\u2019yan\u0101ya [\u015bve.u. 3.8, 6.15] iti vidy\u0101y\u0101 anya\u1e25 panth\u0101 mok\u1e63\u0101ya na vidyate iti \u015brute\u1e25, carmavad \u0101k\u0101\u015ba-ve\u1e63\u1e6dan\u0101sambhavavad avidu\u1e63o mok\u1e63\u0101sambhava-\u015brute\u1e25, j\u00f1\u0101n\u0101t kaivalyam \u0101pnoti iti ca pur\u0101\u1e47a-sm\u1e5bte\u1e25 | an\u0101rabdha-phal\u0101n\u0101\u1e43 pu\u1e47y\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 k\u1e63ay\u0101nupapatte\u015b ca |<\/p>\n<p>yath\u0101 p\u016brvop\u0101tt\u0101n\u0101\u1e43 durit\u0101n\u0101m an\u0101rabdha-phal\u0101n\u0101\u1e43 sambhava\u1e25, tath\u0101 pu\u1e47y\u0101n\u0101m an\u0101rabdha-phal\u0101n\u0101\u1e43 sy\u0101t sambhava\u1e25 | te\u1e63\u0101\u1e43 ca deh\u0101ntaram ak\u1e5btv\u0101 k\u1e63ay\u0101nupapattau mok\u1e63\u0101nupapatti\u1e25 | dharm\u0101dharma-het\u016bn\u0101\u1e43 ca r\u0101ga-dve\u1e63a-moh\u0101n\u0101m anyatra \u0101tma-j\u00f1\u0101n\u0101d ucched\u0101nupapatter dharm\u0101dharmocched\u0101nupapatti\u1e25 | nity\u0101n\u0101\u1e43 ca karma\u1e47\u0101\u1e43 pu\u1e47ya-loka-phala-\u015brute\u1e25 | var\u1e47\u0101 \u0101\u015bram\u0101\u015b ca sva-karma-ni\u1e63\u1e6dh\u0101 [gau.dha.\u1e63\u016b. 11.29] ity \u0101di-sm\u1e5bte ca karma-k\u1e63ay\u0101nupapatti\u1e25 |<\/p>\n<p>ye tv \u0101hur nity\u0101ni karm\u0101\u1e47i du\u1e25kha-r\u016bpatv\u0101t p\u016brva-k\u1e5bta-durita-karma\u1e47\u0101\u1e43 phalam eva, na tu te\u1e63\u0101\u1e43 svar\u016bpa-vyatireke\u1e47\u0101nyat phalam asti, a\u015brutatv\u0101t, j\u012bvan\u0101di-nimitte ca vidh\u0101n\u0101d iti | na, aprav\u1e5btt\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 phala-d\u0101n\u0101sambhav\u0101t | du\u1e25kha-phala-vi\u015be\u1e63\u0101nupapatti\u015b ca sy\u0101t |<\/p>\n<p>yad ukta\u1e43 p\u016brva-janma-k\u1e5bta-durit\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 phala\u1e43 nitya-karm\u0101nu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25kha\u1e43 bhujyateti, tad asat | na hi mara\u1e47a-k\u0101le phala-d\u0101n\u0101y\u0101na\u1e45kur\u012b-bh\u016btasya karma\u1e47a\u1e25 phalam anya-karm\u0101rabdhe janmany upabhujyate ity upapatti\u1e25 | anyath\u0101 svarga-phalopabhog\u0101y\u0101gnihotr\u0101di-karm\u0101rabdhe janmani naraka-phalopabhog\u0101nupapattir na sy\u0101t | tasya duritasya du\u1e25kha-vi\u015be\u1e63a-phalatv\u0101nupapatte\u015b ca\u2014aneke\u1e63u hi durite\u1e63u sambhavatsu bhinna-du\u1e25kha-s\u0101dhana-phale\u1e63u nitya-karm\u0101nu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25kha-m\u0101tra-phale\u1e63u kalpyam\u0101ne\u1e63u dvandva-rog\u0101di-b\u0101dhana\u1e43 nirnimitta\u1e43 na hi \u015bakyate kalpayitum, nitya-karm\u0101nu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25kham eva p\u016brvop\u0101tta-durita-phala\u1e43 na \u015biras\u0101 p\u0101\u1e63\u0101\u1e47a-vahan\u0101di-du\u1e25kham iti |<\/p>\n<p>aprak\u1e5bta\u1e43 cedam ucyate\u2014nitya-karm\u0101nu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25kha\u1e43 p\u016brva-k\u1e5bta-durita-karma-phalam iti | katha\u1e43 ? apras\u016bta-phalasya hi p\u016brva-k\u1e5bta-duritasya k\u1e63ayo na upapadyateti prak\u1e5btam | tatra pras\u016bta-phalasya karma\u1e47a\u1e25 phala\u1e43 nitya-karm\u0101nu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25kham \u0101ha bhav\u0101n, n\u0101pras\u016bta-phalasyeti | atha sarvam eva p\u016brva-k\u1e5bta\u1e43 durita\u1e43 pras\u016bta-phalam eveti manyate bhav\u0101n, tato nitya-karm\u0101nu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25kham eva phalam iti vi\u015be\u1e63a\u1e47am ayuktam | nitya-karma-vidhy\u0101narthakya-prasa\u1e45ga\u015b ca, upabhogenaiva pras\u016bta-phalasya durita-karma\u1e47a\u1e25 k\u1e63ayopapatte\u1e25 | ki\u1e43 ca, \u015brutasya nityasya karma\u1e47o du\u1e25kha\u1e43 cet phalam, nitya-karm\u0101nu\u1e63\u1e6dh\u0101n\u0101y\u0101s\u0101d eva tad d\u1e5b\u015byate vy\u0101y\u0101m\u0101divat | tad anyasyeti kalpan\u0101nupapatti\u1e25 | j\u012bvan\u0101di-nimitte ca vidh\u0101n\u0101t, nity\u0101n\u0101\u1e43 karma\u1e47\u0101\u1e43 pr\u0101ya\u015bcittavat, p\u016brva-k\u1e5bta-durita-phalatv\u0101nupapatti\u1e25 | yasmin p\u0101pa-karma\u1e47i nimitte yad vihita\u1e43 pr\u0101ya\u015bcitta\u1e43 na tu tasya p\u0101pasya tat phalam | atha tasyaiva p\u0101pasya nimittasya pr\u0101ya\u015bcitta-du\u1e25kha\u1e43 phalam, j\u012bvan\u0101di-nimitte\u2019pi nitya-karm\u0101nu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25kha\u1e43 j\u012bvan\u0101di-nimittasyaiva phala\u1e43 prasajyeta, nitya-pr\u0101ya\u015bcittayor naimittikatv\u0101vi\u015be\u1e63\u0101t |<\/p>\n<p>ki\u1e43 c\u0101nyan nityasya k\u0101myasya c\u0101gnihotr\u0101der anu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25khasya tulyatv\u0101n nity\u0101nu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25kham eva p\u016brva-k\u1e5bta-duritasya phalam, na tu k\u0101my\u0101nu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25kham iti vi\u015be\u1e63o n\u0101st\u012bti tad api p\u016brva-k\u1e5bta-durita-phala\u1e43 prasajyeta | tath\u0101 ca sati nity\u0101n\u0101\u1e43 phal\u0101\u015brava\u1e47\u0101t tad-vidh\u0101n\u0101nyath\u0101nupapatte\u015b ca nity\u0101nu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25kha\u1e43 p\u016brva-k\u1e5bta-durita-phalam ity arth\u0101patti-kalpan\u0101 c\u0101nupapann\u0101, eva\u1e43 vidh\u0101n\u0101nyath\u0101nupapatter anu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25kha-vyatirikta-phalatv\u0101num\u0101n\u0101c ca nity\u0101n\u0101m | virodh\u0101c ca | viruddha\u1e43 cedam ucyate\u2014nitya-karma\u1e47\u0101nu\u1e63\u1e6dh\u012byam\u0101nen\u0101nyasya karma\u1e47a\u1e25 phala\u1e43 bhujyate ity abhyupagamyam\u0101ne sa eva upabhogo nityasya karma\u1e47a\u1e25 phalam iti, nityasya karma\u1e47a\u1e25 phal\u0101bh\u0101veti ca viruddham ucyate | ki\u1e43 ca, k\u0101my\u0101gnihotr\u0101dau anu\u1e63\u1e6dh\u012byam\u0101ne nityam apy agnihotr\u0101di tantre\u1e47aiv\u0101nu\u1e63\u1e6dhita\u1e43 bhavat\u012bti tad \u0101y\u0101sa-du\u1e25khenaiva k\u0101my\u0101gnihotr\u0101di-phalam upak\u1e63\u012b\u1e47a\u1e43 sy\u0101t, tat-tantratv\u0101t |<\/p>\n<p>atha k\u0101my\u0101gnihotr\u0101di-phalam anyad eva svarg\u0101di, tad-anu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25kham api bhinna\u1e43 prasajyeta | na ca tad asti, d\u1e5b\u1e63\u1e6da-virodh\u0101t | na hi k\u0101my\u0101nu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25kh\u0101t kevala-nity\u0101nu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25kha\u1e43 bhinna\u1e43 d\u1e5b\u015byate | ki\u1e43 c\u0101nyat\u2014avihitam aprati\u1e63iddha\u1e43 ca karma tat-k\u0101la-phalam, na tu \u015b\u0101stra-codita\u1e43 prati\u1e63iddha\u1e43 v\u0101 tat-k\u0101la-phala\u1e43 bhaved yadi tad\u0101 svarg\u0101di\u1e63v apy ad\u1e5b\u1e63\u1e6da-phala-\u015b\u0101sane codyamo na sy\u0101t | agnihotr\u0101d\u012bn\u0101m eva karma-svar\u016bp\u0101vi\u015be\u1e63e\u2019nu\u1e63\u1e6dh\u0101n\u0101y\u0101sa-du\u1e25kha-m\u0101tre\u1e47opak\u1e63ayo nity\u0101n\u0101m | svarg\u0101di-mah\u0101-phalatva\u1e43 k\u0101my\u0101n\u0101m, a\u1e45geti kartavyat\u0101dy-\u0101dhikye tv asati, phala-k\u0101mitva-m\u0101tre\u1e47eti na \u015bakya\u1e43 kalpayitum |<\/p>\n<p>tasm\u0101c ca na nity\u0101n\u0101\u1e43 karma\u1e47\u0101m ad\u1e5b\u1e63\u1e6da-phal\u0101bh\u0101va\u1e25 kad\u0101cid apy upapadyate | ata\u015b c\u0101vidy\u0101-p\u016brvakasya karma\u1e47o vidyaiva \u015bubhasy\u0101\u015bubhasya v\u0101 k\u1e63aya-k\u0101ra\u1e47am a\u015be\u1e63ata\u1e25, na nitya-karm\u0101nu\u1e63\u1e6dh\u0101nam | avidy\u0101-k\u0101ma-b\u012bja\u1e43 hi sarvam eva karma | tath\u0101 copap\u0101ditam avidvad-vi\u1e63aya\u1e43 karma, vidvad-vi\u1e63ay\u0101 ca sarva-karma-sa\u1e43ny\u0101sa-p\u016brvik\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 | ubhau tau na vij\u0101n\u012bta\u1e25 [g\u012bt\u0101 2.19], ved\u0101vin\u0101\u015bina\u1e43 nitya\u1e43 [g\u012bt\u0101 2.21], j\u00f1\u0101na-yogena s\u0101\u1e43khy\u0101n\u0101\u1e43 karma-yogena yogin\u0101\u1e43 [g\u012bt\u0101 3.3], aj\u00f1\u0101n\u0101\u1e43 karma-sa\u1e45gin\u0101\u1e43 [g\u012bt\u0101 3.36], tattva-vit tu mah\u0101b\u0101ho&#8230;. gu\u1e47\u0101 gu\u1e47e\u1e63u vartante iti matv\u0101 na sajjate [g\u012bt\u0101 3.28], sarva-karm\u0101\u1e47i manas\u0101 sa\u1e43nyasy\u0101ste [g\u012bt\u0101 5.13], naiva ki\u1e43cit karom\u012bti yukto manyeta tattva-vit [g\u012bt\u0101 5.8], arth\u0101d aj\u00f1a\u1e25 karom\u012bti | \u0101ruruk\u1e63o\u1e25 karma k\u0101ra\u1e47am, \u0101r\u016b\u1e0dhasya yogasthasya \u015bama eva k\u0101ra\u1e47am | ud\u0101r\u0101s trayo\u2019py aj\u00f1\u0101\u1e25, j\u00f1\u0101n\u012b tv \u0101tmaiva me mata\u1e43 [g\u012bt\u0101 7.18], \u0101j\u00f1\u0101\u1e25 karmi\u1e47a\u1e25 | gat\u0101gata\u1e43 k\u0101ma-k\u0101m\u0101 labhante [g\u012bt\u0101 9.31], anany\u0101\u015b cintayanto m\u0101\u1e43 nitya-yukt\u0101 [g\u012bt\u0101 9.22], yathoktam \u0101tm\u0101nam \u0101k\u0101\u015ba-kalpam up\u0101sate | dad\u0101mi buddhi-yoga\u1e43 ta\u1e43 yena m\u0101m upay\u0101nti te [g\u012bt\u0101 10.10], arth\u0101n na karmi\u1e47o\u2019j\u00f1\u0101 upay\u0101nti |<\/p>\n<p>bhagavat-karma-k\u0101ri\u1e47o ye yuktatam\u0101 api karmi\u1e47o\u2019j\u00f1\u0101s te uttarottara-h\u012bna-phala-ty\u0101g\u0101vas\u0101na-s\u0101dhan\u0101\u1e25 | anirde\u015by\u0101k\u1e63arop\u0101sak\u0101s tv adve\u1e63\u1e6d\u0101 sarva-bh\u016bt\u0101n\u0101\u1e43 [g\u012bt\u0101 12.13] iti \u0101dhy\u0101ya-parisam\u0101pty-ukta-s\u0101dhan\u0101\u1e25 k\u1e63etr\u0101dhy\u0101y\u0101dy-adhy\u0101ya-trayokta-j\u00f1\u0101na-s\u0101dhan\u0101\u015b ca | adhi\u1e63\u1e6dh\u0101n\u0101di-pa\u00f1caka-hetuka-sarva-karma-sa\u1e43ny\u0101sin\u0101m \u0101tmaikatv\u0101kart\u1e5btva-j\u00f1\u0101navat\u0101\u1e43 parasy\u0101\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101y\u0101\u1e43 vartam\u0101n\u0101n\u0101\u1e43 bhagavat-tattva-vid\u0101m ani\u1e63\u1e6d\u0101di-karma-phala-traya\u1e43 paramaha\u1e43sa-parivr\u0101jak\u0101n\u0101m eva labdha-bhagavat-svar\u016bp\u0101tmaikatva-\u015bara\u1e47\u0101n\u0101\u1e43 na bhavati | bhavaty ev\u0101nye\u1e63\u0101m aj\u00f1\u0101n\u0101\u1e43 karmi\u1e47\u0101m asa\u1e43ny\u0101sin\u0101m ity e\u1e63a g\u012bt\u0101-\u015b\u0101strokta-kartavy\u0101rthasya vibh\u0101ga\u1e25 |<\/p>\n<p>avidy\u0101-p\u016brvakatva\u1e43 sarvasya karma\u1e47o\u2019siddham iti cet, na | brahma-haty\u0101divat | yady api \u015b\u0101str\u0101vagata\u1e43 nitya\u1e43 karma, tath\u0101py avidy\u0101vata eva bhavati | yath\u0101 prati\u1e63edha-\u015b\u0101str\u0101vagatam api brahma-haty\u0101di-lak\u1e63a\u1e47a\u1e43 karm\u0101nartha-k\u0101ra\u1e47am avidy\u0101-k\u0101m\u0101di-do\u1e63avato bhavati, anyath\u0101 prav\u1e5btty-anupapatte\u1e25, tath\u0101 nitya-naimittika-k\u0101my\u0101ny ap\u012bti | deha-vyatirikt\u0101tmany aj\u00f1\u0101te prav\u1e5btti\u1e25 nity\u0101di-karmasv anupapann\u0101 iti cet, na | calan\u0101tmakasya karma\u1e47o \u2019n\u0101tma-kart\u1e5bkasy\u0101ha\u1e43 karom\u012bti prav\u1e5btti-dar\u015ban\u0101t | deh\u0101di-sa\u1e43gh\u0101te\u2019ha\u1e43-pratyayo gau\u1e47a\u1e25, na mithy\u0101 iti cet, na | tat-k\u0101rye\u1e63v api gau\u1e47atvopapatte\u1e25 | \u0101tm\u012bye deh\u0101di-sa\u1e43gh\u0101te\u2019ha\u1e43-pratyayo gau\u1e47a\u1e25 | yath\u0101tm\u012bye putre \u0101tm\u0101 vai putra-n\u0101m\u0101si [tai.sa\u1e43. 2.11, kau.u. 2.11] iti, loke c\u0101pi mama pr\u0101\u1e47a ev\u0101ya\u1e43 gau\u1e25 iti, tadvat |<\/p>\n<p>naiv\u0101ya\u1e43 mithy\u0101-pratyaya\u1e25 | mithy\u0101-pratyayas tu sth\u0101\u1e47u-puru\u1e63ayor ag\u1e5bhyam\u0101\u1e47a-vi\u015be\u1e63ayo\u1e25 | na gau\u1e47a-pratyayasya mukhya-k\u0101ry\u0101rthat\u0101, adhikara\u1e47a-stuty-arthatv\u0101t luptopam\u0101-\u015babdena | yath\u0101 si\u1e43ho devadatto\u2019gnir m\u0101\u1e47avaka iti si\u1e43ha iv\u0101gnir iva kraurya-pai\u1e45galy\u0101di-s\u0101m\u0101nyavattv\u0101t devadatta-m\u0101\u1e47avak\u0101dhikara\u1e47a-stuty-artham eva, na tu si\u1e43ha-k\u0101ryam agni-k\u0101rya\u1e43 v\u0101 gau\u1e47a-\u015babda-pratyaya-nimitta\u1e43 ki\u1e43cit s\u0101dhyate | mithy\u0101-pratyaya-k\u0101rya\u1e43 tv anartham anubhavat\u012bti | gau\u1e47a-pratyaya-vi\u1e63aya\u1e43 j\u0101n\u0101ti nai\u1e63a si\u1e43ho devadatta\u1e25 | tath\u0101 n\u0101yam agnir m\u0101\u1e47avaka iti | tath\u0101 gau\u1e47ena deh\u0101di-sa\u1e43gh\u0101tena \u0101tman\u0101 k\u1e5bta\u1e43 karma na mukhyen\u0101ha\u1e43-pratyaya-vi\u1e63aye\u1e47a \u0101tman\u0101 k\u1e5bta\u1e43 karma na mukhyen\u0101ha\u1e43-pratyaya-vi\u1e63aye\u1e47a \u0101tman\u0101 k\u1e5bta\u1e43 sy\u0101t | na hi gau\u1e47a-si\u1e43h\u0101gnibhy\u0101\u1e43 k\u1e5bta\u1e43 karma mukhya-si\u1e43h\u0101gnibhy\u0101\u1e43 k\u1e5bta\u1e43 sy\u0101t | na ca kraurye\u1e47a pai\u1e45galyena v\u0101 mukhya-si\u1e43h\u0101gnyo\u1e25 k\u0101rya\u1e43 ki\u1e43cit kriyate, stuty-arthatvenopak\u1e63\u012b\u1e47atv\u0101t | st\u016byam\u0101nau ca j\u0101n\u012bto n\u0101ha\u1e43 si\u1e43ha\u1e25 n\u0101ham agni\u1e25 iti | na hi si\u1e43hasya karma mam\u0101gne\u015b ceti | tath\u0101 na sa\u1e43gh\u0101tasya karma mama mukhyasya \u0101tmana\u1e25 iti pratyayo yuktatara\u1e25 sy\u0101t | na punar aha\u1e43 kart\u0101 mama karmeti |<\/p>\n<p>yac c\u0101hur \u0101tm\u012byai\u1e25 sm\u1e5bt\u012bcch\u0101prayatnai\u1e25 karmahetubhir\u0101tm\u0101 karma karot\u012bti, na | te\u1e63\u0101\u1e43 mithy\u0101-pratyaya-p\u016brvakatv\u0101t | mithy\u0101-pratyaya-nimitte\u1e63\u1e6d\u0101ni\u1e63\u1e6d\u0101nubh\u016bta-kriy\u0101-phala-janita-sa\u1e43sk\u0101ra-p\u016brvak\u0101\u1e25 hi sm\u1e5bt\u012bcch\u0101-prayatn\u0101daya\u1e25 | yath\u0101smin janmani deh\u0101di-sa\u1e43gh\u0101t\u0101bhim\u0101na-r\u0101ga-dve\u1e63\u0101di-k\u1e5btau dharm\u0101dharm\u0101s tat-phal\u0101nubhava\u015b ca, tath\u0101t\u012bte\u2019t\u012btatare\u2019pi janman\u012bty an\u0101dir avidy\u0101-k\u1e5bta\u1e25 sa\u1e43s\u0101ro\u2019t\u012bto\u2019n\u0101gata\u015b c\u0101numeya\u1e25 | tata\u015b ca sarva-karma-sa\u1e43ny\u0101sa-sahita-j\u00f1\u0101na-ni\u1e63\u1e6dhay\u0101 \u0101tyantika\u1e25 sa\u1e43s\u0101roparameti siddham | avidy\u0101tmakatv\u0101c ca deh\u0101bhim\u0101nasya, tan-niv\u1e5bttau deh\u0101nupapatte\u1e25 sa\u1e43s\u0101r\u0101nupapatti\u1e25 | deh\u0101di-sa\u1e43gh\u0101te \u0101tm\u0101bhim\u0101no\u2019vidy\u0101tmaka\u1e25 | na hi loke gav\u0101dibhyo\u2019nyo\u2019ham, matta\u015b c\u0101nye gav\u0101daya iti j\u0101na\u1e43s te\u1e63v aham iti pratyaya\u1e43 manyate ka\u015bcit | aj\u0101na\u1e43s tu sth\u0101\u1e47au puru\u1e63a-vij\u00f1\u0101navad avivekato deh\u0101di-sa\u1e43gh\u0101te kury\u0101d aham iti pratyayam, na vivekato j\u0101nan | yas tu \u0101tm\u0101 vai putra n\u0101m\u0101si [tai.sa\u1e43. 2.11, kau.u. 2.11] iti putre\u2019ha\u1e43-pratyaya\u1e25, sa tu janya-janaka-sambandha-nimitto gau\u1e47a\u1e25 | gau\u1e47ena c\u0101tman\u0101 bhojan\u0101divat param\u0101rtha-k\u0101rya\u1e43 na \u015bakyate kartum | gau\u1e47a-si\u1e43h\u0101gnibhy\u0101\u1e43 mukhya-si\u1e43h\u0101gni-k\u0101ryavat |<\/p>\n<p>ad\u1e5b\u1e63\u1e6da-vi\u1e63aya-codan\u0101-pr\u0101m\u0101\u1e47y\u0101d \u0101tma-kartavya\u1e43 gau\u1e47air dehendriy\u0101tmabhi\u1e25 kriyata eveti cet, na | avidy\u0101-k\u1e5bt\u0101tmatv\u0101t te\u1e63\u0101m | na ca gau\u1e47\u0101 \u0101tm\u0101no dehendriy\u0101daya\u1e25 | ki\u1e43 tarhi ? mithy\u0101 pratyayenaiv\u0101sa\u1e45gasy\u0101tm\u0101na\u1e25 sa\u1e45gaty\u0101tmatvam \u0101p\u0101dyante, tad-bh\u0101ve bh\u0101v\u0101t, tad-abh\u0101ve c\u0101bh\u0101v\u0101t | avivekin\u0101\u1e43 hy aj\u00f1\u0101na-k\u0101le b\u0101l\u0101n\u0101\u1e43 d\u1e5b\u015byate d\u012brgho\u2019ha\u1e43 gauro\u2019ham iti deh\u0101di-sa\u1e43gh\u0101te\u2019ha\u1e43-pratyaya\u1e25 | na tu vivekin\u0101m anyo\u2019ha\u1e43 deh\u0101di-sa\u1e43gh\u0101t\u0101d iti j\u00f1\u0101navat\u0101\u1e43 tat-k\u0101le deh\u0101di-sa\u1e43gh\u0101te\u2019hampratyayo bhavati | tasm\u0101n mithy\u0101-pratyay\u0101bh\u0101ve\u2019bh\u0101v\u0101t tat-k\u1e5bta eva, na gau\u1e47a\u1e25 | p\u1e5bthag-g\u1e5bhyam\u0101\u1e47a-vi\u015be\u1e63a-s\u0101m\u0101nyayor hi si\u1e43ha-devadattayor agni-m\u0101\u1e47avakayor v\u0101 gau\u1e47a\u1e25 pratyaya\u1e25 \u015babda-prayogo v\u0101 sy\u0101t, n\u0101g\u1e5bhyam\u0101\u1e47a-vi\u015be\u1e63a-s\u0101m\u0101nyayo\u1e25 |<\/p>\n<p>yat t\u016bkta\u1e43 \u015bruti-pr\u0101m\u0101\u1e47y\u0101d iti, tan na | tat-pr\u0101m\u0101\u1e47yasy\u0101d\u1e5b\u1e63\u1e6da-vi\u1e63ayatv\u0101t | pratyak\u1e63\u0101di-pram\u0101\u1e47\u0101nulabdhe hi vi\u1e63aye\u2019gnihotr\u0101di-s\u0101dhya-s\u0101dhana-sambandhe \u015brute\u1e25 pr\u0101m\u0101\u1e47yam, na pratyak\u1e63\u0101di-vi\u1e63aye, ad\u1e5b\u1e63\u1e6da-dar\u015ban\u0101rtha-vi\u1e63ayatv\u0101t pr\u0101m\u0101\u1e47yasya | tasm\u0101n na d\u1e5b\u1e63\u1e6da-mithy\u0101-j\u00f1\u0101na-nimittasy\u0101ha\u1e43-pratyayasya deh\u0101di-sa\u1e43gh\u0101te gau\u1e47atva\u1e43 kalpayitu\u1e43 \u015bakyam | na hi \u015bruti-\u015batam api \u015b\u012bto\u2019gnir aprak\u0101\u015bo v\u0101 iti bruvat pr\u0101m\u0101\u1e47yam upaiti | yadi br\u016by\u0101t \u015b\u012bto\u2019gnir aprak\u0101\u015bo v\u0101 iti, tath\u0101py arth\u0101ntara\u1e43 \u015bruter vivak\u1e63ita\u1e43 kalpyam | pr\u0101m\u0101\u1e47y\u0101nyath\u0101nupapatte\u1e25, na tu pram\u0101\u1e47\u0101ntara-viruddha\u1e43 sva-vacana-viruddha\u1e43 v\u0101 |<\/p>\n<p>karma\u1e47o mithy\u0101-pratyayavat-kart\u1e5bkatv\u0101t kartur abh\u0101ve \u015bruter apr\u0101m\u0101\u1e47yam iti cet, na | brahma-vidy\u0101y\u0101m arthavattvopapatte\u1e25 | karma-vidhi-\u015brutivad brahma-vidy\u0101-vidhi-\u015bruter apy apr\u0101m\u0101\u1e47ya-prasa\u1e45geti cet, na | b\u0101dhaka-pratyay\u0101nupapatte\u1e25 | yath\u0101 brahma-vidy\u0101-vidhi-\u015bruty\u0101tmany avagate deh\u0101di-sa\u1e43gh\u0101te\u2019ha\u1e43-pratyayo b\u0101dhyate | tath\u0101tmany ev\u0101tm\u0101vagatir na kad\u0101cit kenacit katha\u1e43cid api b\u0101dhitu\u1e43 \u015baky\u0101, phal\u0101vyatirek\u0101d avagate\u1e25, yath\u0101gnir u\u1e63\u1e47a\u1e25 prak\u0101\u015ba\u015b ceti | na caiva\u1e43 karma-vidhi-\u015bruter apr\u0101m\u0101\u1e47yam, p\u016brva-p\u016brva-prav\u1e5btti-nirodhenottarottar\u0101p\u016brva-prav\u1e5btti-jananasya pratyag-\u0101tm\u0101bhimukhyena prav\u1e5btty-utp\u0101dan\u0101rthatv\u0101t | mithy\u0101tve\u2019pi up\u0101yasyopeya-satyatay\u0101 satyatvam eva sy\u0101t, yath\u0101rtha-v\u0101d\u0101n\u0101\u1e43 vidhi-\u015be\u1e63\u0101\u1e47\u0101m | loke\u2019pi b\u0101lonmatt\u0101d\u012bn\u0101\u1e43 paya-\u0101dau p\u0101yayitavye c\u016b\u1e0d\u0101-vardhan\u0101di-vacanam | prak\u0101r\u0101ntarasth\u0101n\u0101\u1e43 ca s\u0101k\u1e63\u0101d eva v\u0101 pr\u0101m\u0101\u1e47ya-siddhi\u1e25, pr\u0101g \u0101tma-j\u00f1\u0101n\u0101t deh\u0101bhim\u0101na-nimitta-pratyak\u1e63\u0101di-pr\u0101m\u0101\u1e47yavat |<\/p>\n<p>yat tu manyase\u2014svayam avy\u0101priyam\u0101\u1e47o\u2019py \u0101tm\u0101 sa\u1e43nidhi-m\u0101tre\u1e47a karoti, tad eva mukhya\u1e43 kart\u1e5btvam \u0101tmana\u1e25 | yath\u0101 r\u0101j\u0101 yudhyam\u0101ne\u1e63u yodhe\u1e63u yudhyata iti prasiddha\u1e43 svayam ayudhyam\u0101no\u2019pi sa\u1e43nidh\u0101n\u0101d eva jita\u1e25 par\u0101jita\u015b ceti | tath\u0101 sen\u0101patir v\u0101caiva karoti | kriy\u0101-phala-sambandha\u015b ca r\u0101j\u00f1a\u1e25 sen\u0101pate\u015b ca d\u1e5b\u1e63\u1e6da\u1e25 | yath\u0101 ca \u1e5btvik-karma yajam\u0101nasya, tath\u0101 deh\u0101d\u012bn\u0101\u1e43 karm\u0101tma-k\u1e5bta\u1e43 sy\u0101t | tat-phalasy\u0101tma-g\u0101mitv\u0101t | yath\u0101 ca bhr\u0101makasya loha-bhr\u0101mayit\u1e5btv\u0101d avy\u0101p\u1e5btasyaiva mukhyam eva kart\u1e5btvam, tath\u0101 c\u0101tmana iti | tad asat | akurvata\u1e25 k\u0101rakatva-prasa\u1e45g\u0101t |<\/p>\n<p>k\u0101rakam aneka-prak\u0101ram iti cet, na | r\u0101ja-prabh\u1e5bt\u012bn\u0101\u1e43 mukhyasy\u0101pi kart\u1e5btvasya dar\u015ban\u0101t | r\u0101j\u0101 t\u0101vat sva-vy\u0101p\u0101re\u1e47\u0101pi yudhyate | yodh\u0101n\u0101\u1e43 ca yodhayit\u1e5btve dhana-d\u0101ne ca mukhyam eva kart\u1e5btvam, tath\u0101 jaya-par\u0101jaya-phalopabhoge | yajam\u0101nasy\u0101pi pradh\u0101na-ty\u0101ge dak\u1e63i\u1e47\u0101-d\u0101ne ca mukhyam eva kart\u1e5btvam | tasm\u0101d avy\u0101p\u1e5btasya kart\u1e5btvopac\u0101ro ya\u1e25, sa gau\u1e47a ity avagamyate | yadi mukhya\u1e43 kart\u1e5btva\u1e43 sva-vy\u0101p\u0101ra-lak\u1e63a\u1e47a\u1e43 nopalabhyate r\u0101ja-yajam\u0101na-prabh\u1e5bt\u012bn\u0101m, tad\u0101 sa\u1e43nidhi-m\u0101tre\u1e47\u0101pi kart\u1e5btva\u1e43 mukhya\u1e43 parikalpyeta | yath\u0101 bhr\u0101makasya loha-bhr\u0101ma\u1e47ena, na tath\u0101 r\u0101ja-yajam\u0101n\u0101d\u012bn\u0101\u1e43 sva-vy\u0101p\u0101ro nopalabhyate | tasm\u0101t sa\u1e43nidhi-m\u0101tre\u1e47a kart\u1e5btva\u1e43 gau\u1e47am eva | tath\u0101 ca sati tat-phala-sambandho\u2019pi gau\u1e47a eva sy\u0101t | na gau\u1e47ena mukhya\u1e43 k\u0101rya\u1e43 nirvartyate |<\/p>\n<p>tasm\u0101d asad eva etad g\u012byate deh\u0101d\u012bn\u0101\u1e43 vy\u0101p\u0101re\u1e47\u0101vy\u0101p\u1e5bta \u0101tm\u0101 kart\u0101 bhokt\u0101 ca sy\u0101d iti | bhr\u0101nti-nimitta\u1e43 tu sarvam upapadyate, yath\u0101 svapne | m\u0101y\u0101y\u0101\u1e43 caivam | na ca deh\u0101dy-\u0101tma-pratyaya-bhr\u0101nti-sa\u1e43t\u0101na-vicchede\u1e63u su\u1e63upti-sam\u0101dhy-\u0101di\u1e63u kart\u1e5btva-bhokt\u1e5btv\u0101dy-anartha upalabhyate | tasm\u0101d bhr\u0101nti-pratyaya-nimitta ev\u0101ya\u1e43 sa\u1e43s\u0101ra-bhrama\u1e25, na tu param\u0101rtha\u1e25 | iti samyag-dar\u015ban\u0101d atyanta evoparama iti siddham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkarmayogaj\u00f1\u0101nayogabhaktiyogar\u016bp\u0101n sarv\u0101n dharm\u0101n paramani\u015b\u015breyasas\u0101dhanabh\u016bt\u0101n, mad\u0101r\u0101dhanatvena atim\u0101trapr\u012bty\u0101 yath\u0101dhik\u0101ra\u1e43 kurv\u0101\u1e47a eva, uktar\u012bty\u0101 phalakarmakart\u1e5btv\u0101diparity\u0101gena parityajya, m\u0101m ekam eva kart\u0101ram \u0101r\u0101dhya\u1e43 pr\u0101pyam up\u0101ya\u1e43 c\u0101nusa\u1e43dhatsva \/ e\u1e63a eva sarvadharm\u0101\u1e47\u0101\u1e43 \u015bastr\u012bya\u1e25 parity\u0101ga iti, &#8222;ni\u015bcaya\u1e43 \u015b\u1e5b\u1e47u me tatra ty\u0101ge bharatasattama \/ ty\u0101go hi puru\u1e63avy\u0101ghra trividha\u1e25 sa\u1e43prak\u012brtita\u1e25 \/\/ BhGR_18.&#8221; ity\u0101rabhya, &#8222;sa\u1e45ga\u1e43 tyaktv\u0101 phala\u1e43 caiva sa ty\u0101gas s\u0101ttiviko mata\u1e25 \/\/ &#8230; na hi dehabh\u1e5bt\u0101 \u015bakya\u1e43 tyaktu\u1e43 karm\u0101\u1e47y a\u015be\u1e63ata\u1e25 \/ yas tu karmaphalaty\u0101g\u012b sa ty\u0101g\u012bty abhidh\u012byate \/\/ BhGR_18.&#8221; iti adhy\u0101y\u0101dau sud\u1e5b\u1e0dham upap\u0101ditam \/ aha\u1e43 tv\u0101 sarvap\u0101pebhyo mok\u1e63ayi\u1e63y\u0101mi eva\u1e43 vartam\u0101na\u1e43 tv\u0101m matpr\u0101ptivirodhibhyo 'n\u0101dik\u0101lasa\u1e43cit\u0101nant\u0101k\u1e5btyakara\u1e47ak\u1e5bty\u0101kara\u1e47ar\u016bpebhya\u1e25 sarvebhya\u1e25 p\u0101pebhyo mok\u1e63ayi\u1e63y\u0101mi \/ m\u0101 \u015buca\u1e25 \u015boka\u1e43 m\u0101 k\u1e5bth\u0101\u1e25 \/ atha v\u0101, sarvap\u0101pavinirmukt\u0101tyarthabhagavatpriyapuru\u1e63anirvartyatv\u0101d bhaktiyogasya, tad\u0101rambhavirodhip\u0101p\u0101n\u0101m \u0101nanty\u0101t tatpr\u0101ya\u015bcittar\u016bpair dharmai\u1e25 parimitak\u0101lak\u1e5btais te\u1e63\u0101\u1e43 dustaratay\u0101 \u0101tmano bhaktiyog\u0101rambh\u0101narhat\u0101m \u0101locya \u015bocato 'rjunasya \u015bokam apanudan \u015br\u012bbhagav\u0101n uv\u0101ca sarvadharm\u0101n parityajya m\u0101m eka\u1e43 \u015bara\u1e47a\u1e43 vrajeti \/ bhaktiyog\u0101rambhavirodhyan\u0101dik\u0101lasa\u1e43citan\u0101n\u0101vidh\u0101nantap\u0101p\u0101nugu\u1e47\u0101n tattatpr\u0101ya\u015bcittar\u016bp\u0101n k\u1e5bcchrac\u0101ndr\u0101ya\u1e47ak\u016b\u015bm\u0101\u1e47\u1e0davai\u015bv\u0101naravr\u0101tapatipavitre\u1e63\u1e6ditriv\u1e5bdagni\u1e63\u1e6dom\u0101dik\u0101n n\u0101n\u0101vidh\u0101n anant\u0101\u1e43s tvay\u0101 parimitak\u0101lavartin\u0101 d\u016branu\u1e63\u1e6dh\u0101n\u0101n sarv\u0101n dharm\u0101n parityajya bhaktiyog\u0101rambhasiddhaye m\u0101m eka\u1e43 paramak\u0101ru\u1e47ikam an\u0101locitavi\u015be\u1e63\u0101\u015be\u1e63aloka\u015bara\u1e47yam \u0101\u015britav\u0101tsalyajaladhi\u1e43 \u015bara\u1e47a\u1e43 prapadyasva \/ aha\u1e43 tv\u0101 sarvap\u0101pebhya\u1e25 yathoditasvar\u016bpabhakty\u0101rambhavirodhibhya\u1e25 sarvebhya\u1e25 p\u0101pebhya\u1e25 mok\u1e63ayi\u1e63y\u0101mi; m\u0101 \u015buca\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntato 'pi guhyatamam \u0101ha sarveti | mad-bhaktyaiva sarva\u1e43 bhavi\u1e63yat\u012bti d\u1e5b\u1e0dha-vi\u015bv\u0101sena vidhi-kai\u1e45karya\u1e43 tyaktv\u0101 mad-eka-\u015bara\u1e47a\u1e43 bhava | eva\u1e43 vartam\u0101na\u1e25 karma-ty\u0101ga-nimitta\u1e43 p\u0101pa\u1e43 sy\u0101d iti m\u0101 \u015buca\u1e25 mok\u1e63a\u1e43 m\u0101 k\u0101r\u1e63\u012b\u1e25 | yatas tva\u1e43 mad-eka-\u015bara\u1e47a\u1e43 sarva-p\u0101pebhyo 'ha\u1e43 mok\u1e63ayi\u1e63y\u0101mi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu tad-dhy\u0101n\u0101dika\u1e43 yat karomi tat ki\u1e43 sv\u0101\u015brama-dharm\u0101nu\u1e63\u1e6dh\u0101na-p\u016brvaka\u1e43 v\u0101, kevala\u1e43 v\u0101 ? tatr\u0101ha sarva-dharm\u0101n var\u1e47\u0101\u015brama-dharm\u0101n sarv\u0101n eva parityajya eka\u1e43 m\u0101m eva \u015bara\u1e47a\u1e43 vraja | parityajya sannyasyeti na vy\u0101khyeyam arjunasya k\u1e63atriyatvena sanny\u0101s\u0101dhik\u0101r\u0101t na c\u0101rjuna\u1e43 lak\u1e63\u012bk\u1e5bty\u0101nya-jana-samud\u0101yam evopadide\u015ba bhagav\u0101n iti v\u0101cyam | lak\u1e63yabh\u016btam arjuna\u1e43 prati upade\u015ba\u1e43 yojayitum aucitye saty ev\u0101nyasy\u0101pi upade\u1e63\u1e6davyatva\u1e43 sambhaven na, tv anyath\u0101 na ca parityjyety asya phala-ty\u0101ga eva t\u0101tparyam iti vy\u0101khyeyam asya v\u0101kyasya &#8211;<\/p>\n<p>devar\u1e63i-bh\u016bt\u0101pta-n\u1e5d\u1e47\u0101\u1e43 pit\u1e5d\u1e47\u0101\u1e43<br \/>\nn\u0101ya\u1e43 ki\u1e45karo n\u0101yam \u1e5b\u1e47\u012b ca r\u0101jan |<br \/>\nsarv\u0101tman\u0101 ya\u1e25 \u015bara\u1e47a\u1e43 \u015bara\u1e47ya\u1e43<br \/>\ngato mukunda\u1e43 parih\u1e5btya kartam || (BhP 11.5.41)<\/p>\n<p>martyo yad\u0101 tyakta-samasta-karm\u0101<br \/>\nnivedit\u0101tm\u0101 vicik\u012br\u1e63ito me |<br \/>\ntad\u0101m\u1e5btatva\u1e43 pratipadyam\u0101no<br \/>\nmay\u0101tma-bh\u016by\u0101ya ca kalpate vai || (BhP 11.29.32)<\/p>\n<p>t\u0101vat karm\u0101\u1e47i kurv\u012bta<br \/>\nna nirvidyeta y\u0101vat\u0101 |<br \/>\nmat-kath\u0101-\u015brava\u1e47\u0101dau v\u0101<br \/>\n\u015braddh\u0101 y\u0101van na j\u0101yate || (BhP 11.20.9)<\/p>\n<p>\u0101j\u00f1\u0101yaiva gu\u1e47\u0101n do\u1e63\u0101n<br \/>\nmay\u0101di\u1e63\u1e6d\u0101n api svak\u0101n |<br \/>\ndharm\u0101n santyajya ya\u1e25 sarv\u0101n<br \/>\nm\u0101\u1e43 bhajet sa ca sattama\u1e25 || (BhP 11.11.37)<\/p>\n<p>ity \u0101dibhir bhagavad-v\u0101kyai\u1e25sahaik\u0101rthasy\u0101va\u015bya-vy\u0101khyeyatv\u0101t | atra ca pari-\u015babda-prayog\u0101c ca | ata eka\u1e43 m\u0101\u1e43 \u015bara\u1e47a\u1e43 vraja, na tu dharma-j\u00f1\u0101na-yoga-devat\u0101ntar\u0101dikam ity artha\u1e25 | p\u016brva\u1e43 hi mad-anya-bhaktau sarva-\u015bre\u1e63\u1e6dh\u0101y\u0101\u1e43 tav\u0101dhik\u0101ro n\u0101st\u012bty atas tva\u1e43 yat karo\u1e63i yad a\u015bn\u0101s\u012bty\u0101di-bruv\u0101\u1e47ena may\u0101 karma-mi\u015br\u0101y\u0101\u1e43 bhaktau tav\u0101dhik\u0101ra ukta\u1e25 | samprati tv atik\u1e5bpay\u0101 tubhyam ananya-bhaktau ev\u0101dhik\u0101ras tasy\u0101 ananya-bhakter y\u0101d\u1e5bcchika-mad-aik\u0101ntika-bhakta-k\u1e5bpaika-labhyatva-lak\u1e63a\u1e47a\u1e43 niyama\u1e43 sva-k\u1e5btam api bh\u012b\u1e63ma-yuddhe sva-pratij\u00f1\u0101m iv\u0101pan\u012bya datta iti bh\u0101va\u1e25 | na ca mad-\u0101j\u00f1ay\u0101 nitya-naimittika-karma-ty\u0101ge tava prayav\u0101ya-\u015ba\u1e45k\u0101 sambhavet | veda-r\u016bpe\u1e47a mayaiva nitya-karm\u0101nu\u1e63\u1e6dh\u0101nam \u0101di\u1e63\u1e6dam adhun\u0101 tu svar\u016bpe\u1e47aiva tat-ty\u0101ga \u0101di\u015byate ity ata\u1e25 katha\u1e43 te nitya-karm\u0101kara\u1e47e p\u0101p\u0101ni sambhavanti ? pratyuta ata\u1e25 para\u1e43 nitya-karma\u1e47i k\u1e5bta eva p\u0101p\u0101ni bhavi\u1e63yanti s\u0101k\u1e63\u0101n mad-\u0101j\u00f1\u0101-la\u1e45ghan\u0101d ity avadheyam |<\/p>\n<p>nanu yo hi yac-chara\u1e47o bhavati, sa hi m\u016blya-kr\u012bta\u1e25 pa\u015bur iva tad-adh\u012bna\u1e25 | sa ta\u1e43 yat k\u0101rayati, tad eva karoti | yatra sth\u0101payati tatraiva ti\u1e63\u1e6dhati | yad bhojayati, tad eva bhu\u1e45kte iti \u015bara\u1e47\u0101patti-lak\u1e63a\u1e47asya dharmasya tattvam | yad ukta\u1e43 v\u0101yu-pur\u0101\u1e47e &#8211;<\/p>\n<p>\u0101nuk\u016blyasya sa\u1e45kalpa\u1e25 pr\u0101tik\u016blyasya varjana\u1e43 |<br \/>\nrak\u1e63i\u1e63yat\u012bti vi\u015bv\u0101so gopt\u1e5btve vara\u1e47a\u1e43 tath\u0101 |<br \/>\nni\u1e25k\u1e63epanam ak\u0101rpa\u1e47ya\u1e43 \u1e63a\u1e0d-vidh\u0101 \u015bara\u1e47\u0101gati\u1e25 || iti |<\/p>\n<p>bhakti-\u015b\u0101stra-vihit\u0101 sv\u0101bh\u012b\u1e63\u1e6da-dev\u0101ya rocam\u0101n\u0101 prav\u1e5bttir \u0101nuk\u016blya\u1e43 tad-vipar\u012bta\u1e43 pr\u0101tik\u016blyam | gopt\u1e5btve iti sa eva mama rak\u1e63ako n\u0101nya iti yat | rak\u1e63i\u1e63yat\u012bti sva-rak\u1e63a\u1e47a-pr\u0101tik\u016blya-vastu\u1e63\u016bpasthite\u1e63v api sa m\u0101\u1e43 rak\u1e63i\u1e63yaty eveti draupad\u012b-gajendr\u0101d\u012bn\u0101m iva vi\u015bv\u0101sa\u1e25 | ni\u1e25k\u1e63epana\u1e43 sv\u012bya-sth\u016bla-s\u016bk\u1e63ma-deha-sahitasya eva svasya \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rtha eva viniyoga\u1e25 | ak\u0101rpa\u1e47ya\u1e43 n\u0101nyatra kv\u0101pi sva-dainya-j\u00f1\u0101panam iti \u1e63a\u1e47\u1e47\u0101\u1e43 vast\u016bn\u0101\u1e43 vidh\u0101tr-anu\u1e63\u1e6dh\u0101na\u1e43 yasy\u0101\u1e43 s\u0101 \u015bara\u1e47\u0101gatir iti |<\/p>\n<p>tad ady\u0101rabhya yady aha\u1e43 tv\u0101\u1e43 \u015bara\u1e47a\u1e43 gata eva varte tarhi tva-ukta\u1e43 bhadram abhadra\u1e43 v\u0101 yad bhavet tad eva mama kartavyam | tatra yadi tva\u1e43 m\u0101\u1e43 dharmam eva k\u0101rayasi tad\u0101 na k\u0101cic cint\u0101 | yadi tv \u012b\u015bvaratv\u0101t svair\u0101c\u0101ras tva\u1e43 m\u0101m adharmam eva k\u0101rayasi, tad\u0101 k\u0101 gatis tatr\u0101ha aham iti | pr\u0101c\u012bn\u0101rv\u0101c\u012bn\u0101ni y\u0101vanti vartante y\u0101vanti v\u0101 aha\u1e43 k\u0101rayi\u1e63y\u0101mi tebhya\u1e25 sarvebhya eva p\u0101pebhyo mok\u1e63ayi\u1e63y\u0101mi | n\u0101ham anya-\u015bara\u1e47ya iva tatr\u0101samartha iti bh\u0101va\u1e25 |<\/p>\n<p>tv\u0101m alambyaiva \u015b\u0101stram ida\u1e43 loka-m\u0101tram evopadi\u1e63\u1e6dav\u0101n asmi | m\u0101 \u015buca\u1e25 sv\u0101rtha\u1e43 par\u0101rtha\u1e43 v\u0101 \u015boka\u1e43 m\u0101 k\u0101r\u1e63\u012b\u1e25 | yu\u1e63mad-\u0101dika\u1e43 sarva eva loka\u1e25 sva-para-dharm\u0101n sarv\u0101n eva parityajya mac-cintan\u0101di-paro m\u0101\u1e43 \u015bara\u1e47am \u0101padya sukhenaiva vartat\u0101m | tasya p\u0101pa-mocana-bh\u0101ra\u1e25 sa\u1e43s\u0101ra-mocana-bh\u0101ro 'pi may\u0101\u1e45g\u012bk\u1e5bta eva |<\/p>\n<p>anany\u0101\u015b cintayanto m\u0101\u1e43<br \/>\nye jan\u0101\u1e25 paryup\u0101sate |<br \/>\nte\u1e63\u0101\u1e43 nity\u0101bhiyukt\u0101n\u0101\u1e43<br \/>\nyoga-k\u1e63ema\u1e43 vah\u0101my aham || (G\u012bt\u0101 9.22) iti |<\/p>\n<p>hanta et\u0101v\u0101n bh\u0101ro may\u0101 sva-prabhau nik\u1e63ipta ity api \u015boka\u1e43 m\u0101k\u0101r\u1e63\u012br bhakta-vatsalasya mama na tatr\u0101y\u0101sa-le\u015bo 'p\u012bti n\u0101ta\u1e25 param adhikam upade\u1e63\u1e6davyam ast\u012bti \u015b\u0101stra\u1e43 sam\u0101pt\u012bk\u1e5btam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu yajana-pra\u1e47aty-\u0101dis tava \u015buddh\u0101 bhakti\u1e25 pr\u0101ktana-karma-r\u016bp\u0101nanta-p\u0101pa-malina-h\u1e5bd\u0101 pu\u1e43s\u0101 katha\u1e25 \u015baky\u0101 kartu\u1e43 y\u0101vat tvad-bhakti-virodh\u012bni t\u0101ny anant\u0101ni p\u0101p\u0101ni k\u1e5bcchr\u0101di-pr\u0101ya\u015bcittai\u1e25 savihitai\u015b ca dharmair na vina\u015byeyur iti cet tatr\u0101ha &#8211; sarveti | pr\u0101ktana-p\u0101pa-pr\u0101ya\u015bcitta-bh\u016bt\u0101n k\u1e5bcchr\u0101d\u012bn sa-vihit\u0101\u1e43\u015b ca sarv\u0101n dharm\u0101n parityajya svar\u016bpatas tyaktv\u0101 m\u0101\u1e43 sarve\u015bvara\u1e43 k\u1e5b\u1e63\u1e47a\u1e43 n\u1e5bsi\u1e43ha-d\u0101\u015barathy-\u0101di-r\u016bpe\u1e47a bahudh\u0101virbh\u016bta\u1e43 vi\u015buddha-bhakti-gocara\u1e43 santam avidy\u0101-paryanta-sarva-k\u0101ma-vin\u0101\u015bam eka\u1e43, na tu matto 'nya\u1e43 \u015biti-ka\u1e47\u1e6dh\u0101di\u1e43 \u015bara\u1e47a\u1e43 vraja prapadyasva | \u015bara\u1e47ya\u1e25 sarve\u015bvaro 'ha\u1e43 sarva-p\u0101pebhyo pr\u0101ktana-karmabhyas tv\u0101\u1e43 \u015bara\u1e47\u0101gata\u1e43 mok\u1e63ayi\u1e63y\u0101m\u012bti mitha\u1e25-kartavyat\u0101 dar\u015bit\u0101 | tva\u1e43 m\u0101 \u015buca\u1e25 | acir\u0101yu\u1e63\u0101 may\u0101 h\u1e5bd-vi\u015buddham icchat\u0101ticira-s\u0101dhy\u0101 du\u1e63kar\u0101\u015b ca te k\u1e5bcchr\u0101daya\u1e25 katham anu\u1e63\u1e6dhey\u0101 iti \u015boka\u1e43 m\u0101 k\u0101r\u1e63\u012br ity artha\u1e25 |<\/p>\n<p>atra mat-prapattur na bhaved ity uktam | \u015bruti\u015b caivam \u0101ha &#8211; na karma\u1e47\u0101 na prajay\u0101 dhanena ty\u0101genaivke 'm\u1e5btatvam \u0101na\u015bu\u1e25 iti | \u015braddh\u0101-bhakti-dhy\u0101na-yog\u0101d avait\u012bti caivam \u0101dy\u0101 | sani\u1e63\u1e6dh\u0101n\u0101\u1e43 h\u1e5bd-vi\u015buddhaye parini\u1e63\u1e6dhit\u0101n\u0101\u1e43 ca loka-sa\u1e45grah\u0101ya yath\u0101yatha\u1e43 k\u0101ry\u0101s te dharma\u1e25 | tam etam ity \u0101dibhya\u1e25 satyena labhyas tapas\u0101 hy e\u1e63a \u0101tm\u0101 ity \u0101dibhya\u015b ca \u015brutibhya\u1e25 |<\/p>\n<p>na ca vihita-ty\u0101ge pratyav\u0101ya-lak\u1e63a\u1e47a\u1e43 p\u0101pa\u1e43 sy\u0101d iti \u015boka\u1e43 m\u0101 kurv iti vy\u0101khyeyam | veda-nide\u015ben\u0101gni-hotr\u0101di-ty\u0101ge yater iva pare\u015b\u0101nide\u015bena tat-ty\u0101ge tat-prapattus tad-ayog\u0101t | pratyuta tan-nide\u015b\u0101tikrame do\u1e63\u0101patti\u1e25 sy\u0101t | na ca svar\u016bpato vihita-ty\u0101ge pratyav\u0101y\u0101patte\u1e25 | sarv\u0101\u1e47i dharma-phal\u0101n\u012bti vy\u0101khyeyam | phala-ty\u0101ge tad-an\u0101patte\u1e25 | tasm\u0101t prapannasya svar\u016bpato dharma-ty\u0101ga\u1e25 | na ca na hi kvacit ity \u0101di ny\u0101yena svadharm\u0101nu\u1e63\u1e6dh\u0101n\u0101pattis tad-yajan\u0101di-niratasya tena ny\u0101yena tad-an\u0101patte\u1e25 | tath\u0101 ca sanni\u1e63\u1e6dhasy\u0101tm\u0101nubhav\u0101nta\u1e25parini\u1e63\u1e6dhitasya ca par\u0101tm\u0101nubhav\u0101nto yath\u0101 dharm\u0101c\u0101ras tath\u0101 prapattu\u1e25 \u015buddh\u0101nta\u1e25 sa iti evam evoktam ek\u0101da\u015be &#8211;<\/p>\n<p>t\u0101vat karm\u0101\u1e47i kurv\u012bta<br \/>\nna nirvidyeta y\u0101vat\u0101 |<br \/>\nmat-kath\u0101-\u015brava\u1e47\u0101dau v\u0101<br \/>\n\u015braddh\u0101 y\u0101van na j\u0101yate || (BhP 11.20.9) iti |<\/p>\n<p>e\u1e63\u0101 \u015bara\u1e47\u0101gati\u1e25 \u015babdit\u0101 prapatti\u1e25 \u1e63a\u1e0d-a\u1e45gik\u0101 &#8212;<\/p>\n<p>\u0101nuk\u016blyasya sa\u1e45kalpa\u1e25 pr\u0101tik\u016blyasya varjana\u1e43 |<br \/>\nrak\u1e63i\u1e63yat\u012bti vi\u015bv\u0101so gopt\u1e5btve vara\u1e47a\u1e43 tath\u0101 |<br \/>\n\u0101tma-nik\u1e63epa-k\u0101rpa\u1e47ye \u1e63a\u1e0d-vidh\u0101 \u015bara\u1e47\u0101gati\u1e25 || iti v\u0101yu-pur\u0101\u1e47\u0101t |<\/p>\n<p>bhakti-\u015b\u0101stra-vihit\u0101 haraye rocam\u0101n\u0101 prav\u1e5bttir \u0101nuk\u016blyam | tad-vipar\u012bta\u1e43 tu pr\u0101tik\u016blyam | \u0101tma-nik\u1e63epa\u1e25 \u015bara\u1e47ye tasmin sva-bhara-ny\u0101sa\u1e25 | k\u0101rpa\u1e47yam anughar\u1e63a\u1e25 | nik\u1e63epa\u1e47am ak\u0101rpa\u1e47yam iti kvacit p\u0101\u1e6dha\u1e25 | tatra k\u0101rpa\u1e47ya\u1e43 tato 'nyasmin svadainya-prak\u0101\u015ba\u1e25 | sphu\u1e6dam anyat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5529',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5529\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOdrzu\u0107 wszelkie nakazy i we mnie jedynym szukaj ucieczki! \u2013 Ja ci\u0119 uwolni\u0119 od wszystkich grzech\u00f3w, \u2013 nie smu\u0107 si\u0119!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOdrzu\u0107 wszelkie inne nabo\u017ce\u0144stwo, niech ja b\u0119d\u0119 twoj\u0105 jedyrt\u0105 ucieczk\u0105; ja ciebie wyzwol\u0119 ze wszystkich grzech\u00f3w: nie p\u0142acz.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nObowi\u0105zk\u00f3w zaniechaj wszech i we Mnie wejd\u017a, Ard\u017cuno; nie troszcz si\u0119, Ja z grzech\u00f3w ci\u0119 wyzwol\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPorzu\u0107 wszystkie inne wskazania,<br \/>\ni tylko mnie jednemu oddaj si\u0119 w opiek\u0119!<br \/>\nNie martw si\u0119!<br \/>\nJa ci\u0119 wyzwol\u0119 od z\u0142a wszelkiego!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWyrzekaj\u0105c si\u0119 wszystkich zobowi\u0105za\u0144, pod m\u0105 opiek\u0119 si\u0119 schro\u0144,<br \/>\nNie smu\u0107 si\u0119 wi\u0119cej, uwolni\u0119 ci\u0119 od wszystkich grzech\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOd wszystkich dharm odst\u0105piwszy, mnie tylko oddaj si\u0119 w piecz\u0119!<br \/>\nPorzu\u0107 ten smutek! Ja ciebie uwolni\u0119 od wszystkich grzech\u00f3w!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPorzu\u0107 wszelkie konwencje, a od grzech\u00f3w wielu,<br \/>\nMnie jednemu ufaj\u0105c, b\u0119dziesz wyzwolony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nPorzuciwszy wszelkie prawa,<br \/>\ndo mnie przyjd\u017a, opoki pierwszej,<br \/>\nz wszelkich grzech\u00f3w ci\u0119 wyzwol\u0119,<br \/>\nwi\u0119c ju\u017c wi\u0119cej nie rozpaczaj!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>sarva-dharm\u0101n parityajya m\u0101m eka\u1e43 \u015bara\u1e47a\u1e43 vraja aha\u1e43 tv\u0101 sarva-p\u0101pebhyo mok\u1e63ayi\u1e63y\u0101mi m\u0101 \u015buca\u1e25 analiza analiza syntaktyczna [tvam] (ty) sarva-dharm\u0101n (wszystkie dharmy) parityajya (porzuciwszy), m\u0101m (do mnie) ekam \u015bara\u1e47am (do jedynego schoronienia) vraja (id\u017a). aham (ja) tv\u0101 (ciebie) sarva-p\u0101pebhya\u1e25 (od wszelkich przewin) mok\u1e63ayi\u1e63y\u0101mi (uwolni\u0119), m\u0101 \u015buca\u1e25 (nie rozpaczaj). &nbsp;analiza gramatyczna sarva-dharm\u0101n \u2013 sarva-dharma 1i.3 n. ; sarv\u0101n [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5529","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5529","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5529"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5529\/revisions"}],"predecessor-version":[{"id":9607,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5529\/revisions\/9607"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5529"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5529"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}