{"id":5533,"date":"2012-08-16T18:07:27","date_gmt":"2012-08-16T16:07:27","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5533"},"modified":"2024-05-27T17:35:48","modified_gmt":"2024-05-27T15:35:48","slug":"bhg-18-68","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5533","title":{"rendered":"BhG 18.68"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0441.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5533\" title=\"werset 18.68-69\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0441.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>ya<\/em><\/strong><em><span style=\"color: #888888;\"> ida\u1e43 parama\u1e43 guhya\u1e43<\/span> mad-bhakte\u1e63v <span style=\"text-decoration: underline;\">abhidh\u0101syati<\/span><br \/>\n<span style=\"color: #888888;\">bhakti\u1e43<\/span> mayi <span style=\"color: #888888;\">par\u0101\u1e43<\/span> k\u1e5btv\u0101 <span style=\"color: #888888;\">m\u0101m<\/span> ev<span style=\"text-decoration: underline;\">ai\u1e63yaty<\/span> asa\u1e43\u015baya\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.68\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.68 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5533',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5533\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>idam paramam guhyam <\/em><\/strong><span style=\"color: #888888;\">(ten najwi\u0119kszy sekret)<\/span> <em><strong>mad-bhakte\u1e63u<\/strong> <\/em><span style=\"color: #888888;\">(moim wielbicielom)<\/span> <em><strong>abhidh\u0101syati<\/strong> <\/em><span style=\"color: #888888;\">(b\u0119dzie przekazywa\u0107)<\/span><em>, <\/em><br \/>\n[<strong><em>sa\u1e25<\/em><\/strong>] <span style=\"color: #888888;\">(ten)<\/span> <strong><em>mayi <\/em><\/strong><span style=\"color: #888888;\">(we mnie)<\/span> <strong><em>par\u0101m bhaktim <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csz\u0105 mi\u0142o\u015b\u0107)<\/span> <strong><em>k\u1e5btv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(uczyniwszy)<\/span><br \/>\n<strong><em>m\u0101m eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie do mnie)<\/span> <strong><em>e\u1e63yati <\/em><\/strong><span style=\"color: #888888;\">(przyjdzie)<\/span><em>, <\/em><br \/>\n<strong><em>asa\u1e43\u015baya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(brak w\u0105tpienia)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paramam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najdoskonalsze, najlepsze<\/strong> (stopie\u0144 najwy\u017cszy od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>guhyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>guhya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>guh <\/em>\u2013 przykrywa\u0107, chowa\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> do schowania, sekretne, tajemnicze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-bhakte\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-bhakta<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mama bhakte\u1e63v iti<\/em> \u2013 <strong>w moich wielbicielach<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhidh\u0101syati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> (nazywa\u0107, m\u00f3wi\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powie, wyja\u015bni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhaktim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> oddanie, mi\u0142o\u015b\u0107, uwielbienie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mayi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> \u2013 <strong>we mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>par\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dalek\u0105, ostateczn\u0105, najwy\u017csz\u0105, najlepsz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5btv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>uczyniwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>e\u1e63yati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (i\u015b\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>przyjdzie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asa\u1e43\u015baya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sa\u1e43\u015baya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>brak w\u0105tpliwo\u015bci, brak wahania<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u012b<\/em> \u2013 chwia\u0107 si\u0119);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ya ida\u1e43 \u2192 ya ima\u1e43 \/ ida\u1e43 ya\u1e25<\/em> (kto to \/ to kto);<br \/>\n<em>abhidh\u0101syati<\/em><em> \u2192 <\/em><em>abhidh\u0101syate<\/em> (wyt\u0142umaczy);<br \/>\n<em>bhakti\u1e43 mayi <\/em><em>\u2192 <\/em><em>mayi<\/em> <em>bhakti\u1e43 <\/em>(mi\u0142o\u015b\u0107 do mnie);<br \/>\n<em>m\u0101m evai\u1e63yaty <\/em><em>\u2192 <\/em><em>m\u0101m eve\u1e63yaty\u00a0 \/ sa m\u0101me\u1e63yaty <\/em>(do mnie w\u0142a\u015bnie przyjdzie \/ on do mnie przyjdzie);<br \/>\n<em>evai\u1e63yaty asa\u1e43\u015baya\u1e25<\/em><em> \u2192 <\/em><em>bhavi\u1e63yati na sa\u1e43\u015baya\u1e25<\/em> (stanie si\u0119 bez w\u0105tpienia);<br \/>\n<em>asa\u1e43\u015baya\u1e25<\/em><em> \u2192 asa\u1e43\u015baya\u1e43<\/em> (bez w\u0105tpienia);<\/p>\n<p>Czwarta pada BhG 18.68 jest podobny do czwartej pady BhG 8.7;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5533',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5533\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsamprad\u0101yasya kartu\u1e25 phalam id\u0101n\u012bm \u0101ha\u2014<br \/>\nya ima\u1e43 yathokta\u1e43 parama\u1e43 parama-ni\u1e25\u015breyas\u0101rtha\u1e43 ke\u015bav\u0101rjunayo\u1e25 sa\u1e43v\u0101da-r\u016bpa\u1e43 grantha\u1e43 guhya\u1e43 gopyatama\u1e43 mad-bhakte\u1e63u mayi bhaktimatsv abhidh\u0101syati vak\u1e63yati, granthato\u2019rthata\u015b ca sth\u0101payi\u1e63yat\u012bty artha\u1e25, yath\u0101 tvayi may\u0101 | bhakte\u1e25 punar graha\u1e47\u0101t bhakti-m\u0101tre\u1e47a kevalena \u015b\u0101stra-samprad\u0101ne p\u0101tra\u1e43 bhavat\u012bti gamyate | katham abhidh\u0101syat\u012bti, ucyate\u2014bhakti\u1e43 mayi par\u0101\u1e43 k\u1e5btv\u0101 bhagavata\u1e25 parama-guror acyutasya \u015bu\u015br\u016b\u1e63\u0101 may\u0101 kriyate ity eva\u1e43 k\u1e5btvety artha\u1e25 | tasyeda\u1e43 phala\u1e43\u2014m\u0101m evai\u1e63yati mucyata eva | asa\u1e43\u015bayo\u2019tra sa\u1e43\u015bayo na kartavya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nida\u1e43 parama\u1e43 guhya\u1e43 madbhakte\u1e63u ya\u1e25 abhidh\u0101syati vy\u0101khy\u0101syati, sa\u1e25 mayi param\u0101\u1e43 bhakti\u1e43 k\u1e5btv\u0101 m\u0101m evai\u1e63yati; na tatra sa\u1e43\u015baya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\netair do\u1e63air virahitebhyo g\u012bt\u0101-\u015b\u0101stropade\u1e63\u1e6du\u1e25 phalam \u0101ha ya iti | mad-bhakte\u1e63v abhidh\u0101syati mad-bhaktebhyo ya vak\u1e63yati | sa mayi par\u0101\u1e43 bhakti\u1e43 karoti tato ni\u1e25sa\u1e43\u015baya\u1e25 san m\u0101m eva pr\u0101pnot\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\netad upade\u1e63\u1e6du\u1e25 phalam \u0101ha ya iti dv\u0101bhy\u0101m | par\u0101\u1e43 bhakti\u1e43 k\u1e5btveti prathama\u1e43 parama-bhakti-pr\u0101pti\u1e25 | tato mat-pr\u0101pti\u1e25 | etad upade\u1e63\u1e6dur bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u015b\u0101stropade\u1e63\u1e6du\u1e25 phalam \u0101ha ya iti | etad upade\u1e63\u1e6dur \u0101dau mat-para-bhakti-l\u0101bhas tato mat-pada-l\u0101bho bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5533',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5533\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLecz kto t\u0119 najwznio\u015blejsz\u0105 tajemnic\u0119 obwie\u015bci tym, kt\u00f3rzy mnie kochaj\u0105, ten oka\u017ce mi najwy\u017csz\u0105 mi\u0142o\u015b\u0107. l nie ulega w\u0105tpliwo\u015bci, \u017ce taki cz\u0142owiek po\u0142\u0105czy si\u0119 ze mn\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz ten, kto przeka\u017ce t\u0119 tajemnic\u0119 najwy\u017csz\u0105 moim s\u0142u\u017cebnikom, sam \u017carliwie mi s\u0142u\u017c\u0105c, przyjdzie ku mnie niew\u0105tpliwie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ten, kt\u00f3ry ow\u0105 tajemnic\u0119 najwy\u017csz\u0105 przeka\u017ce ludziom, kt\u00f3rzy oddani Mi s\u0105, tym samym swej wielkiej mi\u0142o\u015bci da dow\u00f3d i do Mnie przyjdzie niechybnie, o Parto.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen za\u015b, kto przeka\u017ce t\u0119 najwy\u017csz\u0105 tajemnic\u0119<br \/>\n\u2014 moim wyznawcom,<br \/>\ndowodz\u0105c w ten spos\u00f3b<br \/>\nswej najwy\u017cszej mi\u0142o\u015bci ku mnie,<br \/>\nten bez w\u0105tpienia przyb\u0119dzie do mnie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto przekazuje t\u0119 najwy\u017csz\u0105 tajemnic\u0119 moim czcicielom, w ten spos\u00f3b okazuj\u0105c mi najwy\u017csz\u0105 cze\u015b\u0107,<br \/>\nTaki cz\u0142owiek bez w\u0105tpienia do mnie przyjdzie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto t\u0119 najg\u0142\u0119bsz\u0105 z tajemnic powierzy moim czcicielom<br \/>\nZ najwy\u017csz\u0105 ku mnie mi\u0142o\u015bci\u0105, odnajdzie mnie bez w\u0105tpienia!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPami\u0119taj, \u017ce kto wiernych uczy\u0107 ma na celu,<br \/>\nJest mi najdro\u017cszym w \u015bwiecie i b\u0142ogos\u0142awionym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nLecz kto \u00f3w najwy\u017cszy sekret<br \/>\nmym czcicielom by przekaza\u0142,<br \/>\nmi\u0142o\u015b\u0107 wielk\u0105 mi oka\u017ce,<br \/>\ndo mnie przyjdzie bez w\u0105tpienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ya ida\u1e43 parama\u1e43 guhya\u1e43 mad-bhakte\u1e63v abhidh\u0101syati bhakti\u1e43 mayi par\u0101\u1e43 k\u1e5btv\u0101 m\u0101m evai\u1e63yaty asa\u1e43\u015baya\u1e25 analiza analiza syntaktyczna ya\u1e25 (kto) idam paramam guhyam (ten najwi\u0119kszy sekret) mad-bhakte\u1e63u (moim wielbicielom) abhidh\u0101syati (b\u0119dzie przekazywa\u0107), [sa\u1e25] (ten) mayi (we mnie) par\u0101m bhaktim (najwy\u017csz\u0105 mi\u0142o\u015b\u0107) k\u1e5btv\u0101 (uczyniwszy) m\u0101m eva (w\u0142a\u015bnie do mnie) e\u1e63yati (przyjdzie), asa\u1e43\u015baya\u1e25 (brak w\u0105tpienia) [asti] (jest). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5533","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5533","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5533"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5533\/revisions"}],"predecessor-version":[{"id":9609,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5533\/revisions\/9609"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5533"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5533"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5533"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}