{"id":5535,"date":"2012-08-16T18:07:07","date_gmt":"2012-08-16T16:07:07","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5535"},"modified":"2024-05-27T17:36:42","modified_gmt":"2024-05-27T15:36:42","slug":"bhg-18-69","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5535","title":{"rendered":"BhG 18.69"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>na ca tasm\u0101n manu\u1e63ye\u1e63u <strong>ka\u015b-cin<\/strong> me <strong>priya-k\u1e5bttama\u1e25<\/strong><br \/>\n<span style=\"text-decoration: underline;\">bhavit\u0101<\/span> na ca me tasm\u0101d <strong>anya\u1e25 priyataro<\/strong> bhuvi<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.69\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.69 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5535',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5535\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tasm\u0101t ca <\/em><\/strong><span style=\"color: #888888;\">(i dlatego)<\/span> <strong><em>manu\u1e63ye\u1e63u <\/em><\/strong>[<strong><em>madhye<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(w\u015br\u00f3d ludzi)<\/span> <em><strong>ka\u015bcit<\/strong> <\/em><span style=\"color: #888888;\">(nikt)<\/span> <em><strong>me<\/strong> <\/em><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>priya-k\u1e5bt-tama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(najmilszy z tych, kt\u00f3rzy daj\u0105 [mi] rado\u015b\u0107)<\/span> <strong><em>na <\/em><\/strong>[<strong><em>bhavati<\/em><\/strong>] <span style=\"color: #888888;\">(nie jest)<\/span><em>. <\/em><br \/>\n<strong><em>tasm\u0101t ca <\/em><\/strong><span style=\"color: #888888;\">(i dlatego)<\/span> <strong><em>anya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(inny)<\/span> <em><strong>bhuvi<\/strong> <\/em><span style=\"color: #888888;\">(na ziemi)<\/span> <strong><em>priya-tara\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(milszy)<\/span> <strong><em>na bhavit\u0101 <\/em><\/strong><span style=\"color: #888888;\">(nie b\u0119dzie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>manu\u1e63ye\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manu\u1e63ya<\/em> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u015br\u00f3d <\/strong><strong>ludzi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, <em>manu <\/em>&#8211; cz\u0142owiek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ka\u015b-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim-cit<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ktokolwiek <\/strong>(od: <em>kim<\/em> \u2013 co?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>priya-k\u1e5bttama\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya-k\u1e5bttama <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>najlepszy z tych, kt\u00f3rzy sprawiaj\u0105 [mi] przyjemno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107, <em>priya<\/em> \u2013 lubiany, kochany, mi\u0142y, przyjemny; przyjemno\u015b\u0107, mi\u0142o\u015b\u0107, korzy\u015b\u0107;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>-k\u1e5bt<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144 wskazuje na sprawc\u0119, tw\u00f3rc\u0119; stopie\u0144 najwy\u017cszy od: <em>k\u1e5bt \u2013 k\u1e5bt-tara, k\u1e5bt-tama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavit\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"futurum periphrasticum \u2013 czas przysz\u0142y opisowy \u2013 anadyatana-bhavi\u1e63yat\"> Fut.p. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powstanie, b\u0119dzie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>priyatara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>priya-tara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> bardziej<\/strong> <strong>lubiany, ukocha\u0144szy, milszy<\/strong> (stopie\u0144 wy\u017cszy od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107, <em>priya<\/em> \u2013 lubiany, kochany, mi\u0142y, przyjemny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhuvi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016b<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>na ziemi<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ca me \u2192 samas<\/em> (r\u00f3wnie);<br \/>\n<em>tasm\u0101d<\/em><em> \u2192 <\/em><em>yasm\u0101d <\/em>(z kt\u00f3rego powodu);<br \/>\n<em>priyataro<\/em><em> \u2192 priyatamo<\/em> (najdro\u017cszy);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5535',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5535\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<br \/>\nna ca tasm\u0101t \u015b\u0101stra-samprad\u0101ya-k\u1e5bta\u1e25 manu\u1e63ye\u1e63u manu\u1e63y\u0101\u1e47\u0101\u1e43 madhye ka\u015bcin me mama priyak\u1e5bttamo\u2019ti\u015bayena priya-kara\u1e25 | anya\u1e25 priyak\u1e5bttamo n\u0101sty evety artho vartam\u0101ne\u1e63u | na ca bhavit\u0101 bhavi\u1e63yaty api k\u0101le tasm\u0101d dvit\u012byo\u2019nya\u1e25 priyatara\u1e25 priya-k\u1e5bttaro bhuvi loke\u2019smin na bhavit\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsarve\u1e63u manu\u1e63ye\u1e63v ita\u1e25 p\u016brva\u1e43 tasm\u0101d anyo manu\u1e63yo me na ka\u015bcit priyak\u1e5bttamo 'bh\u016bt; ita uttara\u1e43 ca na bhavit\u0101 \/ ayogy\u0101n\u0101\u1e43 prathamam up\u0101d\u0101na\u1e43 yogy\u0101n\u0101m akathan\u0101d api tatkathanasy\u0101ni\u1e63\u1e6datamatv\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca na ceti | tasm\u0101n mad-bhaktebhyo g\u012bt\u0101-\u015b\u0101stra-vy\u0101khy\u0101tu\u1e25 sak\u0101\u015b\u0101d anyo manu\u1e63ye\u1e63u madhye ka\u015bcid api mama priya-k\u1e5bttamo 'tyanta\u1e43 parito\u1e63a-kart\u0101 n\u0101sti | na ca k\u0101l\u0101ntare bhavit\u0101 bhavi\u1e63yati mam\u0101pi tasm\u0101d anya\u1e25 priyataro 'dhun\u0101 bhuvi t\u0101van n\u0101sti | na ca k\u0101l\u0101ntare 'pi bhavi\u1e63yat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntasm\u0101d upade\u1e63\u1e6du\u1e25 sak\u0101\u015b\u0101t anyo 'tipriya\u1e45karo 'tipriya\u015b ca n\u0101sti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nna ceti | tasm\u0101d g\u012btopade\u1e63\u1e6du\u1e25 sak\u0101\u015b\u0101d anyo manu\u1e63ye\u1e63u madhye mama priya-k\u1e5bttama\u1e25 parito\u1e63a-kart\u0101 p\u016brva\u1e43 n\u0101bh\u016bn na ca bhavi\u1e63yati | mama tasm\u0101d anya\u1e25 priyataro bhuvi n\u0101bh\u016bn na ca bhavi\u1e63yati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5535',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5535\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nNikt tu w\u015br\u00f3d ludzi nie b\u0119dzie w stanie okaza\u0107 mi wi\u0119kszej mi\u0142o\u015bci i nikt na ziemi nie b\u0119dzie mi dro\u017cszy nad niego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem \u017caden cz\u0142owiek nie mo\u017ce uczyni\u0107, coby mi by\u0142o milszem; i \u017caden inny na ziemi nie b\u0119dzie mi dro\u017cszy nad niego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNie masz w\u015br\u00f3d ludzi nikogo, kto by m\u00f3g\u0142 spe\u0142ni\u0107 milsza dla Mnie s\u0142u\u017cb\u0119 i nie masz na ca\u0142ej ziemi cz\u0142owieka, kt\u00f3rego bym bardziej od niego ukocha\u0142.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nI nikt z ludzi nie sprawi mi<br \/>\nwi\u0119kszej rado\u015bci ni\u017c on,<br \/>\ni nikt na tej ziemi<br \/>\nnie b\u0119dzie mi od niego bli\u017cszy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nNie ma w\u015br\u00f3d ludzi nikogo, kogo s\u0142u\u017cba by\u0142aby mi milsza,<br \/>\nI nikogo na ziemi nie b\u0119dzie, kto by\u0142by mi milszy od takiego cz\u0142owieka.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nI nikt w\u015br\u00f3d ludzi nie sprawi mi wi\u0119kszej ni\u017c on rado\u015bci,<br \/>\nNie b\u0119dzie dla mnie na ziemi nikogo ode\u0144 milszego!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJest mi najdro\u017cszym w \u015bwiecie i b\u0142ogos\u0142awionym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW\u015br\u00f3d ludzi drugiego nie ma,<br \/>\nkto mi wi\u0119ksz\u0105 rado\u015b\u0107 sprawia,<br \/>\ni nikt inny na tej ziemi<br \/>\nnie jest milszy mi od niego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>na ca tasm\u0101n manu\u1e63ye\u1e63u ka\u015b-cin me priya-k\u1e5bttama\u1e25 bhavit\u0101 na ca me tasm\u0101d anya\u1e25 priyataro bhuvi analiza analiza syntaktyczna tasm\u0101t ca (i dlatego) manu\u1e63ye\u1e63u [madhye] (w\u015br\u00f3d ludzi) ka\u015bcit (nikt) me (mnie) priya-k\u1e5bt-tama\u1e25 (najmilszy z tych, kt\u00f3rzy daj\u0105 [mi] rado\u015b\u0107) na [bhavati] (nie jest). tasm\u0101t ca (i dlatego) anya\u1e25 (inny) bhuvi (na ziemi) priya-tara\u1e25 (milszy) na bhavit\u0101 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5535","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5535","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5535"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5535\/revisions"}],"predecessor-version":[{"id":9610,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5535\/revisions\/9610"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5535"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5535"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5535"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}