{"id":5537,"date":"2012-08-16T18:06:25","date_gmt":"2012-08-16T16:06:25","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5537"},"modified":"2024-05-27T17:37:44","modified_gmt":"2024-05-27T15:37:44","slug":"bhg-18-70","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5537","title":{"rendered":"BhG 18.70"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0442.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5537\" title=\"werset 18.70-71\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0442.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">adhye\u1e63yate<\/span> ca <strong>ya <\/strong><span style=\"color: #888888;\">ima\u1e43 dharmya\u1e43 sa\u1e43v\u0101dam<\/span> \u0101vayo\u1e25<br \/>\nj\u00f1\u0101na-yaj\u00f1ena ten<strong>\u0101ham<\/strong> <strong>i\u1e63\u1e6da\u1e25 <\/strong><span style=\"text-decoration: underline;\">sy\u0101m<\/span> iti me <strong>mati\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.70\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.70 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5537',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5537\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i kto)<\/span> <strong><em>\u0101vayo\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nas dw\u00f3ch)<\/span> <strong><em>imam dharmyam sa\u1e43v\u0101dam <\/em><\/strong><span style=\"color: #888888;\">(t\u0119 szlachetn\u0105 rozmow\u0119)<\/span> <strong><em>adhye\u1e63yate <\/em><\/strong><span style=\"color: #888888;\">(b\u0119dzie studiowa\u0107)<\/span><em>, <\/em><br \/>\n<strong><em>tena <\/em><\/strong>[<strong><em>puru\u1e63ena<\/em><\/strong>] <span style=\"color: #888888;\">(przez tego cz\u0142owieka)<\/span> <strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>j\u00f1\u0101na-yaj\u00f1ena <\/em><\/strong><span style=\"color: #888888;\">(ofiar\u0105 z wiedzy)<\/span> <strong><em>i\u1e63\u1e6da\u1e25 sy\u0101m iti <\/em><\/strong><span style=\"color: #888888;\">(b\u0119d\u0119 wielbiony)<\/span><br \/>\n<em><strong>me mati\u1e25<\/strong> <\/em>[<strong><em>asti<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(oto jest moje zdanie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhye\u1e63yate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (zwraca\u0107 my\u015bl ku, uczy\u0107 si\u0119, studiowa\u0107) <a title=\"futurum periphrasticum \u2013 czas przysz\u0142y opisowy \u2013 anadyatana-bhavi\u1e63yat\"> Fut.p. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>b\u0119dzie studiowa\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>imam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>t\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dharmyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dharmya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>praw\u0105, szlachetn\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107, <em>dharma<\/em> \u2013 dharma);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43v\u0101dam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-v\u0101da<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>mow\u0119, rozmow\u0119<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vad<\/em> \u2013 m\u00f3wi\u0107 razem, rozmawia\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101vayo\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus dualis \u2013 dope\u0142niacz l.podw\u00f3j. \u2013 \u1e63a\u1e63\u1e6dh\u012b dvi-vacana\"> 6i.2 <\/a> \u2013 <strong>nas dw\u00f3ch<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-yaj\u00f1ena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-yaj\u00f1a <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>j\u00f1\u0101nena yaj\u00f1eneti<\/em> \u2013<strong> ofiar\u0105 z wiedzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ten\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez niego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>i\u1e63\u1e6da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>i\u1e63\u1e6da<\/em> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e63<\/em> \u2013 pragn\u0105\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>upragniony, uwielbiony, ukochany; wielbiony, czczony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sy\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>obym by\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mati\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mati <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>my\u015bl, opinia, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ima\u1e43 \u2192 ida\u1e43<\/em> (tego);<br \/>\n<em>dharmya\u1e43<\/em><em> <\/em><em>sa\u1e43v\u0101dam<\/em><em> \u2192 dharma\u1e43 <\/em><em>sa\u1e43v\u0101dam<\/em><em> \/ dharmya-<\/em><em>sa\u1e43v\u0101dam<\/em><em> \/ dharma-<\/em><em>sa\u1e43v\u0101dam<\/em> (rozmow\u0119 b\u0119d\u0105c\u0105 dharm\u0105 \/ praw\u0105 rozmow\u0119);<br \/>\n<em>j\u00f1\u0101na-yaj\u00f1ena <\/em><em>\u2192 j\u00f1\u0101na-yogena<\/em> (przez jog\u0119 wiedzy);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5537',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5537\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyo\u2019pi\u2014<br \/>\nadhye\u1e63yate ca pa\u1e6dhi\u1e63yati ya ima\u1e43 dharmya\u1e43 dharm\u0101d anapeta\u1e43 sa\u1e43v\u0101da-r\u016bpa\u1e43 grantham \u0101vayo\u1e25, teneda\u1e43 k\u1e5bta\u1e43 sy\u0101t | j\u00f1\u0101na-yaj\u00f1ena\u2014vidhi-japop\u0101\u1e43\u015bu-m\u0101nas\u0101n\u0101\u1e43 yaj\u00f1\u0101n\u0101\u1e43 j\u00f1\u0101na-yaj\u00f1o m\u0101nasatv\u0101d vi\u015bi\u1e63\u1e6datama ity atas tena j\u00f1\u0101na-yaj\u00f1ena g\u012bt\u0101-\u015b\u0101strasy\u0101dhyayana\u1e43 st\u016byate | phala-vidhir eva v\u0101, devat\u0101di-vi\u1e63aya-j\u00f1\u0101na-yaj\u00f1a-phala-tulyam asya phala\u1e43 bhavat\u012bti tena adhyayanena aham i\u1e63\u1e6da\u1e25 p\u016bjita\u1e25 sy\u0101\u1e43 bhaveyam iti me mama matir ni\u015bcaya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nya imam \u0101vayor dharmya\u1e43 sa\u1e43v\u0101dam adhye\u1e63yate, tena j\u00f1\u0101nayaj\u00f1en\u0101ham i\u1e63\u1e6das sy\u0101m iti me mati\u1e25 asmin yo j\u00f1\u0101nayaj\u00f1o 'bhidh\u012byate, ten\u0101ham etad adhyayanam\u0101tre\u1e47e\u1e63\u1e6da\u1e25 sy\u0101m ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\npa\u1e6dhata\u1e25 phalam \u0101ha adhye\u1e63yata iti | \u0101vayo\u1e25 \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjunayor ima\u1e43 dharmya\u1e43 dharm\u0101d anapeta\u1e43 sa\u1e43v\u0101da\u1e43 yo 'dhye\u1e63yate japa-r\u016bpe\u1e47a pa\u1e6dhi\u1e63yati tena pu\u1e43s\u0101 sarva-yaj\u00f1ebhya\u1e25 \u015bre\u1e63\u1e6dhena j\u00f1\u0101na-yaj\u00f1ena aham i\u1e63\u1e6da\u1e25 sy\u0101\u1e43 bhaveyam iti me mati\u1e25 | yady apy asau g\u012bt\u0101rtham abudhyam\u0101na eva kevala\u1e43 japati | tath\u0101pi mama tac ch\u1e5b\u1e47vato m\u0101m ev\u0101sau prak\u0101\u015bayat\u012bti buddhir bhavati | yath\u0101 loke ya\u1e5bcchay\u0101pi yad\u0101 ka\u015bcit kad\u0101cit kasyacit n\u0101ma g\u1e5bh\u1e47\u0101ti tad\u0101sau m\u0101m ev\u0101yam \u0101havayat\u012bti matv\u0101 tat-p\u0101r\u015bvam \u0101gacchati | tath\u0101ham apitasya sannihito bhaveyam | ataeva aj\u0101mila-k\u1e63atra-bandhu-pramukh\u0101n\u0101\u1e43 katha\u00f1cin n\u0101mocc\u0101ra\u1e47a-m\u0101tre\u1e47a prasanno 'smi | tathaiva asy\u0101pi prasanno bhaveyam iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\netad adhayana-phalam \u0101ha adhye\u1e63yata iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha \u015b\u0101str\u0101dhyetu\u1e25 phalam \u0101ha adhye\u1e63yate ceti | atra yo j\u00f1\u0101na-yaj\u00f1o var\u1e47itas ten\u0101ham etat-p\u0101\u1e6dha-m\u0101tre\u1e47aive\u1e63\u1e6do 'bhyarcita\u1e25 sy\u0101m iti me matirs tasy\u0101ha\u1e43 sulabha ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5537',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5537\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto za\u015b wch\u0142onie w siebie t\u0119 \u015bwi\u0119t\u0105 pomi\u0119dzy nami rozmow\u0119, ten z\u0142o\u017cy mi ofiar\u0119 poznania, \u2013 takie jest moje mniemanie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto przeczyta \u015bwi\u0119t\u0105 rozmow\u0119, jak\u0105\u015bmy prowadzili, przez to samo z\u0142o\u017cy mi ofiar\u0119 nauki: taka jest my\u015bl moja.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA ten, kt\u00f3ry b\u0119dzie zg\u0142\u0119bia\u0142 t\u0119 nasz\u0105 \u015bwi\u0119t\u0105 rozmow\u0119, ten wed\u0142ug Mnie ofiar\u0119 m\u0105dro\u015bci Mi z\u0142o\u017cy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA ten, kto b\u0119dzie zg\u0142\u0119bia\u0142<br \/>\nt\u0119 nasz\u0105 rozmow\u0119 o prawie,<br \/>\nten obdarzy mnie ofiar\u0105 wiedzy.<br \/>\nTakie jest moje przekonanie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto b\u0119dzie si\u0119 wg\u0142\u0119bia\u0142 w t\u0119 \u015bwi\u0119t\u0105 rozmow\u0119 mi\u0119dzy nami,<br \/>\nPrzez t\u0119 ofiar\u0119 jego m\u0105dro\u015bci r\u00f3wnie\u017c b\u0119d\u0119 uczczony.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto czyta\u0107 b\u0119dzie t\u0119 praw\u0105 rozmow\u0119 pomi\u0119dzy nami,<br \/>\nUczci mnie wiedzy ofiar\u0105 \u2013 takie jest me przekonanie!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto poj\u0105\u0142 t\u0119 rozmow\u0119, ten czci Mnie przez wiedz\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nA kto nasz\u0105 t\u0119 rozmow\u0119<br \/>\npe\u0142n\u0105 prawa b\u0119dzie wa\u017cy\u0107,<br \/>\nuczci mnie ofiar\u0105 z wiedzy \u2013<br \/>\noto moje przekonanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>adhye\u1e63yate ca ya ima\u1e43 dharmya\u1e43 sa\u1e43v\u0101dam \u0101vayo\u1e25 j\u00f1\u0101na-yaj\u00f1ena ten\u0101ham i\u1e63\u1e6da\u1e25 sy\u0101m iti me mati\u1e25 analiza analiza syntaktyczna ya\u1e25 ca (i kto) \u0101vayo\u1e25 (nas dw\u00f3ch) imam dharmyam sa\u1e43v\u0101dam (t\u0119 szlachetn\u0105 rozmow\u0119) adhye\u1e63yate (b\u0119dzie studiowa\u0107), tena [puru\u1e63ena] (przez tego cz\u0142owieka) aham (ja) j\u00f1\u0101na-yaj\u00f1ena (ofiar\u0105 z wiedzy) i\u1e63\u1e6da\u1e25 sy\u0101m iti (b\u0119d\u0119 wielbiony) me mati\u1e25 [asti] (oto jest moje [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5537","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5537","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5537"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5537\/revisions"}],"predecessor-version":[{"id":9611,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5537\/revisions\/9611"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5537"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5537"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5537"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}