{"id":5541,"date":"2012-08-16T18:04:52","date_gmt":"2012-08-16T16:04:52","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5541"},"modified":"2024-05-27T17:39:32","modified_gmt":"2024-05-27T15:39:32","slug":"bhg-18-72","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5541","title":{"rendered":"BhG 18.72"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0443.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5541\" title=\"werset 18.72-73\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0443.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>kac-cid <strong>etac chruta\u1e43<\/strong> p\u0101rtha tvayaik\u0101gre\u1e47a cetas\u0101<br \/>\nkac-cid <strong>aj\u00f1\u0101na-sa\u1e43moha\u1e25 prana\u1e63\u1e6das<\/strong> te dhana\u1e43jaya<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.72\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.72 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5541',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5541\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span><em>, <strong>he dhana\u00f1jaya <\/strong><\/em><span style=\"color: #888888;\">(o zdobywco bogactw!)<\/span><em>, <\/em><br \/>\n<strong><em>kaccit <\/em><\/strong><span style=\"color: #888888;\">(mam nadziej\u0119, \u017ce)<\/span> <strong><em>tvay\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przez ciebie)<\/span> <em><strong>ek\u0101gre\u1e47a cetas\u0101<\/strong> <\/em><span style=\"color: #888888;\">(ze skupionym umys\u0142em)<\/span> <strong><em>etat \u015brutam <\/em><\/strong><span style=\"color: #888888;\">(to wys\u0142uchane)<\/span><em>.<\/em><br \/>\n<em><strong>kaccit<\/strong> <\/em><span style=\"color: #888888;\">(mam nadziej\u0119 \u017ce)<\/span> <strong><em>te <\/em><\/strong><span style=\"color: #888888;\">(twoja)<\/span> <strong><em>aj\u00f1\u0101na-sammoha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(omroczenie powsta\u0142e z niewiedzy)<\/span> <strong><em>prana\u1e63\u1e6da\u1e25 <\/em><\/strong>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest zniszczone)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kac-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>czy? mam nadziej\u0119 \u017ce <\/strong>(od: <em>kad<\/em> \u2013 partyku\u0142a pytaj\u0105ca u\u017cywana w znaczeniu kim: co? czy?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015brutam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bruta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bru<\/em> \u2013 s\u0142ucha\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a>. <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>us\u0142yszane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przez ciebie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ek\u0101gre\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>eka-agra<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>maj\u0105cym jeden szczyt, niezak\u0142\u00f3conym,<\/strong> <strong>skupionym na jednym punkcie<\/strong> (od: <em>eka<\/em> \u2013 jeden; <em>agra<\/em> \u2013 g\u0142\u00f3wny, pierwszy, przedni, szczyt, cel);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>cetas\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>cetas<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>umys\u0142em, dzi\u0119ki umys\u0142owi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kac-cit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>czy? mam nadziej\u0119 \u017ce <\/strong>(od: <em>kad<\/em> \u2013 partyku\u0142a pytaj\u0105ca u\u017cywana w znaczeniu kim: co? czy?; <em>-cit<\/em> \u2013 partyku\u0142a nieokre\u015blono\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aj\u00f1\u0101na-sa\u1e43moha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aj\u00f1\u0101na-<\/em><em>sa\u1e43-moha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>aj\u00f1\u0101n\u0101t sa\u1e43moha iti<\/em> \u2013 <strong>omroczenie powsta\u0142e z niewiedzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>a-j\u00f1\u0101na<\/em> \u2013 niewiedza, g\u0142upota; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prana\u1e63\u1e6da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-na\u1e63\u1e6da<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> \u2013 zanika\u0107, by\u0107 straconym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zniszczony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>tw\u00f3j<\/strong> (skr\u00f3cona forma od: <em>tava<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhana\u1e43jaya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhana\u1e43-jaya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o zdobywco bogactw<\/strong> (<em>yo dhana\u1e43 jayati sa\u1e25<\/em> \u2013 ten, kt\u00f3ry zdobywa bogactwa; <em>dhana<\/em> \u2013 podb\u00f3j, \u0142upy, bogactwo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <em>jaya<\/em> \u2013 zwyci\u0119stwo);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tvayaik\u0101gre\u1e47a<\/em><em> \u2192 <\/em><em>tvayaik\u0101grye\u1e47a<\/em> (przez ciebie uwa\u017cnym);<\/p>\n<p>Przed wersetem BhG 18.72 pojawia si\u0119: <em>\u015br\u012b-bhagav\u0101n uv\u0101ca<\/em>;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5541',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5541\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u015bi\u1e63yasya \u015b\u0101str\u0101rtha-graha\u1e47\u0101graha\u1e47a-viveka-bubhutsay\u0101 p\u1e5bcchati | tad-agraha\u1e47e j\u00f1\u0101te punar gr\u0101hayi\u1e63y\u0101mi up\u0101y\u0101ntare\u1e47\u0101p\u012bti pra\u1e63\u1e6dur abhipr\u0101ya\u1e25 | yatn\u0101ntara\u1e43 c\u0101sth\u0101ya \u015bi\u1e63yasya k\u1e5bt\u0101rthat\u0101 kartavy\u0101 iti \u0101c\u0101rya-dharma\u1e25 pradar\u015bito bhavati\u2014<br \/>\nkaccit kim etat mayokta\u1e43 \u015bruta\u1e43 \u015brava\u1e47en\u0101vadh\u0101rita\u1e43 p\u0101rtha, tvayaik\u0101gre\u1e47a cetas\u0101 cittena ? ki\u1e43 v\u0101pram\u0101data\u1e25 ? kaccid aj\u00f1\u0101na-sa\u1e43moho\u2019j\u00f1\u0101na-nimitta\u1e25 sa\u1e43moho\u2019vivikta-bh\u0101vo\u2019viveka\u1e25 sv\u0101bh\u0101vika\u1e25 ki\u1e43 pra\u1e47a\u1e63\u1e6da\u1e25 ? yad-artho\u2019ya\u1e43 \u015b\u0101stra-\u015brava\u1e47\u0101y\u0101sas tava, mama copade\u1e63\u1e6d\u1e5btv\u0101y\u0101sa\u1e25 prav\u1e5btta\u1e25 | te tubhyam | he dhana\u00f1jaya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nmay\u0101 kathitam etat p\u0101rtha tvay\u0101 avahitena cetas\u0101 kaccic \u015brutam, tav\u0101j\u00f1\u0101nasa\u1e43moha\u1e25 kaccit prana\u1e63\u1e6da\u1e25, yen\u0101j\u00f1\u0101nena m\u016b\u1e0dho na yotsy\u0101m\u012btyuktav\u0101n<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsamyag bodh\u0101nupapattau punar upadek\u1e63y\u0101m\u012bty \u0101\u015bayen\u0101ha kaccid iti | kaccid it pra\u015bn\u0101rtha\u1e25 | kaccid aj\u00f1\u0101na-sa\u1e43mohas tattv\u0101j\u00f1\u0101na-k\u1e5bto viparyaya\u1e25 | spa\u1e63\u1e6dam anyat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsamyag bodh\u0101nupapattau punar upadek\u1e63y\u0101m\u012bty \u0101\u015bayen\u0101ha kaccid iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 \u015b\u0101stra\u1e43 tad-v\u0101can\u0101di-m\u0101h\u0101tmya\u1e43 coktam | atha \u015b\u0101str\u0101rth\u0101vadh\u0101na-tad-anubhavo p\u1e5bcchati kaccid iti | pra\u015bn\u0101rthe 'vyayam | samyag-anubhav\u0101nudaye punar apy etad upadek\u1e63y\u0101m\u012bti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5541',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5541\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCzy\u015b z niepodzieln\u0105 uwag\u0105 wys\u0142ucha\u0142 tego wszystkiego, o Partho? Czy ju\u017c rozwia\u0142o si\u0119 twoje za\u015blepienie, zrodzone z niewiedzy, zdobywco \u0142up\u00f3w?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nSynu Prithy, czy\u015b wys\u0142ucha\u0142 s\u0142\u00f3w moich z my\u015bl\u0105 utkwion\u0105 w Jedno\u015b\u0107? Czy odszed\u0142 ci\u0119 niepok\u00f3j nie\u015bwiadomo\u015bci, ksi\u0105\u017c\u0119 wspania\u0142omy\u015blny?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCzy\u015b wys\u0142ucha\u0142 tego, o synu Prity, w skupieniu g\u0142\u0119bokim? Czy rozwiane ju\u017c &#8211; z niewiedzy zrodzone &#8211; wahania twoje, Ard\u017cuno?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzy wys\u0142ucha\u0142e\u015b tego w skupieniu umys\u0142u,<br \/>\nsynu Prithy?<br \/>\nI czy znik\u0142o twe za\u015blepienie<br \/>\nspowodowane niewiedz\u0105, Zdobywco Skarbu?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzy\u015b wys\u0142ucha\u0142 tego, Partho, na tym jedynie skupiaj\u0105c sw\u0105 my\u015bl,<br \/>\nCzy znikn\u0119\u0142y twe w\u0105tpliwo\u015bci zrodzone z niewiedzy, Dhanand\u017cajo?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCzy wys\u0142ucha\u0142e\u015b, o Partho, s\u0142\u00f3w moich z ca\u0142\u0105 uwag\u0105?<br \/>\nCzy znik\u0142o twe za\u015blepienie niewiedz\u0105, Zwyci\u0119zco Skarb\u00f3w?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCzy s\u0142ucha\u0142e\u015b w skupieniu? Czy ju\u017c zrozumia\u0142e\u015b ?<br \/>\nCzy w\u0105tpliwo\u015b\u0107 z niewiedzy zrodzon\u0105 rozwia\u0142e\u015b,<br \/>\nTy, kt\u00f3ry w \u017cyciu wiele bogactw zdobywa\u0142e\u015b?\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSynu Prythy, czy w skupieniu<br \/>\nwys\u0142ucha\u0142e\u015b tej nauki?<br \/>\nCzy z niewiedzy za\u015blepienie<br \/>\ntwoje znik\u0142o, o Zdobywco?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>kac-cid etac chruta\u1e43 p\u0101rtha tvayaik\u0101gre\u1e47a cetas\u0101 kac-cid aj\u00f1\u0101na-sa\u1e43moha\u1e25 prana\u1e63\u1e6das te dhana\u1e43jaya analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), he dhana\u00f1jaya (o zdobywco bogactw!), kaccit (mam nadziej\u0119, \u017ce) tvay\u0101 (przez ciebie) ek\u0101gre\u1e47a cetas\u0101 (ze skupionym umys\u0142em) etat \u015brutam (to wys\u0142uchane). kaccit (mam nadziej\u0119 \u017ce) te (twoja) aj\u00f1\u0101na-sammoha\u1e25 (omroczenie powsta\u0142e z niewiedzy) prana\u1e63\u1e6da\u1e25 [asti] (jest zniszczone). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5541","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5541","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5541"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5541\/revisions"}],"predecessor-version":[{"id":9613,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5541\/revisions\/9613"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5541"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5541"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5541"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}