{"id":5543,"date":"2012-08-16T18:04:21","date_gmt":"2012-08-16T16:04:21","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5543"},"modified":"2024-05-27T17:40:37","modified_gmt":"2024-05-27T15:40:37","slug":"bhg-18-73","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5543","title":{"rendered":"BhG 18.73"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>arjuna <\/em><\/strong><em><span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<strong>na\u1e63\u1e6do moha\u1e25<\/strong> <strong>sm\u1e5btir labdh\u0101<\/strong> tvat-pras\u0101d\u0101n may\u0101cyuta<br \/>\n<strong>sthito<\/strong> <em>\u2018<\/em><span style=\"text-decoration: underline;\">smi<\/span> <strong>gata-sa\u1e43deha\u1e25<\/strong> <span style=\"text-decoration: underline;\">kari\u1e63ye<\/span> <span style=\"color: #888888;\">vacana\u1e43<\/span> tava<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.73\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.73 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5543',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5543\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>arjuna\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(Ard\u017auna)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>he acyuta<\/em><\/strong> <span style=\"color: #888888;\">(o niezachwiany!)<\/span>, <em>\u00a0<\/em><br \/>\n[<strong><em>mama<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(moje)<\/span> <em><strong>moha\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(omroczenie)<\/span> <em><strong>na\u1e63\u1e6da\u1e25 <\/strong><\/em>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest zniszczone)<\/span><em>. <\/em><br \/>\n<em><strong>tvat pras\u0101d\u0101t<\/strong> <\/em><span style=\"color: #888888;\">(z twojej \u0142aski)<\/span> <strong><em>may\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przeze mnie)<\/span> <em><strong>sm\u1e5bti\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(pami\u0119\u0107)<\/span> <strong><em>labdh\u0101 <\/em><\/strong>[<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest osi\u0105gni\u0119ta)<\/span>.<em> <\/em><br \/>\n[<strong><em>aham<\/em><\/strong>] <span style=\"color: #888888;\">(ja)<\/span> <strong><em>gata-sandeha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wolny od w\u0105tpliwo\u015bci)<\/span> <em><strong>sthita\u1e25<\/strong> <\/em>[<strong><em>asmi<\/em><\/strong>] <span style=\"color: #888888;\">(stoj\u0105cy jestem)<\/span><em>. <\/em><br \/>\n<strong><em>tava <\/em><\/strong><span style=\"color: #888888;\">(twoje)<\/span> <strong><em>vacanam <\/em><\/strong><span style=\"color: #888888;\">(s\u0142owa)<\/span> <strong><em>kari\u1e63ye <\/em><\/strong><span style=\"color: #888888;\">(b\u0119d\u0119 czyni\u0107)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na\u1e63\u1e6da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>na\u1e63\u1e6da<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> \u2013 zanika\u0107, by\u0107 straconym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zniszczony, stracony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>moha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>moha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>og\u0142upienie, omroczenie, oszo\u0142omienie, zam\u0119t<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sm\u1e5bti\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sm\u1e5bti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>pami\u0119\u0107, tradycja, \u015bwi\u0119te teksty przekazane przez tradycj\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sm\u1e5b<\/em> &#8211; my\u015ble\u0107, pami\u0119ta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>labdh\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>labdh\u0101 <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> \u2013 zabiera\u0107, zdobywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>osi\u0105gni\u0119ta, zdobyta, zabrana<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tvat-pras\u0101d\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tvat-pras\u0101da<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>tava pras\u0101d\u0101d iti<\/em> \u2013 <strong>z twojego zadowolenia<\/strong> (od: <em>tvat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ty\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> \u2013 osi\u0105\u015b\u0107, sta\u0107 si\u0119 zadowolonym, odnie\u015b\u0107 sukces, <em>pras\u0101da<\/em> \u2013<strong> <\/strong>zadowolenie, przejrzysto\u015b\u0107, jasno\u015b\u0107, spok\u00f3j, ukojenie, stateczno\u015b\u0107, sukces, przychylno\u015b\u0107, wzgl\u0119dy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acyuta<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-cyuta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cyu<\/em> \u2013 trz\u0105\u015b\u0107 si\u0119, upada\u0107, znika\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o niezachwiany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pozostaj\u0105cy, znajduj\u0105cy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gata-sa\u1e43deha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gata-<\/em><em>sa\u1e43deha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya sandeho gato \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego w\u0105tpliwo\u015b\u0107 odesz\u0142a<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>gata<\/em> \u2013 odesz\u0142y; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 w\u0105tpi\u0107, <em>sa\u1e43deha<\/em> \u2013 w\u0105tpliwo\u015b\u0107, niepewno\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kari\u1e63ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>zrobi\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vacanam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vacana<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>s\u0142owo, zdanie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>twojego<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>arjuna uv\u0101ca <\/em><em>\u2192 dhana\u1e43jaya uv\u0101ca <\/em>(zdobywca bogactw rzek\u0142);<br \/>\n<em>gata-sandeha\u1e25 <\/em><em>\u2192 gata-sa\u1e43moha\u1e25<\/em> (ten, kt\u00f3rego omroczenie odesz\u0142o);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5543',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5543\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nna\u1e63\u1e6do moho\u2019j\u00f1\u0101na-ja\u1e25 samasta-sa\u1e43s\u0101r\u0101nartha-hetu\u1e25, s\u0101gara iva duruttara\u1e25 | sm\u1e5bti\u015b c\u0101tma-tattva-vi\u1e63ay\u0101 labdh\u0101, yasy\u0101 l\u0101bh\u0101t sarva-h\u1e5bdaya-granth\u012bn\u0101\u1e43 vipramok\u1e63a\u1e25 | tvat-pras\u0101d\u0101t tava pras\u0101d\u0101n may\u0101 tvat-pras\u0101dam \u0101\u015britena | acyuta | anena moha-n\u0101\u015ba-pra\u015bna-prativacanena sarva-\u015b\u0101str\u0101rtha-j\u00f1\u0101na-phalam et\u0101vad eveti ni\u015bcita\u1e43 dar\u015bita\u1e43 bhavati, yato j\u00f1\u0101n\u0101n moha-n\u0101\u015ba \u0101tma-sm\u1e5bti-l\u0101bha\u015b ceti | tath\u0101 ca \u015brutau an\u0101tmavic choc\u0101mi ity upanyasy\u0101tma-j\u00f1\u0101nena sarva-granth\u012bn\u0101\u1e43 vipramok\u1e63a ukta\u1e25 | bhidyate h\u1e5bdaya-granthis [mu.u. 2.2.8] iti, tatra ko moha\u1e25 ka\u1e25 \u015boka\u1e25 ekatvam anupa\u015byata\u1e25 [\u012b.u. 7] iti ca mantra-var\u1e47a\u1e25 | athed\u0101n\u012b\u1e43 tvac-ch\u0101sane sthito\u2019smi gata-sa\u1e43deho mukta-sa\u1e43\u015baya\u1e25 | kari\u1e63ye vacana\u1e43 tava | aha\u1e43 tvat-pras\u0101d\u0101t k\u1e5bt\u0101rtha\u1e25, na me kartavyam ast\u012bty abhipr\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nmoha\u1e25 vipar\u012btaj\u00f1\u0101nam \/ tvatpras\u0101d\u0101n mama tad vina\u1e63\u1e6dam \/ sm\u1e5bti\u1e25 yath\u0101vasthitatattvaj\u00f1\u0101nam \/ tvatpras\u0101d\u0101d eva tac ca labdham \/ an\u0101tmani prak\u1e5btau \u0101tm\u0101bhim\u0101nar\u016bpo moha\u1e25, paramapuru\u1e63a\u015bar\u012bratay\u0101 tad\u0101tmakasya k\u1e5btsnasya cidacidvastuna\u1e25 atad\u0101tm\u0101bhim\u0101nar\u016bpa\u015b ca, nityanaimittikar\u016bpasya karma\u1e47a\u1e25 paramapuru\u1e63\u0101r\u0101dhanatay\u0101 tatpr\u0101ptyup\u0101yabh\u016btasya bandhakatvabuddhir\u016bpa\u015b ca sarvo vina\u1e63\u1e6da\u1e25 \/ \u0101tmana\u1e25 prak\u1e5btivilak\u1e63a\u1e47atvatatsvabh\u0101varahitat\u0101j\u00f1\u0101t\u1e5btvaikasvabh\u0101vat\u0101paramapuru\u1e63a\u015be\u1e63at\u0101tanniy\u0101myatvaikasvar\u016bpat\u0101j\u00f1\u0101nam, nikhilajagadudbhavasthitipralayal\u012bl\u0101\u015be\u1e63ado\u1e63apratyan\u012bkakaly\u0101\u1e47aikasvar\u016bpasv\u0101bh\u0101vik\u0101navadhik\u0101ti\u015bayaj\u00f1\u0101nabal\u0101i\u015bvaryav\u012brya\u015baktiteja\u1e25prabh\u1e5btisamastakaly\u0101\u1e47agu\u1e47aga\u1e47amah\u0101r\u1e47avaparabrahma\u015babd\u0101bhidheyaparamapuru\u1e63ay\u0101th\u0101tmyaj\u00f1\u0101na\u1e43 ca, eva\u1e43r\u016bpapar\u0101varatattvay\u0101th\u0101tmyavij\u00f1\u0101natadabhy\u0101sap\u016brvak\u0101haraharupac\u012byam\u0101naparamapuru\u1e63apr\u012btyekaphalanityanaimittikakarmani\u1e63iddhaparih\u0101ra\u015bamadam\u0101dy\u0101tmagu\u1e47anivartyabhaktir\u016bpat\u0101pannaparamapuru\u1e63op\u0101sanaikalabhyo ved\u0101ntavedya\u1e25 paramapuru\u1e63o v\u0101sudevas tvam iti j\u00f1\u0101na\u1e43 ca labdham \/ tata\u015b ca bandhasnehak\u0101ru\u1e47yaprav\u1e5bddhavipar\u012btaj\u00f1\u0101nam\u016bl\u0101t sarvasm\u0101d avas\u0101d\u0101d vimukto gatasa\u1e43deha\u1e25 svastha\u1e25 sthito 'smi \/ id\u0101n\u012bm eva yuddh\u0101dikartavyat\u0101vi\u1e63ayam tava vacana\u1e43 kari\u1e63yati yathokta\u1e43 yuddh\u0101dika\u1e43 kari\u1e63yati ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nk\u1e5bt\u0101rtha\u1e25 sann arjuna uv\u0101ca na\u1e63\u1e6da iti | \u0101tma-vi\u1e63aye moho na\u1e63\u1e6da\u1e25 yato 'yam aham asm\u012bti svar\u016bp\u0101nusandh\u0101na-r\u016bp\u0101 sm\u1e5btis tvat-pras\u0101d\u0101n may\u0101 labdh\u0101 | ata\u1e25 sthito 'smi yuddh\u0101yotthito 'smi, gata\u1e25 dharma-vi\u1e63aya\u1e25 sandeho yasya so 'ha\u1e43 tava \u0101j\u00f1\u0101\u1e43 kari\u1e63ye iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkim ata\u1e25 para\u1e43 p\u1e5bcch\u0101my aha\u1e43 tu sarva-dharm\u0101n parityajya tv\u0101\u1e43 \u015bara\u1e47a\u1e43 gato ni\u015bcinta eva tvayi vi\u015brambhav\u0101n asm\u012bty \u0101ha na\u1e63\u1e6da iti | kari\u1e63ya ity ata\u1e25 para\u1e43 \u015bara\u1e47asya tav\u0101j\u00f1\u0101y\u0101\u1e43 sthitir eva \u015bara\u1e47\u0101pannasya mama dharma\u1e25 | na tu sv\u0101\u015brama-dharmo na tu j\u00f1\u0101na-yog\u0101dara\u1e25 | te tv ady\u0101rabhya tyaktv\u0101 eva | tata\u015b ca bho\u1e25 priyasakha arjuna mama bh\u016b-bh\u0101ra-hara\u1e47e ki\u00f1cid ava\u015bi\u1e63\u1e6da\u1e43 k\u1e5btyam asti | tat tu tad-dv\u0101raiva cik\u012br\u1e63\u0101m\u012bti bhagavatokte gati g\u0101\u1e47\u1e0d\u012bva-p\u0101\u1e47ir arjuno yoddhum udati\u1e63\u1e6dh\u0101d iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 p\u1e5b\u1e63\u1e6da\u1e25 p\u0101rtha\u1e25 \u015b\u0101str\u0101nubhava\u1e43 phala-dv\u0101re\u1e47\u0101ha na\u1e63\u1e6da iti | moho vipar\u012bta-j\u00f1\u0101na-lak\u1e63a\u1e47a\u1e25 mama na\u1e63\u1e6das tvat-pras\u0101d\u0101d eva sm\u1e5bti\u015b ca yath\u0101vasthita-vastu-ni\u1e63\u1e6dhay\u0101 may\u0101 labdh\u0101 | aha\u1e43 gata-sandeha\u015b chinna-sa\u1e43\u015baya\u1e25 sthito 'dhun\u0101smi | tava vacana\u1e43 kari\u1e63ye | etad ukta\u1e43 bhavati &#8211; deva-m\u0101nav\u0101dayo nikhil\u0101\u1e25 pr\u0101\u1e47ina\u1e25 sarve sva-sva-karmasu svatantr\u0101 deh\u0101bhim\u0101nino m\u0101na-vairarcit\u0101 dev\u0101s tebhyo 'bh\u012b\u1e63\u1e6da-prad\u0101\u1e25 | yas tv \u012b\u015bvara\u1e25 ko 'py asti | sa hi nirgu\u1e47o nir\u0101k\u1e5btir ud\u0101s\u012bnas tat-sannidh\u0101n\u0101t prak\u1e5btir jagad-dhetur ity eva\u1e43 vipar\u012bta-j\u00f1\u0101na-lak\u1e63a\u1e47o yo moha\u1e25 p\u016brva\u1e43 mam\u0101bh\u016bt | sa tvad-upalabdh\u0101d upade\u015b\u0101d vina\u1e63\u1e6da\u1e25 | par\u0101khya-svar\u016bpa-\u015baktim\u0101n vij\u00f1\u0101n\u0101nanda-m\u016brti\u1e25 s\u0101rvaj\u00f1ya-s\u0101rvai\u015bvarya-satya-sa\u1e45kalp\u0101di-gu\u1e47a-ratn\u0101karo bhakta-suh\u1e5bt sarve\u015bvara\u1e25 prak\u1e5bti-j\u012bva-k\u0101l\u0101khya-\u015baktibhi\u1e25 sa\u1e45kalpa-m\u0101tre\u1e47a j\u012bva-karm\u0101nugu\u1e47o vicitra-sarga-k\u1e5bt sva-bhaktebhya\u1e25 sva-paryanta-sarva-prado 'ki\u00f1cana-bhakta-vitta\u1e25 | sa ca tvam eva mat-sakho vasudeva-s\u016bnur iti t\u0101ttvika\u1e43 j\u00f1\u0101na\u1e43 mam\u0101bh\u016bt | ata\u1e25 para\u1e43 tv\u0101m aha\u1e43 prapanna\u1e25 sthito 'smi | tva\u1e43 m\u0101\u1e43 kad\u0101cid api na tyak\u1e63yas\u012bti sandeha\u015b ca me chinna\u1e25 | atha bh\u016bbh\u0101ra-hara\u1e47a\u1e43 sva-prayojana\u1e43 cet prapannena may\u0101 cik\u012br\u1e63ita\u1e43 tarhi tad-vacana\u1e43 tava kari\u1e63y\u0101m\u012bty arjuno dhanu\u1e25-p\u0101\u1e47ir udati\u1e63\u1e6dhad iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5543',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5543\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nZa\u015blepienie zosta\u0142o rozwiane, \u2013 przez twoj\u0105 \u0142ask\u0119 zdoby\u0142em wiedz\u0119, niewzruszony! Jestem mocny i wolny od zw\u0105tpienia, spe\u0142ni\u0119 twe s\u0142owa!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nArd\u017cuna.<br \/>\nNiepok\u00f3j znik\u0142, bo\u017ce wielki; za \u0142ask\u0105 twoj\u0105 otrzyma\u0142em \u015bwi\u0119t\u0105 tradyc\u0119. Umocni\u0142em si\u0119; zw\u0105tpienie si\u0119 rozpr\u00f3szy\u0142o: p\u00f3jd\u0119 za twojem s\u0142owem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuna rzecze:<br \/>\nZniweczony m\u00f3j b\u0142\u0105d. Przez \u0142ask\u0119 Twoj\u0105 o Niezmienny, pami\u0119\u0107 ma przywr\u00f3con\u0105 zosta\u0142a i prawd\u0119 pozna\u0142em. Rozwia\u0142y si\u0119 me wahania. Ju\u017cem mocny. Uczyni\u0119 wedle s\u0142owa Twego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nZnik\u0142o me za\u015blepienie,<br \/>\ndzi\u0119ki twej \u0142asce<br \/>\nodzyska\u0142em pami\u0119\u0107, o Nieporuszony!<br \/>\nD\u017awign\u0105\u0142em si\u0119, wolny od waha\u0144.<br \/>\nWprowadz\u0119 w czyn twoje s\u0142owa!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nDzi\u0119ki twej \u0142asce, o Niewzruszony, rozwia\u0142a si\u0119 z\u0142uda, pami\u0119\u0107 odzyska\u0142em,<br \/>\nJu\u017c jestem pewny, rozproszy\u0142y si\u0119 moje w\u0105tpliwo\u015bci, post\u0105pi\u0119 wed\u0142ug twoich s\u0142\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017cuna:<br \/>\nZnik\u0142a zas\u0142ona, zyska\u0142em pami\u0119\u0107 z Twej \u0142aski, Aczjuto!<br \/>\nStanowczy, wolny od waha\u0144, uczyni\u0119, jak powiedzia\u0142e\u015b!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u00bbPozby\u0142em si\u0119 ju\u017c z\u0142udze\u0144 \u2013 powiedzia\u0142 Ard\u017cuna \u2013<br \/>\nDzi\u0119ki Tobie umys\u0142u trze\u017awo\u015b\u0107 odzyska\u0142em.<br \/>\nNie mam ju\u017c w\u0105tpliwo\u015bci, wszystko zrozumia\u0142em<br \/>\nI post\u0105pi\u0119, jak m\u00f3wisz\u00ab \u2013 powiedzia\u0142 Ard\u017cuna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nArd\u017auna rzek\u0142:<br \/>\nZa\u015blepienie moje znik\u0142o,<br \/>\nz \u0142aski twej zyska\u0142em pami\u0119\u0107.<br \/>\nStoj\u0119 wolny od zw\u0105tpienia,<br \/>\nby wype\u0142ni\u0107 twoje s\u0142owa.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca na\u1e63\u1e6do moha\u1e25 sm\u1e5btir labdh\u0101 tvat-pras\u0101d\u0101n may\u0101cyuta sthito \u2018smi gata-sa\u1e43deha\u1e25 kari\u1e63ye vacana\u1e43 tava analiza analiza syntaktyczna arjuna\u1e25 (Ard\u017auna) uv\u0101ca (powiedzia\u0142): he acyuta (o niezachwiany!), \u00a0 [mama] (moje) moha\u1e25 (omroczenie) na\u1e63\u1e6da\u1e25 [asti] (jest zniszczone). tvat pras\u0101d\u0101t (z twojej \u0142aski) may\u0101 (przeze mnie) sm\u1e5bti\u1e25 (pami\u0119\u0107) labdh\u0101 [asti] (jest osi\u0105gni\u0119ta). [aham] (ja) gata-sandeha\u1e25 (wolny od w\u0105tpliwo\u015bci) sthita\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5543","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5543","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5543"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5543\/revisions"}],"predecessor-version":[{"id":9614,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5543\/revisions\/9614"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5543"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5543"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5543"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}