{"id":5545,"date":"2012-08-16T18:02:31","date_gmt":"2012-08-16T16:02:31","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5545"},"modified":"2024-05-27T17:41:30","modified_gmt":"2024-05-27T15:41:30","slug":"bhg-18-74","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5545","title":{"rendered":"BhG 18.74"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0444.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5545\" title=\"werset 18.74-75\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0444.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>sa\u1e43jaya<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nity <strong>aha\u1e43<\/strong> v\u0101sudevasya p\u0101rthasya ca mah\u0101tmana\u1e25<br \/>\n<span style=\"color: #888888;\">sa\u1e43v\u0101dam imam<\/span> <span style=\"text-decoration: underline;\">a\u015brau\u1e63am<\/span> <span style=\"color: #888888;\">adbhuta\u1e43 roma-har\u1e63a\u1e47am<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.74\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.74 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5545',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5545\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sa\u1e43jaya<\/em><\/strong> <span style=\"color: #888888;\">(Sand\u017aaja)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>iti aham <\/em><\/strong><span style=\"color: #888888;\">(oto ja)<\/span> <strong><em>mah\u0101tmana\u1e25 v\u0101sudevasya <\/em><\/strong><span style=\"color: #888888;\">(wielkiego duchem Wasudewy)<\/span> <strong><em>p\u0101rthasya ca <\/em><\/strong><span style=\"color: #888888;\">(i Prythowica)<\/span> <em><strong>imam roma-har\u1e63a\u1e47am<\/strong> <\/em><span style=\"color: #888888;\">(t\u0119 je\u017c\u0105c\u0105 w\u0142oski)<\/span> <strong><em>adbhutam sa\u1e43v\u0101dam <\/em><\/strong><span style=\"color: #888888;\">(zdumiewaj\u0105c\u0105 rozmow\u0119)<\/span> <strong><em>a\u015brau\u1e63am <\/em><\/strong><span style=\"color: #888888;\">(us\u0142ysza\u0142em)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43jaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-jaya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>podb\u00f3j, ca\u0142kowite zwyci\u0119stwo<\/strong> (od: sam-<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107 ca\u0142kowicie, <em>jaya<\/em> \u2013 zwyci\u0119stwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101sudevasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101sudeva <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>Wasudewa<\/strong> (od: <em>vasu<\/em> \u2013 bogactwo, jeden z o\u015bmiu Was\u00f3w; <em>v\u0101su<\/em> \u2013 dusza, dusza \u015bwiata; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rthasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>syna Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mah\u0101tmana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mah\u0101-\u0101tman<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101tm\u0101 mah\u0101n asti tasya<\/em> \u2013 <strong>tego, kt\u00f3rego ja\u017a\u0144 jest wielka<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant <\/em>\u2013 wielki; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43v\u0101dam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-v\u0101da<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>mow\u0119, rozmow\u0119<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vad<\/em> \u2013 m\u00f3wi\u0107 razem, rozmawia\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>imam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015brau\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bru<\/em> (s\u0142ucha\u0107) <a title=\"aorist \u2013 czas przesz\u0142y \u2013 bh\u016bta\"> Aor. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>us\u0142ysza\u0142em<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adbhutam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ad-bhuta<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nadnaturalne, wspania\u0142e, zadziwiaj\u0105ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>roma-har\u1e63a\u1e47am<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>roma-har\u1e63a\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasm\u0101d rom\u0101\u1e47\u0101\u1e43 har\u1e63a\u1e47am ast\u012bmam <\/em>\u00a0<strong>\u2013 tego, z powodu kt\u00f3rego je\u017c\u0105 si\u0119 w\u0142oski<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ruh<\/em> \u2013 wst\u0119powa\u0107, <em>roma \/ roman<\/em> \u2013 w\u0142oski na ciele; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b\u1e63<\/em> \u2013\u00a0 ekscytowa\u0107 si\u0119, podnosi\u0107 si\u0119, <em>har\u1e63a\u1e47a<\/em> \u2013 podniesienie si\u0119, ekscytacja, podniecenie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>mah\u0101tmana\u1e25<\/em><em> \u2192 <\/em><em>mah\u0101tman\u0101<\/em> (przez wielkiego duchem);<br \/>\n<em>imam<\/em><em> \u2192 <\/em><em>idam<\/em> (tego);<br \/>\n<em>roma-har\u1e63a\u1e47am<\/em><em> \u2192 loma-har\u1e63a\u1e47am<\/em> (je\u017c\u0105cego w\u0142oski);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5545',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5545\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nparisam\u0101pta\u1e25 \u015b\u0101str\u0101rtha\u1e25 | athed\u0101n\u012b\u1e43 kath\u0101-sambandha-pradar\u015ban\u0101rtha\u1e43 sa\u1e43jaya uv\u0101ca\u2014<br \/>\nity evam aha\u1e43 v\u0101sudevasya p\u0101rthasya ca mah\u0101tmana\u1e25 sa\u1e43v\u0101dam ima\u1e43 yathoktam a\u015brau\u1e63a\u1e43 \u015brutav\u0101n asmy adbhutam atyanta-vismaya-kara\u1e43 romahar\u1e63a\u1e47a\u1e43 rom\u0101\u00f1ca-karam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ndh\u1e5btar\u0101\u1e63\u1e6dr\u0101ya svaputr\u0101\u1e25 p\u0101\u1e47\u1e0dav\u0101\u015b ca yuddhe ki\u1e43 kari\u1e63yant\u012bti p\u1e5bcchate<br \/>\niti eva\u1e43 v\u0101sudevasya vasudevas\u016bno\u1e25, p\u0101rthasya ca tatpit\u1e5b\u1e63vasu\u1e25 putrasya ca mah\u0101tmana\u1e25 mah\u0101buddhes tatpadadvandvam \u0101\u015britasyema\u1e43 romahar\u1e63a\u1e47am adbhuta\u1e43 sa\u1e43v\u0101dam aha\u1e43 yathoktam a\u015brau\u1e63am \u015brutav\u0101n aham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 dh\u1e5btar\u0101\u1e63\u1e6dra\u1e43 prati \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101da\u1e43 kathayitv\u0101 prastut\u0101\u1e43 kath\u0101m anusandadh\u0101na\u1e25 sa\u00f1jaya uv\u0101ca it\u012bti | lomahar\u1e63a\u1e47a\u1e43 lom\u0101\u00f1ca-kara\u1e43 sa\u1e43v\u0101dam a\u015brau\u1e63a\u1e43 \u015brutav\u0101n aha\u1e43 | spa\u1e63\u1e6dam anyat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nata\u1e25 para\u1e43 pa\u00f1ca-\u015bloka-vy\u0101khy\u0101 sarva-g\u012bt\u0101rtha-t\u0101tparya-ni\u1e63kar\u1e63e 'ntima-\u015blok\u0101 yatra vartante t\u0101\u1e43 patra-dvay\u012b\u1e43 vin\u0101yaka\u1e25 sva-v\u0101hanen\u0101dhun\u0101 h\u1e5btav\u0101n ity ata\u1e25 punar n\u0101likham | t\u0101\u1e43 tan-m\u0101tra-v\u0101d\u0101m | sa pras\u012bdatu tasmai nama\u1e25 | iti \u015br\u012bmad-bhagavad-g\u012bt\u0101-\u1e6d\u012bk\u0101 s\u0101r\u0101rtha-dar\u015bin\u012b sam\u0101pt\u012b-bh\u016bt\u0101 sat\u0101\u1e43 pr\u012btaye 'st\u0101d iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsam\u0101pta\u1e25 \u015b\u0101str\u0101rtha\u1e25 | atha kath\u0101-sambandham anusandadh\u0101na\u1e25 sa\u00f1jayo dh\u1e5btar\u0101\u1e63\u1e6dram uv\u0101ca ity aham iti | adbhuta\u1e43 cetaso vimaya-kara\u1e43 loke\u1e63v asambh\u0101vyam\u0101natv\u0101t | romahar\u1e63a\u1e47am dehe pulaka-janakam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5545',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5545\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSand\u017caja rzek\u0142:<br \/>\nT\u0119 oto rozmow\u0119 pomi\u0119dzy Wasudew\u0105 i wznios\u0142ym synem Prithy s\u0142ysza\u0142em, \u2013 cudowna, podnosz\u0105c\u0105 w\u0142osy do g\u00f3ry z rado\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nSand\u017caja.<br \/>\nTakim sposobem, gdy rozmawiali Vasudeva i wielkoduszny syn Prithy, ja s\u0142ucha\u0142em wznios\u0142ej rozmowy, od kt\u00f3rej w\u0142osy wstaj\u0105 na g\u0142owie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nSand\u017caja m\u00f3wi:<br \/>\nOtom s\u0142ysza\u0142 t\u0119 rozmow\u0119 cudown\u0105, Szri Kriszny ze szlachetnym Parta i dreszcz mnie przeszed\u0142 zachwytu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSand\u017caja rzek\u0142:<br \/>\nTakiej to wys\u0142ucha\u0142em rozmowy syna Wasudewy<br \/>\ni wielkiego sercem syna Prithy,<br \/>\nrozmowy niezwyk\u0142ej i przejmuj\u0105cej dreszczem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSand\u017caja powiada:<br \/>\nGdy t\u0119 cudown\u0105 rozmow\u0119 pomi\u0119dzy boskim Kriszn\u0105 i Parth\u0105,<br \/>\nCz\u0142owickiem o wielkim duchu, us\u0142ysza\u0142em, w\u0142os mi si\u0119 zje\u017cy\u0142.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Sand\u017caja:<br \/>\nOtom wys\u0142ucha\u0142 rozmowy, jak\u0105 wi\u00f3d\u0142 syn Wasudewy<br \/>\nZe wznios\u0142ym Parth\u0105 \u2013 rozmowy cudownej i przejmuj\u0105cej!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nT\u0119 rozmow\u0119 niezwyk\u0142\u0105 \u2013 ko\u0144cz\u0105c, rzek\u0142 Sand\u017caja \u2013<br \/>\nPomi\u0119dzy Wasudew\u0105, a Ard\u017cun\u0105 Parth\u0105,<br \/>\nWznios\u0142ymi osobami, tak oto s\u0142ysza\u0142em.<br \/>\nW\u0142os je\u017cy\u0142 si\u0119 na ciele \u2013 tak by\u0142a cudowna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSa\u0144d\u017aaja rzek\u0142:<br \/>\nWys\u0142ucha\u0142em tej rozmowy<br \/>\nmi\u0119dzy synem Wasudewy<br \/>\ni potomkiem wznios\u0142ym Prythy \u2013<br \/>\ncudnej, kt\u00f3ra je\u017cy w\u0142oski.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sa\u1e43jaya uv\u0101ca ity aha\u1e43 v\u0101sudevasya p\u0101rthasya ca mah\u0101tmana\u1e25 sa\u1e43v\u0101dam imam a\u015brau\u1e63am adbhuta\u1e43 roma-har\u1e63a\u1e47am analiza analiza syntaktyczna sa\u1e43jaya (Sand\u017aaja) uv\u0101ca (powiedzia\u0142): iti aham (oto ja) mah\u0101tmana\u1e25 v\u0101sudevasya (wielkiego duchem Wasudewy) p\u0101rthasya ca (i Prythowica) imam roma-har\u1e63a\u1e47am (t\u0119 je\u017c\u0105c\u0105 w\u0142oski) adbhutam sa\u1e43v\u0101dam (zdumiewaj\u0105c\u0105 rozmow\u0119) a\u015brau\u1e63am (us\u0142ysza\u0142em). &nbsp;analiza gramatyczna sa\u1e43jaya\u1e25 \u2013 sam-jaya 1i.1 m. \u2013 podb\u00f3j, ca\u0142kowite zwyci\u0119stwo [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5545","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5545"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5545\/revisions"}],"predecessor-version":[{"id":9615,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5545\/revisions\/9615"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5545"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5545"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}