{"id":5547,"date":"2012-08-16T18:00:26","date_gmt":"2012-08-16T16:00:26","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5547"},"modified":"2024-05-27T17:42:22","modified_gmt":"2024-05-27T15:42:22","slug":"bhg-18-75","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5547","title":{"rendered":"BhG 18.75"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>vy\u0101sa-pras\u0101d\u0101c <strong>chrutav\u0101n<\/strong> <span style=\"color: #888888;\">etad guhyam<\/span> <strong>aha\u1e43<\/strong> <span style=\"color: #888888;\">param<\/span><br \/>\n<span style=\"color: #888888;\">yoga\u1e43<\/span> yoge\u015bvar\u0101t k\u1e5b\u1e63\u1e47\u0101t s\u0101k\u1e63\u0101t kathayata\u1e25 svayam<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls 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version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5547',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5547\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>vy\u0101sa-pras\u0101d\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z \u0142aski Wjasy)<\/span> <strong><em>etat param guhyam <\/em><\/strong><span style=\"color: #888888;\">(ten najwy\u017cszy sekret)<\/span> <strong><em>yogam <\/em><\/strong><span style=\"color: #888888;\">(jog\u0119)<\/span> <strong><em>kathayata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od m\u00f3wi\u0105cego)<\/span> <em><strong>s\u0101k\u1e63\u0101t<\/strong> <\/em><span style=\"color: #888888;\">(bezpo\u015brednio)<\/span> <strong><em>yoge\u015bvar\u0101t k\u1e5b\u1e63\u1e47\u0101t <\/em><\/strong><span style=\"color: #888888;\">(od Kryszny, mistrza jogi)<\/span> <strong><em>svayam <\/em><\/strong><span style=\"color: #888888;\">(osobi\u015bcie)<\/span> <strong><em>\u015brutav\u0101n <\/em><\/strong>[<strong><em>\u0101sam<\/em><\/strong>] <span style=\"color: #888888;\">(by\u0142em s\u0142uchaj\u0105cy)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vy\u0101sa-pras\u0101d\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vy\u0101sa-pras\u0101da<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>vy\u0101sasya pras\u0101d\u0101d iti<\/em> \u2013 <strong>z zadowolenia Wjasy<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 dzieli\u0107, rozdziela\u0107, uk\u0142ada\u0107, urz\u0105dza\u0107, <em>vy\u0101sa<\/em> \u2013 uk\u0142adaj\u0105cy, Wjasa; <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sad<\/em> \u2013 osi\u0105\u015b\u0107, sta\u0107 si\u0119 zadowolonym, odnie\u015b\u0107 sukces, <em>pras\u0101da<\/em> \u2013<strong> <\/strong>zadowolenie, przejrzysto\u015b\u0107, jasno\u015b\u0107, spok\u00f3j, ukojenie, stateczno\u015b\u0107, sukces, przychylno\u015b\u0107, wzgl\u0119dy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015brutav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bruta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bru<\/em> \u2013 s\u0142ucha\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten, kt\u00f3ry s\u0142ucha\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>guhyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>guhya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>guh <\/em>\u2013 przykrywa\u0107, chowa\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> do schowania, sekretne, tajemnicze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>dalekie, odleg\u0142e, poza, wcze\u015bniejsze, p\u00f3\u017aniejsze, staro\u017cytne, ostateczne, najwy\u017csze, najlepsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej<\/strong> (od:<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoge\u015bvar\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-\u012b\u015bvara<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yogasye\u015bvar\u0101d iti<\/em> \u2013 <strong>od w\u0142adcy jogi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba \/<\/em> <em>\u012b\u015bvara<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5b\u1e63\u1e47\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5b\u1e63\u1e47a<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>od czarnego, od Kryszny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101k\u1e63\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>naocznie, bezpo\u015brednio, otwarcie, osobi\u015bcie<\/strong> (od: <em>sa-ak\u1e63a<\/em> \u2013 maj\u0105cy oczy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kathayata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kathayant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kath <\/em>\u2013 m\u00f3wi\u0107, opowiada\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> \u2013 <strong>od opowiadaj\u0105cego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>osobi\u015bcie, sam, samemu<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>etad \u2192 ima\u1e43 \/ eta\u1e43<\/em> (tego);<br \/>\n<em>guhyam aha\u1e43 <\/em><em>\u2192 <\/em><em>guhyatama\u1e43 \/ guhyatara\u1e43<\/em> (bardziej sekretn\u0105 \/ najbardziej sekretn\u0105);<br \/>\n<em>param<\/em><em> \u2192 mahat<\/em> (wielkie);<br \/>\n<em>etad guhyam aha\u1e43 param<\/em><em> \u2192 eta\u1e43 guhyam anuttamam<\/em> (to tajemnicze i niezr\u00f3wnane);<br \/>\n<em>yoge\u015bvar\u0101t<\/em><em> \u2192 <\/em><em>yog\u012b\u015bvar\u0101t<\/em> (od w\u0142adcy jogin\u00f3w);<br \/>\n<em>kathayata\u1e25<\/em><em> \u2192 kathayat\u0101 \/ tu kathita\u1e25<\/em>\u00a0 (przez m\u00f3wi\u0105cego \/ w\u0142a\u015bnie powiedziany);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5547',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5547\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nta\u1e43 cema\u1e43\u2014<br \/>\nvy\u0101sa-pras\u0101d\u0101t tato divya-cak\u1e63ur-l\u0101bh\u0101t, \u015brutav\u0101n ima\u1e43 sa\u1e43v\u0101da\u1e43 guhyatama\u1e43 para\u1e43 yogam, yog\u0101rthatv\u0101d grantho\u2019pi yoga\u1e25, sa\u1e43v\u0101dam ima\u1e43 yogam eva v\u0101 yoge\u015bvar\u0101t k\u1e5b\u1e63\u1e47\u0101t s\u0101k\u1e63\u0101t kathayata\u1e25 svayam, na paramparay\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nvy\u0101sapras\u0101d\u0101d vy\u0101s\u0101nugrahe\u1e47a divyacak\u1e63u\u015b\u015brotral\u0101bh\u0101d etat para\u1e43 yog\u0101khya\u1e43 guhya\u1e43 yoge\u015bvar\u0101j j\u00f1\u0101nabal\u0101i\u015bvaryav\u012brya\u015baktitejas\u0101\u1e43 nidher bhagavata\u1e25 k\u1e5b\u1e63\u1e47\u0101t svayam eva kathayata\u1e25 s\u0101k\u1e63\u0101c \u015brutav\u0101n aham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\n\u0101tmanas tac-chrava\u1e47e sambh\u0101van\u0101m \u0101ha vy\u0101sa-pras\u0101d\u0101d iti | bhagavat\u0101 vy\u0101sena divya\u1e43 cak\u1e63u\u1e25 \u015brotr\u0101di machya\u1e43 dattam ato vy\u0101sasya pras\u0101d\u0101t etat aha\u1e43 \u015brutav\u0101n asmi | ki\u1e43 tad ity apek\u1e63\u0101y\u0101m \u0101ha para\u1e43 yoga\u1e43 | paratva\u1e43 \u0101vi\u1e63karoti yoge\u015bvar\u0101t \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101t svayam eva s\u0101k\u1e63\u0101t kathayata\u1e25 \u015brutav\u0101n iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy BhG 18.74<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nvyavahita-tat-sa\u1e43v\u0101da-\u015brava\u1e47e sva-yogyat\u0101m \u0101ha vy\u0101seti | vy\u0101sa-pras\u0101d\u0101t tad-datta-divya-cak\u1e63u\u1e25-\u015brotr\u0101di-l\u0101bha-r\u016bp\u0101d etad guhya\u1e43 \u015brutav\u0101n | kim etad ity \u0101ha param yogam iti | karma-yoga\u1e43 j\u00f1\u0101na-yoga\u1e43 bhakti-yoga\u1e43 cety artha\u1e25 | paratva\u1e43 samp\u0101dayati yoge\u015bvar\u0101d iti | deva-m\u0101nav\u0101di-nikhila-pr\u0101\u1e47in\u0101\u1e43 svabh\u0101vya-sambandho yoga\u1e25 | te\u1e63\u0101m adh\u012b\u015b\u0101n niyantu\u1e25 svaya\u1e43-r\u016bp\u0101t k\u1e5b\u1e63\u1e47\u0101t sva-mukhenaiva, na tu paramparay\u0101 kathayata\u1e25 | \u015brutav\u0101n asm\u012bti sva-bh\u0101gya\u1e43 \u015bl\u0101ghyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5547',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5547\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPrzez \u0142ask\u0119 Wjasy us\u0142ysza\u0142em t\u0119 najwy\u017csz\u0105 tajemnic\u0119,\u2013 jog\u0119, \u2013 z ust cudotw\u00f3rcy Kriszny, przez niego samego wypowiedzian\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOd czasu, gdy za \u0142ask\u0105 Vyasy us\u0142ysza\u0142em t\u0119 tajemnic\u0119 najwy\u017csz\u0105 Jedno\u015bci mistycznej, wy\u0142o\u017con\u0105 przez samego pana Jedno\u015bci, przez Krszn\u0119,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nDzi\u0119ki dobroci Wjasy us\u0142ysza\u0142em o tej Jodze najwy\u017cszej a tajemnej, z ust W\u0142adcy Jogi, Kriszny Samego, com Go na w\u0142asne ogl\u0105da\u0142 oczy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZ \u0142aski Wjasy wys\u0142ucha\u0142em tej tajemnej,<br \/>\nnajdoskonalszej jogi,<br \/>\nwy\u0142o\u017conej przez samego Pana Jogi, Kriszn\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDzi\u0119ki \u0142asce Wjasy us\u0142ysza\u0142em najwy\u017cszy sekret,<br \/>\nUs\u0142ysza\u0142em o jodze s\u0142owa samego Kriszny, W\u0142adcy jogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nS\u0142ucha\u0142em tej, z \u0142aski Wjasy, tajemnej, najwy\u017cszej jogi,<br \/>\nWprost oto przez W\u0142adc\u0119 Jogi, samego Kryszn\u0119, podanej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nA wszystko dzi\u0119ki Wjasie \u2013 to za jego spraw\u0105<br \/>\nUs\u0142ysza\u0142em t\u0119 wiedz\u0119 tajemn\u0105, najwy\u017csz\u0105,<br \/>\nMistycznej drogi opis z ust mistyk\u00f3w pana.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nZ \u0142aski Wjasy us\u0142ysza\u0142em<br \/>\no sekretnej, przedniej jodze<br \/>\nod w\u0142odarza jogi Kryszny,<br \/>\nkt\u00f3ry o niej sam rozprawia\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>vy\u0101sa-pras\u0101d\u0101c chrutav\u0101n etad guhyam aha\u1e43 param yoga\u1e43 yoge\u015bvar\u0101t k\u1e5b\u1e63\u1e47\u0101t s\u0101k\u1e63\u0101t kathayata\u1e25 svayam analiza analiza syntaktyczna aham (ja) vy\u0101sa-pras\u0101d\u0101t (z \u0142aski Wjasy) etat param guhyam (ten najwy\u017cszy sekret) yogam (jog\u0119) kathayata\u1e25 (od m\u00f3wi\u0105cego) s\u0101k\u1e63\u0101t (bezpo\u015brednio) yoge\u015bvar\u0101t k\u1e5b\u1e63\u1e47\u0101t (od Kryszny, mistrza jogi) svayam (osobi\u015bcie) \u015brutav\u0101n [\u0101sam] (by\u0142em s\u0142uchaj\u0105cy). &nbsp;analiza gramatyczna vy\u0101sa-pras\u0101d\u0101t \u2013 vy\u0101sa-pras\u0101da 5i.1 m. ; TP [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5547","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5547","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5547"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5547\/revisions"}],"predecessor-version":[{"id":9616,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5547\/revisions\/9616"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5547"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5547"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5547"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}