{"id":555,"date":"2010-09-09T13:33:49","date_gmt":"2010-09-09T11:33:49","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=555"},"modified":"2024-05-05T10:47:55","modified_gmt":"2024-05-05T08:47:55","slug":"bhg-2-71","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=555","title":{"rendered":"BhG 2.71"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">vih\u0101ya<\/span> <span style=\"color: #888888;\">k\u0101m\u0101n<\/span> <strong>ya\u1e25<\/strong> <span style=\"color: #888888;\">sarv\u0101n<\/span> <strong>pum\u0101\u1e43\u015b<\/strong> <span style=\"text-decoration: underline;\">carati<\/span> <strong>ni\u1e25sp\u1e5bha\u1e25<\/strong><br \/>\n<strong>nirmamo niraha\u1e43k\u0101ra\u1e25 sa<\/strong> <span style=\"color: #888888;\">\u015b\u0101ntim<\/span> <span style=\"text-decoration: underline;\">adhigacchati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.71\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.71.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p555',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p555\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>ya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3ry)<\/span> <strong><em>pum\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(cz\u0142owiek)<\/span> <strong><em>sarv\u0101n<\/em> <\/strong><span style=\"color: #888888;\">(wszystkie) <\/span><strong><em>k\u0101m\u0101n<\/em><\/strong><span style=\"color: #888888;\"> (\u017c\u0105dze) <\/span><strong><em>vih\u0101ya<\/em><\/strong><span style=\"color: #888888;\"> (porzuciwszy),<\/span><br \/>\n<strong><em>ni\u1e25sp\u1e5bha\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(bez t\u0119sknot)<\/span> <strong><em>nirmama\u1e25<\/em><\/strong><span style=\"color: #888888;\"> (niesamolubny)<\/span> <strong><em>niraha\u1e43k\u0101ra\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(bez egotyzmu)<\/span><strong> [<em>san<\/em>]<\/strong><span style=\"color: #888888;\"> (b\u0119d\u0105cy) <\/span><em><strong>carati<\/strong> <\/em><span style=\"color: #888888;\">(porusza si\u0119),<\/span><br \/>\n<strong><em>sa\u1e25<\/em><\/strong><span style=\"color: #888888;\"> (on)<\/span> <strong><em>\u015b\u0101ntim<\/em><\/strong> <span style=\"color: #888888;\">(spok\u00f3j)<\/span> <strong> <em>adhigacchati<\/em> <\/strong><span style=\"color: #888888;\">(osi\u0105ga).<\/span><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vih\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>h\u0101<\/em> (porzuca\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>porzuciwszy, zostawiwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101m\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>k\u0101ma<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>pragnienia, \u017c\u0105dze, mi\u0142o\u015bci, przyjemno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u0101m<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pum\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>pu\u1e43s<\/em> (<em>pum\u0101n<\/em>) <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>cz\u0142owiek<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>carati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>car <\/em>(porusza\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013<strong> porusza si\u0119, idzie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ni\u1e25sp\u1e5bha\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>nir-sp\u1e5bha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>bez t\u0119sknot<\/strong> (od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sp\u1e5bh<\/em> \u2013 t\u0119skni\u0107, pragn\u0105\u0107, <em>sp\u1e5bh\u0101<\/em> \u2013 pragnienia, t\u0119sknoty, zazdro\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nirmama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>nir-mama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>bez [poczucia] \u201emoje\u201d, niezainteresowany, niesamolubny <\/strong>(od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em>mama<\/em> \u2013 moje);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niraha\u1e43k\u0101ra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>nir-aha\u1e43-k\u0101ra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>bez egotyzmu, niesamolubny, bez dumy<\/strong> (od: <em>aham<\/em> \u2013 ja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>k\u0101ra<\/em> \u2013 tw\u00f3rca; <em>aha\u1e43-k\u0101ra<\/em> \u2013 ego, egotyzm, duma);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101ntim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>\u015b\u0101nti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>spok\u00f3j, wyciszenie, zadowolenie, zako\u0144czenie, \u015bmier\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhigacchati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"762\"><em>adhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>gam<\/em> (zbli\u017cy\u0107 si\u0119, spotka\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>ni\u1e25sp\u1e5bha\u1e25 \u2192 nisp\u1e5bha\u1e25<\/em> (bez t\u0119sknot);<br \/>\n<em>sa \u015b\u0101ntim \u2192 sa \u015b\u0101ntam<\/em> (on spokojnego);<br \/>\n<em>adhigacchati \u2192 abhigacchati<\/em> (osi\u0105ga);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p555',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p555\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Je\u015bli tak, to:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yasm\u0101d eva\u1e43 tasm\u0101t<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Cz\u0142owiek, kt\u00f3ry porzuci\u0142 wszelkie \u017c\u0105dze [i] bez t\u0119sknot, bez \u2018moje\u2019,<br \/>\nbez uto\u017csamienia si\u0119 porusza, ten osi\u0105ga spok\u00f3j.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>vih\u0101ya k\u0101m\u0101n ya\u1e25 sarv\u0101n pum\u0101\u1e43\u015b carati ni\u1e25sp\u1e5bha\u1e25<\/em><\/strong><strong> |<br \/>\n<strong><em>nirmamo niraha\u1e43k\u0101ra\u1e25 sa \u015b\u0101ntim adhigacchati<\/em><\/strong><strong> ||2.71||<\/strong><\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Cz\u0142owiek<\/strong>, czyli wyrzeczeniec, <strong>kt\u00f3ry porzuci\u0142<\/strong>, czyli wyzby\u0142 si\u0119, <strong>wszelkie<\/strong> \u2013 ostatecznie i w pe\u0142ni, <strong>\u017c\u0105dze i si\u0119 porusza<\/strong> \u2013 podr\u00f3\u017cuje wykonuj\u0105c aktywno\u015b\u0107 jedynie, by [utrzyma\u0107] \u017cycie. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>vih\u0101ya<\/em><\/strong><em> parityajya <strong>k\u0101m\u0101n ya\u1e25<\/strong> sa\u1e43ny\u0101s\u012b <strong>pum\u0101n sarv\u0101n<\/strong> a\u015be\u1e63ata\u1e25 k\u0101rtsnyena <strong>carati<\/strong>, j\u012bvana-m\u0101tra-ce\u1e63\u1e6d\u0101\u015be\u1e63a\u1e25 parya\u1e6dat\u012bty artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Bez lgni\u0119cia<\/strong> \u2013 ten, kt\u00f3rego pragnienie zanik\u0142o [i dzia\u0142a] jedynie, by prze\u017cy\u0107<strong>. Bez \u2018moje\u2019<\/strong> \u2013 wyzbyty uto\u017csamienie \u201eto jest moje\u201d nawet w stosunku do w\u0142asno\u015bci zdobytej dla utrzymania \u017cycia i cia\u0142a. <strong>Bez uto\u017csamienia<\/strong> \u2013 wyzbyty poczucia sprawczo\u015bci (<em>nimitta<\/em>) jak bycie uczonym.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>ni\u1e25sp\u1e5bha\u1e25<\/em><\/strong><em> \u015bar\u012bra-j\u012bvana-m\u0101tre \u2019pi nirgat\u0101 sp\u1e5bh\u0101 yasya sa\u1e25 ni\u1e25sp\u1e5bha\u1e25 san <\/em>| <strong><em>nirmama\u1e25<\/em><\/strong><em> \u015bar\u012bra-j\u012bvana-m\u0101tr\u0101k\u1e63ipta-parigrahe \u2019pi mamedam ity abhinive\u015ba-varjita\u1e25 <\/em>|<em> <strong>niraha\u1e43k\u0101ra\u1e25<\/strong> vidy\u0101vattv\u0101di-nimitt\u0101tma-sa\u1e43bh\u0101van\u0101-rahita\u1e25 ity etat<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\"><strong>Ten<\/strong> sta\u0142y w wiedzy, znawca brahmana, <strong>spok\u00f3j <\/strong>nazywany wyzwoleniem (<em>nirv\u0101\u1e47a<\/em>), a charakteryzuj\u0105cy si\u0119 wyciszeniem wszelkich cierpie\u0144 [zwi\u0105zanych z] ko\u0142owrotem wciele\u0144, <strong>osi\u0105ga<\/strong>, zdobywa \u2013 staje si\u0119 stanem brahmana. Oto znaczenie.<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>sa<\/em><\/strong><em> eva\u1e43 bh\u016bta\u1e25 sthita-praj\u00f1a\u1e25 brahmavit <strong>\u015b\u0101nti\u1e43 <\/strong>sarva-sa\u1e43s\u0101ra-du\u1e25khoparama-lak\u1e63a\u1e47\u0101\u1e43 nirv\u0101\u1e47\u0101khy\u0101m <strong>adhigacchati <\/strong>pr\u0101pnoti brahma-bh\u016bto bhavati ity artha\u1e25<\/em> ||2.71||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>k\u0101myanta iti k\u0101m\u0101\u1e25 \u015babdadayo vi\u1e63ay\u0101\u1e25 | ya\u1e25 pum\u0101n \u015babdad\u012bn sarv\u0101n vi\u1e63ay\u0101n vih\u0101ya tatra ni\u1e25sp\u1e5bha\u1e25 mamat\u0101-rahita\u015b c\u0101n\u0101tmani dehe \u0101tm\u0101bhim\u0101na-rahita\u015b carati, sa \u0101tm\u0101na\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 \u015b\u0101ntim adhigacchati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>yasm\u0101d eva\u1e43 tasm\u0101t vih\u0101yeti | pr\u0101pt\u0101n k\u0101m\u0101n vih\u0101ya tyaktvopek\u1e63ya apr\u0101pte\u1e63u ca ni\u1e25sp\u1e5bha\u1e25 yato niraha\u1e45k\u0101ro 'taeva tad-bhoga-s\u0101dhane\u1e63u nirmama\u1e25 sann antar-d\u1e5b\u1e63\u1e6dir bh\u016btv\u0101 ya\u015b carati pr\u0101rabdha-va\u015bena bhog\u0101n bhu\u1e45kte | yatra kutr\u0101pi gacchati v\u0101 | sa \u015b\u0101ntim pr\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>yasm\u0101d eva\u1e43 tasm\u0101t vih\u0101yeti | pr\u0101pt\u0101n api sarv\u0101n b\u0101hy\u0101n g\u1e5bha-k\u1e63etr\u0101d\u012bn\u0101ntar\u0101n manor\u0101jya-r\u016bp\u0101n v\u0101san\u0101-m\u0101tra-r\u016bp\u0101\u1e43\u015b ca pathi gaccha\u1e43s t\u1e5b\u1e47a-spar\u015ba-r\u016bp\u0101n k\u0101m\u0101\u1e43s trividh\u0101n vih\u0101yopek\u1e63ya \u015bar\u012bra-j\u012bvana-m\u0101tre 'pi nisp\u1e5bha\u1e25 san | yato niraha\u1e45k\u0101ra \u015bar\u012brendriy\u0101d\u0101v ayam aham ity abhim\u0101na-\u015b\u016bnya\u1e25 | vidy\u0101vattv\u0101di-nimitt\u0101tma-sambh\u0101van\u0101-rahita iti v\u0101 | ato nirmama\u1e25 \u015bar\u012bra-y\u0101tr\u0101-m\u0101tr\u0101rthe 'pi pr\u0101rabdha-karm\u0101k\u1e63ipte kaup\u012bn\u0101cch\u0101dan\u0101dau mamedam ity abhim\u0101na-varjita\u1e25 san ya\u1e25 pum\u0101\u1e43\u015b carati pr\u0101rabdha-karma-va\u015bena bhog\u0101n bhu\u1e45kte y\u0101d\u1e5bcchikatay\u0101 yatra kv\u0101pi gacchat\u012bti v\u0101 | sa eva\u1e43bh\u016bta\u1e25 sthita-praj\u00f1a\u1e25 \u015b\u0101nti\u1e43 sarva-sa\u1e43s\u0101ra-du\u1e25khoparama-lak\u1e63a\u1e47\u0101m avidy\u0101-tat-k\u0101rya-niv\u1e5bttim adhigacchati j\u00f1\u0101na-balena pr\u0101pnoti | tad etad \u012bd\u1e5b\u015ba\u1e43 vrajana\u1e43 sthita-praj\u00f1asyeti caturtha-pra\u015bnasyottara\u1e43 parisam\u0101ptam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>ka\u015bcit tu k\u0101me\u1e63u avi\u015bvasan naiva t\u0101n bhu\u1e45kte ity \u0101ha | vih\u0101yeti niraha\u1e45k\u0101ro nirmama iti deha-daihike\u1e63u aha\u1e43t\u0101-mamat\u0101-\u015b\u016bnya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>vih\u0101yeti | pr\u0101pt\u0101n k\u0101m\u0101n vi\u1e63ay\u0101n sarv\u0101n vih\u0101ya \u015bar\u012bropaj\u012bvana-m\u0101tre 'pi nirmamo mamt\u0101-\u015b\u016bnya\u1e25 niraha\u1e45k\u0101ro 'n\u0101tmani \u015bar\u012bre \u0101tm\u0101bhim\u0101na-\u015b\u016bnya\u015b carati tad-upaj\u012bvana-m\u0101tra\u1e43 bhak\u1e63ayati yatra kv\u0101pi gacchati v\u0101 sa \u015b\u0101nti\u1e43 labhate iti vrajeta kim ity asyottaram<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p555',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p555\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Ten, kto odst\u0105pi\u0142 umi\u0142owa\u0144 i kroczy bez pragnie\u0144 sw\u0105 drog\u0105, trosk nieznaj\u0105cy, ja\u017ani wyzbyty, \u2014 ten do spokoju podchodzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Niechaj cz\u0142owiek, wyp\u0119dziwszy wszystkie \u017c\u0105dze, idzie bez pragnie\u0144, bez chciwo\u015bci, bez pychy; albowiem idzie ku pokojowi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Kto wszelkie odrzuci pragnienia, kto \u017cyje i dzia\u0142a bezosobi\u015bcie, wolny od t\u0119sknot i zachce\u0144, od &#8222;ja&#8221; i &#8222;moje&#8221;, ten zaprawd\u0119 w Pok\u00f3j Wielki wchodzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW cisz\u0119 zag\u0142\u0119bia si\u0119 ten tylko,<br \/>\nkto, porzuciwszy wszelkie pragnienia,<br \/>\nidzie przez \u017cycie<br \/>\nwolny od po\u017c\u0105dania, egoizmu i pychy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCz\u0142owiek, kt\u00f3ry wszelkie pragnienia porzuci\u0142, od nami\u0119tno\u015bci uwolniony,<br \/>\nPowinno\u015bci swe spe\u0142nia na swe \u201eja\u201d nie bacz\u0105c i nie my\u015bl\u0105c o sobie, spok\u00f3j osi\u0105ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Kto, zbywszy si\u0119 wszystkich pragnie\u0144, nic nie chc\u0105c idzie przez \u017cycie,<br \/>\nWolny od \u201eja&#8221; i od \u201emoje&#8221;, ten cz\u0142owiek osi\u0105ga cisz\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Tylko ci, co odrzuc\u0105 wszystkie swe pragnienia,<br \/>\nUwolni\u0105 si\u0119 od \u017c\u0105dzy, ch\u0119ci posiadania,<br \/>\nNieprawdziwego ego, osi\u0105gaj\u0105 spok\u00f3j \u2013<br \/>\nUmys\u0142u stan najwy\u017cszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Cz\u0142owiek wszelkie mi\u0142owania porzuciwszy, gdy w\u0119druje<br \/>\nW niczym nigdy nie gustuj\u0105c i za swoje nic nie maj\u0105c,<br \/>\nPozbawiony egoizmu, spok\u00f3j wtedy odnajduje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gdy porzuci cz\u0142ek pragnienia<br \/>\nwszystkie i w\u0119druj\u0105c, nie lgnie,<br \/>\nbez \u201eja\u201d i poczucia \u201emoje\u201d,<br \/>\nw\u00f3wczas spok\u00f3j to osi\u0105ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>vih\u0101ya k\u0101m\u0101n ya\u1e25 sarv\u0101n pum\u0101\u1e43\u015b carati ni\u1e25sp\u1e5bha\u1e25 nirmamo niraha\u1e43k\u0101ra\u1e25 sa \u015b\u0101ntim adhigacchati \u00a0 analiza analiza syntaktyczna ya\u1e25 (kt\u00f3ry) pum\u0101n (cz\u0142owiek) sarv\u0101n (wszystkie) k\u0101m\u0101n (\u017c\u0105dze) vih\u0101ya (porzuciwszy), ni\u1e25sp\u1e5bha\u1e25 (bez t\u0119sknot) nirmama\u1e25 (niesamolubny) niraha\u1e43k\u0101ra\u1e25 (bez egotyzmu) [san] (b\u0119d\u0105cy) carati (porusza si\u0119), sa\u1e25 (on) \u015b\u0101ntim (spok\u00f3j) adhigacchati (osi\u0105ga). &nbsp;analiza gramatyczna vih\u0101ya \u2013 vi-\u221ah\u0101 (porzuca\u0107) absol. \u2013 porzuciwszy, zostawiwszy; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-555","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/555","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=555"}],"version-history":[{"count":22,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/555\/revisions"}],"predecessor-version":[{"id":8939,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/555\/revisions\/8939"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=555"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=555"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=555"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}