{"id":5553,"date":"2012-08-16T17:57:51","date_gmt":"2012-08-16T15:57:51","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5553"},"modified":"2024-05-27T17:45:19","modified_gmt":"2024-05-27T15:45:19","slug":"bhg-18-78","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5553","title":{"rendered":"BhG 18.78"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0446.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5553\" title=\"werset 18.78-kolofon\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0446.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yatra <strong>yoge\u015bvara\u1e25 k\u1e5b\u1e63\u1e47o<\/strong> yatra <strong>p\u0101rtho dhanur-dhara\u1e25<\/strong><br \/>\ntatra <strong>\u015br\u012br vijayo bh\u016btir dhruv\u0101 n\u012btir matir <\/strong>mama<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.78\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.78 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5553',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5553\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yatra <\/em><\/strong><span style=\"color: #888888;\">(gdzie)<\/span> <strong><em>yoge\u015bvara\u1e25 k\u1e5b\u1e63\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(Kryszna, mistrz jogi)<\/span> [<strong><em>vartate<\/em><\/strong>] <span style=\"color: #888888;\">(przebywa)<\/span><em>, <\/em><br \/>\n<strong><em>yatra <\/em><\/strong><span style=\"color: #888888;\">(gdzie)<\/span> <strong><em>dhanur-dhara\u1e25 p\u0101rtha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(Prythowic dzier\u017c\u0105cy \u0142uk)<\/span> [<strong><em>vartate<\/em><\/strong>] <span style=\"color: #888888;\">(przebywa)<\/span><em>, <\/em><br \/>\n<strong><em>tatra <\/em><\/strong><span style=\"color: #888888;\">(tam)<\/span> <strong><em>\u015br\u012b\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(majestat)<\/span> <strong><em>vijaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zwyci\u0119stwo)<\/span> <strong><em>bh\u016bti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(moc)<\/span> <em><strong>dhruv\u0101 n\u012bti\u1e25<\/strong> <\/em>[<strong><em>ca<\/em><\/strong>] <span style=\"color: #888888;\">(i stabilne zasady)<\/span><em> <\/em>[<strong><em>santi<\/em><\/strong>] <span style=\"color: #888888;\">(s\u0105)<\/span>.<br \/>\n<strong><em>mama <\/em><\/strong><span style=\"color: #888888;\">(moja)<\/span><strong> <em>mati\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(opinia)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>gdzie, w jakim miejscu, kiedy<\/strong> (korelatyw do: <em>tatra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoge\u015bvara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoga-\u012b\u015bvara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yogasye\u015bvara iti<\/em> \u2013 <strong>w\u0142adca jogi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba \/<\/em> <em>\u012b\u015bvara<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5b\u1e63\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5b\u1e63\u1e47a <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>czarny, ciemny, Kryszna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>gdzie, w jakim miejscu, kiedy<\/strong> (korelatyw do: <em>tatra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>syn Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhanur-dhara\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhanur-dhara <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo dhanur dh\u0101rayat\u012bti sa\u1e25 <\/em>\u2013<strong> ten, kt\u00f3ry dzier\u017cy \u0142uk<\/strong> (od: <em>dhanu\u1e25<\/em> \u2013 \u0142uk; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <em>dhara<\/em> \u2013 dzier\u017c\u0105cy, trzymaj\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tatra <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tam<\/strong> (od: <em>tat<\/em> \u2013 locativus nieodmienny zako\u0144czony na <em>-tra<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <em>\u2013<\/em> <strong>blask, majestat, fortuna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vijaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vijaya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zwyci\u0119stwo<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bti <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>moc, pot\u0119ga, bogactwo<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhruv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhruv\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>pewna, stabilna<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dhru<\/em> \u2013 by\u0107 stabilnym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>n\u012bti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>n\u012bti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>prowadzenie, przewodnictwo, zasada, polityka<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>n\u012b<\/em> \u2013 prowadzi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mati\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mati <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>my\u015bl, opinia, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yoge\u015bvara\u1e25<\/em><em> \u2192 <\/em><em>yog\u012b\u015bvara\u1e25<\/em> (w\u0142adca jogin\u00f3w);<br \/>\n<em>yatra p\u0101rtho<strong> <\/strong><\/em><em>\u2192 <\/em><em>p\u0101rtho yatra <\/em>(gdzie Prythowic);<br \/>\n<em>dhruv\u0101<\/em><em> \u2192 sthir\u0101<\/em> (sta\u0142a);<br \/>\n<em>n\u012btir \u2192 iti<\/em> (oto);<br \/>\n<em>dhruv\u0101 n\u012btir<strong> <\/strong><\/em><em>\u2192 dhruv\u0101\u1e47\u012bti<\/em> (oto s\u0105 pewne);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5553',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5553\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 bahun\u0101\u2014<br \/>\nyatra yasmin pak\u1e63e yoge\u015bvara\u1e25 sarva-yog\u0101n\u0101m \u012b\u015bvara\u1e25, tat-prabhavatv\u0101t sarva-yoga-b\u012bjasya, k\u1e5b\u1e63\u1e47a\u1e25, yatra p\u0101rtho yasmin pak\u1e63e dhanurdharo g\u0101\u1e47\u1e0d\u012bva-dhanv\u0101, tatra \u015br\u012bs | tasmin p\u0101\u1e47\u1e0d\u0101v\u0101n\u0101\u1e43 pak\u1e63e \u015br\u012b\u1e25, vijaya\u1e25 | tatraiva bh\u016bti\u1e25 \u015briyo vi\u015be\u1e63o vist\u0101ro bh\u016bti\u1e25 | dhruv\u0101 avyabhic\u0101ri\u1e47\u012b n\u012btir naya\u1e25, ity eva\u1e43 matir mama iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkim atra bahunoktena ?<br \/>\nyatra yoge\u015bvara\u1e25 k\u1e5btsnasyocc\u0101vacar\u016bpe\u1e47\u0101vasthitasya cetanasy\u0101cetanasya ca vastuno ye ye svabh\u0101vayog\u0101\u1e25, te\u1e63\u0101\u1e43 sarve\u1e63\u0101\u1e43 yog\u0101n\u0101m \u012b\u015bvara\u1e25, svasa\u1e43kalp\u0101yattasvetarasamastavastusvar\u016bpasthitiprav\u1e5bttibheda\u1e25, k\u1e5b\u1e63\u1e47a\u1e25 vasudevas\u016bnu\u1e25, yatra ca p\u0101rtho dhanurdhara\u1e25 tatpit\u1e5b\u1e63vasu\u1e25 putra\u1e25 tatpadadvandvaik\u0101\u015braya\u1e25, tatra \u015br\u012br vijayo bh\u016btir n\u012bti\u015b ca dhruv\u0101 ni\u015bcal\u0101 iti matir mameti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\natas tva\u1e43 putr\u0101\u1e47\u0101\u1e43 r\u0101jy\u0101di-\u015ba\u1e45k\u0101 parityajety \u0101\u015bayen\u0101ha yatreti | yatra ye\u1e63\u0101\u1e43 p\u0101\u1e47\u1e0dav\u0101n\u0101\u1e43 pak\u1e63e yoge\u015bvara\u1e25 \u015br\u012b-k\u1e5b\u1e63\u1e47o vartate, yatra ca p\u0101rtha\u1e25 g\u0101\u1e47\u1e0d\u012bva-dhanur-dharas tatraiva ca \u015br\u012b r\u0101ja-lak\u1e63m\u012bs tatraiva ni\u015bciteti sambadhyate iti mama matir ni\u015bcaya\u1e25 | ata id\u0101n\u012bm api t\u0101vat saputras tva\u1e43 \u015br\u012b-k\u1e5b\u1e63\u1e47a\u1e43 \u015bara\u1e47am upetya p\u0101\u1e47\u1e0dav\u0101n pras\u0101dya sarva\u1e43 ca tebhyo nivedya putra-pr\u0101\u1e47a-rak\u1e63\u0101\u1e43 kuru iti bh\u0101va\u1e25 |<br \/>\nbhagavad-bhakti-yuktasya<br \/>\ntat-pras\u0101d\u0101tma-bodhata\u1e25 |<br \/>\nsukha\u1e43 bandha-vimukti\u1e25 sy\u0101d<br \/>\niti g\u012bt\u0101rtha-sa\u1e45graha\u1e25 ||<\/p>\n<p>tath\u0101 hi,<br \/>\npuru\u1e63a\u1e25 sa para\u1e25 p\u0101rtha<br \/>\nbhakty\u0101 labhyas tv ananyay\u0101 | (G\u012bt\u0101 8.22)<br \/>\nbhakty\u0101 tv ananyay\u0101 \u015bakyas<br \/>\ntv aham eva\u1e43vidho 'rjuna | (G\u012bt\u0101 11.54)<\/p>\n<p>ity \u0101dau bhagavad-bhakter mok\u1e63a\u1e43 prati s\u0101dhakatamatva-\u015brava\u1e47\u0101t tad-ek\u0101nta-bhaktir eva tat-pras\u0101dottha-j\u00f1\u0101n\u0101v\u0101ntara-vy\u0101p\u0101ra-m\u0101tra-yukto mok\u1e63a-hetur iti sphu\u1e6da\u1e43 prat\u012byate | j\u00f1\u0101nasya ca bhakty-av\u0101ntara-vy\u0101p\u0101ratvam eva yuktam &#8211;<br \/>\nte\u1e63\u0101\u1e43 satata-yukt\u0101n\u0101\u1e43<br \/>\nbhajat\u0101\u1e43 pr\u012bti-p\u016brvakam |<br \/>\ndad\u0101mi buddhi-yoga\u1e43 ta\u1e43<br \/>\nyena m\u0101m upay\u0101nti te || (G\u012bt\u0101 10.10)<br \/>\nmad-bhakta etad vij\u00f1\u0101ya<br \/>\nmad-bh\u0101v\u0101yopapadyate |<br \/>\nprak\u1e5bti\u1e43 puru\u1e63a\u1e43 caiva<br \/>\nviddhy an\u0101d\u012b ubh\u0101v api || (G\u012bt\u0101 13.19)<\/p>\n<p>na ca j\u00f1\u0101nam eva bhaktir iti yuktam | sama\u1e25 sarve\u1e63u bh\u016bte\u1e63u mad-bhakti\u1e43 labhate par\u0101m (G\u012bt\u0101 18.54) | bhakty\u0101 m\u0101m abhij\u0101n\u0101ti y\u0101v\u0101n ya\u015b c\u0101smi tattvata\u1e25 || (G\u012bt\u0101 18.55) ity \u0101dau bheda-dar\u015ban\u0101t | na caiva\u1e43 sati tam eva viditv\u0101tim\u1e5btyum eti n\u0101nya\u1e25 panth\u0101 vidyate 'yan\u0101ya iti \u015bruti-virodha\u1e25 \u015ba\u1e45kan\u012bya\u1e25 bhakty-av\u0101ntara-vy\u0101p\u0101ratv\u0101t j\u00f1\u0101nasya | na hi k\u0101\u1e63\u1e6dhai\u1e25 pacati ity ukte jv\u0101l\u0101n\u0101m as\u0101dhyanatvam ukta\u1e43 bhavati | ki\u1e43 ca<br \/>\nyasya deve par\u0101 bhaktir<br \/>\nyath\u0101 deve tath\u0101 gurau |<br \/>\ntasyaite kathit\u0101 hy arth\u0101\u1e25<br \/>\nprak\u0101\u015bante mah\u0101tmana\u1e25 || (\u015avetU 6.23)<br \/>\ndeh\u0101nte deva\u1e25 para\u1e43 brahma<br \/>\nt\u0101raka\u1e43 vyaca\u1e63\u1e6de |<br \/>\nyam evai\u1e63a v\u1e5b\u1e47ute tena labhya ity \u0101di-\u015bruti-sm\u1e5bti-pur\u0101\u1e47a-vacan\u0101ny eva\u1e43 sati sama\u00f1jas\u0101ni bhavanti | tasm\u0101t bhagavad-bhaktir eva mok\u1e63a-hetur iti siddham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkomantarz wsp\u00f3lny przy BhG 18.74<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 ca sati sva-putra-vijay\u0101di-sp\u1e5bh\u0101\u1e43 parityajety \u0101ha yatreti | yatra yoge\u015bvara\u1e25 p\u016brva\u1e43 vy\u0101khy\u0101ta\u1e25 sva-sa\u1e45kalp\u0101yatta-svetara-sarva-pr\u0101\u1e47i-svar\u016bpa-sthiti-prav\u1e5bttika\u1e25 k\u1e5b\u1e63\u1e47o vasudeva-s\u016bnu\u1e25 s\u0101rathya-paryanta-s\u0101h\u0101yya-k\u0101ritay\u0101 vartate | yatra p\u0101rthas tvat-pit\u1e5b-svas\u1e5b-putro nar\u0101vat\u0101ra\u1e25 k\u1e5b\u1e63\u1e47aik\u0101nt\u012b dhanurdharo 'cchedya-g\u0101\u1e47\u1e0d\u012bva-p\u0101\u1e47ir vartate | tatraiva \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjun\u0101dhi\u1e63\u1e6dhite yudhi\u1e63\u1e6dhira-pak\u1e63e \u015br\u012b-r\u0101ja-lak\u1e63m\u012b\u1e25 vijaya\u1e25 \u015batru-paribhava-hetuka\u1e25 paramotkar\u1e63a\u1e25 | bh\u016btir uttarottar\u0101 r\u0101ja-lak\u1e63m\u012b-viv\u1e5bddhi\u1e25 | n\u012btir ny\u0101ya-prav\u1e5bttir dhruv\u0101 sthireti sarvatra sambadhyate | yat tu yuddha-param etac ch\u0101stram iti \u015ba\u1e45kyate | tan na &#8211; man-man\u0101 bhava mad-bhakta ity \u0101de\u1e25, sarva-dharm\u0101n parityajya ity \u0101de\u015b copade\u015bas tasm\u0101c cat\u016br\u1e47\u0101\u1e43 var\u1e47\u0101n\u0101m \u0101\u015bram\u0101\u1e47\u0101\u1e43 ca dharm\u0101 h\u1e5bd-vi\u015buddhi-hetutay\u0101 loka-sa\u1e45grah\u0101rthatay\u0101 ceha nir\u016bpit\u0101 ity eva su\u1e63\u1e6dhu<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5553',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5553\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPo czyjej stronie cudotw\u00f3rca Kriszna, po czyjej stronie \u0142ucznik Partha \u2013 tam, pod\u0142ug mego zdania, szcz\u0119\u015bcie, zwyci\u0119stwo, si\u0142a i sta\u0142a m\u0105dro\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTam, gdzie jest pan Jedno\u015bci, Krszna, tam gdzie jest \u0142ucznik, syn Prithy, tam tylko jest szcz\u0119\u015bcie, zwyci\u0119stwo, zbawienie, tam jest trwa\u0142o\u015b\u0107: taka jest my\u015bl moja.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nGdziekolwiek jest Kriszna, Jogi Pan, gdziekolwiek jest Parta, \u0142ucznik znamienity, tam zapewniona jest prawo\u015b\u0107, zwyci\u0119stwo i szcz\u0119\u015bcie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTam, gdzie Pan Jogi, Kriszna,<br \/>\ntam, gdzie syn Prithy \u0142ukiem zbrojny,<br \/>\ntam, wiem o tym, jest szcz\u0119\u015bcie,<br \/>\nzwyci\u0119stwo, powodzenie, odwieczna m\u0105dro\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdziekolwiek jest W\u0142adca jogi, Kriszna, gdziekolwiek jest dzier\u017c\u0105cy \u0142uk Ard\u017cun\u0105,<br \/>\nTam, my\u015bl\u0119, zawsze b\u0119dzie szcz\u0119\u015bcie, zwyci\u0119stwo, pot\u0119ga i prawo\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nTam, gdzie jest Kryszna, Pan Jogi, gdzie jest syn Prythy w \u0142uk zbrojny,<br \/>\nPewne jest szcz\u0119\u015bcie, zwyci\u0119stwo, rozkwit i prawo \u2013 wiem o tym!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nGdzie jest obecny Kryszna \u2013 Pan drogi wspania\u0142ej,<br \/>\nGdziekolwiek jest Ard\u017cuna \u2013 \u0142ucznik doskona\u0142y,<br \/>\nTam te\u017c nie braknie szcz\u0119\u015bcia, pot\u0119gi i chwa\u0142y\u201d.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nGdzie jest Kryszna, w\u0142odarz jogi,<br \/>\ngdzie syn Prythy, \u0142ukodzier\u017cca,<br \/>\ntam zwyci\u0119stwo, moc, majestat,<br \/>\nsta\u0142e normy \u2013 tak uwa\u017cam.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yatra yoge\u015bvara\u1e25 k\u1e5b\u1e63\u1e47o yatra p\u0101rtho dhanur-dhara\u1e25 tatra \u015br\u012br vijayo bh\u016btir dhruv\u0101 n\u012btir matir mama analiza analiza syntaktyczna yatra (gdzie) yoge\u015bvara\u1e25 k\u1e5b\u1e63\u1e47a\u1e25 (Kryszna, mistrz jogi) [vartate] (przebywa), yatra (gdzie) dhanur-dhara\u1e25 p\u0101rtha\u1e25 (Prythowic dzier\u017c\u0105cy \u0142uk) [vartate] (przebywa), tatra (tam) \u015br\u012b\u1e25 (majestat) vijaya\u1e25 (zwyci\u0119stwo) bh\u016bti\u1e25 (moc) dhruv\u0101 n\u012bti\u1e25 [ca] (i stabilne zasady) [santi] (s\u0105). mama (moja) mati\u1e25 (opinia) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5553","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5553","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5553"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5553\/revisions"}],"predecessor-version":[{"id":9619,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5553\/revisions\/9619"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5553"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5553"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5553"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}