{"id":5555,"date":"2012-08-16T17:53:25","date_gmt":"2012-08-16T15:53:25","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5555"},"modified":"2013-09-05T14:12:00","modified_gmt":"2013-09-05T12:12:00","slug":"bhg-18-kolofon","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5555","title":{"rendered":"BhG 18.kolofon"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i catv\u0101ri\u1e43\u015bo \u2018dhy\u0101ya\u1e25<\/em><\/p>\n<p style=\"padding-left: 30px;\"><em>bhagavad-g\u012bt\u0101 sam\u0101pt\u0101<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 18.kolofon\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 18\/BhG 18.kolofon mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5555',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5555\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"t\u0142umaczenie polskie\"><h2><a href=\"#t%C5%82umaczenie+polskie\" name=\"advtab\">t\u0142umaczenie polskie<\/a><\/h2><br \/>\nA oto czterdziesty rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy.<br \/>\nKoniec Bhagawadgity.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i*<\/em><br \/>\nA oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy<br \/>\n<em>\u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de mok\u1e63a-sa\u1e43ny\u0101sa-yogo \/ vibh\u016bta-yogo \/ sa\u1e43ny\u0101sa-yogo \/ nir\u1e47aya-sa\u1e43ny\u0101sa-yogo \/ param\u0101rtha-nir\u1e47ayo \/ sarva-karma-phala-ty\u0101ga-p\u016brvaka\u1e43 k\u0101mya-karma\u1e47\u0101\u1e43 samyak ny\u0101sa-p\u016brvaka\u1e43 satva-rajas-tamo-gu\u1e47a-maya-jagad-vivara\u1e47a-p\u016brvaka\u1e43 brahma-pr\u0101pti-yogo \/ param\u0101rtha-nirgu\u1e47a-mok\u1e63a-yogo \/ chinna-sa\u1e43\u015bayo \/ sa\u1e43ny\u0101s\u0101di-tattva-nir\u1e47aya-yogo \/ sarvopani\u1e63ad-artha-pratip\u0101dana-mok\u1e63a-yogo \/ sa\u1e43gr\u0101ma a\u1e43g\u012bk\u0101ro \/ sakala-veda-\u015b\u0101stra-pur\u0101\u1e47a-sa\u1e43graha-mok\u1e63a-yogo \/ mok\u1e63a-yogo \/ arjuna-subodho a\u1e63\u1e6d\u0101da\u015bo \u2018dhy\u0101ya\u1e25 <\/em><br \/>\nW chwalebnych pie\u015bniach Pana, w upaniszadach, w wiedzy o brahmanie, w ksi\u0119dze jogi, w rozmowie chwalebnego Kryszny z Ard\u017aun\u0105 osiemnasty rozdzia\u0142 zatytu\u0142owany: Joga wyrzeczenia i wyzwolenia \/ Joga wyrzeczenia i wyzwolenia \/ Joga pot\u0119gi \/ Joga wyrzeczenia \/ Joga ostatecznego wyrzeczenia \/ rozwa\u017cenie najwy\u017cszego po\u017cytku \/ Joga osi\u0105gni\u0119cia brahmana poprzedzona rozwa\u017caniem nad \u015bwiatem z\u0142o\u017conym z gun \u2013 sattwy, rad\u017aasu i tamasu oraz poprzedzona w\u0142a\u015bciwym wyrzeczeniem upragnionych czyn\u00f3w a tak\u017ce odrzuceniem owoc\u00f3w wszystkich czyn\u00f3w \/ Joga wyzwolenia i bezcechowo\u015bci b\u0119d\u0105cej najwy\u017cszym po\u017cytkiem \/ Przeci\u0119cie w\u0105tpliwo\u015bci \/ Joga podsumowania prawd pocz\u0105wszych od wyrzeczenia \/ Joga wyrzeczenia podsumowuj\u0105ca znaczenie wszystkich upaniszad \/ Zgoda na walk\u0119 \/ Joga wyzwolenia podsumowuj\u0105ca wszystkie Wedy, pouczenia i purany \/ Joga wyzwolenia \/ W\u0142a\u015bciwe zrozumienie Ard\u017auny.<\/p>\n<p><em>\u1e63a\u1e6d \u015bat\u0101ni savi\u1e43\u015b\u0101ni \u015blok\u0101n\u0101\u1e43 pr\u0101ha ke\u015bava\u1e25<\/em><br \/>\n<em>arjuna\u1e25 sapta-pa\u00f1c\u0101\u015bat sapta-\u1e63a\u1e63tis tu sa\u1e43jaya\u1e25<\/em><br \/>\n<em>dh\u1e5btar\u0101\u1e63<em>\u1e6d<\/em>ra\u1e25 \u015blokam eka\u1e43 g\u012bt\u0101y\u0101 m\u0101nam ucyate<\/em><br \/>\nKe\u015bawa wypowiedzia\u0142 sze\u015b\u0107set dwadzie\u015bcia wers\u00f3w,<br \/>\nArd\u017auna pi\u0119\u0107dziesi\u0105t siedem, Sand\u017aaja sze\u015b\u0107dziesi\u0105t siedem,<br \/>\na Dhrytarasztra jeden wers \u2013 oto rozmiar Gity.<\/p>\n<p><em>vai\u015ba\u1e43p\u0101yana uv\u0101ca<\/em><br \/>\n<em>g\u012bt\u0101 sug\u012bt\u0101 kartavy\u0101 kim anyai\u1e25 \u015b\u0101stra-vistarai\u1e25<\/em><br \/>\n<em>y\u0101 ceya\u1e43 padma-n\u0101bhasya mukha-padm\u0101d vini\u1e25s\u1e5bt\u0101<\/em><br \/>\n<em>sarva-\u015b\u0101stra-may\u012b g\u012bt\u0101 sarva-veda-mayo hari\u1e25<\/em><br \/>\n<em>sarva-t\u012brtha-may\u012b ga\u1e45g\u0101 sarva-veda-mayo manu\u1e25<\/em><br \/>\n<em>ga\u1e45g\u0101 g\u012bt\u0101 ca g\u0101yatr\u012b govindeti h\u1e5bdi sthite<\/em><br \/>\n<em>catur-ga-k\u0101ra-sa\u1e43yukte punar-janma na vidyate<\/em><br \/>\nWaj\u015bampajana powiedzia\u0142:<br \/>\nGita jest \u0142atwa do wy\u015bpiewania, c\u00f3\u017c po innych rozwlek\u0142ych pouczeniach?<br \/>\nOna to wyemanowa\u0142a z lotosowych ust Lotosop\u0119pkiego.<br \/>\nGita jest esencj\u0105 wszystkich poucze\u0144, Hari jest esencj\u0105 ca\u0142ej Wedy,<br \/>\nGanges jest esencj\u0119 wszystkich miejsc pielgrzymek,<br \/>\na Manu jest esencj\u0105 ca\u0142ej Wedy.<br \/>\nGdy Ganga, Gita, Gajatri i Gowinda przebywaj\u0105 w sercu,<br \/>\nto dla osoby zespolonej z tymi czterema literami \u201eGa\u201d \u2013 nie ma nast\u0119pnych narodzin.<\/p>\n<p><em>bh\u0101rat\u0101m\u1e5bta-sarvasva-g\u012bt\u0101y\u0101 mathitasya ca<\/em><br \/>\n<em>s\u0101ram uddh\u1e5btya k\u1e5b\u1e63\u1e47ena arjunasya mukhe h\u1e5btam<\/em><br \/>\nEsencj\u0119 ubijania [mas\u0142a], Git\u0119 \u2013 nektar ca\u0142ej Mahabharaty<br \/>\nwydoby\u0142 Kryszna, a utrzymuje w ustach Ard\u017auna.<\/p>\n<p>* Ta cz\u0119\u015b\u0107 kolofonu z: <em>\u015ar\u012bmad-Bhagavad-g\u012bt\u0101<\/em> (czcionka bengalska), komentarz: \u015ar\u012bdhara Sv\u0101mip\u0101da \u201c<em>Subodhin\u012b<\/em>\u201d, t\u0142umaczenie na j\u0119zyk bengalski: N\u0101r\u0101ya\u1e47a-d\u0101sa Bhakti-sudh\u0101-kara, Gaud\u012bya mission Kalkuta 1996r.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5555',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5555\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\" name=\"advtab\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntenaiva dattay\u0101 maty\u0101 tad-g\u012bt\u0101-viv\u1e5bti\u1e25 k\u1e5bt\u0101 |<br \/>\nsa eva param\u0101nandas tay\u0101 pr\u012b\u1e47\u0101tu m\u0101dhava\u1e25 ||<br \/>\nparam\u0101nanda-p\u0101d\u0101bja-raja\u1e25-\u015br\u012bdh\u0101ri\u1e47\u0101dhun\u0101 |<br \/>\n\u015ar\u012bdhara-sv\u0101mi-yatin\u0101 k\u1e5bt\u0101 g\u012bt\u0101-subodhin\u012b ||<\/p>\n<p>sva-pr\u0101galbhya-bal\u0101d vilobhya bhagavad-g\u012bt\u0101\u1e43 tad-antar-gatam<br \/>\ntattva\u1e43 prepsur upaiti ki\u1e43 guru-k\u1e5bp\u0101-p\u012by\u016b\u1e63a-d\u1e5b\u1e63\u1e6di\u1e43 vin\u0101 |<br \/>\nambu sv\u0101\u00f1jalin\u0101 nirasya jaladher \u0101ditsur antarma\u1e47\u012b<br \/>\nn\u0101varte\u1e63u na ki\u1e43 nimajjati jana\u1e25 sat-kar\u1e47a-dh\u0101ra\u1e43 vin\u0101 ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ns\u0101r\u0101rthavar\u1e63i\u1e47\u012b vi\u015bva-jan\u012bn\u0101 bhakta-c\u0101tak\u0101n |<br \/>\nm\u0101dhur\u012b dhinut\u0101d asy\u0101 m\u0101dhur\u012b bh\u0101tu me h\u1e5bdi ||<br \/>\niti s\u0101r\u0101rtha-var\u1e63i\u1e47y\u0101\u1e43 har\u1e63i\u1e47y\u0101\u1e43 bhakta-cetas\u0101m |<br \/>\ng\u012bt\u0101sv a\u1e63\u1e6d\u0101da\u015bo 'dhy\u0101ya\u1e25 sa\u1e45gata\u1e25 sa\u1e45gata\u1e25 sat\u0101m ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nup\u0101y\u0101 bahavas te\u1e63u prapattir d\u0101sya-p\u016brvik\u0101 |<br \/>\nk\u1e63ipra\u1e43 pras\u0101dan\u012b vi\u1e63\u1e47or ity a\u1e63\u1e6d\u0101da\u015bato matam ||<br \/>\np\u012bta\u1e43 yena ya\u015bod\u0101-stanya\u1e43 n\u012bta\u1e43 p\u0101rtha-s\u0101rathyam |<br \/>\nsph\u012bta\u1e43 sad-gu\u1e47a-v\u1e5bndais tad atra g\u012bta\u1e43 para\u1e43 tattvam ||<\/p>\n<p>yad icch\u0101-tari\u1e43 pr\u0101pya g\u012bt\u0101payodhau<br \/>\nnyamajja\u1e43 g\u1e5bh\u012bt\u0101ti-citr\u0101rtha-ratnam |<br \/>\nna cott\u0101tum asmi prabhur har\u1e63a-yog\u0101t<br \/>\nsa me kautuk\u012b nanda-s\u016bnu\u1e25 priyast\u0101t ||<\/p>\n<p>\u015br\u012bmad-g\u012bt\u0101-bh\u016b\u1e63a\u1e47a\u1e43 n\u0101ma bh\u0101\u1e63ya\u1e43<br \/>\nyatn\u0101d vidy\u0101-bh\u016b\u1e63a\u1e47enopac\u012br\u1e47am |<br \/>\n\u015br\u012b-govinda-prema-m\u0101dhurya-lubdh\u0101\u1e25<br \/>\nk\u0101ru\u1e47y\u0101rdr\u0101\u1e25 s\u0101dhava\u1e25 \u015bodhayadhvam ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i catv\u0101ri\u1e43\u015bo \u2018dhy\u0101ya\u1e25 bhagavad-g\u012bt\u0101 sam\u0101pt\u0101 analiza t\u0142umaczenie polskie A oto czterdziesty rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy. Koniec Bhagawadgity. &nbsp;warianty tekstu iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i* A oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy \u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de mok\u1e63a-sa\u1e43ny\u0101sa-yogo \/ vibh\u016bta-yogo \/ sa\u1e43ny\u0101sa-yogo [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5555","post","type-post","status-publish","format-standard","hentry","category-rozdzial-18"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5555","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5555"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5555\/revisions"}],"predecessor-version":[{"id":8193,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5555\/revisions\/8193"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5555"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5555"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5555"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}