{"id":557,"date":"2010-09-09T13:34:41","date_gmt":"2010-09-09T11:34:41","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=557"},"modified":"2024-05-05T10:47:04","modified_gmt":"2024-05-05T08:47:04","slug":"bhg-2-70","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=557","title":{"rendered":"BhG 2.70"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0066.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-557\" title=\"werset 2.70-71\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0066.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">\u0101p\u016bryam\u0101\u1e47am acala-prati\u1e63\u1e6dha\u1e43 samudram<\/span> <strong>\u0101pa\u1e25<\/strong> <span style=\"text-decoration: underline;\">pravi\u015banti<\/span> yadvat<br \/>\ntadvat <strong>k\u0101m\u0101<\/strong> <span style=\"color: #888888;\">ya\u1e43 <\/span><span style=\"text-decoration: underline;\">pravi\u015banti<\/span> <strong>sarve<\/strong> <strong>sa<\/strong> <span style=\"color: #888888;\">\u015b\u0101ntim<\/span> <span style=\"text-decoration: underline;\">\u0101pnoti<\/span> na <strong>k\u0101ma-k\u0101m\u012b<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.70\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.70.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p557',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p557\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><em><strong>yadvat<\/strong> <\/em><span style=\"color: #888888;\">(jak)<\/span> <strong><em>\u0101pa\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(wody)<\/span> <strong><em>\u0101p\u016bryam\u0101\u1e47am<\/em><\/strong><span style=\"color: #888888;\"> (do wype\u0142nionego)\u00a0<\/span><strong><em>acala-prati\u1e63\u1e6dham<\/em><\/strong> <span style=\"color: #888888;\">(do tego, kt\u00f3rego podstawa jest nieporuszona)<\/span> <strong><em>samudram<\/em> <\/strong><span style=\"color: #888888;\">(do oceanu) <\/span><strong><em>pravi\u015banti<\/em><\/strong> <span style=\"color: #888888;\">(wchodz\u0105)<\/span>,<br \/>\n<strong><em>tadvat <\/em><\/strong><span style=\"color: #888888;\">(tak) <\/span><strong><em>sarve<\/em><\/strong> <span style=\"color: #888888;\">(wszelkie)<\/span> <strong><em>k\u0101m\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(pragnienia)<\/span> <em><strong>ya\u1e43<\/strong> <\/em><span style=\"color: #888888;\">(do kogo)<\/span> <strong><em>pravi\u015banti<\/em><\/strong> <span style=\"color: #888888;\">(wchodz\u0105)<\/span>,<br \/>\n<strong><em>sa\u1e25<\/em><\/strong><span style=\"color: #888888;\"> (on)<\/span> <em><strong>\u015b\u0101ntim<\/strong> <\/em><span style=\"color: #888888;\">(spok\u00f3j) <\/span><strong><em>\u0101pnoti<\/em> <\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span>,<br \/>\n<strong><em>k\u0101ma-k\u0101m\u012b<\/em> <\/strong><span style=\"color: #888888;\">(\u017c\u0105dny przyjemno\u015bci)<\/span> <strong>[<em>\u015b\u0101ntim<\/em>]<\/strong> <span style=\"color: #888888;\">(spokoju)<\/span> <strong><em>na <\/em>[<em>\u0101pnoti<\/em>] <\/strong><span style=\"color: #888888;\">(nie osi\u0105ga)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101p\u016bryam\u0101\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><em>\u0101p\u016bryam\u0101\u1e47a<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>p\u1e5d<\/em> \u2013 wype\u0142nia\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\">PPr<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>do wype\u0142nionego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acala-prati\u1e63\u1e6dham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><em>acala-prati\u1e63\u1e6dha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yasya prati\u1e63\u1e6dh\u0101cal\u0101sti tam<\/em> \u2013 <strong>do tego, kt\u00f3rego podstawa jest nieporuszona<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>cal<\/em> \u2013 rusza\u0107, trz\u0105\u015b\u0107, <em>cala<\/em> \u2013 brak stabilno\u015bci, poruszanie,<em> a-cala<\/em> \u2013 nieporuszony; <em>prati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> \u2013 sta\u0107 stabilnie, <em>prati\u1e63\u1e6dh\u0101<\/em> \u2013 podstawa, fundamenty, rezydencja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samudram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><em>sam-udra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>do zebrania w\u00f3d, do oceanu<\/strong> (od: <em>udra<\/em> &#8211; woda);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101pa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><em>ap<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>wody<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravi\u015banti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vi\u015b<\/em> (wchodzi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>wchodz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yadvat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>w jaki spos\u00f3b, jak <\/strong>(korelatyw do <em>tadvat<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tadvat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>w taki spos\u00f3b, tak<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101m\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><em>k\u0101ma<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>pragnienia, \u017c\u0105dze mi\u0142o\u015bci, przyjemno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u0101m<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>do kogo, do kt\u00f3rego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pravi\u015banti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vi\u015b<\/em> (wchodzi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>wchodz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarve <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101ntim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><em>\u015b\u0101nti<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>spok\u00f3j, wyciszenie, zadowolenie, zako\u0144czenie, \u015bmier\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101pnoti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>osi\u0105ga, zdobywa<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ma-k\u0101m\u012b<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"763\"><em>k\u0101ma-k\u0101min <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>k\u0101m\u0101n\u0101\u1e43 k\u0101m\u012b <\/em>\u2013<strong> mi\u0142uj\u0105cy \u017c\u0105dze <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u0101m<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, mi\u0142o\u015b\u0107, przyjemno\u015b\u0107, <em>k\u0101min<\/em> \u2013 pragn\u0105cy, t\u0119skni\u0105cy, mi\u0142uj\u0105cy);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>\u0101p\u016bryam\u0101\u1e47am \u2192 \u0101p\u016brvam\u0101\u1e47am<\/em> (do pierwotnego);<br \/>\n<em>acala-prati\u1e63\u1e6dha\u1e43 \u2192 acala\u1e43 prati\u1e63\u1e6dha\u1e43 \/ acala-prati\u1e63\u1e6dhita\u1e43<\/em> (do nieporuszonego, do podstawy \/ do stoj\u0105cego i nieporuszonego);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p557',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p557\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Jedynie m\u0105dry asceta, kt\u00f3ry wyzby\u0142 si\u0119 nami\u0119tno\u015bci i jest sta\u0142y w wiedzy, mo\u017ce osi\u0105gn\u0105\u0107 wyzwolenie, a nie \u017c\u0105dny przyjemno\u015bci niewyrzeczeniec. Aby ustanowi\u0107 to, m\u00f3wi u\u017cywaj\u0105c przyk\u0142adu:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>vidu\u1e63as tyaktai\u1e63a\u1e47asya sthita-praj\u00f1asya yater eva mok\u1e63a-pr\u0101pti\u1e25, na tu asa\u1e43ny\u0101sina\u1e25 k\u0101ma-k\u0101mina\u1e25 ity etam artha\u1e43 d\u1e5b\u1e63\u1e6d\u0101ntena pratip\u0101dayi\u1e63yan \u0101ha<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><a name=\"_Toc411835283\"><\/a><strong>W kogo wszelkie \u017c\u0105dze wchodz\u0105 niczym wody wp\u0142ywaj\u0105ce do oceanu<br \/>\npe\u0142nego i nieporuszonego, ten zyskuje spok\u00f3j, a nie \u017c\u0105dny przyjemno\u015bci.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\"><strong><em>\u0101p\u016bryam\u0101\u1e47am acala-prati\u1e63\u1e6dha\u1e43<br \/>\nsamudram \u0101pa\u1e25 pravi\u015banti yadvat<\/em><\/strong><strong> |<br \/>\n<em>tadvat k\u0101m\u0101 ya\u1e43 pravi\u015banti sarve<br \/>\n<\/em><strong><em>sa \u015b\u0101ntim \u0101pnoti na k\u0101ma-k\u0101m\u012b<\/em> ||2.70||<\/strong><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Tak jak do oceanu<\/strong> sta\u0142ego w sobie i niezmiennego, <strong>pe\u0142nego<\/strong> wody, <strong>do nieporuszonego<\/strong> \u2013 stabilnego, sta\u0142ego dzi\u0119ki niewzruszono\u015bci, <strong>wody<\/strong> ze wszystkich stron zd\u0105\u017caj\u0105ce <strong>wchodz\u0105<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>\u0101p\u016bryam\u0101\u1e47am<\/em><\/strong><em> adbhir <strong>acala-prati\u1e63\u1e6dham<\/strong> acalatay\u0101 prati\u1e63\u1e6dh\u0101 avasthiti\u1e25 yasya tam acala-prati\u1e63\u1e6dha\u1e43 <strong>samudram \u0101pa\u1e25<\/strong> sarvato gat\u0101\u1e25 <strong>pravi\u015banti <\/strong>sv\u0101tmastham avikriyam eva santa\u1e43 <strong>yadvat<\/strong>,<\/em><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Podobnie \u017c\u0105dze<\/strong>, r\u00f3\u017cnorodne pragnienie, ze wszystkich stron [zd\u0105\u017caj\u0105ce] ku przedmiotom, <strong>w niego<\/strong>, czyli w cz\u0142owieka podobnego oceanowi, <strong>wchodz\u0105<\/strong> niczym mnogie nieukszta\u0142towane wody i w ja\u017ani topniej\u0105, nie wywo\u0142uj\u0105c ci\u0105got.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>tadvat k\u0101m\u0101\u1e25<\/em><\/strong><em> vi\u1e63aya-sa\u1e43nidh\u0101v api sarvata\u1e25 icch\u0101-vi\u015be\u1e63\u0101\u1e25 <strong>ya\u1e43<\/strong> puru\u1e63a\u1e43 samudram iva \u0101pa\u1e25 avikurvanta\u1e25 <strong>pravi\u015banti sarve<\/strong> \u0101tmany eva pral\u012byante na sv\u0101tma-va\u015ba\u1e43 kurvanti<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Ten zyskuje spok\u00f3j<\/strong>, czyli wyzwolenie,<strong> a nie<\/strong> ten kt\u00f3ry jest jego przeciwie\u0144stwem i jest <strong>\u017c\u0105dny przyjemno\u015bci<\/strong> \u2013 jest sk\u0142onny, by pragn\u0105\u0107 przyjemno\u015bci, czyli przedmiot\u00f3w zmys\u0142owych. On nie osi\u0105ga [wyzwolenia]. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>sa \u015b\u0101ntir<\/em><\/strong><em> mok\u1e63am <strong>\u0101pnoti, ne<\/strong>tara\u1e25 <strong>k\u0101ma-k\u0101m\u012b<\/strong>, k\u0101myanta iti k\u0101m\u0101\u1e25 vi\u1e63ay\u0101\u1e25 t\u0101n k\u0101mayitu\u1e43 \u015b\u012bla\u1e43 yasya sa\u1e25 k\u0101ma-k\u0101m\u012b, naiva pr\u0101pnot\u012bty artha\u1e25<\/em> ||2.70||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>yath\u0101 \u0101tman\u0101 eva \u0101p\u016bryam\u0101\u1e47am eka-r\u016bpa\u1e43 samudra\u1e43 n\u0101dey\u0101 \u0101pa\u1e25 pravi\u015banti, \u0101s\u0101m ap\u0101\u1e43 prave\u015be api aprave\u015be v\u0101 samudro na ka\u00f1cana vi\u015be\u1e63am \u0101padyate | eva\u1e43 sarve k\u0101m\u0101\u1e25 \u015babd\u0101dayo vi\u1e63ay\u0101 ya\u1e43 sa\u1e43yamina\u1e43 pravi\u015banti | indriya-gocarat\u0101\u1e43 y\u0101nti sa \u015b\u0101ntim \u0101pnoti | \u015babdadi\u1e63u indriya-gocarat\u0101m \u0101panne\u1e63v an\u0101panne\u1e63u ca sv\u0101tm\u0101valokana-t\u1e5bpty\u0101 eva yo na vik\u0101ram \u0101pnoti sa eva \u015b\u0101ntim \u0101pnoti ity artha\u1e25 | na k\u0101ma-k\u0101m\u012b, ya\u1e25 \u015babd\u0101dibhir vikriyate sa kad\u0101cid api na \u015b\u0101ntim \u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>nanu vi\u1e63aye\u1e63u d\u1e5b\u1e63\u1e6dy-abh\u0101ve katham asau t\u0101n bhu\u1e45kte ity apek\u1e63\u0101y\u0101m \u0101ha \u0101p\u016bryam\u0101\u1e47am iti | n\u0101n\u0101-nada-nad\u012bnbhir \u0101p\u016bryam\u0101\u1e47am api acala-prati\u1e63\u1e6dham anatikr\u0101nta-mary\u0101dam eva samudra\u1e43 punar api any\u0101 \u0101po yath\u0101 pravi\u015banti tath\u0101 k\u0101m\u0101 vi\u1e63ay\u0101 ya\u1e43 munim antar-d\u1e5b\u1e63\u1e6di\u1e43 bhogair avikriyam\u0101\u1e47am eva pr\u0101rabdha-karmabhir \u0101k\u1e63ipt\u0101\u1e25 santa\u1e25 pravi\u015banti sa \u015b\u0101ntim kaivalya\u1e43 pr\u0101pnoti | na tu k\u0101ma-k\u0101m\u012b bhoga-k\u0101man\u0101-\u015b\u012bla\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>et\u0101d\u1e5b\u015basya sthita-praj\u00f1asya sarva-vik\u1e63epa-\u015b\u0101ntir apy artha-siddheti sa-d\u1e5b\u1e63\u1e6d\u0101ntam \u0101ha \u0101p\u016bryam\u0101\u1e47am iti | sarv\u0101bhir nad\u012bbhir \u0101p\u016bryam\u0101\u1e47a\u1e43 santa\u1e43 v\u1e5b\u1e63\u1e6dy-\u0101di-prabhav\u0101 api sarv\u0101 \u0101pa\u1e25 samudra\u1e43 pravi\u015banti | k\u012bd\u1e5b\u015bam acala-prati\u1e63\u1e6dham anatikr\u0101nta-mary\u0101dam | acal\u0101n\u0101\u1e43 main\u0101k\u0101d\u012bn\u0101\u1e43 prati\u1e63\u1e6dh\u0101 yasminn iti v\u0101 g\u0101mbh\u012bry\u0101ti\u015baya ukta\u1e25 | yadvad yena prak\u0101re\u1e47a nirvik\u0101ratvena tadvat tenaiva nirvik\u0101ratva-prak\u0101re\u1e47a ya\u1e43 sthita-praj\u00f1a\u1e43 nirvik\u0101ram eva santa\u1e43 k\u0101m\u0101 aj\u00f1air lokai\u1e25 k\u0101myam\u0101n\u0101\u1e25 \u015babd\u0101dy\u0101\u1e25 sarve vi\u1e63ay\u0101 avarjan\u012byatay\u0101 pr\u0101rabdha-karma-va\u015b\u0101t pravi\u015banti na tu vikartu\u1e43 \u015baknuvanti sa mah\u0101-samudra-sth\u0101n\u012bya\u1e25 sthita-praj\u00f1a\u1e25 \u015b\u0101nti\u1e43 sarva-laukik\u0101laukika-karma-vik\u1e63epa-niv\u1e5btti\u1e43 b\u0101dhit\u0101nuv\u1e5btt\u0101vidy\u0101-k\u0101rya-niv\u1e5btti\u1e43 c\u0101pnoti j\u00f1\u0101na-balena | na k\u0101ma-k\u0101m\u012b k\u0101m\u0101n vi\u1e63ay\u0101n k\u0101mayitu\u1e43 \u015b\u012bla\u1e43 yasya sa k\u0101ma-k\u0101my aj\u00f1a\u1e25 \u015b\u0101nti\u1e43 sam\u0101khy\u0101t\u0101\u1e43 n\u0101pnoti | api tu sarvad\u0101 laukik\u0101laukika-karma-vik\u1e63epe\u1e47a mahati kle\u015b\u0101r\u1e47ave magno bhavat\u012bti v\u0101ky\u0101rtha\u1e25 | etena j\u00f1\u0101nina eva phala-bh\u016bto vidvat-sa\u1e43ny\u0101sas tasyaiva ca sarva-vik\u1e63epa-niv\u1e5btti-r\u016bp\u0101 j\u012bvan-muktir daiv\u0101ddhn\u012bna-vi\u1e63aya-bhoge 'pi nirvik\u0101ratety-\u0101dikam ukta\u1e43 veditavyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>vi\u1e63aya-graha\u1e47e k\u1e63obha-r\u0101hityam eva nirlepety \u0101ha \u0101p\u016bryam\u0101\u1e47am iti | yath\u0101 var\u1e63\u0101su itas tata\u1e25 n\u0101dey\u0101 \u0101pa\u1e25 samudra\u1e43 pravi\u015banti k\u012bd\u1e5b\u015bam | \u0101 \u012b\u1e63ad api \u0101p\u016bryam\u0101\u1e47am t\u0101vat\u012bbhir apy adbhi\u1e25 p\u016brayitu\u1e43 na \u015bakyam | acala-prati\u1e63\u1e6dham anatikr\u0101nta-mary\u0101da\u1e43 tadvad eva k\u0101m\u0101 vi\u1e63ay\u0101 ya\u1e43 pravi\u015banti bhogyatven\u0101y\u0101nti | yath\u0101 ap\u0101\u1e43 prave\u015be aprave\u015be v\u0101 samudro na kam api vi\u015be\u1e63am \u0101padyate | evam eva ya\u1e25 k\u0101m\u0101n\u0101\u1e43 bhoge abhoge ca k\u1e63obha-rahita eva sy\u0101t sa sthita-praj\u00f1a\u1e25 | \u015b\u0101nti\u1e43 j\u00f1\u0101nam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>ukta\u1e43 bh\u0101va\u1e43 sphu\u1e6dayann \u0101ha \u0101p\u016bryeti | svar\u016bpe\u1e47aiv\u0101p\u016bryam\u0101\u1e47a\u1e43 tath\u0101py acala-prati\u1e63\u1e6dham anulla\u1e45ghita-vela\u1e43 samudra\u1e43 yath\u0101po 'ny\u0101 var\u1e63odbhav\u0101 nadya\u1e25 pravi\u015banti, na tu tatra ki\u00f1cid vi\u015be\u1e63a\u1e43 \u015baknuvanti kartu\u1e43, tadvat sarve k\u0101m\u0101\u1e25 pr\u0101rabdh\u0101k\u1e5b\u1e63\u1e6d\u0101 vi\u1e63ay\u0101 ya\u1e43 pravi\u015banti na tu vikartu\u1e43 prabhavanti sa \u015b\u0101ntim \u0101pnoti | \u015babd\u0101di\u1e63u tad indriya-gocare\u1e63v api sat sv\u0101tm\u0101nand\u0101nubhava-t\u1e5bptair vik\u0101ra-le\u015bam apy avindan sthita-praj\u00f1a ity artha\u1e25 | ya\u1e25 k\u0101ma-k\u0101m\u012b vi\u1e63aya-lipsu\u1e25 sa t\u016bkta-lak\u1e63a\u1e47\u0101\u1e43 \u015b\u0101nti\u1e43 n\u0101pnoti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p557',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p557\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>W morzu, co ci\u0105gle si\u0119 nape\u0142nia, lecz pozostaje niewzruszonym, \u2014 gin\u0105 bez \u015bladu wody rzek. \u2014 Spok\u00f3j ten zyszcze, w kim tak zgin\u0105 \u017c\u0105dze, \u2014 ten go nie zyszcze, kto si\u0119 w \u017c\u0105dzy kocha.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>W niezmiennym Oceanie, kt\u00f3ry si\u0119 wci\u0105\u017c nape\u0142nia, zatracaj\u0105 si\u0119 wody; tak samo cz\u0142owiek, w kt\u00f3rym zatracaj\u0105 si\u0119 wszystkie po\u017c\u0105dliwo\u015bci, otrzymuje pok\u00f3j; ale nie ten, kt\u00f3ry jest po\u017c\u0105dliwo\u015bciom oddany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Ten w spok\u00f3j wchodzi prawdziwy, kto jak ocean, co wody rzek wielkich przyjmuj\u0105c, niezmienny zostaje, tak on wszelkie pragnienia w sw\u0105 \u015bwiadomo\u015b\u0107 przyjmuje szerok\u0105, a niewzruszony w r\u00f3wnowadze trwa. Lecz ten co po\u017c\u0105danych wci\u0105\u017c pragnie przedmiot\u00f3w, spokoju nie zazna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCiszy zaznaje nie ten,<br \/>\nkto poddaje si\u0119 swoim pragnieniom,<br \/>\nlecz ten, do kogo wszelkie pragnienia<br \/>\nwp\u0142ywaj\u0105 tak samo, jak rzeki<br \/>\ndo pe\u0142nego, niewzruszonego w swych brzegach oceanu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTen spok\u00f3j osi\u0105ga wieczny, kto wszelkie pragnienia, jak ocean wody szerokie, w siebie przyjmuj\u0105c,<br \/>\nNiezachwiany i niewzruszony pozostaje; taki cz\u0142owiek spok\u00f3j osi\u0105ga, a nie ten, co przedmiot\u00f3w po\u017c\u0105danych wci\u0105\u017c pragnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>W kogo wpadaj\u0105 wszystkie rzeczy \u015bwiata,<br \/>\njak wody w pe\u0142ne, lecz nieporuszone<br \/>\nW swych brzegach morze, ten osi\u0105ga cisz\u0119 \u2013<br \/>\nnie ten, kto pragnie przedmiot\u00f3w zmys\u0142owych.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Kogo pragnie\u0144 potoki nie s\u0105 w stanie wzburzy\u0107,<br \/>\nJak rzeki, co wp\u0142ywaj\u0105 do w\u00f3d oceanu,<br \/>\nCiszy jego nie m\u0105c\u0105c, ten zachowa spok\u00f3j.<br \/>\nLecz kto je zaspokaja, spokoju nie zazna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Tak jako wody w ocean sp\u0142ywaj\u0105,<br \/>\nNie przepe\u0142niony, co nie dr\u017cy w posadach,<br \/>\nTak w kogo wszelkie mi\u0142owania wchodz\u0105<br \/>\nTen spok\u00f3j zyska nie pragn\u0105c mi\u0142owa\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Jak rzeki wchodz\u0105<br \/>\ndo morza pe\u0142nego,<br \/>\nco dno ma trwa\u0142e,<br \/>\njest nieporuszone,<br \/>\ntak wsze pragnienie<br \/>\nw nim si\u0119 roztapiaj\u0105.<br \/>\nTen jest spokojny,<br \/>\nnie kto \u0142aknie dozna\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0101p\u016bryam\u0101\u1e47am acala-prati\u1e63\u1e6dha\u1e43 samudram \u0101pa\u1e25 pravi\u015banti yadvat tadvat k\u0101m\u0101 ya\u1e43 pravi\u015banti sarve sa \u015b\u0101ntim \u0101pnoti na k\u0101ma-k\u0101m\u012b \u00a0 analiza analiza syntaktyczna yadvat (jak) \u0101pa\u1e25 (wody) \u0101p\u016bryam\u0101\u1e47am (do wype\u0142nionego)\u00a0acala-prati\u1e63\u1e6dham (do tego, kt\u00f3rego podstawa jest nieporuszona) samudram (do oceanu) pravi\u015banti (wchodz\u0105), tadvat (tak) sarve (wszelkie) k\u0101m\u0101\u1e25 (pragnienia) ya\u1e43 (do kogo) pravi\u015banti (wchodz\u0105), sa\u1e25 (on) \u015b\u0101ntim (spok\u00f3j) \u0101pnoti (osi\u0105ga), [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-557","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/557","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=557"}],"version-history":[{"count":23,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/557\/revisions"}],"predecessor-version":[{"id":8938,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/557\/revisions\/8938"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=557"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=557"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=557"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}