{"id":559,"date":"2010-09-09T13:35:30","date_gmt":"2010-09-09T11:35:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=559"},"modified":"2024-05-05T10:45:47","modified_gmt":"2024-05-05T08:45:47","slug":"bhg-2-69","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=559","title":{"rendered":"BhG 2.69"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>y\u0101 ni\u015b\u0101<\/em><\/strong><em> sarva-bh\u016bt\u0101n\u0101\u1e43 tasy\u0101\u1e43 <span style=\"text-decoration: underline;\">j\u0101garti<\/span> <strong>sa\u1e43yam\u012b<\/strong><br \/>\nyasy\u0101\u1e43 <span style=\"text-decoration: underline;\">j\u0101grati<\/span> <strong>bh\u016bt\u0101ni<\/strong> <strong>s\u0101 ni\u015b\u0101<\/strong> pa\u015byato mune\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.69\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.69.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p559',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p559\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>y\u0101<\/em> <\/strong><span style=\"color: #888888;\">(kt\u00f3ra)<\/span> <strong><em>sarva-bh\u016bt\u0101n\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(wszystkich istot)<\/span> <strong><em>ni\u015b\u0101\u00a0<\/em><\/strong><span style=\"color: #888888;\">(noc)\u00a0<\/span><strong>[<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<strong><em>tasy\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(w niej)<\/span> <strong><em>sa\u1e43yam\u012b <\/em><\/strong><span style=\"color: #888888;\">(pow\u015bci\u0105gni\u0119ty)<\/span><strong> <em>j\u0101garti<\/em> <\/strong><span style=\"color: #888888;\">(jest obudzony)<\/span>.<br \/>\n<strong><em>yasy\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(w kt\u00f3rej)<\/span> <strong><em>bh\u016bt\u0101ni<\/em><\/strong> <span style=\"color: #888888;\">(istoty)<\/span> <strong><em>j\u0101grati<\/em><\/strong> <span style=\"color: #888888;\">(s\u0105 obudzone)<\/span>,<br \/>\n<strong><em>s\u0101<\/em> <\/strong><span style=\"color: #888888;\">(ona)<\/span> <strong><em>pa\u015byata\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(widz\u0105cego)<\/span> <strong><em>mune\u1e25\u00a0<\/em><\/strong><span style=\"color: #888888;\">(m\u0119drca) <\/span><strong><em>ni\u015b\u0101<\/em> <\/strong><span style=\"color: #888888;\">(noc\u0105)<\/span><strong> [<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"759\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>kt\u00f3ra<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ni\u015b\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"759\"><em>ni\u015b\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>noc, sen<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u016bt\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"759\"><em>sarva-bh\u016bta <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <em>sarv\u0101\u1e47\u0101\u1e43 bh\u016bt\u0101n\u0101m iti<\/em> \u2013 <strong>wszystkich istot<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasy\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"759\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>w niej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u0101garti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"759\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>j\u0101g\u1e5b<\/em> (by\u0107 obudzonym, \u015bwiadomym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>jest obudzony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43yam\u012b<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"759\"><em>sa\u1e43yamin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>pow\u015bci\u0105gaj\u0105cy si\u0119<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yam<\/em> \u2013 \u0142\u0105czy\u0107 razem, pow\u015bci\u0105ga\u0107, <em>sa\u1e43yama<\/em> \u2013 pow\u015bci\u0105gni\u0119cie, kontrola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yasy\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"759\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>w kt\u00f3rej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u0101grati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"759\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>j\u0101g\u1e5b<\/em> (by\u0107 obudzonym, \u015bwiadomym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>s\u0105 obudzone<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"759\"><em>bh\u016bta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> \u2013 by\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>byty, istoty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"759\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>ta<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ni\u015b\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"759\"><em>ni\u015b\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>noc, sen<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"759\"><em>pa\u015byant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>d\u1e5b\u015b<\/em> \u2013 widzie\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\">PPr<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>widz\u0105cego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mune\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"759\"><em>muni<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>m\u0119drca, \u015bwi\u0119tego, wieszcza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>man<\/em> \u2013 my\u015ble\u0107, wyobra\u017ca\u0107 sobie);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>j\u0101garti \u2192 j\u0101grati<\/em> (s\u0105 obudzone);<br \/>\n<em>yasy\u0101\u1e43 \u2192 tasy\u0101\u1e43<\/em> (w tej);<br \/>\n<em>j\u0101grati \u2192 j\u0101garti \/ j\u0101gra\u1e43ti<\/em> (jest obudzony \/ s\u0105 obudzone);<br \/>\n<em>ni\u015b\u0101 \u2192 r\u0101tri\u1e25<\/em> (noc);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p559',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p559\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Poniewa\u017c \u015bwiatowe i wedyjskie procedury post\u0119powania (<em>vyavah\u0101ra<\/em>) podlegaj\u0105 niewiedzy, gdy niewiedza zanika nie dotycz\u0105 tego, kogo m\u0105dro\u015b\u0107 jest sta\u0142a i w kim zrodzi\u0142a si\u0119 zdolno\u015b\u0107 rozr\u00f3\u017cniania. Niewiedza zanika, poniewa\u017c jest opozycj\u0105 wiedzy. By owe zagadnienie uczyni\u0107 jasnym, m\u00f3wi:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yo \u2019ya\u1e43 laukiko vaidika ca vyavah\u0101ra\u1e25 sa utpanna-viveka-j\u00f1\u0101nasya sthita-praj\u00f1asya avidy\u0101-k\u0101ryatv\u0101t avidy\u0101-niv\u1e5bttau nivartate, avidy\u0101y\u0101 ca vidy\u0101-virodh\u0101t niv\u1e5btti\u1e25, ity etam artha\u1e43 sphu\u1e6d\u012b-kurvann \u0101ha<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Podczas nocy wszystkich istot pow\u015bci\u0105gliwy czuwa.<br \/>\nA istoty czuwaj\u0105 podczas nocy widz\u0105cego m\u0119drca.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\"><strong><em>y\u0101 ni\u015b\u0101 sarva-bh\u016bt\u0101n\u0101\u1e43 tasy\u0101\u1e43 j\u0101garti sa\u1e43yam\u012b <\/em><\/strong><strong>|<br \/>\n<strong><em>yasy\u0101\u1e43 j\u0101grati bh\u016bt\u0101ni s\u0101 ni\u015b\u0101 pa\u015byato mune\u1e25<\/em> ||69||<\/strong><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Podczas nocy<\/strong> \u2013 noc sw\u0105 natur\u0105 mroku wszelkie materialne obiekty (<em>pad\u0101rtha<\/em>) czyni niewidocznymi, <strong>dla wszystkich istot<\/strong> \u2013 dla wszelkich stworze\u0144. Czym jest owa [noc]? To prawda widziana z absolutnego ogl\u0105du (<em>param\u0101rtha-tattva<\/em>), b\u0119d\u0105ca przedmiotem poznania osoby o niewzruszonej m\u0105dro\u015bci.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>y\u0101 ni\u015b\u0101<\/em><\/strong><em> r\u0101tri\u1e25 sarva-pad\u0101rth\u0101n\u0101m aviveka-kar\u012b tama\u1e25-svabh\u0101vatv\u0101t <strong>sarva-bh\u016bt\u0101n\u0101\u1e43<\/strong> sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101m <\/em>|<em> ki\u1e43 tat param\u0101rtha-tattva\u1e43 sthita-praj\u00f1asya vi\u1e63aya\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Tak jak to, co dla innych [stworze\u0144] jest noc\u0105, stworzeniom nocnym zdaje si\u0119 pi\u0119knym dniem, tak wszystkim istotom pogr\u0105\u017conym w niewiedzy i przebywaj\u0105cym [w mroku tak jak] nocne stworzenia, noc\u0105 jawi si\u0119 prawda widziana z absolutnego ogl\u0105du, poniewa\u017c jest niepoznawalna przez tych, kt\u00f3rych rozum nie jest na ni\u0105 [skierowany].<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yath\u0101 nakta\u1e43-car\u0101\u1e47\u0101m ahar eva sad anye\u1e63\u0101\u1e43 ni\u015b\u0101 bhavati, tadvat nakta\u1e43-cara-sth\u0101n\u012by\u0101n\u0101m aj\u00f1\u0101n\u0101\u1e43 sarva-bh\u016bt\u0101n\u0101\u1e43 ni\u015beva ni\u015b\u0101 param\u0101rtha-tattvam, agocaratv\u0101d atad-buddh\u012bn\u0101m<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Podczas owej<\/strong> [nocy], charakteryzuj\u0105cej prawd\u0119 widzian\u0105 z absolutnego ogl\u0105du, <strong>czuwaj\u0105cy<\/strong>, czyli przebudzony ze snu niewiedzy, <strong>pow\u015bci\u0105gliwy<\/strong>, czyli zdolny do skupienia jogin, kt\u00f3ry okie\u0142zna\u0142 zmys\u0142y. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>tasy\u0101\u1e43<\/em><\/strong><em> param\u0101rtha-tattva-lak\u1e63a\u1e47\u0101y\u0101m aj\u00f1\u0101na-nidr\u0101y\u0101\u1e25 prabuddho <strong>j\u0101garti sa\u1e43yam\u012b<\/strong> sa\u1e43yamav\u0101n, jitendriyo yog\u012bty artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">[Natomiast] <strong>podczas<\/strong> nocy b\u0119d\u0105cej niewiedz\u0105, charakteryzuj\u0105cej si\u0119 rozr\u00f3\u017cnieniem na poznaj\u0105cego i poznawane, cho\u0107 u\u015bpione, <strong>istoty<\/strong> nazywane s\u0105 <strong>czuwaj\u0105cymi<\/strong>. Podczas tej nocy [istoty] jakby \u015bpi\u0105, ogl\u0105daj\u0105 marzenia senne. <strong>Oto noc<\/strong> o kszta\u0142cie niewiedzy <strong>dla m\u0119drca widz\u0105cego<\/strong> prawd\u0119 z absolutnego ogl\u0105du.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>yasy\u0101\u1e43<\/em><\/strong><em> gr\u0101hya-gr\u0101haka-bheda-lak\u1e63a\u1e47\u0101y\u0101m avidy\u0101-ni\u015b\u0101y\u0101\u1e43 prasupt\u0101ny eva <strong>bh\u016bt\u0101ni<\/strong> <strong>j\u0101grati <\/strong>iti ucyante, yasy\u0101\u1e43 ni\u015b\u0101y\u0101\u1e43 prasupt\u0101 iva svapna-d\u1e5b\u015ba\u1e25, <strong>s\u0101 ni\u015b\u0101<\/strong> avidy\u0101-r\u016bpatv\u0101t param\u0101rtha-tattva\u1e43 <strong>pa\u015byato mune\u1e25<\/strong><\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Zatem [autor] nak\u0142ania do wype\u0142niania czyn\u00f3w jedynie [istoty] b\u0119d\u0105ce w stanie niewiedzy, a nie [b\u0119d\u0105ce w stanie] wiedzy. Zaiste tak jak podczas wschodu s\u0142o\u0144ca odchodzi mrok, podobnie gdy pojawia si\u0119 wiedza [odchodzi] niewiedza, niczym noc.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ata\u1e25 karm\u0101\u1e47i avidy\u0101vasth\u0101y\u0101m eva codyante, na vidy\u0101vasth\u0101y\u0101m<\/em> | <em>vidy\u0101y\u0101\u1e43 hi saty\u0101m udite savitari \u015b\u0101rvaram iva tama\u1e25 pra\u1e47\u0101\u015bam upagacchati avidy\u0101<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Przed zrodzeniem si\u0119 wiedzy, niewiedza percepowana jest dzi\u0119ki temu, co uwa\u017ca si\u0119 za w\u0142a\u015bciwe \u015brodki poznania, jako rozr\u00f3\u017cnienie na aktywno\u015b\u0107, dzia\u0142aj\u0105cego i owoc. Tak powoduje ona przyczynowo\u015b\u0107 wszelkich czyn\u00f3w. Jednak nie mo\u017cna dowodzi\u0107 przyczynowo\u015bci czyn\u00f3w, gdy [niewiedza] percepowana jest \u015brodkami poznania, kt\u00f3re uzna si\u0119 za niew\u0142a\u015bciwe.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>pr\u0101k vidyotpatte\u1e25 avidy\u0101 pram\u0101\u1e47a-buddhy\u0101 g\u1e5bhyam\u0101\u1e47\u0101 kriy\u0101-k\u0101raka-phala-bheda-r\u016bp\u0101 sat\u012b sarva-karma-hetutva\u1e43 pratipadyate<\/em> | <em>na apram\u0101\u1e47a-buddhy\u0101 g\u1e5bhyam\u0101\u1e47\u0101y\u0101\u1e25 karma-hetutvopapatti\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Sprawca dokonuje czyn\u00f3w [my\u015bl\u0105c]: \u201eWedy jako w\u0142a\u015bciwe \u015brodki poznania nak\u0142aniaj\u0105 mnie do dzia\u0142ania\u201d, a nie [my\u015bl\u0105c]: \u201ewszystko to jest jedynie iluzj\u0105 niczym noc\u201d. Kto ma zrozumienie: \u201ewszystko to jest niczym noc, zaledwie iluzj\u0105 tworz\u0105c\u0105 r\u00f3\u017cnorodno\u015b\u0107\u201d, ten znawca ja\u017ani jest kompetentny, by odrzuci\u0107 wszelkie czyny, a nie, by [pozostawa\u0107] aktywnym.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>pram\u0101\u1e47a-bh\u016btena vedena mama codita\u1e43 kartavya\u1e43 karma iti hi karma\u1e47i kart\u0101 pravartate, na avidy\u0101-m\u0101tram ida\u1e43 sarva\u1e43 ni\u015b\u0101 iva iti<\/em> |<em> yasya puna\u1e25 ni\u015b\u0101 iva avidy\u0101-m\u0101tram ida\u1e43 sarva\u1e43 bheda-j\u0101tam iti j\u00f1\u0101na\u1e43 tasya \u0101tmaj\u00f1asya sarva-karma-sa\u1e43ny\u0101se eva adhik\u0101ro na prav\u1e5bttau<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Jak b\u0119dzie to ukazane [dalej]: <span style=\"color: #0000ff;\">[Ci], kt\u00f3rych roztropno\u015b\u0107 jest na tym [skupiona], kt\u00f3rych ja\u017a\u0144 jest tym [poch\u0142oni\u0119ta],<\/span> (BhG 5.17) \u2013 w tej i innych [strofach m\u00f3wi si\u0119 o] jego kompetencji jedynie do sta\u0142o\u015bci w wiedzy.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tath\u0101 ca dar\u015bayi\u1e63yati \u2013 <span style=\"color: #0000ff;\">tad-buddhayas tad-\u0101tm\u0101na\u1e25<\/span> ity \u0101din\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101y\u0101m eva tasya adhik\u0101ram<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><span style=\"color: #993300;\">Mo\u017cna twierdzi\u0107: Je\u015bli nie b\u0119d\u0105 dzia\u0142a\u0107 w\u0142a\u015bciwe \u015brodki poznania, nawet w tej sferze [czyli w sta\u0142o\u015bci w wiedzy] aktywno\u015b\u0107 nie b\u0119dzie mie\u0107 sensu<\/span>. Tak nie jest, gdy\u017c przy poznawaniu ja\u017ani, ja\u017a\u0144 staje si\u0119 w\u0142asnym przedmiotem [poznania]. Z powodu bycia [jednorodn\u0105] ja\u017ani\u0105, ja\u017a\u0144 poznaj\u0105ca siebie nie opiera si\u0119 na aktywno\u015bci \u015brodk\u00f3w poznania. Co wi\u0119cej, [poznanie ja\u017ani] jest ostatecznym celem aktywno\u015bci \u015brodk\u00f3w poznania. Gdy poznaje si\u0119 natur\u0119 ja\u017ani, ponownie nie odbywa si\u0119 to [przy u\u017cyciu] \u015brodk\u00f3w poznania i [przy percepcji] przedmiot\u00f3w poznania (<em>pram\u0101\u1e47a-prameya<\/em>).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em><span style=\"color: #993300;\">tatr\u0101pi pravartaka-pram\u0101\u1e47\u0101bh\u0101ve prav\u1e5btty-anupapatti\u1e25 iti cet<\/span>, na<\/em> | <em>sv\u0101tma-vi\u1e63ayatv\u0101d \u0101tma-vij\u00f1\u0101nasya<\/em> | <em>na hy \u0101tmana\u1e25 sv\u0101tmani pravartaka-pram\u0101\u1e47\u0101pek\u1e63at\u0101, \u0101tmatv\u0101d eva<\/em> | <em>tad-antatv\u0101c ca sarva-pram\u0101\u1e47\u0101n\u0101\u1e43 pram\u0101\u1e47atvasya<\/em> | <em>na hy \u0101tma-svar\u016bp\u0101dhigame sati puna\u1e25 pram\u0101\u1e47a-prameya-vyavah\u0101ra\u1e25 sa\u1e43bhavati<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Ostateczny \u015brodek poznania [czyli Weda] zaprzecza, by ja\u017a\u0144 by\u0142a poznaj\u0105cym. A gdy temu zaprzecza sama staje si\u0119 niew\u0142a\u015bciwym \u015brodkiem poznania, niczym \u015brodki poznania ze snu dla przebudzonego.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>pram\u0101t\u1e5btva\u1e43 hy \u0101tmana\u1e25 nivartayati antya\u1e43 pram\u0101\u1e47am<\/em> | <em>nivartayad eva c\u0101pram\u0101\u1e47\u012b-bhavati, svapna-k\u0101la-pram\u0101\u1e47am iva prabodhe<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Podobnie jest w [sprawach] \u015bwiatowych: gdy do\u015bwiadczy si\u0119 przedmiotu, nie istnieje ju\u017c przyczyna dla aktywno\u015bci \u015brodk\u00f3w poznania. Zatem dowiedziono, \u017ce ten, kto pozna\u0142 ja\u017a\u0144, nie ma kompetencji do dzia\u0142ania.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>loke ca vastv-adhigame prav\u1e5btti-hetutv\u0101dar\u015ban\u0101t pram\u0101\u1e47asya <\/em>| <em>tasm\u0101n n\u0101tma-vida\u1e25 karma\u1e47y adhik\u0101ra iti siddham <\/em>||2.69||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>eva\u1e43 niyatendriyasya prasanna-manasa\u1e25 siddhim \u0101ha\u2014y\u0101 ni\u015b\u0101 iti | y\u0101 \u0101tma-vi\u1e63ay\u0101 buddhi\u1e25 sarva-bh\u016bt\u0101n\u0101\u1e43 ni\u015b\u0101 | ni\u015bev\u0101prak\u0101\u015b\u0101 | tasy\u0101m \u0101tma-vi\u1e63ay\u0101y\u0101\u1e43 buddh\u0101v indriya-sa\u1e43yam\u012b prasanna-man\u0101 j\u0101garti | \u0101tm\u0101nam avalokayann \u0101sta ity artha\u1e25 | yasy\u0101\u1e43 \u015babd\u0101di-vi\u1e63ay\u0101y\u0101\u1e43 buddhau sarv\u0101\u1e47i bh\u016bt\u0101ni j\u0101grati prabuddh\u0101ni bhavanti | s\u0101 \u015babd\u0101di-vi\u1e63ay\u0101 buddhir \u0101tm\u0101na\u1e43 pa\u015byato muner ni\u015bev\u0101prak\u0101\u015b\u0101 bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>nanu na ka\u015bcid api prasupta iva dar\u015ban\u0101di-vy\u0101p\u0101ra-\u015b\u016bnya\u1e25 sarv\u0101tman\u0101 nig\u1e5bh\u012btendriyo loke d\u1e5b\u015byate | ato 'sakt\u0101vitam ida\u1e43 lak\u1e63a\u1e47am ity \u0101\u015ba\u1e45ky\u0101ha y\u0101 ni\u015beti | sarve\u1e63\u0101\u1e43 bh\u016bt\u0101n\u0101\u1e43 y\u0101 ni\u015b\u0101 | ni\u015beva ni\u015b\u0101 \u0101tma-ni\u1e63\u1e6dh\u0101 | aj\u00f1\u0101na-dhv\u0101nt\u0101v\u1e5bta-mat\u012bn\u0101\u1e43 tasy\u0101\u1e43 dar\u015ban\u0101di-vy\u0101p\u0101r\u0101bh\u0101v\u0101t | tasy\u0101\u1e43 \u0101tma-ni\u1e63\u1e6dh\u0101y\u0101\u1e43 sa\u1e43yam\u012b nig\u1e5bh\u012btendriyo j\u0101grati prabudhyante | s\u0101tma-tattva\u1e43 pa\u015byato muner ni\u015b\u0101 | tasy\u0101\u1e43 dar\u015ban\u0101di-vy\u0101p\u0101ras tasya n\u0101sti ity artha\u1e25 | etad ukta\u1e43 bhavati &#8211; yath\u0101 div\u0101ndh\u0101n\u0101m uluk\u0101d\u012bn\u0101\u1e43 r\u0101tr\u0101v eva dar\u015bana\u1e43 na tu divase | eva\u1e43 brahmaj\u00f1asyonm\u012blit\u0101k\u1e63asy\u0101pi brahma\u1e47y eva d\u1e5b\u1e63\u1e6di\u1e25 | na tu vi\u1e63aye\u1e63u | ato n\u0101sambh\u0101vitam ida\u1e43 lak\u1e63a\u1e47am iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>tad eva\u1e43 mumuk\u1e63u\u1e47\u0101 praj\u00f1\u0101-sthairy\u0101ya prayatna-p\u016brvakam indriya-sa\u1e43yama\u1e25 kartavya ity ukta\u1e43 sthita-praj\u00f1asya tu svata\u1e25 siddha eva sarvendriya-sa\u1e43yama ity \u0101ha y\u0101 ni\u015beti | y\u0101 ved\u0101nta-v\u0101kya-janita-s\u0101k\u1e63\u0101tk\u0101ra-r\u016bp\u0101ha\u1e43 brahm\u0101sm\u012bti praj\u00f1\u0101 sarva-bh\u016bt\u0101n\u0101m aj\u00f1\u0101n\u0101\u1e43 ni\u015beva ni\u015b\u0101 t\u0101n praty aprak\u0101\u015ba-r\u016bpatv\u0101t | tasy\u0101\u1e43 brahma-vidy\u0101-lak\u1e63a\u1e47\u0101y\u0101\u1e43 sarva-bh\u016bta-ni\u015b\u0101y\u0101\u1e43 j\u0101garti aj\u00f1\u0101na-nidr\u0101y\u0101\u1e25 prabuddha\u1e25 san s\u0101vadh\u0101no vartate sa\u1e43yam\u012bndriya-sa\u1e43yamav\u0101n sthita-praj\u00f1a ity artha\u1e25 | yasy\u0101\u1e43 tu dvaita-dar\u015bana-lak\u1e63a\u1e47\u0101y\u0101m avidy\u0101-nidr\u0101y\u0101\u1e43 prasupt\u0101ny eva bh\u016bt\u0101ni j\u0101grati svapnavad vyavaharanti s\u0101 ni\u015b\u0101 na prak\u0101\u015bata \u0101tma-tattva\u1e43 pa\u015byato 'parok\u1e63atay\u0101 mune\u1e25 sthita-praj\u00f1asya | y\u0101vad dhi na prabudhyate t\u0101vad eva svapna-dar\u015bana\u1e43 bodhya-paryantatv\u0101d bhramasya tattva-j\u00f1\u0101na-k\u0101le tu na bhrama-nimitta\u1e25 ka\u015bcid vyavah\u0101ra\u1e25 | tad ukta\u1e43 v\u0101rtika-k\u0101rai\u1e25 &#8211;<\/p>\n<p>k\u0101raka-vyavah\u0101re hi \u015buddha\u1e43 vastu na v\u012bk\u1e63yante |<br \/>\n\u015buddhe vastuni siddhe ca k\u0101raka-vy\u0101p\u1e5btis tath\u0101 ||<br \/>\nk\u0101kol\u016bka-ni\u015bev\u0101ya\u1e43 sa\u1e43s\u0101ro 'j\u00f1\u0101tma-vedino\u1e25 |<br \/>\ny\u0101 ni\u015b\u0101 sarva-bh\u016bt\u0101n\u0101m ity avocat svaya\u1e43 hari\u1e25 || iti |<\/p>\n<p>tath\u0101 ca yasya vipar\u012bta-dar\u015bana\u1e43 tasya na vastu-dar\u015bana\u1e43 vipar\u012bta-dar\u015banasya vastv-adar\u015bana-janyatv\u0101t | yasya ca vastu-dar\u015bana\u1e43 tasya na vipar\u012bta-dar\u015bana\u1e43 vipar\u012bta-dar\u015bana-k\u0101ra\u1e47asya vastv-adar\u015banasya vastu-dar\u015banena b\u0101dhitatv\u0101t | tath\u0101 ca \u015bruti\u1e25 &#8211; yatra v\u0101 anyad iva sy\u0101t tatr\u0101nyo 'nyat pa\u015byet | yatra svasya sarvam \u0101tmaiv\u0101bh\u016bt tat kena ka\u1e43 pa\u015byet || iti vidy\u0101vidyayor vyavasth\u0101m \u0101ha | yath\u0101 k\u0101kasya r\u0101try-andhasya dinam ul\u016bkasya div\u0101ndhasya ni\u015b\u0101 r\u0101trau pa\u015byata\u015b col\u016bkasya yad dina\u1e43 r\u0101trir eva s\u0101 k\u0101kasyeti mahad \u0101\u015bcaryam etat | atas tattva-dar\u015bibhi\u1e25 katham \u0101vidyaka-kriy\u0101-k\u0101rak\u0101di-vyavah\u0101ra\u1e25 sy\u0101d iti svata\u1e25 siddha eva tasyendriya-sa\u1e43yama ity artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>sthita-praj\u00f1asya tu svata\u1e25-siddha eva sarvendriya-nigraha ity \u0101ha yeti | buddhir hi dvividh\u0101 bhavati \u0101tma-prava\u1e47\u0101 vi\u1e63aya-prava\u1e47\u0101 ca | tatra y\u0101 \u0101tma-prava\u1e47\u0101 buddhi\u1e25 s\u0101 sarva-bh\u016bt\u0101n\u0101\u1e43 ni\u015b\u0101 | ni\u015b\u0101y\u0101\u1e43 ki\u1e43 ki\u1e43 sy\u0101d iti tasy\u0101\u1e43 svapanto jan\u0101 yath\u0101 na j\u0101nanti, tathaiva \u0101tma-prava\u1e47a-buddhau pr\u0101pyam\u0101\u1e47a\u1e43 vastu sarva-bh\u016bt\u0101ni na j\u0101nanti | kintu tasy\u0101\u1e43 sa\u1e43yam\u012b sthita-praj\u00f1o j\u0101garti | na tu svapiti | ata \u0101tma-buddhi-ni\u1e63\u1e6dham \u0101nanda\u1e43 s\u0101k\u1e63\u0101d anubhavati | yasy\u0101\u1e43 vi\u1e63aya-prava\u1e47\u0101y\u0101\u1e43 buddhau bh\u016bt\u0101ni j\u0101grati, tan-ni\u1e63\u1e6dha\u1e43 vi\u1e63aya-sukha-\u015boka-moh\u0101dika\u1e43 s\u0101k\u1e63\u0101d anubhavanti na tu tatra svapanti | s\u0101 mune\u1e25 sthita-praj\u00f1asya ni\u015b\u0101 tan-ni\u1e63\u1e6dha\u1e43 kim api n\u0101nubhavati ity artha\u1e25 | kintu pa\u015byata\u1e25 s\u0101\u1e43s\u0101rik\u0101n\u0101\u1e43 sukha-du\u1e25kha-prad\u0101n vi\u1e63ay\u0101n tatraud\u0101s\u012bnyen\u0101valokayata\u1e25 svabhogy\u0101n vi\u1e63ay\u0101n api yathocita\u1e43 nirlepam \u0101dad\u0101nasyety artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ns\u0101dhak\u0101vasthasya sthita-praj\u00f1asyendriya-sa\u1e43yama\u1e25 prayatna-s\u0101dhya ity uktam | siddh\u0101vasthasya tu tasya tan-niyama\u1e25 sv\u0101bh\u0101vika ity \u0101ha y\u0101 ni\u015beti | vivikt\u0101tma-ni\u1e63\u1e6dh\u0101 vi\u1e63aya-ni\u1e63\u1e6dh\u0101 ceti buddhir dvividh\u0101 | y\u0101tma-ni\u1e63\u1e6dh\u0101 buddhi\u1e25 sarva-bh\u016bt\u0101n\u0101\u1e43 ni\u015b\u0101-r\u016bpake\u1e47opam\u0101tra vyajyate r\u0101tri-tuly\u0101 tadvad aprak\u0101\u015bik\u0101 | r\u0101tr\u0101v iv\u0101tma-ni\u1e63\u1e6dh\u0101y\u0101\u1e43 buddhau svapanto jan\u0101s tal-labhyam \u0101tm\u0101na\u1e43 sarve n\u0101nubhavant\u012bty artha\u1e25 | sa\u1e43yam\u012b jitendriyas tu tasy\u0101\u1e43 j\u0101garti na tu svapiti | tay\u0101 labhyam \u0101tm\u0101nam anubhavat\u012bty artha\u1e25 | yasy\u0101\u1e43 vi\u1e63ya-ni\u1e63\u1e6dh\u0101y\u0101\u1e43 buddhau bh\u016bt\u0101nio j\u0101grati vi\u1e63aya-bhog\u0101n anubhavanti na tu tatra svapanti s\u0101 mune\u1e25 sthita-praj\u00f1asya ni\u015b\u0101 | tasya vi\u1e63aya-bhog\u0101prak\u0101\u015bikety artha\u1e25 | k\u012bd\u1e5b\u015basyety \u0101ha pa\u015byata iti | \u0101tm\u0101na\u1e43 s\u0101k\u1e63\u0101d anubhavata\u1e25 pr\u0101rabdha\u0101k\u1e5b\u1e63\u1e6d\u0101n vi\u1e63ay\u0101n apy aud\u0101s\u012bnyena bhu\u00f1j\u0101nasya cety artha\u1e25 | nartak\u012b-m\u016brdha-gha\u1e6d\u0101vadh\u0101na-ny\u0101yen\u0101tma-d\u1e5b\u1e63\u1e6der na tad-anya-rasa-graha iti bh\u0101va\u1e25 |<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p559',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p559\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Gdy noc usypia wszystkie stworzenia, wtedy czuwa ten, co siebie przezwyci\u0119\u017cy\u0142, ale gdy stworzenia zbudzone, wtedy jest g\u0142ucha noc dla jasnowidza odbie\u017ccy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Co jest noc\u0105 dla wszystkich istot, jest dniem dla cz\u0142owieka, kt\u00f3ry siebie ujarzmi\u0142; a to, co jest dla nich czuwaniem, jest noc\u0105 dla jasnowidz\u0105cego pustelnika<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Co noc\u0105 dla wszystkich innych, dla niego jasnym \u015bwieci dniem; lecz co dniem dla innych dla m\u0119drca jest niewiedzy noc\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTo, co dla wszystkich ludzi jest mrokiem,<br \/>\ndostrzegalne jest dla tego,<br \/>\nkto panuje nad samym sob\u0105.<br \/>\nTo natomiast, co widz\u0105 inni,<br \/>\nmrokiem jest dla m\u0119drca, kt\u00f3ry widzi [prawd\u0119].<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOpanowany, w pe\u0142ni czuwa, gdy dla innych stworze\u0144 noc jest ciemna,<br \/>\nA czas czuwania innych \u2013 m\u0119drcowi noc\u0105 si\u0119 zdaje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Gdy noc trwa dla wszystkich istot, on czuwa, opanowany,<br \/>\nA gdy czuwaj\u0105 stworzenia, to noc dla tego, kto widzi!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Co ciemno\u015bci\u0105 okrywa wszelakie istnienie,<br \/>\nDla m\u0119drca jest dniem jasnym i czasem czuwania.<br \/>\nCo por\u0105 przebudzenia jest dla wszystkich stworze\u0144,<br \/>\nDla niego jest jedynie ciemno\u015bci\u0105 niewiedzy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Gdy jest noc dla wszystkich istot, pow\u015bci\u0105gliwy czuwa wtedy.<br \/>\nGdy istoty zn\u00f3w czuwaj\u0105, to noc milczka co postrzega.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Co dla wszystkich istot noc\u0105,<br \/>\nw tym si\u0119 budzi pow\u015bci\u0105gliwy,<br \/>\nco istoty za\u015b przebudza,<br \/>\nnoc\u0105 jawi si\u0119 czujnemu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>y\u0101 ni\u015b\u0101 sarva-bh\u016bt\u0101n\u0101\u1e43 tasy\u0101\u1e43 j\u0101garti sa\u1e43yam\u012b yasy\u0101\u1e43 j\u0101grati bh\u016bt\u0101ni s\u0101 ni\u015b\u0101 pa\u015byato mune\u1e25 \u00a0 analiza analiza syntaktyczna y\u0101 (kt\u00f3ra) sarva-bh\u016bt\u0101n\u0101m (wszystkich istot) ni\u015b\u0101\u00a0(noc)\u00a0[asti] (jest), tasy\u0101m (w niej) sa\u1e43yam\u012b (pow\u015bci\u0105gni\u0119ty) j\u0101garti (jest obudzony). yasy\u0101m (w kt\u00f3rej) bh\u016bt\u0101ni (istoty) j\u0101grati (s\u0105 obudzone), s\u0101 (ona) pa\u015byata\u1e25 (widz\u0105cego) mune\u1e25\u00a0(m\u0119drca) ni\u015b\u0101 (noc\u0105) [asti] (jest). &nbsp;analiza gramatyczna y\u0101 \u2013 yat sn. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-559","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/559","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=559"}],"version-history":[{"count":19,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/559\/revisions"}],"predecessor-version":[{"id":8937,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/559\/revisions\/8937"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=559"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=559"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}