{"id":561,"date":"2010-09-09T13:36:09","date_gmt":"2010-09-09T11:36:09","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=561"},"modified":"2024-05-05T10:44:42","modified_gmt":"2024-05-05T08:44:42","slug":"bhg-2-68","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=561","title":{"rendered":"BhG 2.68"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0065.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-561\" title=\"werset 2.68-69\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0065.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>tasm\u0101d yasya mah\u0101-b\u0101ho <strong>nig\u1e5bh\u012bt\u0101ni<\/strong> sarva\u015ba\u1e25<br \/>\n<strong>indriy\u0101\u1e47\u012b<\/strong>ndriy\u0101rthebhyas tasya <strong>praj\u00f1\u0101<\/strong> <strong>prati\u1e63\u1e6dhit\u0101<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.68\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.68.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p561',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p561\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he mah\u0101b\u0101ho<\/em><\/strong> <span style=\"color: #888888;\">(o pot\u0119\u017cnoramienny!)<\/span>,<br \/>\n<strong><em>tasm\u0101t<\/em><\/strong> <span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>yasya\u00a0<\/em><\/strong><span style=\"color: #888888;\">(kogo)<\/span> <strong><em>indriy\u0101\u1e47i<\/em><\/strong> <span style=\"color: #888888;\">(zmys\u0142y)<\/span> <strong><em>indriy\u0101rthebhya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(od cel\u00f3w zmys\u0142\u00f3w)<\/span> <strong><em>sarva\u015ba\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(ca\u0142kowicie)<\/span> <strong><em>nig\u1e5bh\u012bt\u0101ni<\/em> <\/strong><span style=\"color: #888888;\">(powstrzymane)<\/span><strong> [<em>santi<\/em>]<\/strong><span style=\"color: #888888;\"> (s\u0105)<\/span>,<br \/>\n<em><strong>tasya<\/strong> <\/em><span style=\"color: #888888;\">(jego)\u00a0<\/span><strong><em>praj\u00f1\u0101<\/em> <\/strong><span style=\"color: #888888;\">(m\u0105dro\u015b\u0107)<\/span> <em><strong>prati\u1e63\u1e6dhit\u0101\u00a0<\/strong><\/em><span style=\"color: #888888;\">(stabilna)<\/span> <strong>[<em>asti<\/em>] <\/strong><span style=\"color: #888888;\">(jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"133\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"954\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>yasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"954\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>kogo,<\/strong> <strong>kt\u00f3rego <\/strong>(korelatiwum do: <em>tasya<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>mah\u0101-b\u0101ho<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"954\"><em>mah\u0101-b\u0101hu<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yasya b\u0101h\u016b mah\u0101ntau sta\u1e25 sa\u1e25<\/em> \u2013 <strong>o ty, <\/strong><strong>kt\u00f3rego ramiona s\u0105 pot\u0119\u017cne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>mah<\/em> \u2013 powi\u0119ksza\u0107,<em> mahant<\/em> \u2013 wielki; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ba\u1e43h<\/em> \u2013 zwi\u0119ksza\u0107, <em>b\u0101hu<\/em> \u2013 rami\u0119, przedrami\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>nig\u1e5bh\u012bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"954\"><em>nig\u1e5bh\u012bta<\/em> (<em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>grah<\/em> \u2013 chwyta\u0107, trzyma\u0107, powstrzymywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>powstrzymane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>sarva\u015ba\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"954\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>ca\u0142kowicie, gruntownie, wsp\u00f3lnie, ze wszystkich stron<\/strong> (od: <em>sarva<\/em> \u2013 wszystko);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>indriy\u0101\u1e47i<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"954\"><em>indriya<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>zmys\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ind<\/em> \u2013 posiada\u0107 moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>indriy\u0101rthebhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"954\"><em>indriya-artha <\/em><a title=\"ablativus pluralis \u2013 pa\u00f1cam\u012b bahu-vacana\">5i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>indriy\u0101\u1e47\u0101m arthebhya iti<\/em> \u2013 <strong>od cel\u00f3w zmys\u0142\u00f3w <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ind<\/em> \u2013 posiada\u0107 moc, <em>indriya<\/em> \u2013 zmys\u0142y; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>arth<\/em> \u2013 pragn\u0105\u0107, chcie\u0107 zdoby\u0107, <em>artha<\/em> \u2013 cel, zamiar, motyw, u\u017cycie, rzecz, obiekt, bogactwo, posiad\u0142o\u015bci);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>tasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"954\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>praj\u00f1\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"954\"><em>praj\u00f1\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>rozeznanie, m\u0105dro\u015b\u0107, orzeczenie, werdykt<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, rozr\u00f3\u017cnia\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>prati\u1e63\u1e6dhit\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"954\"><em>prati-\u1e63\u1e6dhita<\/em> (<em>prati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> \u2013 sta\u0107 stabilnie) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>sta\u0142a, stabilna, solidna<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>sarva\u015ba\u1e25 \u2192 sarvata\u1e25<\/em> (od wszystkiego, ca\u0142kowicie);<br \/>\n<em>tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101 \u2192 sthita-praj\u00f1\u0101 ca sa sm\u1e5bt\u0101<\/em> (on znany jest jako maj\u0105cy sta\u0142\u0105 m\u0105dro\u015b\u0107);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p561',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p561\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Na r\u00f3\u017cne sposoby dowi\u00f3d\u0142szy tezy postawionej [w strofie poczynaj\u0105cej si\u0119 od s\u0142\u00f3w]: \u201e<span style=\"color: #0000ff;\">Cho\u0107 si\u0119 stara<\/span>\u201d (BhG 2.60) i potwierdziwszy jej s\u0142uszno\u015b\u0107, podsumowuje:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em><span style=\"color: #0000ff;\">yatato hi<\/span> ity upanyastasy\u0101rthasya anekadh\u0101 upapattim uktv\u0101 ta\u1e43 c\u0101rtham upap\u0101dya upasa\u1e43harati<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Kto za\u015b, o pot\u0119\u017cny, zmys\u0142y ca\u0142kowicie pow\u015bci\u0105ga<br \/>\nod cel\u00f3w zmys\u0142\u00f3w, tego m\u0105dro\u015b\u0107 niewzruszona.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\"><strong><em>tasm\u0101d yasya mah\u0101b\u0101ho nig\u1e5bh\u012bt\u0101ni sarva\u015ba\u1e25<\/em><\/strong><strong> |<br \/>\n<strong><em>indriy\u0101\u1e47\u012bndriy\u0101rthebhyas tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101<\/em> ||2.68||<\/strong><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Poniewa\u017c zosta\u0142o dowiedzione z\u0142o [powstaj\u0105ce] z aktywno\u015bci zmys\u0142owej, <strong>dlatego ten<\/strong> asceta, o <strong>pot\u0119\u017cny<\/strong>, <strong>kt\u00f3ry ca\u0142kowicie pow\u015bci\u0105ga<\/strong> przy u\u017cyciu wszelkich dost\u0119pnych [mu] \u015brodk\u00f3w wynikaj\u0105cych z r\u00f3\u017cnicy umys\u0142\u00f3w i innych [narz\u0105d\u00f3w wewn\u0119trznych], <strong>zmys\u0142y od cel\u00f3w zmys\u0142\u00f3w<\/strong>, takich jak d\u017awi\u0119k, <strong>tego m\u0105dro\u015b\u0107 jest niewzruszona<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>indriy\u0101\u1e47\u0101\u1e43 prav\u1e5bttau do\u1e63a upap\u0101dito yasm\u0101t <strong>tasm\u0101t yasya<\/strong> yate\u1e25 he <strong>mah\u0101b\u0101ho<\/strong>, <strong>nig\u1e5bh\u012bt\u0101ni sarva\u015ba\u1e25<\/strong> sarva-prak\u0101rai\u1e25 m\u0101nas\u0101di-bhedai\u1e25 <strong>indriy\u0101\u1e47i indriy\u0101rthebhya\u1e25<\/strong> \u015babd\u0101dibhyas <strong>tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101<\/strong><\/em> ||2.68||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>tasm\u0101d uktena prak\u0101re\u1e47a \u015bubh\u0101\u015braye mayi nivi\u1e63\u1e6da-manaso yasya indriy\u0101\u1e47i indriy\u0101rthebhya\u1e25 sarva\u015bo nig\u1e5bh\u012bt\u0101ni tasyaiv\u0101tmani praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101 bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>indriya-sa\u1e43yamasya sthita-praj\u00f1atve s\u0101dhanatva\u1e43 coktam upasa\u1e43harati tasm\u0101d iti | s\u0101dhanatvopasa\u1e43h\u0101re tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101 j\u00f1\u0101tavyety artha\u1e25 | mah\u0101b\u0101ho ! iti sambodhayan vairi-nigrahe samarthasya tav\u0101tr\u0101pi s\u0101marthya\u1e43 bhaved iti s\u016bcayati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>hi yasm\u0101d eva\u1e43 tasm\u0101d iti | sarva\u015ba\u1e25 sarv\u0101\u1e47i samanask\u0101ni | he mah\u0101b\u0101ho iti sambodhayan sarva-\u015batru-niv\u0101ra\u1e47a-k\u1e63amatv\u0101d indriya-\u015batru-niv\u0101ra\u1e47e 'pi tva\u1e43 k\u1e63amo 's\u012bti s\u016bcayati | spa\u1e63\u1e6dam anyat | tasyeti siddhasya s\u0101dhakasya ca par\u0101mar\u015ba\u1e25 | indriya-sa\u1e43yamasya sthita-praj\u00f1a\u1e43 prati lak\u1e63a\u1e47atvasya mumuk\u1e63u\u1e43 prati praj\u00f1\u0101-s\u0101dhanatvasya copasa\u1e43hara\u1e47\u012byatv\u0101t<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>yasya nig\u1e5bh\u012bta-manasa\u1e25 | he mah\u0101-b\u0101ho ! iti yath\u0101 \u015batr\u016bn nig\u1e5bh\u1e47\u0101si, tath\u0101 mano 'pi nig\u1e5bh\u0101\u1e47eti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>tasm\u0101d iti | yasya man-ni\u1e63\u1e6dha-manasa\u1e25 prati\u1e63\u1e6dhit\u0101tma-ni\u1e63\u1e6dh\u0101 bhavati | he mah\u0101b\u0101ho iti yath\u0101 rip\u016bn nig\u1e5bh\u1e47\u0101si tathendriy\u0101\u1e47i nig\u1e5bh\u0101\u1e47ety artha\u1e25 | ebhi\u1e25 \u015blokair bhagavan-nivi\u1e63\u1e6datayendriya-vijaya\u1e25 sthita-praj\u00f1asya siddhasya sv\u0101bh\u0101vika\u1e25 | s\u0101dhakasya tu s\u0101dhana-bh\u016bta iti bodhyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p561',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p561\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Kto wi\u0119c wsz\u0119dzie, o silnoramienny, zmys\u0142y swe od rzeczy zmys\u0142owych odci\u0105ga, tego m\u0105dro\u015b\u0107 jest trwa\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Przeto wi\u0119c, bohaterze na wielkim wozie, tylko w tym, czyje zmys\u0142y s\u0105 zamkni\u0119te ze wszystkich stron dla przedmiot\u00f3w zmys\u0142owych, m\u0105dro\u015b\u0107 jest utwierdzona.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Tote\u017c tylko ten mo\u017ce posi\u0105\u015b\u0107 my\u015bli niewzruszono\u015b\u0107, o mocno or\u0119\u017cny, kto zmys\u0142y swe z zale\u017cno\u015bci od wszelkich uwolni przedmiot\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSt\u0105d tego tylko rozum<br \/>\nzastyga [dotar\u0142szy do prawdy], o Waleczny,<br \/>\nkto ca\u0142kiem oderwie zmys\u0142y od przedmiot\u00f3w zmys\u0142\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nMy\u015bl tego tylko cz\u0142owieka, kt\u00f3rego zmys\u0142y nie s\u0105 zale\u017cne<br \/>\nOd przedmiot\u00f3w zmys\u0142\u00f3w, o Pot\u0119\u017cnoramienny, jest niewzruszona.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Przeto kto w pe\u0142ni oderwa\u0142 zmys\u0142y od rzeczy zmys\u0142owych,<br \/>\nTen cz\u0142owiek, o D\u0142ugor\u0119ki, jest umocniony w m\u0105dro\u015bci!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Dlatego, o Pot\u0119\u017cny, kto zmys\u0142y wstrzymuje,<br \/>\nNie b\u0119d\u0105c ju\u017c zale\u017cnym od przedmiot\u00f3w \u017c\u0105dzy,<br \/>\nTen jedynie posiada niewzruszon\u0105 m\u0105dro\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>A wi\u0119c tego, o Barczysty, ustalone jest poznanie,<br \/>\nCzyje zmys\u0142y z ka\u017cdej strony od spraw zmys\u0142\u00f3w pow\u015bci\u0105gni\u0119te.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Zatem, o d\u0142ugoramienny,<br \/>\nkto swe zmys\u0142y od przedmiot\u00f3w<br \/>\npow\u015bci\u0105ga na wszelki spos\u00f3b,<br \/>\nten jest w wiedzy umocniony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tasm\u0101d yasya mah\u0101-b\u0101ho nig\u1e5bh\u012bt\u0101ni sarva\u015ba\u1e25 indriy\u0101\u1e47\u012bndriy\u0101rthebhyas tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101 \u00a0 analiza analiza syntaktyczna he mah\u0101b\u0101ho (o pot\u0119\u017cnoramienny!), tasm\u0101t (dlatego) yasya\u00a0(kogo) indriy\u0101\u1e47i (zmys\u0142y) indriy\u0101rthebhya\u1e25 (od cel\u00f3w zmys\u0142\u00f3w) sarva\u015ba\u1e25 (ca\u0142kowicie) nig\u1e5bh\u012bt\u0101ni (powstrzymane) [santi] (s\u0105), tasya (jego)\u00a0praj\u00f1\u0101 (m\u0105dro\u015b\u0107) prati\u1e63\u1e6dhit\u0101\u00a0(stabilna) [asti] (jest). &nbsp;analiza gramatyczna tasm\u0101t \u2013 av. \u2013 dlatego (od: tat sn. 5i.1 m. \u2013 z tego); yasya \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-561","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/561","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=561"}],"version-history":[{"count":18,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/561\/revisions"}],"predecessor-version":[{"id":8936,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/561\/revisions\/8936"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=561"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=561"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=561"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}