{"id":563,"date":"2010-09-09T13:37:42","date_gmt":"2010-09-09T11:37:42","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=563"},"modified":"2024-05-05T10:43:43","modified_gmt":"2024-05-05T08:43:43","slug":"bhg-2-67","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=563","title":{"rendered":"BhG 2.67"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>indriy\u0101\u1e47\u0101\u1e43 hi carat\u0101\u1e43 <span style=\"color: #888888;\">yan<\/span><strong> mano<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>nuvidh\u012byate<\/span><br \/>\n<strong>tad<\/strong> asya <span style=\"text-decoration: underline;\">harati<\/span> <span style=\"color: #888888;\">praj\u00f1\u0101\u1e43<\/span> <strong>v\u0101yur<\/strong> <span style=\"color: #888888;\">n\u0101vam<\/span> iv\u0101mbhasi<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.67\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.67.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p563',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p563\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><em><strong>ambhasi<\/strong> <\/em><span style=\"color: #888888;\">(na wodzie) <\/span><em><strong>v\u0101yu\u1e25 iva<\/strong> <\/em> <span style=\"color: #888888;\">(jak wiatr)<\/span> <em><strong>n\u0101vam<\/strong> <\/em><span style=\"color: #888888;\">(\u0142\u00f3d\u017a)\u00a0<\/span><strong>[<em>harati<\/em>]<\/strong><span style=\"color: #888888;\"> (porywa)<\/span>,<br \/>\n<strong>[<em>tadvat<\/em>] <\/strong><span style=\"color: #888888;\">(podobnie)<\/span> <strong><em>carat\u0101m<\/em><\/strong> <span style=\"color: #888888;\">(w\u0119druj\u0105cych)<\/span> <strong><em>indriy\u0101\u1e47\u0101\u1e43<\/em> <\/strong><span style=\"color: #888888;\">(zmys\u0142\u00f3w)<\/span><strong> <em>yat<\/em> <\/strong><span style=\"color: #888888;\">(na kt\u00f3ry)<\/span><strong> [<em>indriyam<\/em>]\u00a0<\/strong><span style=\"color: #888888;\">(na zmys\u0142)<\/span> <strong><em>mana\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(umys\u0142)<\/span> <strong><em>anuvidh\u012byate<\/em><\/strong> <span style=\"color: #888888;\">(jest skierowany)<\/span>,<br \/>\n<strong><em>tat<\/em><\/strong> <span style=\"color: #888888;\">(ten)<\/span> <strong>[<em>indriyam<\/em>] <em>hi\u00a0<\/em><\/strong><span style=\"color: #888888;\">(zmys\u0142 zaiste)<\/span> <strong><em>asya<\/em><\/strong><span style=\"color: #888888;\"> (jego) <\/span><strong><em>praj\u00f1\u0101m<\/em><\/strong><span style=\"color: #888888;\"> (m\u0105dro\u015b\u0107)<\/span><strong> <em>harati <\/em><\/strong><span style=\"color: #888888;\">(porywa)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101\u1e47\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"802\"><em>indriya<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.2<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>zmys\u0142\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ind<\/em> \u2013 posiada\u0107 moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"802\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong> (nie wyst\u0119puje na pocz\u0105tku zdania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>carat\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"802\"><em>carant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>car <\/em>\u2013 porusza\u0107 si\u0119) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\">PPr<\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>id\u0105cych, poruszaj\u0105cych si\u0119, w\u0119druj\u0105cych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"802\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>na kt\u00f3rym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"802\"><em>manas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anuvidh\u012byate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"802\"><em>anu-vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dh\u0101<\/em> (wyznacza\u0107, regulowa\u0107, umieszcza\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\">pass.<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>jest osadzony,<\/strong> <strong>jest skierowany na, jest wyszkolony do pod\u0105\u017cania za regu\u0142ami<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"802\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>ten<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"802\"><em>idam <\/em>sn <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>harati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"802\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>h\u1e5b<\/em> (zabiera\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>zabiera, kradnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>praj\u00f1\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"802\"><em>praj\u00f1\u0101<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>rozeznanie, m\u0105dro\u015b\u0107, orzeczenie, werdykt<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, rozr\u00f3\u017cnia\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101yu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"802\"><em>v\u0101yu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>wiatr<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>v\u0101<\/em> \u2013 dmucha\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>n\u0101vam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"802\"><em>nau<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>\u0142\u00f3d\u017a, statek<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"802\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jakby, w taki sam spos\u00f3b, niczym, prawie, dok\u0142adnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ambhasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"802\"><em>ambhas<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>na wodzie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>hi carat\u0101\u1e43 \u2192 vicarat\u0101\u1e43<\/em> (tych, kt\u00f3re si\u0119 rozchodz\u0105);<br \/>\n<em>harati \u2192 harate \/ harata\u1e43<\/em> (kradnie);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p563',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p563\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Dlaczego niezdyscyplinowany jest nierozumny? Odpowiada:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ayuktasya kasm\u0101d buddhir n\u0101sti ity ucyate<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><a name=\"_Toc411835282\"><\/a><strong>Na kt\u00f3ry spo\u015br\u00f3d w\u0119druj\u0105cych zmys\u0142\u00f3w umys\u0142 si\u0119 skieruje,<br \/>\nten m\u0105dro\u015b\u0107 jego porywa, tak jak wiatr \u0142\u00f3d\u017a na wodzie.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\"><strong><em>indriy\u0101\u1e47\u0101\u1e43 hi carat\u0101\u1e43 yan mano\u2019nuvidh\u012byate<\/em><\/strong><strong> |<br \/>\n<strong><em>tad asya harati praj\u00f1\u0101\u1e43 v\u0101yur n\u0101vam iv\u0101mbhasi<\/em> ||2.67||<\/strong><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Spo\u015br\u00f3d zmys\u0142\u00f3w w\u0119druj\u0105cych<\/strong> \u2013 skupiaj\u0105cych si\u0119 na swych odpowiednich przedmiotach, <strong>na kt\u00f3ry umys\u0142 si\u0119 skieruje<\/strong>, za kt\u00f3rym pod\u0105\u017cy, <strong>ten<\/strong> umys\u0142 skupiony na wyobra\u017ceniu przedmiotu zmys\u0142u, <strong>jego<\/strong>, czyli ascety, <strong>m\u0105dro\u015b\u0107 porywa<\/strong> \u2013 niszczy m\u0105dro\u015b\u0107 zrodzon\u0105 z rozr\u00f3\u017cnienia na ja\u017a\u0144 i nieja\u017a\u0144.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>indriy\u0101\u1e47\u0101\u1e43 hi<\/em><\/strong><em> yasm\u0101t <strong>carat\u0101\u1e43<\/strong> sva-sva-vi\u1e63aye\u1e63u pravartam\u0101n\u0101n\u0101\u1e43 <strong>yat mano<\/strong> <strong>\u2019nuvidh\u012byate<\/strong> anupravartate <strong>tat <\/strong>indriya-vi\u1e63aya-vikalpanena prav\u1e5btta\u1e43 mano <strong>\u2019sya<\/strong> yate\u1e25 <strong>harati praj\u00f1\u0101m<\/strong> \u0101tm\u0101n\u0101tma-vivekaj\u0101\u1e43 n\u0101\u015bayati<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">W jaki spos\u00f3b? <strong>Tak jak wiatr \u0142\u00f3d\u017a na wodzie<\/strong>. Tak jak wiatr porywa z w\u0142a\u015bciwej drogi \u0142\u00f3d\u017a \u017ceglarza i kieruje j\u0105 na bezdro\u017ca, podobnie umys\u0142 zabiera m\u0105dro\u015b\u0107 od tematu ja\u017ani i wiedzie j\u0105 ku kolejnym przedmiotom.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>katha\u1e43<\/em>? <strong><em>v\u0101yu\u1e25 n\u0101vam iva ambhasi<\/em><\/strong><em> udake jigami\u1e63at\u0101\u1e43 m\u0101rg\u0101d uddh\u1e5btya unm\u0101rge yath\u0101 v\u0101yu\u1e25 n\u0101va\u1e43 pravartayati, evam \u0101tma-vi\u1e63ay\u0101\u1e43 praj\u00f1\u0101\u1e43 h\u1e5btv\u0101 mano vi\u1e63aya-vi\u1e63ay\u0101\u1e43 karoti<\/em> ||2.67||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>punar apy uktena prak\u0101re\u1e47a indriyaniyamanam akaurvato\u2019nartham \u0101ha\u2014indriy\u0101\u1e47\u0101m iti | indriy\u0101\u1e47\u0101\u1e43 vi\u1e63aye\u1e63u carat\u0101\u1e43 vartam\u0101n\u0101n\u0101\u1e43 vartanam anu yan mano\u2019nuvidh\u012byate puru\u1e63e\u1e47\u0101nuvartyate tan mano\u2019sya vivikt\u0101tma-prava\u1e47\u0101\u1e43 praj\u00f1\u0101\u1e43 harati vi\u1e63aya-prava\u1e47at\u0101\u1e43 karot\u012bty artha\u1e25 | yath\u0101mbhasi n\u012byam\u0101n\u0101\u1e43 n\u0101va\u1e43 pratik\u016blo v\u0101yu\u1e25 prasahya harati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>n\u0101sti buddhir ayuktasya [G\u012bt\u0101 2.66] ity atra hetum \u0101ha indriy\u0101\u1e47\u0101m iti | indriy\u0101\u1e47\u0101m ava\u015b\u012bk\u1e5bt\u0101n\u0101\u1e43 svaira\u1e43 vi\u1e63aye\u1e63u carat\u0101\u1e43 madhye yadaivaikam indriya\u1e43 mano 'nuvidh\u012byate |va\u015b\u012bk\u1e5bta\u1e43 sad-indriye\u1e47a saha gacchati, tadaivaikam indriyasya manasa\u1e25 puru\u1e63asya v\u0101 praj\u00f1\u0101\u1e43 buddhi\u1e43 harati vi\u1e63aya-vik\u1e63ipt\u0101\u1e43 karoti | kim uta vaktavya\u1e43 bah\u016bni praj\u00f1\u0101\u1e43 harant\u012bti | yath\u0101 pramattasya kar\u1e47adh\u0101rasya n\u0101va\u1e43 v\u0101yu\u1e25 sarvata\u1e25 paribhramayati tadvad iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>ayuktasya kuto n\u0101sti buddhir ity ata \u0101ha indriy\u0101\u1e47\u0101m iti | carat\u0101\u1e43 sva-vi\u1e63aye\u1e63u sva-sva-vi\u1e63aye\u1e63u pravartam\u0101n\u0101n\u0101m ava\u015b\u012bk\u1e5bt\u0101n\u0101m indriy\u0101\u1e47\u0101\u1e43 madhye yad ekam ap\u012bndriyam anulak\u1e63y\u012bk\u1e5btya mano vidh\u012byate preryate pravartate iti y\u0101vat | karma-kartari la-k\u0101ra\u1e25 | tat indriyam ekam api manas\u0101nus\u1e5btam asya s\u0101dhakasya manaso v\u0101 praj\u00f1\u0101m \u0101tma-vi\u1e63ay\u0101\u1e43 \u015b\u0101str\u012by\u0101\u1e43 harati apanayati manasas tad-vi\u1e63ay\u0101vi\u1e63\u1e6datv\u0101t | yadaikam ap\u012bndriya\u1e43 praj\u00f1\u0101\u1e43 harati tad\u0101 sarv\u0101\u1e47i harant\u012bti kim u vaktavyam ity artha\u1e25 |<br \/>\nd\u1e5b\u1e63\u1e6d\u0101ntas tu spa\u1e63\u1e6da\u1e25 | abhyasyeti v\u0101yor nauk\u0101-hara\u1e47a-s\u0101marthya\u1e43 na bhuv\u012bti s\u016bcayitum ambhas\u012bty uktam | eva\u1e43 d\u0101r\u1e63\u1e6d\u0101ntike 'py ambha\u1e25-sth\u0101n\u012bye mana\u015b c\u0101\u00f1calye saty eva praj\u00f1\u0101-hara\u1e47a-s\u0101marthyam indriyasya na tu bh\u016b-sth\u0101n\u012bye mana\u1e25-sthairya iti s\u016bcitam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>ayuktasya buddhir n\u0101st\u012bty upap\u0101dayati indriy\u0101\u1e47\u0101\u1e43 sva-sva-vi\u1e63aye\u1e63u carat\u0101\u1e43 madhye yan mama ekam indriyam anuvidh\u012byate | pu\u1e43s\u0101\u1e43 sarvendriy\u0101nuvarti\u1e25 kriyate, tad eva mano 'sya praj\u00f1\u0101\u1e43 buddhi\u1e43 harati | yath\u0101mbhasi n\u012byam\u0101n\u0101\u1e43 n\u0101va\u1e43 pratik\u016blo v\u0101yu\u1e25<\/p>\n<p>man-nive\u015bita-manaskatayeindriya-niyaman\u0101bh\u0101ve do\u1e63am \u0101ha indriy\u0101\u1e47\u0101m iti | vi\u1e63aye\u1e63u carat\u0101m avijit\u0101n\u0101m indriy\u0101\u1e47\u0101\u1e43 madhye yad eka\u1e43 \u015brotra\u1e43 v\u0101 cak\u1e63ur v\u0101nulak\u1e63y\u012bk\u1e5btya mano vidh\u012byate pravartate, tad ekam evendriya\u1e43 manas\u0101nugatam asya pravartakasya praj\u00f1\u0101\u1e43 vivikt\u0101tma-vi\u1e63ay\u0101\u1e43 haraty apanayati manasasas tad-vi\u1e63ay\u0101k\u1e5b\u1e63\u1e6datv\u0101t | ki\u1e43 puna\u1e25 ? sarv\u0101\u1e47i t\u0101n\u012bti | pratik\u016blo v\u0101yur yath\u0101mbhasi n\u012byam\u0101n\u0101\u1e43 n\u0101va\u1e43 tadvat<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p563',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p563\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Gdy bowiem zmys\u0142y b\u0142\u0105dz\u0105, a serce idzie za niemi, porywa ono m\u0105dro\u015b\u0107 za sob\u0105, jak wicher okr\u0119t na oceanie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Kto dusz\u0119 swoj\u0105 oddaje podszeptom zmys\u0142\u00f3w, tego rozum zostaje przez nie porwany, jako okr\u0119t na wzburzonych wodach Oceanu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Ten spo\u015br\u00f3d zmys\u0142\u00f3w kt\u00f3ry uwodzi wzruszenia, poci\u0105ga te\u017c i rozs\u0105dek cz\u0142owieka, jak wicher co \u0142\u00f3d\u017a bez steru na wzburzone porywa fale.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJe\u015bli umys\u0142<br \/>\npod\u0105\u017ca w \u015blad za rozbieganymi zmys\u0142ami,<br \/>\nporywa rozum cz\u0142owieka<br \/>\nniczym wiatr \u2014 \u0142\u00f3dk\u0119 na falach.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy\u017c umys\u0142 tak pod\u0105\u017ca za wiecznie rozbieganymi zmys\u0142ami,<br \/>\nJak wiatr statek porywa na wody szerokie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Albowiem umys\u0142, gdy goni za biegn\u0105cymi zmys\u0142ami,<br \/>\nPorywa za sob\u0105 rozum, jak wicher cz\u00f3\u0142no na fali!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Umys\u0142, gdy zmys\u0142 go wzruszy, porywa za sob\u0105<br \/>\nRozs\u0105dek, tak jak statek wiatr wznosi na wodzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>My\u015bl, jak wicher naw\u0105 w morzu, tak poznaniem cz\u0142eka miota,<br \/>\nKiedy zmys\u0142om jest powolna, co s\u0105 w\u0142a\u015bnie rozbiegane.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Na kt\u00f3ry z d\u0105\u017c\u0105cych zmys\u0142\u00f3w<br \/>\numys\u0142 si\u0119 nakierowuje,<br \/>\nten porywa rozum cz\u0142eka<br \/>\nniczym naw\u0119 wiatr na wodzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>indriy\u0101\u1e47\u0101\u1e43 hi carat\u0101\u1e43 yan mano \u2018nuvidh\u012byate tad asya harati praj\u00f1\u0101\u1e43 v\u0101yur n\u0101vam iv\u0101mbhasi \u00a0 analiza analiza syntaktyczna ambhasi (na wodzie) v\u0101yu\u1e25 iva (jak wiatr) n\u0101vam (\u0142\u00f3d\u017a)\u00a0[harati] (porywa), [tadvat] (podobnie) carat\u0101m (w\u0119druj\u0105cych) indriy\u0101\u1e47\u0101\u1e43 (zmys\u0142\u00f3w) yat (na kt\u00f3ry) [indriyam]\u00a0(na zmys\u0142) mana\u1e25 (umys\u0142) anuvidh\u012byate (jest skierowany), tat (ten) [indriyam] hi\u00a0(zmys\u0142 zaiste) asya (jego) praj\u00f1\u0101m (m\u0105dro\u015b\u0107) harati (porywa). &nbsp;analiza [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-563","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/563","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=563"}],"version-history":[{"count":19,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/563\/revisions"}],"predecessor-version":[{"id":8935,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/563\/revisions\/8935"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=563"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=563"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=563"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}