{"id":567,"date":"2010-09-09T13:39:03","date_gmt":"2010-09-09T11:39:03","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=567"},"modified":"2024-05-05T10:41:37","modified_gmt":"2024-05-05T08:41:37","slug":"bhg-2-65","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=567","title":{"rendered":"BhG 2.65"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>pras\u0101de sarva-du\u1e25kh\u0101n\u0101\u1e43 <strong>h\u0101nir<\/strong> asy<span style=\"text-decoration: underline;\">opaj\u0101yate<\/span><br \/>\nprasanna-cetaso hy \u0101\u015bu <strong>buddhi\u1e25<\/strong> <span style=\"text-decoration: underline;\">paryavati\u1e63\u1e6dhate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.65\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.65.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p567',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p567\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>pras\u0101de<\/em> [<em>sati<\/em>]<\/strong> <span style=\"color: #888888;\">(w zadowoleniu)\u00a0<\/span><strong><em>asya<\/em><\/strong><span style=\"color: #888888;\"> (tego)<\/span><strong> [<em>puru\u1e63asya<\/em>] <\/strong><span style=\"color: #888888;\">(cz\u0142owieka)<\/span> <strong><em>sarva-du\u1e25kh\u0101n\u0101\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(wszystkich cierpie\u0144)<\/span> <strong><em>h\u0101ni\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(zniszczenie)<\/span> <strong><em>upaj\u0101yate<\/em><\/strong> <span style=\"color: #888888;\">(powstaje)<\/span>.<br \/>\n<strong><em>prasanna-cetasa\u1e25 hi<\/em><\/strong><span style=\"color: #888888;\"> (zaiste tego, kt\u00f3rego umys\u0142 jest zadowolony) <\/span><strong><em>buddhi\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(roztropno\u015b\u0107)<\/span> <strong><em>\u0101\u015bu<\/em><\/strong><span style=\"color: #888888;\"> (szybko)<\/span> <strong><em>paryavati\u1e63\u1e6dhate<\/em><\/strong> <span style=\"color: #888888;\">(stabilizuje si\u0119)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pras\u0101de <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pras\u0101da<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> <a title=\"locativus absolutus \u2013 sat\u012b saptam\u012b\">loc.abs.<\/a> \u2013 <strong>w zadowoleniu<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sad<\/em> \u2013 osi\u0105\u015b\u0107, sta\u0107 si\u0119 zadowolonym, odnie\u015b\u0107 sukces, <em>pras\u0101da<\/em> \u2013 zadowolenie, \u0142aska, przejrzysto\u015b\u0107, jasno\u015b\u0107, spok\u00f3j, ukojenie, stateczno\u015b\u0107, sukces, przychylno\u015b\u0107, wzgl\u0119dy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-du\u1e25kh\u0101n\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-du\u1e25kha<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\">6i.2<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a>; <em>sarv\u0101\u1e47\u0101\u1e43 du\u1e25kh\u0101n\u0101m iti<\/em> \u2013 <strong>wszystkich cierpie\u0144<\/strong> (od: <em>sarva<\/em> \u2013 wszystko;<em> dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], poruszanie si\u0119 z oporem; lub od: <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>sukha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>h\u0101ni\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>h\u0101ni <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>zniszczenie, zabranie, nieobecno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>han<\/em> \u2013 uderza\u0107, zabija\u0107 niszczy\u0107 lub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>h\u0101<\/em> \u2013 zostawia\u0107, porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam <\/em>sn <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upaj\u0101yate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> (rodzi\u0107 si\u0119, powstawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>powstaje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prasanna-cetasa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prasanna-cetas<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\">BV<\/a>: <em>yasya cetas prasannam asti tasya<\/em> \u2013 <strong>tego, kt\u00f3rego umys\u0142 jest zadowolony<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sad<\/em> \u2013 osi\u0105\u015b\u0107, sta\u0107 si\u0119 zadowolonym, odnie\u015b\u0107 sukces, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <em>prasanna<\/em> \u2013 klarowny, przejrzysty, zadowolony, ukojony;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>cit<\/em> \u2013 my\u015ble\u0107, <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong> (nie wyst\u0119puje na pocz\u0105tku zdania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101\u015bu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>szybko, natychmiast, bezpo\u015brednio<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>roztropno\u015b\u0107,<\/strong> <strong>rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paryavati\u1e63\u1e6dhate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pari-ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> (sta\u0107 si\u0119 sta\u0142ym) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>stabilizuje si\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>paryavati\u1e63\u1e6dhate \u2192 paryavati\u1e63\u1e6dhati<\/em> (stabilizuje si\u0119);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p567',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p567\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Nast\u0119pnie m\u00f3wi, co dzieje si\u0119, gdy pojawia si\u0119 zadowolenie:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>pras\u0101de sati ki\u1e43 sy\u0101t ity ucyate<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>A gdy jest zadowolony, wszelki b\u00f3l jego zanika.<br \/>\nKogo serce jest radosne, tego rozum niezachwiany wnet si\u0119 staje.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\"><strong><em>pras\u0101de sarva-du\u1e25kh\u0101n\u0101\u1e43 h\u0101nir asyopaj\u0101yate<\/em><\/strong><strong> |<br \/>\n<strong><em>prasanna-cetaso hy \u0101\u015bu buddhi\u1e25 paryavati\u1e63\u1e6dhate<\/em> ||2.65||<\/strong><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>A gdy jest zadowolony, wszelki b\u00f3l<\/strong>, czyli cierpienia poczynaj\u0105c od wynik\u0142ych z cia\u0142a i umys\u0142u (<em>\u0101dhy\u0101tmika<\/em>), <strong>zanika<\/strong>, zostaje zniszczony, <strong>jego<\/strong>, czyli ascety.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>pras\u0101de sarva-du\u1e25kh\u0101n\u0101m<\/em><\/strong><em> \u0101dhy\u0101tmik\u0101d\u012bn\u0101\u1e43 <strong>h\u0101nir <\/strong>vin\u0101\u015bo <strong>\u2019sya<\/strong> yater <strong>upaj\u0101yate<\/strong><\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Co wi\u0119cej, <strong>kogo serce jest radosne<\/strong>, czyli kogo narz\u0105d wewn\u0119trzny jest zdrowy \/ w naturalnym stanie (<em>svastha<\/em>), tego <strong>rozum wnet<\/strong>, czyli szybko, <strong>staje si\u0119 niezachwiany<\/strong> \u2013 trwa niczym przestw\u00f3r, kt\u00f3ry ze wszech stron [wszystko] otacza. W\u00f3wczas, dzi\u0119ki naturze ja\u017ani, staje si\u0119 on nieporuszony. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ki\u1e43 ca <strong>prasanna-cetasa\u1e25<\/strong> svasth\u0101nta\u1e25-kara\u1e47asya hi yasm\u0101t <strong>\u0101\u015bu<\/strong> \u015b\u012bghra\u1e43 <strong>buddhi\u1e25 paryavati\u1e63\u1e6dhate<\/strong> \u0101k\u0101\u015bam iva pari samant\u0101t avati\u1e63\u1e6dhate, \u0101tma-svar\u016bpe\u1e47aiva ni\u015bcal\u012bbhavat\u012bty artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Znaczenie wypowiedzi jest nast\u0119puj\u0105ce: Poniewa\u017c osoba o radosnym sercu ma stabilny rozum i osi\u0105gn\u0119\u0142a wszystko co jest do osi\u0105gni\u0119cia, dlatego powinna wykonywa\u0107 jedynie konieczne dzia\u0142ania, nieprzeciwne nakazom pism, zmys\u0142ami wyzbytymi nami\u0119tno\u015bci i awersji.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>eva\u1e43 prasanna-cetaso \u2019vasthita-buddhi\u1e25 k\u1e5bta-k\u1e5btyat\u0101 yata\u1e25, tasm\u0101t r\u0101ga-dve\u1e63a-viyuktair indriyai\u1e25 \u015b\u0101str\u0101-viruddhe\u1e63u avarjan\u012bye\u1e63u yukta\u1e25 sam\u0101caret iti v\u0101ky\u0101rtha\u1e25<\/em> ||2.65||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>asya puru\u1e63asya manasa\u1e25 pras\u0101de sati prak\u1e5bti-sa\u1e43sarga-prayukta-sarva-du\u1e25kh\u0101n\u0101\u1e43 h\u0101nir upaj\u0101yate | prasanna-cetasa \u0101tm\u0101valokana-virodhi-do\u1e63a-rahita-manasa\u1e25 tad\u0101n\u012bm eva hi vivikt\u0101tma-vi\u1e63ay\u0101 buddhir mayi paryavati\u1e63\u1e6dhate | ato mana\u1e25-pras\u0101de sarva-du\u1e25kh\u0101n\u0101\u1e43 h\u0101nir bhavati eva<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>pras\u0101de sati ki\u1e43 sy\u0101d ity atr\u0101ha pras\u0101da iti | pras\u0101de sati sarva-du\u1e25kha-n\u0101\u015ba\u1e25 | tata\u015b ca prasanna-cetaso buddhi\u1e25 prati\u1e63\u1e6dhit\u0101 bhavat\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>pras\u0101dam adhigacchat\u012bty ukta\u1e43 tatra pras\u0101de sati ki\u1e43 sy\u0101d ity ucyate pras\u0101da iti | cittasya pras\u0101de svacchatva-r\u016bpe sati sarva-du\u1e25kh\u0101n\u0101m \u0101dhy\u0101tmik\u0101d\u012bn\u0101m aj\u00f1\u0101na-vilasit\u0101n\u0101\u1e43 h\u0101nir vin\u0101\u015bo 'sya yater upaj\u0101yate | hi yasm\u0101t prasanna-cetaso yater \u0101\u015bu \u015b\u012bghram eva buddhir brahm\u0101tmaiky\u0101k\u0101r\u0101 paryavati\u1e63\u1e6dhate pari samant\u0101d avati\u1e63\u1e6dhate sthir\u0101 bhavati vipar\u012bta-bh\u0101van\u0101di-pratibandh\u0101bh\u0101v\u0101t | tata\u015b ca pras\u0101de sati buddhi-paryavasth\u0101na\u1e43 tatas tad-virodhy-aj\u00f1\u0101na-niv\u1e5btti\u1e25 | tatas tat-k\u0101rya-sakala-du\u1e25kha-h\u0101nir iti krame 'pi pras\u0101de yatr\u0101dhiky\u0101ya sarva-du\u1e25kha-h\u0101ni-karatva-kathanam iti na virodha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>buddhi\u1e25 paryavati\u1e63\u1e6dhate sarvato-bh\u0101vena sv\u0101bh\u012b\u1e63\u1e6da\u1e43prati sthir\u012b-bhavat\u012bti vi\u1e63aya-graha\u1e47\u0101bh\u0101v\u0101d api samucita-vi\u1e63aya-graha\u1e47a\u1e43 tasya sukham iti bh\u0101va\u1e25 | prasanna-cetaso iti citta-pras\u0101do bhaktyaiveti j\u00f1eyam | tay\u0101 vin\u0101 tu na citta-pras\u0101da iti prathama-skandha eva prapa\u00f1citam | k\u1e5bta-ved\u0101nta-\u015b\u0101strasy\u0101pi vy\u0101sasy\u0101prasanna-cittasya \u015br\u012b-n\u0101radopadi\u1e63\u1e6day\u0101 bhaktyaiva citta-pras\u0101da-d\u1e5b\u1e63\u1e6de\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>pras\u0101de sati ki\u1e43 sy\u0101d ity \u0101ha asya yogino mana\u1e25 pras\u0101de sati sarve\u1e63\u0101\u1e43 prak\u1e5bti-sa\u1e43sarga-k\u1e5bt\u0101n\u0101\u1e43 du\u1e25kh\u0101n\u0101\u1e43 h\u0101nir upaj\u0101yate | prasanna-cetasa\u1e25 sv\u0101tma-y\u0101th\u0101tmya-vi\u1e63ay\u0101 buddhi\u1e25 paryavati\u1e63\u1e6dhate sthir\u0101 bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p567',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p567\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Gdy spok\u00f3j osi\u0105gnie, wyga\u015bnie w nim wszelkie cierpienie, \u2014 kto bowiem ma serce spokojne, w tym si\u0119 poznanie pr\u0119dko umacnia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Z tej pogody duszy rodzi si\u0119 w nim oddalenie od wszelkich cierpie\u0144; a kiedy dusza jest pogodna, rozum cz\u0142owieka jest wkr\u00f3tce utwierdzony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>W spokoju tym wszelkie cierpienie znajduje sw\u00f3j kres, bowiem gdy ucisz\u0105 si\u0119 wzruszenia, umys\u0142 wkr\u00f3tce pod\u0105\u017ca za nimi i r\u00f3wnowag\u0119 osi\u0105ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW stanie owej niezm\u0105conej czysto\u015bci wewn\u0119trznej<br \/>\nnadchodzi kres wszystkich jego nieszcz\u0119\u015b\u0107,<br \/>\nalbowiem u cz\u0142owieka o czystym sercu<br \/>\nwkr\u00f3tce daje si\u0119 s\u0142ysze\u0107 g\u0142os rozumu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nW umy\u015ble, tak pogodnym nieszcz\u0119\u015bcia wszelkie kres sw\u00f3j znajduj\u0105,<br \/>\nA gdy umys\u0142 tak czysty, \u015bwiadomo\u015b\u0107 pr\u0119dko pe\u0142n\u0105 harmonii osi\u0105ga.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Gdy posiad\u0142 pogod\u0119 ducha, nastaje kres wszystkich cierpie\u0144,<br \/>\nBo gdy pogodne jest serce, wnet rozum nieruchomieje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>W tym stanie satysfakcji ko\u0144cz\u0105 si\u0119 cierpienia,<br \/>\nA \u017cycie w szcz\u0119\u015bciu sprzyja umacnianiu wiedzy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>W ukojeniu smutk\u00f3w wszelkich dla\u0144 narodzi si\u0119 zniszczenie.<br \/>\nPrzekonanie tego, kt\u00f3ry ma \u015bwiadomo\u015b\u0107 ukojon\u0105,<br \/>\nBardzo szybko si\u0119 utwierdzi.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Kiedy b\u0142ogo\u015b\u0107 go wype\u0142ni,<br \/>\nwszelkie znika udr\u0119czenie,<br \/>\na gdy w sercu b\u0142ogo\u015b\u0107 go\u015bci,<br \/>\nwnet i rozum jest stabilny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>pras\u0101de sarva-du\u1e25kh\u0101n\u0101\u1e43 h\u0101nir asyopaj\u0101yate prasanna-cetaso hy \u0101\u015bu buddhi\u1e25 paryavati\u1e63\u1e6dhate \u00a0 analiza analiza syntaktyczna pras\u0101de [sati] (w zadowoleniu)\u00a0asya (tego) [puru\u1e63asya] (cz\u0142owieka) sarva-du\u1e25kh\u0101n\u0101\u1e43 (wszystkich cierpie\u0144) h\u0101ni\u1e25 (zniszczenie) upaj\u0101yate (powstaje). prasanna-cetasa\u1e25 hi (zaiste tego, kt\u00f3rego umys\u0142 jest zadowolony) buddhi\u1e25 (roztropno\u015b\u0107) \u0101\u015bu (szybko) paryavati\u1e63\u1e6dhate (stabilizuje si\u0119). &nbsp;analiza gramatyczna pras\u0101de \u2013 pras\u0101da 7i.1 m. loc.abs. \u2013 w zadowoleniu (od: pra-\u221asad [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-567","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/567","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=567"}],"version-history":[{"count":24,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/567\/revisions"}],"predecessor-version":[{"id":8933,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/567\/revisions\/8933"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=567"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=567"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=567"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}