{"id":571,"date":"2010-09-09T13:40:10","date_gmt":"2010-09-09T11:40:10","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=571"},"modified":"2024-05-05T10:38:09","modified_gmt":"2024-05-05T08:38:09","slug":"bhg-2-63","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=571","title":{"rendered":"BhG 2.63"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>krodh\u0101d <span style=\"text-decoration: underline;\">bhavati<\/span> <strong>sa\u1e43moha\u1e25<\/strong> sa\u1e43moh\u0101t <strong>sm\u1e5bti-vibhrama\u1e25<\/strong><br \/>\nsm\u1e5bti-bhra\u1e43\u015b\u0101d <strong>buddhi-n\u0101\u015bo<\/strong> buddhi-n\u0101\u015b\u0101t <span style=\"text-decoration: underline;\">pra\u1e47a\u015byati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.63\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.63.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p571',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p571\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>krodh\u0101t<\/em><\/strong> <span style=\"color: #888888;\">(z gniewu)<\/span> <strong><em>sammoha\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(omroczenie)<\/span> <strong><em>bhavati<\/em><\/strong> <span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<strong><em>sa\u1e43moh\u0101t\u00a0<\/em><\/strong><span style=\"color: #888888;\">(z omroczenia)<\/span> <strong><em>sm\u1e5bti-vibhrama\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(zam\u0119t w pami\u0119ci)<\/span><strong> [<em>bhavati<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<strong><em>sm\u1e5bti-bhra\u1e43\u015b\u0101t<\/em><\/strong> <span style=\"color: #888888;\">(z utraty pami\u0119ci)<\/span><strong><em> buddhi-n\u0101\u015ba\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(zniszczenie roztropno\u015bci)<\/span> <strong>[<em>bhavati<\/em>] <\/strong><span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<strong><em>buddhi-n\u0101\u015b\u0101t<\/em><\/strong> <span style=\"color: #888888;\">(ze zniszczenia roztropno\u015bci)<\/span> <strong>[<em>pum\u0101n<\/em>]<\/strong><span style=\"color: #888888;\"> (cz\u0142owiek)<\/span> <strong><em>pra\u1e47a\u015byati<\/em><\/strong> <span style=\"color: #888888;\">(ginie)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>krodh\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>krodha<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>ze z\u0142o\u015bci, z gniewu<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>krudh<\/em> \u2013 gniewa\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43moha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43-moha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>og\u0142upienie, oszo\u0142omienie, zam\u0119t<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43moh\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43-moha<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>z og\u0142upienia, z oszo\u0142omienia, z zam\u0119tu<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sm\u1e5bti-vibhrama\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sm\u1e5bti-vibhrama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>sm\u1e5bter vibhrama iti<\/em> \u2013 <strong>zam\u0119t pami\u0119ci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sm\u1e5b<\/em> &#8211; my\u015ble\u0107, pami\u0119ta\u0107, <em>sm\u1e5bti<\/em> \u2013 pami\u0119\u0107, tradycja, \u015bwi\u0119te teksty przekazane przez tradycj\u0119; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bhram<\/em> \u2013 w\u0119drowa\u0107, wa\u0142\u0119sa\u0107 si\u0119, toczy\u0107 si\u0119, <em>vibhrama<\/em> \u2013 zaniepokojenie, b\u0142\u0105d, zam\u0119t);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sm\u1e5bti-bhra\u1e43\u015b\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sm\u1e5bti-bhra\u1e43\u015ba<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>sm\u1e5bter bhra\u1e43\u015b\u0101t iti<\/em> \u2013 <strong>z utraty pami\u0119ci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sm\u1e5b<\/em> &#8211; my\u015ble\u0107, pami\u0119ta\u0107, <em>sm\u1e5bti<\/em> \u2013 pami\u0119\u0107, tradycja, \u015bwi\u0119te teksty przekazane przez tradycj\u0119; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>bhra\u1e43\u015b<\/em> \u2013 odpada\u0107, upada\u0107, ulec zniszczeniu, <em>bhra\u1e43\u015ba<\/em> \u2013 odpadni\u0119cie, zniszczenie, znikni\u0119cie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi-n\u0101\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi-n\u0101\u015ba<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>buddher n\u0101\u015ba iti<\/em> \u2013 <strong>zniszczenie roztropno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107, <em>buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>na\u015b<\/em> \u2013 niszcze\u0107, gin\u0105\u0107, znika\u0107, <em>n\u0101\u015ba<\/em> \u2013 zniszczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhi-n\u0101\u015b\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhi-n\u0101\u015ba<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\">TP<\/a>: <em>buddher n\u0101\u015b\u0101d iti<\/em> \u2013 <strong>ze zniszczenia roztropno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107, <em>buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>na\u015b<\/em> \u2013 niszcze\u0107, gin\u0105\u0107, znika\u0107, <em>n\u0101\u015ba<\/em> \u2013 zniszczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pra\u1e47a\u015byati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>na\u015b<\/em> (niszcze\u0107, gin\u0105\u0107, znika\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>ginie<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>sm\u1e5bti-vibhrama\u1e25 \u2192 vism\u1e5bti-bhrama\u1e25<\/em> (zam\u0119t zapomnienia);<br \/>\n<em>pra\u1e47a\u015byati \u2192 vi\u1e47a\u015byati<\/em> (ginie);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p571',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p571\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Z gniewu jest omroczenie, z omroczenia od Tradycji odej\u015bcie,<br \/>\nutrata Tradycji rozum niszczy, gdy rozum zniszczony, [cz\u0142owiek] przepada.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\"><strong><em>krodh\u0101d bhavati sa\u1e43moha\u1e25 sa\u1e43moh\u0101t sm\u1e5bti-vibhrama\u1e25<\/em><\/strong><strong> |<br \/>\n<em>sm\u1e5bti-bhra\u1e43\u015b\u0101d buddhi-n\u0101\u015bo buddhi-n\u0101\u015b\u0101t pra\u1e47a\u015byati<\/em> ||2.63||<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Z gniewu jest omroczenie<\/strong> \u2013 brak rozr\u00f3\u017cnienia mi\u0119dzy tym co nale\u017cy, a tym czego nie nale\u017cy czyni\u0107. Zaiste gniewny staje si\u0119 omroczony i zbruka nawet mistrza.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>krodh\u0101d bhavati sa\u1e43moho<\/em><\/strong><em> \u2019viveka\u1e25 k\u0101ry\u0101k\u0101rya-vi\u1e63aya\u1e25<\/em> | <em>kruddho hi sa\u1e43m\u016b\u1e0dha\u1e25 san gurum apy \u0101kro\u015bati<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Z omroczenia od Tradycji \/ pami\u0119ci (<em>sm\u1e5bti<\/em>) odej\u015bcie<\/strong> \u2013 odej\u015bcie, czyli utrata Tradycji \/ pami\u0119ci. [Tradycja \/pami\u0119\u0107] powstaje z impresji (<em>sa\u1e43sk\u0101ra<\/em>) wywo\u0142anych pouczeniami pism i nauczycieli. Cho\u0107 pojawia si\u0119 bodziec przywo\u0142uj\u0105cy wspomnienia, to [one] nie powstaj\u0105.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>sa\u1e43moh\u0101t sm\u1e5bti-vibhrama\u1e25<\/em><\/strong><em> \u015b\u0101str\u0101c\u0101ryopade\u015b\u0101hita-sa\u1e43sk\u0101ra-janit\u0101y\u0101\u1e25 sm\u1e5bte\u1e25 sy\u0101t vibhramo bhra\u1e43\u015ba\u1e25 sm\u1e5bty-utpatti-nimitta-pr\u0101ptau anutpatti\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Nast\u0119pnie <strong>utrata Tradycji rozum niszczy<\/strong> \u2013 zniszczeniem rozumu, czyli narz\u0105du wewn\u0119trznego zwie si\u0119 niemo\u017cno\u015bci\u0105 dokonania rozr\u00f3\u017cnienia mi\u0119dzy tym co nale\u017cy, a tym czego nie nale\u017cy czyni\u0107.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tata\u1e25 <strong>sm\u1e5bti-bhra\u1e43\u015b\u0101t buddhi-n\u0101\u015ba\u1e25<\/strong><\/em> | <em>k\u0101ry\u0101k\u0101rya-vi\u1e63aya-vivek\u0101yogyat\u0101 anta\u1e25-kara\u1e47asya buddher n\u0101\u015ba ucyate<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Gdy rozum jest zniszczony, przepada<\/strong>. Dop\u00f3ty jest si\u0119 cz\u0142owiekiem, dop\u00f3ki panuje si\u0119 nad narz\u0105dem wewn\u0119trznym, jest si\u0119 zdolnym do rozr\u00f3\u017cnienie mi\u0119dzy tym co nale\u017cy, a tym czego nie nale\u017cy czyni\u0107. Gdy zdolno\u015b\u0107 ta jest utracona, cz\u0142owiek przepada.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>buddher n\u0101\u015b\u0101t pra\u1e47a\u015byati<\/em><\/strong> | <em>t\u0101vad eva hi puru\u1e63a\u1e25 y\u0101vad anta\u1e25-kara\u1e47a\u1e43 tad\u012bya\u1e43 k\u0101ry\u0101k\u0101rya-vi\u1e63aya-viveka-yogyam<\/em> | <em>tad-ayogyatve na\u1e63\u1e6da eva puru\u1e63o bhavati<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Zatem [cz\u0142owiek] przepada wraz ze zniszczeniem rozumu, narz\u0105du wewn\u0119trznego \u2013 nie mo\u017ce ju\u017c osi\u0105gn\u0105\u0107 cel\u00f3w \u017cywota (<em>puru\u1e63\u0101rtha<\/em>). Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>ata\u1e25 tasy\u0101nta\u1e25-kara\u1e47asya buddher n\u0101\u015b\u0101t pra\u1e47a\u015byati puru\u1e63\u0101rth\u0101yogyo bhavat\u012bty artha\u1e25<\/em> ||2.63||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>eva\u1e43 mayy anive\u015bya mana\u1e25 sva-yatna-gaurave\u1e47a indriya-jaye prav\u1e5btto vina\u1e63\u1e6do bhavat\u012bty \u0101ha\u2014dhy\u0101yata iti | anirasta-vi\u1e63ay\u0101nur\u0101gasya hi mayi anive\u015bita-manasa indriy\u0101\u1e47i sa\u1e43yamy\u0101vasthitasy\u0101pi an\u0101di-p\u0101pa-v\u0101sanay\u0101 vi\u1e63aya-dhy\u0101nam avarjan\u012bya\u1e43 sy\u0101t | dhy\u0101yato vi\u1e63ay\u0101n pu\u1e43sa\u1e25 punar api sa\u1e45go\u2019tiprav\u1e5bddho j\u0101yate | sa\u1e45g\u0101t sa\u1e43j\u0101yate k\u0101ma\u1e25 | k\u0101mo n\u0101ma sa\u1e45gasya vip\u0101ka-da\u015b\u0101 | puru\u1e63o y\u0101\u1e43 da\u015b\u0101m \u0101panno vi\u1e63ay\u0101n abhuktv\u0101 sth\u0101tu\u1e43 na \u015baknoti sa k\u0101ma\u1e25 | k\u0101m\u0101t krodho\u2019bhij\u0101yate | k\u0101me vartam\u0101ne vi\u1e63aye c\u0101sannihite sannihit\u0101n puru\u1e63\u0101n prati ebhi\u1e25 asmad-i\u1e63\u1e6da\u1e43 vihitam iti krodho bhavati |<br \/>\nkrodh\u0101d bhavati sa\u1e43moha\u1e25 | sa\u1e43moha\u1e25 k\u1e5bty\u0101k\u1e5btya-viveka-\u015b\u016bnyat\u0101 tay\u0101 sarva\u1e43 karoti | tata\u015b ca pr\u0101rabdhe indriya-jay\u0101dike prayatne sm\u1e5bti-dhva\u1e43\u015bo bhavati | sm\u1e5bti-dhva\u1e43\u015b\u0101d buddhi-n\u0101\u015ba\u1e25, \u0101tma-j\u00f1\u0101ne yo vyavas\u0101ya\u1e25 k\u1e5bta\u1e25, tasya n\u0101\u015ba\u1e25 sy\u0101t | buddhi-n\u0101\u015b\u0101d punar api sa\u1e43s\u0101re nimagno vina\u1e63\u1e6do bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>b\u0101hyendriya-sa\u1e43yam\u0101bh\u0101ve do\u1e63am uktv\u0101 mana\u1e25-sa\u1e43yam\u0101bh\u0101ve do\u1e63am \u0101ha dhy\u0101yata iti dv\u0101bhy\u0101m | gu\u1e47a-buddhy\u0101 vi\u1e63ay\u0101n dhy\u0101yata\u1e25 pu\u1e43sa\u1e25 te\u1e63u sa\u1e45ga \u0101saktir bhavati | \u0101sakty\u0101 ca te\u1e63u adhika\u1e25 k\u0101mo bhavati | k\u0101m\u0101c ca kenacit pratihat\u0101t krodho bhavati | ki\u1e43 ca, krodh\u0101d iti | krodh\u0101t sa\u1e43moha\u1e25 k\u0101ry\u0101k\u0101rya-vivek\u0101bh\u0101va\u1e25 | tata\u1e25 \u015b\u0101str\u0101c\u0101ryopadi\u1e63\u1e6da-sm\u1e5bter vibhramo vicalana\u1e43 bhra\u1e43\u015ba\u1e25 | tato buddhe\u015b cetan\u0101y\u0101 n\u0101\u015ba\u1e25 | v\u1e5bk\u1e63\u0101di\u1e63v iv\u0101bhibhava\u1e25 | tata\u1e25 pra\u1e47a\u015byati m\u1e5bta-tulyo bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nig\u1e5bh\u012bta-b\u0101hyendriyasy\u0101pi \u015babd\u0101d\u012bnvi\u1e63ay\u0101n dhy\u0101yato manas\u0101 puna\u1e25 puna\u015b cintayata\u1e25 pu\u1e43sas te\u1e63u vi\u1e63aye\u1e63u sa\u1e45ga \u0101sa\u1e45go mam\u0101tyanta\u1e43 sukha-hetava eta ity eva\u1e43 \u015bobhan\u0101dhy\u0101sa-lak\u1e63a\u1e47a\u1e25 pr\u012bti-vi\u015be\u1e63a upaj\u0101yate sa\u1e45g\u0101t sukha-hetutva-j\u00f1\u0101na-lak\u1e63a\u1e47\u0101t sa\u1e43j\u0101yate k\u0101mo mamaite bhavantv iti t\u1e5b\u1e63\u1e47\u0101-vi\u015be\u1e63a\u1e25 | tasm\u0101t k\u0101m\u0101t kuta\u015bcit pratihanyam\u0101n\u0101t tat-pratigh\u0101ta-vi\u1e63aya\u1e25 krodho 'bhijvalan\u0101tm\u0101bhij\u0101yate | krodh\u0101d bhavati sa\u1e43moha\u1e25 k\u0101ry\u0101k\u0101rya-vivek\u0101bh\u0101va-r\u016bpa\u1e25 | sa\u1e43moh\u0101t sm\u1e5bti-vibhrama\u1e25 sm\u1e5bte\u1e25 \u015b\u0101str\u0101c\u0101ryopadi\u1e63\u1e6d\u0101rth\u0101nusandh\u0101nasya vibhramo vicalana\u1e43 vibhra\u1e43\u015ba\u1e25 | tasm\u0101c ca sm\u1e5bti-bhra\u1e43\u015b\u0101d buddher aik\u0101tmy\u0101k\u0101ra-mano-v\u1e5btter n\u0101\u015bo vipar\u012bta-bh\u0101vanopacaya-do\u1e63e\u1e47a pratibandh\u0101d anutpattir utpann\u0101y\u0101\u015b ca phal\u0101yogyatvena vilaya\u1e25 | buddhi-n\u0101\u015b\u0101t pra\u1e47a\u015byati tasy\u0101\u015b ca phala-bh\u016bt\u0101y\u0101 buddher vilop\u0101t pra\u1e47a\u015byati sarva-puru\u1e63\u0101rth\u0101yogyo bhavati | yo hi puru\u1e63\u0101rth\u0101yogyo j\u0101ta\u1e25 sa m\u1e5bta eveti loke vyavahriyate | ata\u1e25 pra\u1e47a\u015byat\u012bty uktam | yasm\u0101d eva\u1e43 manaso nigrah\u0101bh\u0101ve nig\u1e5bh\u012bta-b\u0101hyendriyasy\u0101pi param\u0101nartha-pr\u0101ptis taram\u0101n mahat\u0101 prayatnena mano nig\u1e5bh\u1e47\u012by\u0101d ity abhipr\u0101ya\u1e25 | ato yuktam ukta\u1e43 t\u0101ni sarv\u0101\u1e47i sa\u1e43yamya yukta \u0101s\u012bteti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>sthita-praj\u00f1asya mano-va\u015b\u012bk\u0101ra eva b\u0101hyendriya-va\u015b\u012bk\u0101ra-k\u0101ra\u1e47a\u1e43 sarvath\u0101 mano-va\u015b\u012bk\u0101r\u0101bh\u0101ve tu yat sy\u0101t tat \u015b\u1e5b\u1e47v ity \u0101ha dhy\u0101yata iti | sa\u1e45ga \u0101sakti\u1e25 | \u0101sakty\u0101 ca te\u1e63v adhika\u1e25 k\u0101mo 'bhil\u0101\u1e63a\u1e25 | k\u0101m\u0101c ca kenacit pratihat\u0101t krodha\u1e25 | krodh\u0101t sa\u1e43moha\u1e25 k\u0101ry\u0101k\u0101rya-vivek\u0101bh\u0101va\u1e25 | tasm\u0101c ca \u015b\u0101stropadi\u1e63\u1e6da-sv\u0101rthasya sm\u1e5bti-n\u0101\u015ba\u1e25 | tasm\u0101c ca buddhe\u1e25 sad-vyavas\u0101yasya n\u0101\u015ba\u1e25 | tata\u1e25 pra\u1e47a\u015byati sa\u1e43s\u0101ra-k\u016bpe patati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>vijitendriyasy\u0101pi mayy anive\u015bita-manasa\u1e25 punar anartho durv\u0101ra ity \u0101ha dhy\u0101yata iti dvy\u0101bhy\u0101m | vi\u1e63ay\u0101n \u015babd\u0101d\u012bn sukha-hetutva-buddhy\u0101 dhy\u0101yata\u1e25 puna\u1e25 puna\u015b cintayato yoginas te\u1e63u sa\u1e45ga \u0101saktir bhavati | sa\u1e45g\u0101d dhetos te\u1e63u k\u0101ma-t\u1e5b\u1e63\u1e47\u0101 j\u0101yate | k\u0101m\u0101c ca kenacit pratihat\u0101t krodha\u015b citta-jv\u0101las tat-pratigh\u0101tako bhavati | krodh\u0101t sa\u1e43moha\u1e25 k\u0101ry\u0101k\u0101rya-viveka-vij\u00f1\u0101na-vilopa\u1e25 | sa\u1e43moh\u0101t sm\u1e5bter indriya-vijay\u0101di-prayatn\u0101nusandher vibhramo vibhra\u1e43\u015ba\u1e25 | sm\u1e5bti-bhra\u1e43\u015b\u0101d buddher \u0101tma-j\u00f1\u0101n\u0101rthakasy\u0101dhyavas\u0101yasya n\u0101\u015ba\u1e25 | buddhi-n\u0101\u015b\u0101t pra\u1e47a\u015byati punar vi\u1e63aya-bhoga-nimagno bhavati sa\u1e43sarat\u012bty artha\u1e25 | madan\u0101\u015braya\u1e47\u0101d durbala\u1e43 manas t\u0101ni sva-vi\u1e63ayair yojayant\u012bti bh\u0101va\u1e25 | tath\u0101 ca mano-vijig\u012b\u1e63u\u1e47\u0101 mad-up\u0101sana\u1e43 vidheyam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p571',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p571\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Z gniewu rodzi si\u0119 za\u015blepienie, z za\u015blepienia niemocna pami\u0119\u0107, z braku pami\u0119ci utrata rozumu, po utracie rozumu przychodzi zguba.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Z tej \u017c\u0105dzy zm\u0105cenie my\u015bli, z tego zm\u0105cenia rozlu\u017anienie pami\u0119ci; z ruiny pami\u0119ci utrata rozumu; a postradawszy rozum, cz\u0142owiek jest stracony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>gniew m\u0105ci rozpoznawanie i u\u0142ud\u0119 stwarza; do za\u0107mienia pami\u0119ci brak rozpoznawania wiedzie, pami\u0119\u0107 przy\u0107miona do zaniku Rozumu prowadzi, a zanik Rozumu to zguba cz\u0142owieka.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZ gniewu wywodzi si\u0119 za\u015blepienie,<br \/>\nz za\u015blepienia \u2014 b\u0142\u0119dy my\u015blenia,<br \/>\nz b\u0142\u0119d\u00f3w my\u015blenia \u2014 zatrata rozumu,<br \/>\na z zatraty rozumu \u2014 \u015bmier\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGniew rodzi za\u015blepienie, a za\u015blepienie pami\u0119ci utrat\u0119,<br \/>\nZanik pami\u0119ci do zguby rozum wiedzie, a gdy rozum si\u0119 gubi, cz\u0142owiek si\u0119 zatraca.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Gniew wiedzie do za\u015blepienia, ono za\u015b pami\u0119\u0107 odbiera,<br \/>\nA przez to traci si\u0119 rozum. Kto rozum utraci, ginie!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Kt\u00f3ry ca\u0142kiem o\u015blepia, tworz\u0105c chaos w g\u0142owie.<br \/>\nW chaosie zatracona pami\u0119\u0107 niszczy rozum.<br \/>\nTak stracony rozs\u0105dek jest przyczyn\u0105 zguby.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Z gniewu za\u015b jest omroczenie, w omroczeniu pami\u0119\u0107 b\u0142\u0105dzi.<br \/>\nB\u0142\u0105d pami\u0119ci przekonanie gubi; zguba przekonania<br \/>\nWydaje na zatracenie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>a zn\u00f3w z gniewu omroczenie,<br \/>\nomroczony pami\u0119\u0107 traci,<br \/>\njej utrata niszczy rozum,<br \/>\nbez rozumu cz\u0142owiek ginie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>krodh\u0101d bhavati sa\u1e43moha\u1e25 sa\u1e43moh\u0101t sm\u1e5bti-vibhrama\u1e25 sm\u1e5bti-bhra\u1e43\u015b\u0101d buddhi-n\u0101\u015bo buddhi-n\u0101\u015b\u0101t pra\u1e47a\u015byati \u00a0 analiza analiza syntaktyczna krodh\u0101t (z gniewu) sammoha\u1e25 (omroczenie) bhavati (jest), sa\u1e43moh\u0101t\u00a0(z omroczenia) sm\u1e5bti-vibhrama\u1e25 (zam\u0119t w pami\u0119ci) [bhavati] (jest), sm\u1e5bti-bhra\u1e43\u015b\u0101t (z utraty pami\u0119ci) buddhi-n\u0101\u015ba\u1e25 (zniszczenie roztropno\u015bci) [bhavati] (jest), buddhi-n\u0101\u015b\u0101t (ze zniszczenia roztropno\u015bci) [pum\u0101n] (cz\u0142owiek) pra\u1e47a\u015byati (ginie). &nbsp;analiza gramatyczna krodh\u0101t \u2013 krodha 5i.1 m. \u2013 ze z\u0142o\u015bci, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-571","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/571","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=571"}],"version-history":[{"count":22,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/571\/revisions"}],"predecessor-version":[{"id":8930,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/571\/revisions\/8930"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=571"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=571"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=571"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}