{"id":573,"date":"2010-09-09T13:40:39","date_gmt":"2010-09-09T11:40:39","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=573"},"modified":"2024-05-05T10:37:00","modified_gmt":"2024-05-05T08:37:00","slug":"bhg-2-62","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=573","title":{"rendered":"BhG 2.62"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0062.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-573\" title=\"werset 2.62-63\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0062.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>dhy\u0101yato <span style=\"color: #888888;\">vi\u1e63ay\u0101n<\/span> pu\u1e43sa\u1e25 <strong>sa\u1e45gas<\/strong> te\u1e63<span style=\"text-decoration: underline;\">\u016bpaj\u0101yate<\/span><br \/>\nsa\u1e45g\u0101t <span style=\"text-decoration: underline;\">sa\u1e43j\u0101yate<\/span> <strong>k\u0101ma\u1e25<\/strong> k\u0101m\u0101t <strong>krodho<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>bhij\u0101yate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.62\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.62.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p573',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p573\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>vi\u1e63ay\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(o przedmiotach) <\/span><strong><em>dhy\u0101yata\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(rozmy\u015blaj\u0105cego)<\/span><strong> <em>pu\u1e43sa\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(cz\u0142owieka)<\/span><br \/>\n<strong><em>te\u1e63u<\/em><\/strong> <span style=\"color: #888888;\">(do nich)<\/span> <strong>[<em>vi\u1e63aye\u1e63u<\/em>] <\/strong><span style=\"color: #888888;\">(do przedmiot\u00f3w)<\/span> <strong><em>sa\u1e45ga\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(lgni\u0119cie)<\/span> <strong><em>upaj\u0101yate<\/em><\/strong> <span style=\"color: #888888;\">(powstaje)<\/span>,<br \/>\n<em><strong>sa\u1e45g\u0101t<\/strong> <\/em><span style=\"color: #888888;\">(z lgni\u0119cia)<\/span> <strong><em>k\u0101ma\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(\u017c\u0105dza)<\/span> <strong><em>sa\u1e43j\u0101yate<\/em><\/strong> <span style=\"color: #888888;\">(wesp\u00f3\u0142 powstaje)<\/span>,<br \/>\n<em><strong>k\u0101m\u0101t<\/strong> <\/em><span style=\"color: #888888;\">(z \u017c\u0105dzy) <\/span><strong><em>krodha\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(gniew)<\/span> <strong><em>abhij\u0101yate<\/em><\/strong> <span style=\"color: #888888;\">(wy\u0142ania si\u0119)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhy\u0101yata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhy\u0101yant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dhyai<\/em> \u2013 my\u015ble\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\">PPr<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>rozmy\u015blaj\u0105cego, kontempluj\u0105cego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u1e63ay\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u1e63aya <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013<em> <\/em><strong>sfery, terytoria, zasi\u0119gi, obiekty zmys\u0142\u00f3w, przedmioty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vi\u1e63<\/em> \u2013 by\u0107 aktywnym, dzia\u0142a\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pu\u1e43sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pu\u1e43s<\/em> (<em>pum\u0101n<\/em>) <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>cz\u0142owieka<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e45ga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e45ga <\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63u<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\">7i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>w nich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upaj\u0101yate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> (rodzi\u0107 si\u0119, powstawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>powstaje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e45g\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e45ga <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>z lgni\u0119cia, z przywi\u0105zania<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43j\u0101yate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> (rodzi\u0107 si\u0119 wesp\u00f3\u0142) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>wesp\u00f3\u0142 powstaje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ma\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>pragnienie, \u017c\u0105dza, mi\u0142o\u015b\u0107, przyjemno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u0101m<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101m\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma<\/em> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>z pragnienia, z \u017c\u0105dzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>k\u0101m<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>krodha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>krodha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>z\u0142o\u015b\u0107, gniew<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>krudh<\/em> \u2013 gniewa\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhij\u0101yate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>jan<\/em> (rodzi\u0107 si\u0119, powstawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>powstaje<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>sa\u1e45gas te\u1e63\u016bpaj\u0101yate \u2192 sa\u1e45gas te\u1e63v abhij\u0101yate \/ sa\u1e45gas te\u1e63v apaj\u0101yate<\/em> (lgni\u0119cie do nich si\u0119 rodzi);<br \/>\n<em>krodho <em>\u2018<\/em>bhij\u0101yate \u2192 krodho <em>\u2018<\/em>pi j\u0101yate <\/em> (co wi\u0119cej gniew si\u0119 rodzi);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p573',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p573\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Od tego [miejsca] dalej [w dw\u00f3ch strofach] wyja\u015bnione jest \u017ar\u00f3d\u0142o wszelkiego z\u0142a (<em>anartha<\/em>):<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>athed\u0101n\u012b\u1e43 par\u0101bhavi\u1e63yata\u1e25 sarv\u0101nartha-m\u016blam idam ucyate<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><a name=\"_Toc411835280\"><\/a><strong>Cz\u0142owiek, kt\u00f3ry kontempluje przedmioty, lgnie do nich,<br \/>\nz lgni\u0119cia rodzi si\u0119 \u017c\u0105dza, a z \u017c\u0105dzy gniew powstaje.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\"><strong><em>dhy\u0101yato vi\u1e63ay\u0101n pu\u1e43sa\u1e25 sa\u1e45gas te\u1e63\u016bpaj\u0101yate<\/em><\/strong><strong> |<br \/>\n<strong><em>sa\u1e45g\u0101t sa\u1e43j\u0101yate k\u0101ma\u1e25 k\u0101m\u0101t krodho\u2019bhij\u0101yate<\/em> ||2.62||<\/strong><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Cz\u0142owiek, kt\u00f3ry kontempluje<\/strong>, czyli rozmy\u015bla, obserwuje, <strong>przedmioty<\/strong> \u2013 r\u00f3\u017cne obiekty poczynaj\u0105c od d\u017awi\u0119ku, <strong>lgnie do nich<\/strong> , czyli powstaje przywi\u0105zanie, nami\u0119tno\u015b\u0107 do przedmiot\u00f3w. <strong>Z lgni\u0119cia<\/strong>, czyli nami\u0119tno\u015bci, <strong>rodzi si\u0119<\/strong>, czyli powstaje, <strong>\u017c\u0105dza<\/strong>, chciwo\u015b\u0107. <strong>Z \u017c\u0105dzy<\/strong>, kt\u00f3rej co\u015b stanie na przeszkodzie, <strong>gniew powstaje<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>dhy\u0101yata\u015b<\/em><\/strong><em> cintayato <strong>vi\u1e63ay\u0101n<\/strong> \u015babd\u0101d\u012bn vi\u1e63aya-vi\u015be\u1e63\u0101n \u0101locayata\u1e25 <strong>pu\u1e43sa\u1e25<\/strong> puru\u1e63asya <strong>sa\u1e45ga\u1e25<\/strong> \u0101sakti\u1e25 pr\u012btis <strong>te\u1e63u<\/strong> vi\u1e63aye\u1e63u <strong>upaj\u0101yate<\/strong> utpadyate<\/em> | <strong><em>sa\u1e45g\u0101t<\/em><\/strong><em> pr\u012bte\u1e25 <strong>sa\u1e43j\u0101yate<\/strong> samutpadyate <strong>k\u0101mas<\/strong> t\u1e5b\u1e63\u1e47\u0101 <\/em>|<em> <strong>k\u0101m\u0101t<\/strong> kuta\u015bcit pratihat\u0101t <strong>krodho \u2019bhij\u0101yate<\/strong><\/em> ||2.62||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.63<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.63<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.63<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.63<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>komentarz wsp\u00f3lny przy wersecie BhG 2.63<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p573',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p573\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>W cz\u0142owieku, kt\u00f3ry rozmy\u015bla o rzeczach zmys\u0142owych, rodzi si\u0119 sk\u0142onno\u015b\u0107 do nich, ze sk\u0142onno\u015bci powstaje \u017c\u0105dza, z \u017c\u0105dzy gniew;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>W cz\u0142owieku, kt\u00f3ry rozwa\u017ca przedmioty zmys\u0142owe, rodzi si\u0119 sk\u0142onno\u015b\u0107 ku nim, z tej sk\u0142onno\u015bci rodzi si\u0119 pragnienie; z pragnienia \u017c\u0105dza gwa\u0142towna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Cz\u0142owiek, kt\u00f3ry du\u017co uwagi i my\u015bli po\u015bwi\u0119ca przedmiotom zmys\u0142\u00f3w, silny \u0142\u0105cznik z nimi nawi\u0105zuje; ze zwi\u0105zania tego rodzi si\u0119 po\u017c\u0105danie, a z po\u017c\u0105dania gniew;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKiedy cz\u0142owiek my\u015bli o \u015bwiecie zmys\u0142\u00f3w,<br \/>\nrodzi si\u0119 przywi\u0105zanie do niego.<br \/>\nZ przywi\u0105zania powstaje pragnienie,<br \/>\nz pragnienia \u2014 gniew.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nU cz\u0142owieka, kt\u00f3ry o przedmiotach zmys\u0142\u00f3w rozmy\u015bla, powstaje do nich przywi\u0105zanie,<br \/>\nprzywi\u0105zanie rodzi po\u017c\u0105danie, a po\u017c\u0105danie gniew.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Gdy cz\u0142owiek my\u015bli o rzeczach, to rodzi si\u0119 przywi\u0105zanie,<br \/>\nZa\u015b z przywi\u0105zania \u2013 pragnienie, pragnienie w gniew si\u0119 przeradza,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Cz\u0142owiek, kt\u00f3ry rozmy\u015bla o rzeczach zmys\u0142owych<br \/>\nPrzywi\u0105zuje si\u0119 do nich, po czym ich po\u017c\u0105da.<br \/>\nZ takiego po\u017c\u0105dania wszelki gniew si\u0119 rodzi,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>W cz\u0142eku, co o rzeczach zmys\u0142\u00f3w duma, lgni\u0119cie krzepnie ku nim.<br \/>\nZ lgni\u0119cia ro\u015bnie mi\u0142owanie. Z mi\u0142owania gniew wynika.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gdy cz\u0142ek my\u015bli o przedmiotach,<br \/>\nlgni\u0119cie ku nim si\u0119 rozbudza,<br \/>\nz lgni\u0119cia \u017c\u0105dza wnet powstaje,<br \/>\nz \u017c\u0105dzy gniew si\u0119 zaraz rodzi,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>dhy\u0101yato vi\u1e63ay\u0101n pu\u1e43sa\u1e25 sa\u1e45gas te\u1e63\u016bpaj\u0101yate sa\u1e45g\u0101t sa\u1e43j\u0101yate k\u0101ma\u1e25 k\u0101m\u0101t krodho \u2018bhij\u0101yate \u00a0 analiza analiza syntaktyczna vi\u1e63ay\u0101n (o przedmiotach) dhy\u0101yata\u1e25 (rozmy\u015blaj\u0105cego) pu\u1e43sa\u1e25 (cz\u0142owieka) te\u1e63u (do nich) [vi\u1e63aye\u1e63u] (do przedmiot\u00f3w) sa\u1e45ga\u1e25 (lgni\u0119cie) upaj\u0101yate (powstaje), sa\u1e45g\u0101t (z lgni\u0119cia) k\u0101ma\u1e25 (\u017c\u0105dza) sa\u1e43j\u0101yate (wesp\u00f3\u0142 powstaje), k\u0101m\u0101t (z \u017c\u0105dzy) krodha\u1e25 (gniew) abhij\u0101yate (wy\u0142ania si\u0119). &nbsp;analiza gramatyczna dhy\u0101yata\u1e25 \u2013 dhy\u0101yant (\u221adhyai \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-573","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/573","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=573"}],"version-history":[{"count":20,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/573\/revisions"}],"predecessor-version":[{"id":8929,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/573\/revisions\/8929"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=573"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=573"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=573"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}