{"id":599,"date":"2010-09-10T09:57:10","date_gmt":"2010-09-10T07:57:10","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=599"},"modified":"2024-05-05T10:36:05","modified_gmt":"2024-05-05T08:36:05","slug":"bhg-2-61","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=599","title":{"rendered":"BhG 2.61"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">t\u0101ni sarv\u0101\u1e47i<\/span> <span style=\"text-decoration: underline;\">sa\u1e43yamya<\/span> <strong>yukta<\/strong> <span style=\"text-decoration: underline;\">\u0101s\u012bta<\/span> <strong>mat-para\u1e25<\/strong><br \/>\nva\u015be hi yasy<strong>endriy\u0101\u1e47i<\/strong> tasya <strong>praj\u00f1\u0101<\/strong> <strong>prati\u1e63\u1e6dhit\u0101<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.61\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.61.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p599',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p599\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>yukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zaprz\u0119\u017cony)<\/span> <em><strong>t\u0101ni<\/strong> <\/em><span style=\"color: #888888;\">(te) <\/span><strong><em>sarv\u0101\u1e47i<\/em> <\/strong><span style=\"color: #888888;\">(wszystkie)<\/span> <strong>[<em>indriy\u0101\u1e47i<\/em>]<\/strong> <span style=\"color: #888888;\">(zmys\u0142y)<\/span> <strong><em>sa\u1e43yamya<\/em><\/strong> <span style=\"color: #888888;\">(pow\u015bci\u0105gn\u0105wszy)<\/span>,<br \/>\n<strong><em>mat-para\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(mi oddany)<\/span> <strong>[<em>san<\/em>]<\/strong> <span style=\"color: #888888;\">(b\u0119d\u0105cy)<\/span> <strong><em>\u0101s\u012bta<\/em><\/strong> <span style=\"color: #888888;\">(oby trwa\u0142)<\/span>.<br \/>\n<strong><em>yasya<\/em> <em>hi<\/em> <\/strong><span style=\"color: #888888;\">(zaiste kogo)<\/span> <strong><em>indriy\u0101\u1e47i<\/em><\/strong> <span style=\"color: #888888;\">(zmys\u0142y)<\/span><strong> <em>va\u015be<\/em><\/strong> <span style=\"color: #888888;\">(pod kontrol\u0105)<\/span><strong> [<em>ti\u1e63\u1e6dhanti<\/em>] <\/strong><span style=\"color: #888888;\">(znajduj\u0105 si\u0119)<\/span>, <em><strong>tasya\u00a0<\/strong><\/em><span style=\"color: #888888;\">(jego)<\/span> <strong><em>praj\u00f1\u0101<\/em> <\/strong><span style=\"color: #888888;\">(m\u0105dro\u015b\u0107)<\/span> <em><strong>prati\u1e63\u1e6dhit\u0101<\/strong> <\/em><span style=\"color: #888888;\">(stabilna)<\/span> <strong>[<em>asti<\/em>]<\/strong> <span style=\"color: #888888;\">(jest)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\">2i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43yamya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yam<\/em> (pow\u015bci\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>pow\u015bci\u0105gn\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yukta <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>po\u0142\u0105czony, zaprz\u0119gni\u0119ty, zaj\u0119ty, w\u0142a\u015bciwy, odpowiedni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101s\u012bta <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>\u0101s<\/em> (siedzie\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\">Pot.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>oby siedzia\u0142, oby trwa\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat-para\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat-para <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <em>yasy\u0101ha\u1e43 paro \u2018smi sa\u1e25<\/em> \u2013 <strong>ten, dla kt\u00f3rego ja jestem najwy\u017cszy<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em>para <\/em>\u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny, najlepszy; na ko\u0144cu z\u0142o\u017ce\u0144: <em>para<\/em> \u2013 oddany, po\u015bwi\u0119cony, <em>mat-para<\/em> \u2013 mi oddany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>va\u015be <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>va\u015ba<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\">7i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>pod kontrol\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>va\u015b<\/em> \u2013 pragn\u0105\u0107, podporz\u0105dkowywa\u0107, rozkazywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong> (nie wyst\u0119puje na pocz\u0105tku zdania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>kogo,<\/strong> <strong>kt\u00f3rego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101\u1e47i<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>zmys\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ind<\/em> \u2013 posiada\u0107 moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\">sn.<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>praj\u00f1\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>praj\u00f1\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>rozeznanie, m\u0105dro\u015b\u0107, orzeczenie, werdykt<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, rozr\u00f3\u017cnia\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prati\u1e63\u1e6dhit\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prati\u1e63\u1e6dhita<\/em> (<em>prati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>sth\u0101<\/em> \u2013 sta\u0107 stabilnie) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\">PP<\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\">f.<\/a> \u2013 <strong>sta\u0142a, stabilna, solidna<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>sa\u1e43yamya \u2192 sa\u1e43gamya<\/em> (po\u0142\u0105czywszy);<br \/>\n<em>t\u0101ni sarv\u0101\u1e47i sa\u1e43yamya \u2192 t\u0101ni sa\u1e43yamya manas\u0101 <\/em>(je umys\u0142em pow\u015bci\u0105gn\u0105wszy);<br \/>\n<em>yukta \u2192 yata<\/em> (pow\u015bci\u0105gni\u0119ty, kontroluj\u0105cy si\u0119);<br \/>\n<em>mat-para\u1e25 \u2192 tat-para\u1e25 <\/em>(temu oddany);<br \/>\n<em>tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101 \u2192 sthita-praj\u00f1a\u1e25 sa ucyate<\/em> (ten nazywany jest maj\u0105cym sta\u0142\u0105 m\u0105dro\u015b\u0107);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p599',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p599\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Zatem:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yatas tasm\u0101t<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Wszystkie je niechaj pow\u015bci\u0105gnie, zdyscyplinowany, niechaj trwa w oddaniu do mnie.<br \/>\nA kto zmys\u0142y opanowa\u0142, ten ma m\u0105dro\u015b\u0107 niewzruszon\u0105.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\"><strong><em>t\u0101ni sarv\u0101\u1e47i sa\u1e43yamya yukta \u0101s\u012bta mat-para\u1e25<\/em><\/strong><strong> |<br \/>\n<strong><em>va\u015be hi yasyendriy\u0101\u1e47i tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101<\/em> ||2.61||<\/strong><\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Wszystkie je niechaj pow\u015bci\u0105gnie<\/strong>, czyli podda kontroli, <strong>zdyscyplinowany<\/strong> (<em>yukta<\/em>), czyli skoncentrowany. <strong>Niechaj trwa w oddaniu do mnie<\/strong> \u2013 [kto rozumie, \u017ce] jestem Wasudew\u0105, wewn\u0119trzn\u0105 ja\u017ani\u0105 wszystkich, dla kogo jestem najwy\u017cszym, ten jest mi oddany. [Powinien on my\u015ble\u0107]: \u201eNie jestem r\u00f3\u017cny od niego\u201d. Oto znaczenie terminu \u201eniechaj trwa\u2026\u201d.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>t\u0101ni sarv\u0101\u1e47i sa\u1e43yamya<\/em><\/strong><em> sa\u1e43yamana\u1e43 va\u015b\u012bkara\u1e47a\u1e43 k\u1e5btv\u0101 <strong>yukta\u1e25<\/strong> sam\u0101hita\u1e25 san <strong>\u0101s\u012bta mat-paro <\/strong>\u2019ha\u1e43 v\u0101sudeva\u1e25 sarva-pratyag-\u0101tm\u0101 paro yasya sa mat-para\u1e25, n\u0101nyo \u2019ha\u1e43 tasm\u0101t ity \u0101s\u012bta ity artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Tak trwaj\u0105cy asceta, <strong>kt\u00f3ry zmys\u0142y opanowa\u0142<\/strong> dzi\u0119ki sile praktyki, <strong>ten ma m\u0105dro\u015b\u0107 niewzruszon\u0105<\/strong>.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>evam \u0101s\u012bnasya yater <strong>va\u015be hi yasyendriy\u0101\u1e47i<\/strong> vartante abhy\u0101sa-bal\u0101t <strong>tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101<\/strong><\/em> ||2.61||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>asya sarvasya do\u1e63asya parijih\u012br\u1e63ay\u0101 vi\u1e63ay\u0101nur\u0101ga-yuktatay\u0101 durjay\u0101ni indriy\u0101\u1e47i sa\u1e43yamya cetasa\u1e25 \u015bubh\u0101\u015braya-bh\u016bte mayi mano\u2019vasth\u0101pya sam\u0101hita \u0101s\u012bta | manasi mad-vi\u1e63aye sati nirdagdh\u0101\u015be\u1e63a-kalma\u1e63atay\u0101 nirmal\u012bk\u1e5bta\u1e43 vi\u1e63ay\u0101nur\u0101ga-rahita\u1e43 mana indriy\u0101\u1e47i sva-va\u015b\u0101ni karoti | tato va\u015byendriya\u1e43 mana \u0101tma-dar\u015ban\u0101ya prabhavati | ukta\u1e43 ca\u2014<br \/>\nyath\u0101gnir uddhata-\u015bikha\u1e25 kak\u1e63a\u1e43 dahati s\u0101nila\u1e25 |<br \/>\ntath\u0101 citta-sthito vi\u1e63\u1e47ur yogin\u0101\u1e43 sarva-kilbi\u1e63am || [vi.pu. 6.7.74] iti |<br \/>\ntad \u0101ha\u2014va\u015be hi yasyendriy\u0101\u1e47i tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101 iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>yasm\u0101d eva\u1e43 tasm\u0101t t\u0101n\u012bti | yukto yog\u012b t\u0101ni indriy\u0101\u1e47i sa\u1e43yamya mat-para\u1e25 sann \u0101s\u012bta | yasya va\u015be va\u015bavartin\u012bndriy\u0101\u1e47i | etena ca katham \u0101s\u012bteti pra\u015bnasya va\u015b\u012bk\u1e5btendriya\u1e25 sann \u0101s\u012bteti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>eva\u1e43 tarhi tatra ka\u1e25 prat\u012bk\u0101ra ity ata \u0101ha t\u0101n\u012bti | t\u0101n\u012bndriy\u0101\u1e47i sarv\u0101\u1e47i j\u00f1\u0101na-karma-s\u0101dhana-bh\u016bt\u0101ni sa\u1e43yamya va\u015b\u012bk\u1e5btya yukta\u1e25 sam\u0101hito nig\u1e5bh\u012bta-man\u0101\u1e25 sann \u0101s\u012bta nirv\u0101p\u0101ras ti\u1e63\u1e6dhet | pram\u0101thin\u0101\u1e43 katha\u1e43 sva-va\u015b\u012bkara\u1e47am iti cet tatr\u0101ha mat-para iti | aha\u1e43 sarv\u0101tm\u0101 v\u0101sudeva eva para utk\u1e5b\u1e63\u1e6da up\u0101deyo yasya sa mat-para ek\u0101nta-mad-bhakta ity artha\u1e25 | tath\u0101 coktam na v\u0101sudeva-bhakt\u0101n\u0101m a\u015bubha\u1e43 vidyate kvacit iti | yath\u0101 hi loke balavanta\u1e43 r\u0101j\u0101nam \u0101\u015britya dasyavo nig\u1e5bhyante r\u0101j\u0101\u015brito 'yam iti j\u00f1\u0101tv\u0101 ca svayam eva tad-va\u015by\u0101 bhavanti tathaiva bhagavanta\u1e43 sarv\u0101ntary\u0101minam \u0101\u015britya tat-prabh\u0101ve\u1e47aiva du\u1e63\u1e6d\u0101n\u012bndriy\u0101\u1e47i nigr\u0101hy\u0101\u1e47i puna\u015b ca bhagavad-\u0101\u015brito 'yam iti matv\u0101 t\u0101ni tad-va\u015by\u0101ny eva bhavant\u012bti bh\u0101va\u1e25 | yath\u0101 ca bhagavad-bhakter mah\u0101-prabh\u0101vatva\u1e43 tath\u0101 vistare\u1e47\u0101gre vy\u0101khy\u0101sy\u0101ma\u1e25 | indriya-va\u015b\u012bk\u0101re phalam \u0101ha va\u015be h\u012bti | spa\u1e63\u1e6dam | tad etad va\u015b\u012bk\u1e5btendriya\u1e25 sann \u0101s\u012bteti kim \u0101s\u012bteti pra\u015bnasyottaram ukta\u1e43 bhavati<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>mat-paro mad-bhakta iti | mad-bhakti\u1e43 vin\u0101 naivendriya-jaya ity agrima-granthe 'pi sarvatra dra\u1e63\u1e6davyam | yad uktam uddhavena &#8211;<br \/>\npr\u0101ya\u015ba\u1e25 pu\u1e47\u1e0dar\u012bk\u0101k\u1e63a yu\u00f1janto yogino mana\u1e25 |<br \/>\nvi\u1e63\u012bdanty asam\u0101dh\u0101n\u0101n mano-nigraha-kar\u015bit\u0101\u1e25 |<br \/>\nath\u0101ta \u0101nanda-dugha\u1e43 pad\u0101mbuja\u1e43 ha\u1e43s\u0101\u1e25 \u015brayeran || [BhP 11.29.1-2] iti |<br \/>\nva\u015be h\u012bti sthita-praj\u00f1asyendriy\u0101\u1e47i va\u015b\u012bbh\u016bt\u0101ni bhavant\u012bti s\u0101dhak\u0101d vi\u015be\u1e63a ukta\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanu nirjitendriy\u0101\u1e47\u0101m apy \u0101tm\u0101nubhavo na prat\u012btas tatra ko 'bhyup\u0101ya iti cet tatr\u0101ha t\u0101n\u012bti | t\u0101ni sarv\u0101\u1e47i sa\u1e43yamya mat-paro man-ni\u1e63\u1e6dha\u1e25 san yukta\u1e25 k\u1e5bt\u0101ma-sam\u0101dhir \u0101s\u012bta ti\u1e63\u1e6dheta | mad-bhakti-prabh\u0101vena sarvendriya-vijaya-p\u016brvik\u0101 sv\u0101tma-d\u1e5b\u1e63\u1e6di\u1e25 sulabheti bh\u0101va\u1e25 | eva\u1e43 smaranti &#8211;<br \/>\nyath\u0101gnir uddhata-\u015bikha\u1e25 kak\u1e63a\u1e43 dahati s\u0101nila\u1e25 |<br \/>\ntath\u0101 citta-sthito vi\u1e63\u1e47ur yogin\u0101\u1e43 sarva-kilbi\u1e63am || [ViP 6.7.74] ity \u0101di |<br \/>\nva\u015be h\u012bti spa\u1e63\u1e6dam | ittha\u1e43 ca va\u015b\u012bk\u1e5btendriyatay\u0101vasthiti\u1e25 kim \u0101s\u012btety asyottaram uktam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p599',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p599\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Niech wi\u0119c je wszystkie pow\u015bci\u0105gnie i si\u0105dzie oddany, mnie maj\u0105c przed sob\u0105 jako cel najwy\u017cszy, \u2014 kto bowiem zmys\u0142ami zaw\u0142adn\u0105\u0142, tego m\u0105dro\u015b\u0107 jest trwa\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Niechaj, opanowawszy je, pozostaje w skupieniu, we Mnie utkwiwszy ducha; albowiem, kiedy jest panem swoich zmys\u0142\u00f3w, m\u0105dro\u015b\u0107 w nim jest umocniona.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Niech wi\u0119c pow\u015bci\u0105gnie wszystkie swe zmys\u0142y i niewzruszony usi\u0105dzie, oddaj\u0105c si\u0119 Jodze. Mnie maj\u0105c za jedyny sw\u00f3j cel; bowiem my\u015bl tych co w pe\u0142ni opanowali swe zmys\u0142y trwa w r\u00f3wnowadze harmonii.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiech je wi\u0119c trzyma na wodzy,<br \/>\ni niech trwa, pogr\u0105\u017cony w jodze,<br \/>\nmnie uwa\u017caj\u0105c za najwy\u017csze dobro.<br \/>\nBo tylko tego rozum<br \/>\nzastyg\u0142 [dotar\u0142szy do prawdy],<br \/>\nkto zapanowa\u0142 nad swymi zmys\u0142ami.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA gdy zmys\u0142y wszelkie pow\u015bci\u0105gn\u0105\u0142, \u00f3w, kt\u00f3ry trwa w pe\u0142nej harmonii, niech usi\u0105dzie, we mnie jedynie wpatrzony;<br \/>\nAlbowiem ten, kt\u00f3ry sta\u0142 si\u0119 w\u0142adc\u0105 swoich zmys\u0142\u00f3w, my\u015bl ma niewzruszon\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Niech pow\u015bci\u0105gn\u0105wszy je wszystkie, trwa w jodze, we mnie oparty \u2013<br \/>\nKto zmys\u0142y ma w swojej w\u0142adzy, ten si\u0119 umocni\u0142 w m\u0105dro\u015bci!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Nale\u017cy je powstrzyma\u0107, skupiaj\u0105c si\u0119 na Mnie.<br \/>\nBez w\u0105tpienia \u015bwiadomo\u015b\u0107 tego, kogo \u017c\u0105dze<br \/>\nS\u0105 tak opanowane, jest zr\u00f3wnowa\u017cona.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Wszystkie je opanowawszy, oby\u015b siedzia\u0142 wy\u0107wiczony,<br \/>\nMnie oddany. W\u0142adca zmys\u0142\u00f3w ma poznanie ustalone.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Niechaj wszystkie je pow\u015bci\u0105gnie,<br \/>\nzaprz\u0119gni\u0119ty, mnie oddany,<br \/>\nkto okie\u0142zna\u0142 swoje zmys\u0142y,<br \/>\nten jest w wiedzy umocniony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>t\u0101ni sarv\u0101\u1e47i sa\u1e43yamya yukta \u0101s\u012bta mat-para\u1e25 va\u015be hi yasyendriy\u0101\u1e47i tasya praj\u00f1\u0101 prati\u1e63\u1e6dhit\u0101 \u00a0 analiza analiza syntaktyczna yukta\u1e25 (zaprz\u0119\u017cony) t\u0101ni (te) sarv\u0101\u1e47i (wszystkie) [indriy\u0101\u1e47i] (zmys\u0142y) sa\u1e43yamya (pow\u015bci\u0105gn\u0105wszy), mat-para\u1e25 (mi oddany) [san] (b\u0119d\u0105cy) \u0101s\u012bta (oby trwa\u0142). yasya hi (zaiste kogo) indriy\u0101\u1e47i (zmys\u0142y) va\u015be (pod kontrol\u0105) [ti\u1e63\u1e6dhanti] (znajduj\u0105 si\u0119), tasya\u00a0(jego) praj\u00f1\u0101 (m\u0105dro\u015b\u0107) prati\u1e63\u1e6dhit\u0101 (stabilna) [asti] (jest). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-599","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/599","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=599"}],"version-history":[{"count":18,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/599\/revisions"}],"predecessor-version":[{"id":8928,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/599\/revisions\/8928"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=599"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=599"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=599"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}