{"id":601,"date":"2010-09-10T09:58:23","date_gmt":"2010-09-10T07:58:23","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=601"},"modified":"2024-05-05T10:34:51","modified_gmt":"2024-05-05T08:34:51","slug":"bhg-2-60","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=601","title":{"rendered":"BhG 2.60"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0061.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-601\" title=\"werset 2.60-61\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0061.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>yatato hy api kaunteya puru\u1e63asya vipa\u015bcita\u1e25<br \/>\n<strong>indriy\u0101\u1e47i pram\u0101th\u012bni<\/strong> <span style=\"text-decoration: underline;\">haranti<\/span> prasabha\u1e43 <span style=\"color: #888888;\">mana\u1e25<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.60\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.60.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p601',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p601\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>he kaunteya<\/em><\/strong> <span style=\"color: #888888;\">(Kuntjowicu!)<\/span>,<br \/>\n<strong><em>yatata\u1e25 hi<\/em> <\/strong><span style=\"color: #888888;\">(zaiste czyni\u0105cego wysi\u0142ek) <\/span><strong><em>vipa\u015bcita\u1e25 api<\/em><\/strong> <span style=\"color: #888888;\">(nawet m\u0105drego)<\/span><strong> <em>puru\u1e63asya<\/em><\/strong><span style=\"color: #888888;\"> (cz\u0142owieka) <\/span><strong><em>pram\u0101th\u012bni <\/em><\/strong><span style=\"color: #888888;\">(n\u0119kaj\u0105ce)<\/span> <strong><em>indriy\u0101\u1e47i<\/em><\/strong> <span style=\"color: #888888;\">(zmys\u0142y)<\/span> <strong><em>prasabha\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(przemoc\u0105)<\/span> <em><strong>mana\u1e25\u00a0<\/strong><\/em><span style=\"color: #888888;\">(umys\u0142)<\/span> <strong><em>haranti<\/em> <\/strong><span style=\"color: #888888;\">(porywaj\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yatant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>yat<\/em> \u2013 podejmowa\u0107 wysi\u0142ek) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\">PPr<\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>podejmuj\u0105cego wysi\u0142ek, trudz\u0105cego si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong> (nie wyst\u0119puje na pocz\u0105tku zdania);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\">8i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>o <\/strong><strong>syny Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>cz\u0142owieka<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vipa\u015bcita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vipa\u015b-cit <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>m\u0105drego, uczonego<\/strong> (od: <em>vip<\/em> \u2013 podekscytowany, natchniony, lub <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>pa\u015b<\/em> \u2013 widzie\u0107 w szczeg\u00f3\u0142ach, do\u015bwiadcza\u0107, wiedzie\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>cit<\/em> \u2013 my\u015ble\u0107, <em>cit<\/em> \u2013 nagromadzony, u\u0142o\u017cony lub <em>cit<\/em> \u2013 my\u015bl, serce);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>zmys\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ind<\/em> \u2013 posiada\u0107 moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pram\u0101th\u012bni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-m\u0101thin <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>n\u0119kaj\u0105ce, m\u0119cz\u0105ce<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>math<\/em> \u2013 m\u0105ci\u0107, odci\u0105ga\u0107, n\u0119ka\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>haranti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>h\u1e5b<\/em> (zabiera\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"parasmaipada - strona dla innego\">P<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>zabieraj\u0105, kradn\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prasabham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>si\u0142\u0105, przemoc\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manas<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>umys\u0142<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>man <\/em>\u2013 my\u015ble\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><\/p>\n<p><em>yatato hy api \u2192 yattasyapi hi \/ yatatopi hi \/ yatayo hyapi<\/em> (zaiste nawet czyni\u0105cego wysi\u0142ek);<br \/>\n<em>puru\u1e63asya \u2192 narasya tu<\/em> (w\u0142a\u015bnie cz\u0142owieka);<br \/>\n<em>puru\u1e63asya vipa\u015bcita\u1e25 \u2192 puru\u1e63asy\u0101vipa\u015bcita\u1e25<\/em> (cz\u0142owieka pozbawionego rozumu);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p601',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p601\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Na pocz\u0105tku, pragn\u0105c sta\u0142o\u015bci wiedzy charakteryzuj\u0105cej si\u0119 jednak\u0105 wizj\u0105, powinno si\u0119 zmys\u0142y podda\u0107 kontroli. A oto m\u00f3wi o b\u0142\u0119dzie wynik\u0142ym z ich niestabilno\u015bci:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>samyag-dar\u015bana-lak\u1e63a\u1e47a-praj\u00f1\u0101-sthairya\u1e43 cik\u012br\u1e63at\u0101 \u0101dau indriy\u0101\u1e47i sva-va\u015be sth\u0101payitavy\u0101ni, yasm\u0101t tad-anavasth\u0101pane do\u1e63am \u0101ha<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><a name=\"_Toc411835278\"><\/a><strong>Cz\u0142owiek m\u0105dry, cho\u0107 si\u0119 stara, Kuntjowicu,<br \/>\nto szalej\u0105ce zmys\u0142y si\u0142\u0105 umys\u0142 jego porywaj\u0105.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong><em>yatato hy api kaunteya puru\u1e63asya vipa\u015bcita\u1e25<\/em><\/strong><strong> |<\/strong><br \/>\n<strong><em>indriy\u0101\u1e47i pram\u0101th\u012bni haranti prasabha\u1e43 mana\u1e25<\/em><\/strong><strong> ||2.60||<\/strong><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>Cho\u0107 si\u0119 stara<\/strong> \u2013 czyni wysi\u0142ek, mimo to, o <strong>Kuntjowicu<\/strong>, <strong>cz\u0142owieka m\u0105drego<\/strong>, czyli inteligentnego&#8230;<br \/>\n(termin \u201e<strong>cho\u0107<\/strong>\u201d [mo\u017cna po\u0142\u0105czy\u0107 r\u00f3wnie\u017c z terminem \u201ecz\u0142owiek m\u0105dry\u201d] \u2013 zwi\u0105zki [wyrazowe zachodz\u0105ce] mimo rozbicia [frazy] (<em>vyavahitena sa\u1e43bandha\u1e25<\/em>).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>yatata\u1e25<\/em><\/strong><em> prayatna\u1e43 kurvato <strong>\u2018pi hi<\/strong> yasm\u0101t <strong>kaunteya puru\u1e63asya vipa\u015bcita\u1e25<\/strong> medh\u0101vino \u2019pi iti vyavahitena sa\u1e43bandha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\"><strong>\u2026 szalej\u0105ce zmys\u0142y \u2013<\/strong> charakteryzuj\u0105ce si\u0119 szale\u0144stwem <strong>poruszaj\u0105<\/strong>, czyli niepokoj\u0105 cz\u0142owieka, kt\u00f3ry zwraca si\u0119 ku przedmiotom. A wywo\u0142awszy niepok\u00f3j <strong>porywaj\u0105 si\u0142\u0105<\/strong>, jawnie i przemoc\u0105, <strong>umys\u0142<\/strong> posiadaj\u0105cy wiedz\u0119 rozr\u00f3\u017cniaj\u0105c\u0105 tego, kt\u00f3ry patrzy.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><strong><em>indriy\u0101\u1e47i pram\u0101th\u012bni<\/em><\/strong><em> pramathana-\u015b\u012bl\u0101ni vi\u1e63ay\u0101bhimukha\u1e43 hi puru\u1e63a\u1e43 vik\u1e63obhayanti \u0101kul\u012bkurvanti, \u0101kul\u012bk\u1e5btya ca <strong>haranti prasabha\u1e43<\/strong> prasahya prak\u0101\u015bam eva pa\u015byato viveka-vij\u00f1\u0101na-yukta\u1e43 <strong>mana\u1e25<\/strong><\/em> ||2.60||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>\u0101tma-dar\u015banena vin\u0101 vi\u1e63aya-r\u0101go na nivartate, aniv\u1e5btte vi\u1e63aya-r\u0101ge vipa\u015bcito yatam\u0101nasy\u0101pi puru\u1e63asya indriy\u0101\u1e47i pram\u0101th\u012bni balavanti mana\u1e25 prasahya haranti | evam indriya-jaya \u0101tma-dar\u015ban\u0101dh\u012bna \u0101tma-dar\u015banam indriya-jay\u0101dh\u012bnam iti j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 du\u1e63pr\u0101p\u0101<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>indriya-sa\u1e43yama\u1e43 vin\u0101 sthita-praj\u00f1at\u0101 na sambhavati | ata\u1e25 s\u0101dhak\u0101vasth\u0101y\u0101\u1e43 tatra mah\u0101n prayatna\u1e25 kartavya ity \u0101ha yatato hy ap\u012bti dv\u0101bhy\u0101m | yatato mok\u1e63\u0101rtha\u1e43 prayatam\u0101nasya | vipa\u015bcito vivekino 'pi | mana indriy\u0101\u1e47i prasabha\u1e43 bal\u0101d haranti | yata\u1e25 pram\u0101th\u012bni pramathana-\u015b\u012bl\u0101ni k\u1e63obhak\u0101n\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>tatra praj\u00f1\u0101-sthairye b\u0101hyendriya-nigraho mano-nigraha\u015b c\u0101s\u0101dh\u0101ra\u1e47a\u1e43 k\u0101ra\u1e47a\u1e43 tad-ubhay\u0101bh\u0101ve praj\u00f1\u0101-n\u0101\u015ba-dar\u015ban\u0101d iti vaktu\u1e43 b\u0101hyendriya-nigrah\u0101bh\u0101ve prathama\u1e43 do\u1e63am \u0101ha yatata iti | he kaunteya !<br \/>\nyatato bh\u016byo bh\u016byo vi\u1e63aya-do\u1e63a-dar\u015ban\u0101tmaka\u1e43 yatna\u1e43 kurvato 'pi, cak\u1e63i\u1e45o \u1e45itva-kara\u1e47\u0101d anud\u0101tteto 'n\u0101va\u015byakam \u0101tmanepadam iti j\u00f1\u0101pan\u0101t parasmaipadam aviruddham | vipa\u015bcito 'tyanta-vivekino 'pi puru\u1e63asya mana\u1e25 k\u1e63a\u1e47a-m\u0101tra\u1e43 nirvik\u0101ra\u1e43 k\u1e5btam ap\u012bndriy\u0101\u1e47i haranti vik\u0101ra\u1e43 pr\u0101payanti |<br \/>\nnanu virodhin\u012b viveke sati kuto vik\u0101ra-pr\u0101ptis tatr\u0101ha pram\u0101th\u012bni pramathana-\u015b\u012bl\u0101ni atibal\u012byastv\u0101d vivekopamardana-k\u1e63am\u0101\u1e47i | ata\u1e25 prasabha\u1e43 prasahya bal\u0101tk\u0101re\u1e47a pa\u015byaty eva vipa\u015bciti sv\u0101mini viveke ca rak\u1e63ake sati sarva-pram\u0101th\u012btv\u0101d evendriy\u0101\u1e47i vivekaja-praj\u00f1\u0101y\u0101\u1e43 pravi\u1e63\u1e6da\u1e43 manas tata\u1e25 pracy\u0101vya sva-vi\u1e63ay\u0101vi\u1e63\u1e6datvena harant\u012bty artha\u1e25 | hi-\u015babda\u1e25 prasiddhi\u1e43 dyotayati | prasiddho hy ayam artho loke yath\u0101 pram\u0101thino dasyava\u1e25 prasabham eva dhanina\u1e43 dhana-rak\u1e63aka\u1e43 c\u0101bhibh\u016bya tayo\u1e25 pa\u015byator eva dhana\u1e43 haranti tathendriy\u0101\u1e47y api vi\u1e63aya-sannidh\u0101ne mano harant\u012bti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>s\u0101dhak\u0101vasth\u0101y\u0101\u1e43 tu yatna eva mah\u0101n, na tv indriy\u0101\u1e47i par\u0101vartayitu\u1e43 sarvath\u0101 \u015baktir ity \u0101ha yatata iti | pram\u0101th\u012bni pramathana-\u015b\u012bl\u0101ni k\u1e63obhak\u0101n\u012bty artha\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>ath\u0101sy\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dhay\u0101 daurlabhyam \u0101ha yatato h\u012bti | vipa\u015bcito vi\u1e63ay\u0101tma-svar\u016bpa-vivekaj\u00f1asya tata indriya-jaye prayatam\u0101nasy\u0101pi puru\u1e63asya indriy\u0101\u1e47i \u015brotr\u0101d\u012bni kart\u1e5d\u1e47i mana\u1e25 parasabha\u1e43 bal\u0101d iva haranti | h\u1e5btv\u0101 vi\u1e63aya-prava\u1e47a\u1e43 kurvant\u012bty artha\u1e25 | nanu virodhini viveka-j\u00f1\u0101ne sthite katha\u1e43 haranti tatr\u0101ha pram\u0101th\u012bn\u012bti ati-bali\u1e63\u1e6dhatv\u0101t taj-j\u00f1\u0101nopamardana-k\u1e63am\u0101\u1e47\u012bty artha\u1e25 | tasm\u0101t caurebhyo mah\u0101-nidher ivendriyebhyo j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101y\u0101\u1e25 sa\u1e43rak\u1e63a\u1e47a\u1e43 sthita-praj\u00f1asy\u0101sanam iti<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p601',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p601\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Nawet serce m\u0105drego, ujarzmiaj\u0105cego siebie cz\u0142owieka rw\u0105 cz\u0119sto gwa\u0142townie rozszala\u0142e zmys\u0142y, Kauntejo!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Niekiedy jednak, synu Kunti, rozhukane zmys\u0142y przemoc\u0105 porywaj\u0105 dusz\u0119 m\u0119drca, kt\u00f3ry siebie najlepiej poskromi\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Nap\u00f3r podnieconych zmys\u0142\u00f3w, o synu Kunti, mo\u017ce unie\u015b\u0107 my\u015bl i spokoju pozbawi\u0107 nawet cz\u0142owieka rozumnego, kt\u00f3ry nie ustaje w wysi\u0142kach ku doskona\u0142o\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAlbowiem, o synu Kunti,<br \/>\nzmys\u0142y natarczywe<br \/>\nsi\u0142\u0105 odci\u0105gaj\u0105 umys\u0142<br \/>\nnawet m\u0105drego i dok\u0142adaj\u0105cego stara\u0144 cz\u0142owieka.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nBowiem zmys\u0142y uporczywe si\u0142\u0105 umys\u0142 odci\u0105gaj\u0105<br \/>\nNawet u takiego cz\u0142owieka, kt\u00f3ry m\u0105dry jest i wytrwale d\u0105\u017cy do celu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Wszak nawet u wiedz\u0105cego, cho\u0107 stara si\u0119, synu Kunti,<br \/>\nZmys\u0142y m\u0105c\u0105ce poznanie przemoc\u0105 umys\u0142 unosz\u0105!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Jednak zmys\u0142y wzburzone\u2026 si\u0142\u0105 mog\u0105 porwa\u0107<br \/>\nBezsilny ludzki umys\u0142, mimo wszelkich stara\u0144.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Zmys\u0142y, kt\u00f3re zam\u0119t siej\u0105, nawet cz\u0142eka roztropnego,<br \/>\nCo si\u0119 stara, synu Kunti, serce gwa\u0142tem zniewalaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Chocia\u017c cz\u0142ek si\u0119 wielce trudzi,<br \/>\n\u015bwiat\u0142y jest, o synu Kunti,<br \/>\nto wszak zmys\u0142y dokuczliwe<br \/>\nsi\u0142\u0105 umys\u0142 porywaj\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yatato hy api kaunteya puru\u1e63asya vipa\u015bcita\u1e25 indriy\u0101\u1e47i pram\u0101th\u012bni haranti prasabha\u1e43 mana\u1e25 \u00a0 analiza analiza syntaktyczna he kaunteya (Kuntjowicu!), yatata\u1e25 hi (zaiste czyni\u0105cego wysi\u0142ek) vipa\u015bcita\u1e25 api (nawet m\u0105drego) puru\u1e63asya (cz\u0142owieka) pram\u0101th\u012bni (n\u0119kaj\u0105ce) indriy\u0101\u1e47i (zmys\u0142y) prasabha\u1e43 (przemoc\u0105) mana\u1e25\u00a0(umys\u0142) haranti (porywaj\u0105). &nbsp;analiza gramatyczna yatata\u1e25 \u2013 yatant (\u221ayat \u2013 podejmowa\u0107 wysi\u0142ek) PPr 6i.1 m. \u2013 podejmuj\u0105cego wysi\u0142ek, trudz\u0105cego si\u0119; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-601","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/601","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=601"}],"version-history":[{"count":21,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/601\/revisions"}],"predecessor-version":[{"id":8927,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/601\/revisions\/8927"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=601"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=601"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=601"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}