{"id":603,"date":"2010-09-10T09:59:26","date_gmt":"2010-09-10T07:59:26","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=603"},"modified":"2024-05-05T10:33:53","modified_gmt":"2024-05-05T08:33:53","slug":"bhg-2-59","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=603","title":{"rendered":"BhG 2.59"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>vi\u1e63ay\u0101<\/em><\/strong><em> <span style=\"text-decoration: underline;\">vinivartante<\/span> nir\u0101h\u0101rasya dehina\u1e25<br \/>\nrasa-varja\u1e43 <strong>raso<\/strong> <em>\u2018<\/em>py asya <span style=\"color: #888888;\">para\u1e43 <\/span><span style=\"text-decoration: underline;\">d\u1e5b\u1e63\u1e6dv\u0101<\/span> <span style=\"text-decoration: underline;\">nivartate<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 2.59\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 2\/BhG 2.59.mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p603',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p603\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><\/p>\n<p><strong><em>nir\u0101h\u0101rasya<\/em><\/strong> <span style=\"color: #888888;\">(poszcz\u0105cego)<\/span> <strong><em>dehina\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(w\u0142a\u015bciciela cia\u0142a)<\/span> <strong><em>vi\u1e63ay\u0101\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(przedmioty)<\/span> <strong><em>vinivartante<\/em><\/strong> <span style=\"color: #888888;\">(zatrzymuj\u0105 si\u0119)<\/span>,<br \/>\n<strong>[<em>kintu<\/em>]<\/strong> <span style=\"color: #888888;\">(ale) <\/span><strong><em>rasa-varja\u1e43<\/em><\/strong> <span style=\"color: #888888;\">(wy\u0142\u0105czywszy smak)<\/span>.<br \/>\n<strong><em>param<\/em><\/strong> <span style=\"color: #888888;\">(najwy\u017csze)<\/span> <strong><em>d\u1e5b\u1e63\u1e6dv\u0101<\/em><\/strong> <span style=\"color: #888888;\">(zobaczywszy)<\/span>,<br \/>\n<strong><em>asya<\/em><\/strong><span style=\"color: #888888;\"> (jego) <\/span><strong><em>rasa\u1e25 api<\/em><\/strong> <span style=\"color: #888888;\">(nawet smak)<\/span> <strong><em>nivartate<\/em><\/strong><span style=\"color: #888888;\"> (zatrzymuje si\u0119)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vi\u1e63ay\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u1e63aya <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>sfera, terytorium, zasi\u0119g, obiekt zmys\u0142\u00f3w, przedmiot<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>vi\u1e63<\/em> \u2013 by\u0107 aktywnym, dzia\u0142a\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vinivartante<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>v\u1e5bt<\/em> (zatrzyma\u0107, odwr\u00f3ci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.mn. prathama-puru\u1e63a bahu-vacana\">1c.3<\/a> \u2013 <strong>zatrzymuj\u0105 si\u0119, odwracaj\u0105 si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nir\u0101h\u0101rasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-\u0101hara<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>nie chwytaj\u0105cego, poszcz\u0105cego<\/strong> (od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>h\u1e5b<\/em> \u2013 chwyta\u0107, przyprowadza\u0107, <em>\u0101h\u0101ra<\/em> \u2013 przyprowadzanie, chwytanie, osi\u0105ganie, wdychanie, jedzenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dehina\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dehin<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>maj\u0105cego cia\u0142o <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em>dehin = dehavant = deh\u0101bhim\u0101nin<\/em> \u2013 posiadacz cia\u0142a, my\u015bl\u0105cy [o sobie jako] o ciele);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>rasa-varjam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <em>rasa\u1e43 varjayitv\u0101 iti<\/em> \u2013 <strong>wy\u0142\u0105czywszy smak<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ras<\/em> \u2013 smakowa\u0107, delektowa\u0107 si\u0119, kocha\u0107, <em>rasa<\/em> \u2013 sok, nektar, smak; <em>varja<\/em> \u2013 wolny od, pozbawiony, pozostawiony, <em>varjam<\/em> \u2013 <a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> na ko\u0144cu z\u0142o\u017ce\u0144: bez, poza, wy\u0142\u0105czywszy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>rasa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rasa<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj.\u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\">m.<\/a> \u2013 <strong>sok, nektar, smak<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>ras<\/em> \u2013 smakowa\u0107, delektowa\u0107 si\u0119, kocha\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\">av.<\/a> \u2013 <strong>jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam <\/em>sn <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\">6i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>dalekie, odleg\u0142e, poza, wcze\u015bniejsze, p\u00f3\u017aniejsze, staro\u017cytne, ostateczne, najwy\u017csze, najlepsze<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u1e5b\u1e63\u1e6dv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>d\u1e5b\u015b<\/em> (widzie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\">absol.<\/a> \u2013 <strong>zobaczywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nivartate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a<\/a>v\u1e5bt<\/em> (zatrzyma\u0107, zawr\u00f3ci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\">Praes.<\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\">\u0100<\/a> <a title=\"3. osoba l.poj. prathama-puru\u1e63a eka-vacana\">1c.1<\/a> \u2013 <strong>zatrzymuje si\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em>rasa-varja\u1e43 \u2192 rasa-varjya\u1e43<\/em> (poza smakiem);<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p603',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p603\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><\/p>\n<p style=\"text-align: right;\">Legenda:<br \/>\n<strong>fragmenty komentowanego wersetu<\/strong><br \/>\n<span style=\"color: #0000ff;\">cytaty z r\u00f3\u017cnych pism<\/span><br \/>\n<span style=\"color: #993300;\">wprowadzenie polemiki<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Ale przecie\u017c nawet osoba chora, poszcz\u0105ca od przedmiot\u00f3w, pow\u015bci\u0105ga swe zmys\u0142y na podobie\u0144stwo \u017c\u00f3\u0142wia, jednak nie sw\u0105 nami\u0119tno\u015b\u0107 ku przedmiotom. Wi\u0119c jak wygl\u0105da jego pow\u015bci\u0105gni\u0119cie? Odpowiada:<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>tatra vi\u1e63ay\u0101n an\u0101harata\u1e25 \u0101turasy\u0101pi indriy\u0101\u1e47i k\u016brm\u0101\u1e45g\u0101n\u012bva sa\u1e43hriyante na tu tad-vi\u1e63ayo r\u0101ga\u1e25 sa katha\u1e43 sa\u1e43hriyate ity ucyate<\/em> \u2013<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: center;\"><strong>Gdy wcielony je\u015b\u0107 przestaje, dla\u0144 przedmioty zanikaj\u0105,<br \/>\njednak smak mu pozostaje,<br \/>\nlecz gdy wy\u017csze pozna, nawet smak zanika.<\/strong><\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td style=\"text-align: center;\" width=\"480\"><strong><em>vi\u1e63ay\u0101 vinivartante nir\u0101h\u0101rasya dehina\u1e25<\/em><\/strong><strong> |<br \/>\n<strong><em>rasa-varja\u1e43 raso \u2019py asya para\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 nivartate<\/em> ||2.59||<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Je\u015bli <strong>przedmioty<\/strong>, czyli zmys\u0142y, o kt\u00f3rych b\u0119dzie mowa [w nast\u0119pnej strofie], kontaktuj\u0105ce si\u0119 z przedmiotami, np. d\u017awi\u0119kiem, <strong>niejedz\u0105cego<\/strong>, czyli tego kto nie wchodzi w kontakt z przedmiotami: cierpi\u0105cego, ascety lub szale\u0144ca, <strong>wcielonego<\/strong>, czyli posiadacza cia\u0142a, <strong>wycofuj\u0105 si\u0119<\/strong>, jednak <strong>wy\u0142\u0105czaj\u0105c smak<\/strong> \u2013 smak to upodobanie (<em>r\u0101ga<\/em>) do przedmiot\u00f3w, kt\u00f3ry go nie opuszcza.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>yadyapi <strong>vi\u1e63ay\u0101\u1e25<\/strong> vi\u1e63ayopalak\u1e63it\u0101ni vi\u1e63aya-\u015babda-v\u0101cy\u0101ni indriy\u0101\u1e47i <strong>nir\u0101h\u0101rasya<\/strong> an\u0101hriyam\u0101\u1e47a-vi\u1e63ayasya ka\u1e63\u1e6de tapasi sthitasya m\u016brkhasy\u0101pi <strong>vinivartante dehino<\/strong> dehavata\u1e25 <strong>rasa-varja\u1e43<\/strong> raso r\u0101go vi\u1e63aye\u1e63u yas ta\u1e43 varjayitv\u0101<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Ze stwierdze\u0144 takich jak: \u201e<span style=\"color: #0000ff;\">swym smakiem rozkoszuj\u0105cy si\u0119<\/span>\u201d, \u201e<span style=\"color: #0000ff;\">smakosz<\/span>\u201d, \u201e<span style=\"color: #0000ff;\">znawca smak\u00f3w<\/span>\u201d wynika, \u017ce termin smak (<em>rasa<\/em>) u\u017cywany jest w znaczeniu upodobania (<em>r\u0101ga<\/em>).<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>rasa-\u015babdo r\u0101ge prasiddha\u1e25, <span style=\"color: #0000ff;\">sva-rasena prav\u1e5btta\u1e25 rasika\u1e25 rasaj\u00f1a\u1e25<\/span>, ity \u0101di-dar\u015ban\u0101t<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Ale <strong>nawet<\/strong> \u00f3w <strong>smak<\/strong> subtelny, maj\u0105cy posta\u0107 oczarowania, <strong>jego<\/strong>, czyli ascety, <strong>gdy wy\u017csze<\/strong>, brahmana, prawd\u0119 widzian\u0105 z absolutnego ogl\u0105du, <strong>pozna<\/strong> \u2013 [w\u00f3wczas uznaje]: \u201ezaiste przenikn\u0105\u0142em to\u201d. Cho\u0107 dzia\u0142a, [jego smak] <strong>zanika<\/strong> \u2013 poznanie przedmiotu okazuje si\u0119 bezowocne. Oto znaczenie.<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>so <strong>\u2019pi raso<\/strong> ra\u00f1jana-r\u016bpa\u1e25 s\u016bk\u1e63mo <strong>\u2019sya<\/strong> yate\u1e25 <strong>para\u1e43<\/strong> param\u0101rtha-tattva\u1e43 brahma <strong>d\u1e5b\u1e63\u1e6dv\u0101<\/strong> upalabhya aham eva tat iti vartam\u0101nasya <strong>nivartate<\/strong> nirb\u012bja\u1e43 vi\u1e63aya-vij\u00f1\u0101na\u1e43 sa\u1e43padyate ity artha\u1e25<\/em> |<\/td>\n<\/tr>\n<tr>\n<td width=\"480\">\n<p style=\"text-align: justify;\">Gdy brakuje jednakiej wizji (<em>samyag-dar\u015bana<\/em>) smak nie ulegnie zniszczeniu. Dlatego powinno si\u0119 praktykowa\u0107 sta\u0142o\u015b\u0107 w poznaniu (<em>praj\u00f1\u0101<\/em>) o naturze jednakiej wizji. Oto sens [wypowiedzi].<\/p>\n<\/td>\n<td width=\"20\"><\/td>\n<td width=\"480\"><em>n\u0101sati samyag-dar\u015bane rasasya uccheda\u1e25<\/em> | <em>tasm\u0101t samyag-dar\u015ban\u0101tmik\u0101y\u0101\u1e25 praj\u00f1\u0101y\u0101\u1e25 sthairya\u1e43 kartavyam ity abhipr\u0101ya\u1e25<\/em> ||2.59||<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><\/p>\n<p>eva\u1e43 catur-vidh\u0101 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101 p\u016brva-p\u016brvottarottara-ni\u1e63p\u0101dyeti pratip\u0101ditam | id\u0101n\u012b\u1e43 j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101y\u0101 du\u1e63pr\u0101pat\u0101\u1e43 tat-pr\u0101pty-up\u0101ya\u1e43 c\u0101ha\u2014vi\u1e63ay\u0101 iti | indriy\u0101\u1e47\u0101m \u0101h\u0101r\u0101 vi\u1e63ay\u0101\u1e25 | nir\u0101h\u0101rasya vi\u1e63ayebhya\u1e25 praty\u0101h\u1e5btendriyasya dehino vi\u1e63ay\u0101\u1e25 vinivartam\u0101n\u0101 rasa-varja\u1e43 vinivartante | raso raga\u1e25, vi\u1e63aya-r\u0101go na nivartate ity artha\u1e25 | r\u0101go\u2019py \u0101tma-svar\u016bpa\u1e43 vi\u1e63ayebhya\u1e25 para\u1e43 sukhatara\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 vinivartate<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><\/p>\n<p>nanu nendriy\u0101\u1e47\u0101\u1e43 vi\u1e63aye\u1e63v aprav\u1e5bttir sthita-praj\u00f1asya lak\u1e63a\u1e47a\u1e43 bhavitum arhati | ja\u1e0d\u0101n\u0101m \u0101tur\u0101\u1e47\u0101m upav\u0101sa-par\u0101\u1e47\u0101\u1e43 ca vi\u1e63aye\u1e63v prav\u1e5btter avi\u015be\u1e63\u0101t | tatr\u0101ha vi\u1e63ay\u0101 iti | indriy\u0101ir vi\u1e63ay\u0101\u1e47\u0101m \u0101hara\u1e47a\u1e43 graha\u1e47am \u0101h\u0101ra\u1e25 | nir\u0101h\u0101rasya indriy\u0101ir vi\u1e63aya-graha\u1e47am akurvato dehino deh\u0101bhim\u0101nino 'j\u00f1asya r\u0101go 'bhil\u0101\u1e63as tad-varja\u1e43 | abhil\u0101\u1e63asya na nivartata ity artha\u1e25 | yad v\u0101 nir\u0101h\u0101rasya upav\u0101sa-parasya vi\u1e63ay\u0101\u1e25 pr\u0101ya\u015bo nivartante k\u1e63udh\u0101-santaptasya \u015babda-spar\u015b\u0101dy-apek\u1e63\u0101bh\u0101v\u0101t, kintu rasa-varja\u1e43 ras\u0101pek\u1e63\u0101 tu na nivartata ity artha\u1e25 | \u015be\u1e63a\u1e43 sam\u0101nam<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><\/p>\n<p>nanu m\u016b\u1e0dhasy\u0101pi rog\u0101di-va\u015b\u0101d vi\u1e63ayebhya indriy\u0101\u1e47\u0101m upasa\u1e43hara\u1e47a\u1e43 bhavati tat katha\u1e43 tasya praj\u00f1\u0101 prati\u1e63\u1e6dhitety uktam ? ata \u0101ha vi\u1e63ay\u0101 iti | nir\u0101h\u0101rasya indriy\u0101ir indriy\u0101ir vi\u1e63ay\u0101n an\u0101harato dehino deh\u0101bhim\u0101navato m\u016b\u1e0dhasy\u0101pi rogi\u1e47a\u1e25 k\u0101\u1e63\u1e6dha-tapasvino v\u0101 vi\u1e63ay\u0101\u1e25 \u015babd\u0101dayo vinivartante kintu rasa-varja\u1e43 rasa-t\u1e5b\u1e63\u1e47\u0101 ta\u1e43 varjayitv\u0101 | aj\u00f1asya vi\u1e63ay\u0101 nivartante tad-vi\u1e63ayo r\u0101gas tu na nivartata ity artha\u1e25 | asya tu sthita-praj\u00f1asya para\u1e43 puru\u1e63\u0101rtha\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 tad ev\u0101ham asm\u012bti s\u0101k\u1e63\u0101tk\u1e5btya sthitasya raso 'pi k\u1e63udra-sukha-r\u0101go 'pi nivartate | api-\u015babd\u0101d vi\u1e63ay\u0101\u015b ca | tath\u0101 ca y\u0101v\u0101n artha ity \u0101dau vy\u0101khy\u0101tam | eva\u1e43 ca sa-r\u0101ga-vi\u1e63aya-niv\u1e5btti\u1e25 sthita-praj\u00f1a-lak\u1e63a\u1e47am iti na m\u016b\u1e0dhe vyabhic\u0101ra ity artha\u1e25 | yasm\u0101n n\u0101sati param\u0101tma-samyag-dar\u015bane sa-r\u0101ga-vi\u1e63ayocchedas tasm\u0101t sa-r\u0101ga-vi\u1e63ayocchedik\u0101y\u0101\u1e25 samyag-dar\u015ban\u0101tmik\u0101y\u0101\u1e25 praj\u00f1\u0101y\u0101\u1e25 sthairya\u1e43 mahat\u0101 yatnena samp\u0101dayed ity abhipr\u0101ya\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><\/p>\n<p>m\u016b\u1e0dhasy\u0101pi upav\u0101sato rog\u0101di-va\u015b\u0101d vendriy\u0101\u1e47\u0101\u1e43 vi\u1e63aye\u1e63v acalana\u1e43 sambhavet tatr\u0101ha vi\u1e63ay\u0101 iti | rasa-varja\u1e43 raso r\u0101go 'bhil\u0101\u1e63as ta\u1e43 varjayitv\u0101 | abhil\u0101\u1e63as tu vi\u1e63aye\u1e63u na nivartanta ity artha\u1e25 | asya sthita-praj\u00f1asya tu para\u1e43 param\u0101tm\u0101na\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 vi\u1e63aye\u1e63v abhil\u0101\u1e63o nivartata iti na lak\u1e63a\u1e47a-vyabhic\u0101ra\u1e25 | \u0101tma-s\u0101k\u1e63\u0101tk\u0101ra-samarthasya tu s\u0101dhakatvam eva, na tu siddhatvam iti bh\u0101va\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><\/p>\n<p>nanu m\u016b\u1e0dhasy\u0101maya-grastasya vi\u1e63aye\u1e63v indriy\u0101prav\u1e5btti-d\u1e5b\u1e63\u1e6d\u0101 tat katham etat sthita-praj\u00f1asya lak\u1e63a\u1e47a\u1e43 tatr\u0101ha vi\u1e63ay\u0101 iti | nir\u0101h\u0101rasya roga-bhay\u0101d bhojan\u0101d\u012bny akurvato m\u016b\u1e0dhasy\u0101pi dehino janasya vi\u1e63ay\u0101s tad-anubhav\u0101 vinivartante | kintu raso r\u0101ga-t\u1e5b\u1e63\u1e47\u0101 tad-varja\u1e43 vi\u1e63aya-t\u1e5b\u1e63\u1e47\u0101 tu na nivartata ity artha\u1e25 | asya sthita-praj\u00f1asya tu raso 'pi vi\u1e63aya-r\u0101go 'pi vi\u1e63ayebhya\u1e25 para\u1e43 sva-prak\u0101\u015b\u0101nandam \u0101tm\u0101na\u1e43 d\u1e5b\u1e63\u1e6dv\u0101nubh\u016bya nivartate vina\u015byat\u012bti sa-r\u0101ga-vi\u1e63aya-niv\u1e5bttis tasya lak\u1e63a\u1e47am iti na vyabhic\u0101ra\u1e25<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p603',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p603\"><\/p>\n<p>\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><\/p>\n<p>Ca\u0142y \u015bwiat zmys\u0142owy odbiega od cz\u0142owieka poszcz\u0105cego, tylko smak zostaje, ale nawet i smak znika, gdy cz\u0142owiek ten ujrzy przed sob\u0105 Najwy\u017csze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><\/p>\n<p>Przedmioty znikaj\u0105 przed cz\u0142owiekiem pow\u015bci\u0105gliwym, wzruszenia duszy znikaj\u0105 w obecno\u015bci tego, kt\u00f3ry je porzuci\u0142.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><\/p>\n<p>Przedmioty zmys\u0142\u00f3w same niejako odwracaj\u0105 si\u0119 od cz\u0142owieka, kt\u00f3ry nie podtrzymuje z nimi \u0142\u0105cznika; upodobania ku nim mog\u0105 w nim jeszcze trwa\u0107, jednak i te znikaj\u0105 gdy ujrzy Najwy\u017csze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n\u015awiat podpadaj\u0105cy pod zmys\u0142y<br \/>\nprzestaje dla uciele\u015bnionego istnie\u0107,<br \/>\nje\u015bli tylko ten przestaje si\u0119 [nim] \u017cywi\u0107.<br \/>\nPozostaje wszak\u017ce t\u0119sknota,<br \/>\nale i t\u0119sknota ust\u0105pi,<br \/>\ngdy [cz\u0142owiek] ujrzy najwy\u017csze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nA przedmioty zmys\u0142\u00f3w same zawracaj\u0105 od ducha, kt\u00f3ry o nie nie zabiega,<br \/>\nKiedy duch to co najwy\u017csze ujrzy, wtedy i upodobanie do przedmiot\u00f3w znika.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><\/p>\n<p>Nikn\u0105 przedmioty dla duszy, kt\u00f3ra si\u0119 nimi nie \u017cywi,<br \/>\nZostaje smak. I on znika, kiedy si\u0119 ujrzy Najwy\u017csze!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><\/p>\n<p>Kiedy wcielona dusza porzuca rozrywki,<br \/>\nTo, co zmys\u0142y cieszy\u0142o, znika, lecz zostaje<br \/>\nUpodobanie do nich, kt\u00f3re nie wygasa.<br \/>\nNie ulega mu jednak dzi\u0119ki wy\u017cszej wiedzy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Byrski\"><h2><a href=\"#Byrski\">Byrski<\/a><\/h2><\/p>\n<p>Rzeczy zmys\u0142\u00f3w, smak wyj\u0105wszy wcielonego opuszczaj\u0105,<br \/>\nCo zaprzesta\u0142 spo\u017cywania, lecz gdy ujrzy to najwy\u017csze,<br \/>\nSmak go wtedy te\u017c opuszcza.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><\/p>\n<p>Gdy wcielony je\u015b\u0107 przestaje,<br \/>\nwycofuj\u0105 si\u0119 przedmioty,<br \/>\npoza smakiem. I on znika,<br \/>\nkiedy ujrzy si\u0119 najwy\u017csze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><\/p>\n<p><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>vi\u1e63ay\u0101 vinivartante nir\u0101h\u0101rasya dehina\u1e25 rasa-varja\u1e43 raso \u2018py asya para\u1e43 d\u1e5b\u1e63\u1e6dv\u0101 nivartate \u00a0 analiza analiza syntaktyczna nir\u0101h\u0101rasya (poszcz\u0105cego) dehina\u1e25 (w\u0142a\u015bciciela cia\u0142a) vi\u1e63ay\u0101\u1e25 (przedmioty) vinivartante (zatrzymuj\u0105 si\u0119), [kintu] (ale) rasa-varja\u1e43 (wy\u0142\u0105czywszy smak). param (najwy\u017csze) d\u1e5b\u1e63\u1e6dv\u0101 (zobaczywszy), asya (jego) rasa\u1e25 api (nawet smak) nivartate (zatrzymuje si\u0119). &nbsp;analiza gramatyczna vi\u1e63ay\u0101\u1e25 \u2013 vi\u1e63aya 1i.3 m. \u2013 sfera, terytorium, zasi\u0119g, obiekt [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-603","post","type-post","status-publish","format-standard","hentry","category-rozdzial-02"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/603","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=603"}],"version-history":[{"count":21,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/603\/revisions"}],"predecessor-version":[{"id":8926,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/603\/revisions\/8926"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=603"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=603"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=603"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}